Die 9 februarii
1. Alexandríæ in Ægýpto, commemorátio sanctæ Apollóniæ, vírginis et mártyris, quæ post multa ac crudélia persecutórum torménta, cum ímpia verba proférre recusavísset, flammis se dari máluit quam a fide defícere.
2. Iterri Alexandríæ, pássio plurimórum sanctórum mártyrum, qui ab ariánis, dum in ecclésia synáxim agébant, divérso mortis génere interémpti sunt.
3. Lemelléfæ in Africa, commemorátio sanctórum Primi et Donáti, diaconórum et mártyrum, qui in tutándo altári in ecclésia item ab hæréticis occísi sunt.
4. In monte prope Apaméam in Syria, sancti Marónis, eremítæ, veheménti pæniténtiæ et interióri vitæ magnópere déditi, apud cuius sepúlcrum célebre eréctum est monastérium, unde nátio póstea ipsíus nómini ascrípta oríginem duxit.
5 *. In monastério Landaviénsi Cámbriæ, sancti Teliávi, epíscopi et abbátis, cuius exímios labóres multæ ecclésiæ tarn in Cámbria et Cornúbia quam in Armórica célebrant.
6. Canúsii in Apúlia, sancti Sabíni, epíscopi, qui amícus fuit sancto Benedícto et Constantinópolim Románæ sedis legátus missus est, ut rectam fidem ab hæresi monophysíta defénderet.
7. Altomónte super Sambram in Hannónia, tránsitus sancti Ansbérti, qui fuit abbas Fontanellénsis et póstea epíscopus Rothomagénsis, in exsílium a Pippíno príncipe relegátus.
8 *. In Bavária, commemorátio sancti Altónis, abbátis, qui, ex Hibérnia oriúndus, in silva huius regiónis monastérium exstrúxit, ipsíus nómine póstea vocátum.
9 *. Nucériæ in Umbria, sancti Raináldi, epíscopi, iam mónachi Camaldulénsis Fontis Avellánæ, qui, episcopále munus exércens, monásticæ vitæ hábitum tenáciter retínuit.
10 *. Primiliáni ad Mare prope Barcinónem in Hispánia, sancti Michǽlis (Francísci Aloysii) Febres Cordero, religiósi e Frátribus Scholárum Christianárum, qui in urbe Concha in Æquatória quadragínta fere annos litterárum stúdia promóvit, deínde in Hispánia símplici ánimo ad perféctam observántiam régulæ se cóntulit.
Et álibi aliórum plurimórum sanctórum Mártyrum et Confessórum, atque sanctárum Vírginum.
r. Deo grátias.
v. Pretiósa in conspéctu Dómini, (T.P. Allelúia.)
r. Mors sanctórum eius, (T.P. Allelúia.)
r. Mors sanctórum eius, (T.P. Allelúia.)
Lectio brevis (1Thess 2, 9-12)
Mémores estis, fratres, labóris nostri et fatigatiónis; nocte et die operántes, ne quem vestrum gravarémus, prædicávimus in vobis evangélium Dei. Vos testes estis et Deus, quam sancte et iuste et sine queréla vobis, qui credidístis, fúimus; sicut scitis quáliter unumquémque vestrum, tamquam pater fílios suos, deprecántes vos et consolántes testificáti sumus, ut ambularétis digne Deo, qui vocat vos in suum regnum et glóriam.
For you remember, brethren, our labour and toil: working night and day, lest we should be chargeable to any of you, we preached among you the gospel of God. You are witnesses, and God also, how holily, and justly, and without blame, we have been to you that have believed: As you know in what manner, entreating and comforting you, (as a father doth his children,) We testified to every one of you, that you would walk worthy of God, who hath called you unto his kingdom and glory.
Verbum Dómini. r. Deo grátias.
Word of the Lord. r. Let us give thanks to God.
Sancta María et omnes Sancti intercédant pro nobis ad Dóminum, ut nos mereámur ab eo adiuvári et salvári, qui vivit et regnat in sǽcula sæculórum. r. Amen.
May Saint Mary and all the Saints intercede for us with the Lord, that we may deserve to be helped and saved by him who lives and reigns for ever and ever. r. Amen.
Absente sacerdote vel diacono, et in recitatione a solo, sic concluditur:
In the absence of a deacon or a priest, and in the recitation alone, it is concluded thus:
Dóminus nos benedícat, et ab omni malo deféndat, et ad vitam perdúcat ætérnam. r. Amen.
May the Lord bless us, forbid us from all evil, and bring us to eternal life. r. Amen.
Et fidélium ánimæ per misericórdiam Dei requiéscant in pace. r. Amen.
And may their souls rest in peace through the mercy of God. r. Amen.
v. Ite in pace. r. Deo grátias.
v. Go in peace. r. Let us give thanks to God.
The translations proposed here have the sole purpose of a better understanding of the Latin text. They are not to be used in place of the official translations in the liturgy in the vernacular.
