Introitus
Isai. 45, 8
annotation: 1;
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(c4) RO(cd)rá(ixdh'!iv)te(h') *(,) cæ(hjjh)li(h_g) dé(h!iwj)su(j.i!jwkjk)per,(kj..) (;) et(f) nu(ixhih)bes(g) plu(jjh)ant(h.) iu(g_[oh:h]f/hvGF/gf)stum :(f.) (:) a(f)pe(g)ri(h)á(h!iwj)tur(g) ter(fgF'D)ra,(d.) (;) et(dfe) gér(fg)mi(g)net(fgFD.1) Sal(d!ewf)va(ced)tó(d_[oh:h]e_[oh:h]d_[oh:h])rem.(d.) T.P.(::) Al(ixhi)le(h)lú(hgh){ia},(f_d) al(fg)le(efg/hf/gvFE)lú(d!ewfef)ia.(ed..::) <i>Ps.</i> Cæ(f)li(gh) e(h)nár(h)rant(h) gló(hj)ri(h)am(h) De(hg)i :(gh..) *(:) et(gf) ó(gh)pe(h)ra(h) má(h)nu(h)um(h) e(h)ius(h.) (,) an(h)nún(h)ti(h)at(hjh) fir(g')ma(f)mén(fff)tum.(dc/df..) (::)
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(c4) RO(cd)rá(ixdh'!iv)te(h') *(,) cæ(hjjh)li(h_g) dé(h!iwj)su(j.i!jwkjk)per,(kj..) (;) et(f) nu(ixhih)bes(g) plu(jjh)ant(h.) iu(g_[oh:h]f/hvGF/gf)stum :(f.) (:) a(f)pe(g)ri(h)á(h!iwj)tur(g) ter(fgF'D)ra,(d.) (;) et(dfe) gér(fg)mi(g)net(fgFD.1) Sal(d!ewf)va(ced)tó(d_[oh:h]e_[oh:h]d_[oh:h])rem.(d.) T.P.(::) Al(ixhi)le(h)lú(hgh){ia},(f_d) al(fg)le(efg/hf/gvFE)lú(d!ewfef)ia.(ed..::) <i>Ps.</i> Cæ(f)li(gh) e(h)nár(h)rant(h) gló(hj)ri(h)am(h) De(hg)i :(gh..) *(:) et(gf) ó(gh)pe(h)ra(h) má(h)nu(h)um(h) e(h)ius(h.) (,) an(h)nún(h)ti(h)at(hjh) fir(g')ma(f)mén(fff)tum.(dc/df..) (::)
RORÁTE, cæli, désuper, et nubes pluant iustum: aperiátur terra, et gérminet Salvatórem (T.P. Allelúia, allelúia). Ps. 18, 2 Cæli enárrant glóriam Dei: et ópera mánuum eius annúntiat firmaméntum.
O heavens, pour forth thy dew; let justice descend from the clouds! Let the earth open and give birth to the Saviour (T.P. Alleluia, alléluia). Ps. 18:2 The heavens declare the glory of God: and the firmament proclaims the power of His hands.
XII
(c4) KY(g')ri(h)e(igkvJI'HG.) *(,) e(hg)lé(hih')i(h)son.(g.) <i>bis.</i>(::)
Chri(g)ste(gegvFED.) e(f)lé(e')i(f)son.(g.) <i>bis.</i>(::)
Ký(g')ri(h)e(igkvJI'HG.) (,) e(hg)lé(hih')i(h)son.(g.) (::)
Ký(g')ri(h)e(igkvJI'HG'gegvFED.) ~~~~~~~~~~~~~~~~~~*() e(f)lé(e')i(f)son.(g.) (::)
Chri(g)ste(gegvFED.) e(f)lé(e')i(f)son.(g.) <i>bis.</i>(::)
Ký(g')ri(h)e(igkvJI'HG.) (,) e(hg)lé(hih')i(h)son.(g.) (::)
Ký(g')ri(h)e(igkvJI'HG'gegvFED.) ~~~~~~~~~~~~~~~~~~*() e(f)lé(e')i(f)son.(g.) (::)
Collecta
Vel:
Or:
Lectio I
Léctio Primæ Epístolæ Beáti Ioánnis Apóstoli (2, 22-28)
Caríssimi: Quis est mendax, nisi is qui negat quóniam Iesus est Christus? Hic est antichrístus, qui negat Patrem et Fílium. Omnis, qui negat Fílium, nec Patrem habet; qui confitétur Fílium, et Patrem habet. Vos, quod audístis ab inítio, in vobis máneat. Si in vobis mánserit, quod ab inítio audístis, et vos in Fílio et in Patre manébitis. Et hæc est repromíssio, quam ipse pollícitus est nobis: vitam ætérnam. Hæc scripsi vobis de his, qui sedúcunt vos. Et vos, unctiónem, quam accepístis ab eo, manet in vobis, et non necésse habétis, ut áliquis dóceat vos; sed sicut únctio eius docet vos de ómnibus, et verum est et non est mendácium, et, sicut dócuit vos, manéte in eo. Et nunc, filíoli, manéte in eo, ut, cum apparúerit, habeámus fidúciam et non confundámur ab eo in advéntu eius.
Beloved: Who is a liar, but he which denieth that Jesus is Christ? This is Antichrist which denieth the Father and the Son. Every one that denieth the Son, neither hath he the Father. He that confesseth the Son, hath the Father also. You, that which you have heard from the beginning, let it abide in you. If that abide in you which you have heard from the beginning, you also shall abide in the Son & the Father. And this is the promise which he promised us, life everlasting. These things have I written to you concerning them that seduce you. And you, the unction which you have received from him, let it abide in you. And you have no need that any man teach you: but as his unction teacheth you of all things, and it is true, and it is no lie. And as it hath taught you, abide in him. And now little children abide in him: that when he shall appear, we may have confidence, and not be confounded of him in his coming.
Verbum Dómini. r. Deo grátias.
Word of the Lord. r. Let us give thanks to God.
Graduale
Ps. 23, 7, 3 et 4
annotation: 2;
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(c3) TOL(egf)li(f)te(f.) *() por(hfghvF'Ege/fg)tas,(f.) (;) prín(hf/hi'j)ci(hvGF)pes,(gxfegvFE.) (,) ve(e[ll:1]d/fef)stras :(fd/ef!hvvF'E//f!gwh/ihh/fgf.) (:) et(hh) e(h)le(hi)vá(ihhf)mi(f)ni(f.) (,) por(h.f!gwh/i_[oh:h]f/ij~)tae(h_f) ae(hhf)ter(fe~)ná(f!hhh)les :(h.f!gwh!iv.hi/jhh/iih.0) (:) et(hh) in(h)tro(h)í(hg/hi!jvHGhhg)(,)(i_[oh:h]h/!ivHF)bit(fhF'Efhhf//hvvGF'hee[ll:1]d.0) (:) Rex(de'fhvGFgef) gló(hf)ri(hi)ae.(ih/ijI'H) (,) (jh/jkIG'hvF'E//f!gwh!iv.hi'j) (,) (ijijHF'gwhf.1) (::) v/. Quis(f) a(h)scén(hi)det(i.) (,) in(i) mon(i)tem(i) Dó(ih/ij!kvJH)mi(hi/jij)ni?(j_0kvJH'//jh/j_i//kvJIkvJI.) (:) aut(i) quis(k.i!jw!kvJI) sta(i)bit(i.) (;) in(i) lo(i)co(i) san(i)cto(ij) e(j_hjvIH'/!hf//hhfhv.hhh_f)(,)(hi!jvIHjvIHif)ius?(f.) (:) In(hh)no(h)cens(hi) má(ivH'GE//fhGEfh..)(,)(gi!jvHF')ni(f)bus(fhF'Efhhf//hvvGF'hee[ll:1]d.0) (:) et(de'fhvGF'g) mun(e)do(f) *() cor(hf/h_i)de.(i_[uh:l]jH'Ghi..) (,) (ef'hh'jIH'GF'gwhf.1) (::)
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(c3) TOL(egf)li(f)te(f.) *() por(hfghvF'Ege/fg)tas,(f.) (;) prín(hf/hi'j)ci(hvGF)pes,(gxfegvFE.) (,) ve(e[ll:1]d/fef)stras :(fd/ef!hvvF'E//f!gwh/ihh/fgf.) (:) et(hh) e(h)le(hi)vá(ihhf)mi(f)ni(f.) (,) por(h.f!gwh/i_[oh:h]f/ij~)tae(h_f) ae(hhf)ter(fe~)ná(f!hhh)les :(h.f!gwh!iv.hi/jhh/iih.0) (:) et(hh) in(h)tro(h)í(hg/hi!jvHGhhg)(,)(i_[oh:h]h/!ivHF)bit(fhF'Efhhf//hvvGF'hee[ll:1]d.0) (:) Rex(de'fhvGFgef) gló(hf)ri(hi)ae.(ih/ijI'H) (,) (jh/jkIG'hvF'E//f!gwh!iv.hi'j) (,) (ijijHF'gwhf.1) (::) v/. Quis(f) a(h)scén(hi)det(i.) (,) in(i) mon(i)tem(i) Dó(ih/ij!kvJH)mi(hi/jij)ni?(j_0kvJH'//jh/j_i//kvJIkvJI.) (:) aut(i) quis(k.i!jw!kvJI) sta(i)bit(i.) (;) in(i) lo(i)co(i) san(i)cto(ij) e(j_hjvIH'/!hf//hhfhv.hhh_f)(,)(hi!jvIHjvIHif)ius?(f.) (:) In(hh)no(h)cens(hi) má(ivH'GE//fhGEfh..)(,)(gi!jvHF')ni(f)bus(fhF'Efhhf//hvvGF'hee[ll:1]d.0) (:) et(de'fhvGF'g) mun(e)do(f) *() cor(hf/h_i)de.(i_[uh:l]jH'Ghi..) (,) (ef'hh'jIH'GF'gwhf.1) (::)
r. Tóllite portas, príncipes, vestras: et elevámini, portæ æternáles: et introíbit Rex glóriæ. v. Quis ascéndet in montem Dómini ? aut quis stabit in loco sancto eius ? Innocens mánibus et mundo corde.
r. Raise your gates, O princes, and lift yourselves up, eternal gates, and the King of glory will enter. v. Who shall ascend the mountain of the Lord? Or who will stand in His holy place? He who has innocent hands and a pure heart.
annotation: 2;
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(f3) AL(ef~)le(f/hfghvGE.f'1//hf/gf)lú(ef~){ia}.(f'hvGF.) *(;) (f'ivHG'F//g'hvGF'fe.) (,) (f'ivHG'F//e!hhhvGFggf.0) (::) v/. A(ef)ve(fg/h_f/g_[oh:h]e) Ma(fg!hvGF)rí(ef)a,(f.) (,) grá(fg)ti(e)a(f) ple(fiivHF'E)na :(f.) (;) Dó(i_[oh:h]h)mi(i_[oh:h]hivHF'E)nus(f.) te(h_g/h_ghvGF'E)cum :(f'hvGF.) (:) be(f)ne(gh'i//hihf!gwhgh/fgffe//fg!hvGF'Ef.)(;)(fg!h'i//hihf!gwhgh/fgffe//fg!hvGF'Ef.)(,)(fg!h'i)dí(f_e)cta(e_[oh:h]c) tu(efhvGF.) *(;) in(ef~) mu(f)li(ef)é(f/hfghvGE.f'1//hf/gf)ri(ef)bus.(f'hvGF.) (;) (f'ivHG'F//g'hvGF'fe.) (,) (f'ivHG'F//e!hhhvGFggf.0) (::)
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(f3) AL(ef~)le(f/hfghvGE.f'1//hf/gf)lú(ef~){ia}.(f'hvGF.) *(;) (f'ivHG'F//g'hvGF'fe.) (,) (f'ivHG'F//e!hhhvGFggf.0) (::) v/. A(ef)ve(fg/h_f/g_[oh:h]e) Ma(fg!hvGF)rí(ef)a,(f.) (,) grá(fg)ti(e)a(f) ple(fiivHF'E)na :(f.) (;) Dó(i_[oh:h]h)mi(i_[oh:h]hivHF'E)nus(f.) te(h_g/h_ghvGF'E)cum :(f'hvGF.) (:) be(f)ne(gh'i//hihf!gwhgh/fgffe//fg!hvGF'Ef.)(;)(fg!h'i//hihf!gwhgh/fgffe//fg!hvGF'Ef.)(,)(fg!h'i)dí(f_e)cta(e_[oh:h]c) tu(efhvGF.) *(;) in(ef~) mu(f)li(ef)é(f/hfghvGE.f'1//hf/gf)ri(ef)bus.(f'hvGF.) (;) (f'ivHG'F//g'hvGF'fe.) (,) (f'ivHG'F//e!hhhvGFggf.0) (::)
r. Allelúia. v. Ave María, grátia plena: Dóminus tecum: benedícta tu in muliéribus.
r. Alleluia. v. Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women.
Evangelium
v. Dóminus vobíscum. r. Et cum spíritu tuo.
v. The Lord be with thee. r. And with thy spirit.
Léctio sancti Evangélii secundum Ioánnem (1, 19-28)
r. Glória tibi Dómine.
r. Glory be to Thee, O Lord..
Hoc est testimónium Ioánnis, quando misérunt ad eum Iudǽi ab Hierosólymis sacerdótes et Levítas, ut interrogárent eum: “ Tu quis es? ”. Et conféssus est et non negávit; et conféssus est: “ Non sum ego Christus ”. Et interrogavérunt eum: “ Quid ergo? Elías es tu? ”. Et dicit: “ Non sum ”. “ Prophéta es tu? ”. Et respóndit: “ Non ”. Dixérunt ergo ei: “ Quis es? Ut respónsum demus his, qui misérunt nos. Quid dicis de teipso? ”. Ait: “ Ego vox clamántis in desérto: “Dirígite viam Dómini”, sicut dixit Isaías prophéta ”. Et qui missi fúerant, erant ex pharísæis; et interrogavérunt eum et dixérunt ei: “ Quid ergo baptízas, si tu non es Christus neque Elías neque prophéta? ”. Respóndit eis Ioánnes dicens: “ Ego baptízo in aqua; médius vestrum stat, quem vos non scitis, qui post me ventúrus est, cuius ego non sum dignus, ut solvam eius corrígiam calceaménti ”. Hæc in Bethánia facta sunt trans Iordánem, ubi erat Ioánnes baptízans.
This is John's testimony, when the Jews sent from Jerusalem Priests and Levites to him, that they should ask him, who art thou? And he confessed, and did not deny: and he confessed, That I am not Christ. And they asked him: What then? Art thou Elias? And he said: I am not. Art thou the Prophet? And he answered: No. They said therefore unto him: Who art thou, that we may give an answer to them that sent us? what sayest thou of thyself? He said: I am the voice of one crying in the desert, make straight the way of our Lord, as Esaie the Prophet said. And they that were sent were of the Pharisees. And they asked him, and said to him: Why then doest thou baptize, if thou be not Christ, nor Elias, nor the Prophet? John answered them, saying: I baptize in water; but there hath stood in the midst of you whom you know not. The same is he that shall come after me, that is made before me; whose latchet of his shoe I am not worthy to loose. These things were done in Bethania beyond Jordan, where John was baptizing.
Verbum Dómini. r. Laus tibi, Christe.
Word of the Lord. r. Praise be to Thee, O Christ.
Offertorium
Luc. 1, 28 et 42
annotation: 8;
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(c4) A(fg/hgh//fhfgvFE.//def!g'h//fhf/gh)ve(g.) *(;) Ma(h)rí(jj//jjjvH'GFgh!jvHF'g)a,(g.) (:) grá(g_[oh:h]dfv.efd de!f'g)ti(fg)a(g) ple(ghhg)na,(g.) (:) Dó(jvIHk_[hl:1]j//ijh/ig./hi/jg.)(,)(jvIHk_[hl:1]j//ijh/ig./hi/jg)mi(fg)nus(g.) (,) te(ggghvGFg_[oh:h]d//g!jhi)cum :(hg..) (:) be(h)ne(jj)dí(jk!lvlk)cta(jkkj) tu(ji/jkhhg.) (;) in(g) mu(gjjvI'H)li(hkj)é(jjvI'H)ri(jvIHij)bus,(i.) (:) et(g) be(i)ne(jkj)dí(hjgh)ctus(fg!hvhg.) (;) fru(g_[oh:h]f/ghffe)ctus(d.) ven(de!f'ghvF'ED)(,)(de!f'g)tris(f!hfg) tu(ghhg)i.(g.) (::) <i>T. P.</i> Al(h!iwji~)le(jkJH'//gi.//hjIH'//g!jj//h_[oh:h]i_[oh:h]g_[oh:h])lú(ghg___){ia}.(g.) (::)
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(c4) A(fg/hgh//fhfgvFE.//def!g'h//fhf/gh)ve(g.) *(;) Ma(h)rí(jj//jjjvH'GFgh!jvHF'g)a,(g.) (:) grá(g_[oh:h]dfv.efd de!f'g)ti(fg)a(g) ple(ghhg)na,(g.) (:) Dó(jvIHk_[hl:1]j//ijh/ig./hi/jg.)(,)(jvIHk_[hl:1]j//ijh/ig./hi/jg)mi(fg)nus(g.) (,) te(ggghvGFg_[oh:h]d//g!jhi)cum :(hg..) (:) be(h)ne(jj)dí(jk!lvlk)cta(jkkj) tu(ji/jkhhg.) (;) in(g) mu(gjjvI'H)li(hkj)é(jjvI'H)ri(jvIHij)bus,(i.) (:) et(g) be(i)ne(jkj)dí(hjgh)ctus(fg!hvhg.) (;) fru(g_[oh:h]f/ghffe)ctus(d.) ven(de!f'ghvF'ED)(,)(de!f'g)tris(f!hfg) tu(ghhg)i.(g.) (::) <i>T. P.</i> Al(h!iwji~)le(jkJH'//gi.//hjIH'//g!jj//h_[oh:h]i_[oh:h]g_[oh:h])lú(ghg___){ia}.(g.) (::)
Ave, María, grátia plena: Dóminus tecum: benedícta tu in muliéribus, et benedíctus fructus ventris tui. (T. P. Allelúia.)
HAIL Mary, full of grace: the Lord is with thee: blessed art thou among women, and blessed is the fruit of thy womb.
Super oblata
Stans postea in medio altaris, versus ad populum, extendens et iungens manus, dicit:
After this, standing in the center of the altar, facing the people, extending and then joining his hands, he said:
Oráte, fratres, ut meum ac vestrum sacrifícium acceptábile fiat apud Deum Patrem omnipoténtem.
Pray, brethren, that my sacrifice and yours may be acceptable to God, the almighty Father.
Populus surgit et respondet:
The people rise and reply:
Suscípiat Dóminus sacrifícium de mánibus tuis ad laudem et glóriam nóminis sui, ad utilitátem quoque nostram totiúsque Ecclésiæ suæ sanctæ.
May the Lord accept the sacrifice at thy hands for the praise and glory of his name, for our good and the good of all his holy Church.
v. Dóminus vobíscum. r. Et cum spíritu tuo.
v. The Lord be with thee. r. And with thy spirit.
v. Sursum corda. r. Habémus ad Dóminum.
v. Lift up thy hearts. r. We lift them up to the Lord.
v. Grátias agámus Dómino Deo nostro. r. Dignum et iustum est.
v. Let us give thanks to the Lord our God. r. It is right and just.
Præfatio I de beata Maria Virgine
De Maternitate beatæ Mariæ Virginis
On the maternity of the Blessed Virgin Mary
Vere dignum et iustum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine, sancte Pater, omnípotens ætérne Deus:
Truly it is worthy and just, equitable and salutary, for us always and everywhere to give Thee thanks: Lord, holy Father, almighty and eternal God: through Christ, our Lord.
Et te in veneratióne beátæ Maríæ semper Vírginis collaudáre, benedícere et prædicáre. Quæ et Unigénitum tuum Sancti Spíritus obumbratióne concépit, et, virginitátis glória permanénte, lumen ætérnum mundo effúdit, Iesum Christum Dóminum nostrum.
And to praise Thee, bless Thee and preach to Thee by venerating Blessed Mary, ever virgin. Because she conceived Thine only Son through the work of the Holy Spirit and, without losing the glory of her virginity, cast an eternal light on the world, Jesus Christ, our Lord.
Per quem maiestátem tuam laudant Angeli, adórant Dominatiónes, tremunt Potestátes. Cæli cælorúmque Virtútes, ac beáta Séraphim, sócia exsultatióne concélebrant.
He through whom the angels praise Thy majesty, adore the dominions and tremble the powers. The heavens of heavens, the virtues and the blessed seraphim celebrate Thou united in exultation.
Cum quibus et nostras voces ut admítti iúbeas, deprecámur, súpplici confessióne dicéntes:
It is with them that we raise our voices so that we may be associated with them, we beseech Thee, humbly saying Thy praises:
Vel:
Or:
Præfatio II de beata Maria Virgine
Ecclesia, verbis Mariæ, laudes Deo persolvit
Through Mary's words, the Church praises God.
Vere dignum et iustum est, æquum et salutáre, in ómnium Sanctórum provéctu te mirábilem confitéri, et potíssimum, beátæ Vírginis Maríæ memóriam recoléntes, cleméntiam tuam ipsíus grato magnificáre præcónio.
Verily, it is right and necessary, just and beneficial, to offer Thou wonderful praise, Lord, by celebrating the memory of the Blessed Virgin Mary, and above all to magnify Thy mercy with a song of gratitude.
Vere namque in omnes terræ fines magna fecísti, ac tuam in sǽcula prorogásti misericórdiæ largitátem, cum, ancíllæ tuæ humilitátem aspíciens, per eam dedísti humánæ salútis auctórem, Fílium tuum, Iesum Christum, Dóminum nostrum.
for thee have worked wonders in every corner of the earth, and Thou hast extended the abundance of Thy mercy through the ages, when, in view of the humility of Thy servant, Thou gave her—and through her—the Author of human salvation, Thy Son, Jesus Christ, our Lord.
Per quem maiestátem tuam adórat exércitus Angelórum, ante conspéctum tuum in æternitáte lætántium.
Through him, the armies of angels worship Thy majesty, rejoicing before Thy face for all eternity.
Cum quibus et nostras voces ut admítti iúbeas, deprecámur, sócia exsultatióne dicéntes:
Sanctus, Sanctus, Sanctus Dóminus Deus Sábaoth...
XII
annotation: 2;
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(f3) SAN(fhGF'Ef)ctus,(f.) *(,) San(kxfh!jjk)ctus,(j.) (,) San(jh/i_[oh:h]fhvGF'Ef)ctus(f.) (;) Dó(c)mi(ef)nus(f) De(hg)us(f') Sá(e)ba(ef)oth.(f.) (:) Ple(f)ni(hj) sunt(j.) cae(j)li(i') et(g) ter(hg)ra(f.) (,) gló(e)ri(gf)a(ghg) tu(f.)a.(f.) (:) Ho(c)sán(ef~)na(f.) in(j) ex(ih)cél(i_[oh:h]fhvGF'Ef)sis.(f.) (:) Be(f)ne(hj)dí(j)ctus(i') qui(g) ve(hg)nit(f.) (,) in(e) nó(gf)mi(g)ne(hg) Dó(f)mi(ef)ni.(f.) (:) Ho(c)sán(ef~)na(f.) in(j) ex(ih)cél(i_[oh:h]fhvGF'Ef)sis.(f.) (::)
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(f3) SAN(fhGF'Ef)ctus,(f.) *(,) San(kxfh!jjk)ctus,(j.) (,) San(jh/i_[oh:h]fhvGF'Ef)ctus(f.) (;) Dó(c)mi(ef)nus(f) De(hg)us(f') Sá(e)ba(ef)oth.(f.) (:) Ple(f)ni(hj) sunt(j.) cae(j)li(i') et(g) ter(hg)ra(f.) (,) gló(e)ri(gf)a(ghg) tu(f.)a.(f.) (:) Ho(c)sán(ef~)na(f.) in(j) ex(ih)cél(i_[oh:h]fhvGF'Ef)sis.(f.) (:) Be(f)ne(hj)dí(j)ctus(i') qui(g) ve(hg)nit(f.) (,) in(e) nó(gf)mi(g)ne(hg) Dó(f)mi(ef)ni.(f.) (:) Ho(c)sán(ef~)na(f.) in(j) ex(ih)cél(i_[oh:h]fhvGF'Ef)sis.(f.) (::)
XII
XI. s.
annotation: 2;
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(f3) A(ce)gnus(fh) De(ghG'F)i,(f.) *(,) qui(g) tol(ihi)lis(hg) pec(fj)cá(jji)ta(hg) mun(fg~)di :(g.) (;) mi(g)se(gfh)ré(hg)re(ef) no(f.)bis.(f.) (::)
A(c')gnus(e) De(fe)i,(f.) *(,) qui(f) tol(fg)lis(f) pec(fe)cá(eg)ta(g) mun(ff)di :(e.) (;) mi(f)se(fe)ré(fg)re(g) no(f.)bis.(f.) (::)
A(ce)gnus(fh) De(ghG'F)i,(f.) *(,) qui(g) tol(ihi)lis(hg) pec(fj)cá(jji)ta(hg) mun(fg~)di :(g.) (;) do(g)na(gfh) no(hg)bis(ef) pa(f.)cem.(f.) (::)
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(f3) A(ce)gnus(fh) De(ghG'F)i,(f.) *(,) qui(g) tol(ihi)lis(hg) pec(fj)cá(jji)ta(hg) mun(fg~)di :(g.) (;) mi(g)se(gfh)ré(hg)re(ef) no(f.)bis.(f.) (::)
A(c')gnus(e) De(fe)i,(f.) *(,) qui(f) tol(fg)lis(f) pec(fe)cá(eg)ta(g) mun(ff)di :(e.) (;) mi(f)se(fe)ré(fg)re(g) no(f.)bis.(f.) (::)
A(ce)gnus(fh) De(ghG'F)i,(f.) *(,) qui(g) tol(ihi)lis(hg) pec(fj)cá(jji)ta(hg) mun(fg~)di :(g.) (;) do(g)na(gfh) no(hg)bis(ef) pa(f.)cem.(f.) (::)
Communio
Communion
Isai. 7, 14
annotation: 1;
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(c4) EC(d)ce(dfe) vir(fg)go(d.) *(,) con(ce)cí(gh)pi(g_[oh:h]f)et,(fv.efd.1) (;) et(de) pá(gh!jj/kh)ri(gh)et(h) fí(h)li(h!iwjh)um :(h.) (:) et(h_g) vo(jj)cá(h_g)bi(ixihi)tur(gh/i_[oh:h]h) (,) no(fe)men(f) e(ixg!hw!ivH~G~)ius(hg..) (,) Em(f_[oh:h]g_[oh:h]e_[oh:h]e[ll:1]d)má(d!ewf!g'h)nu(fvED)el.(d.) (::) <i>T. P.</i> Al(fg~)le(e_[oh:h][ll:1]d/fh//ghgefghfgvFE)lú(d!ewfef){ia}.(e[ll:1]d..) (::)
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(c4) EC(d)ce(dfe) vir(fg)go(d.) *(,) con(ce)cí(gh)pi(g_[oh:h]f)et,(fv.efd.1) (;) et(de) pá(gh!jj/kh)ri(gh)et(h) fí(h)li(h!iwjh)um :(h.) (:) et(h_g) vo(jj)cá(h_g)bi(ixihi)tur(gh/i_[oh:h]h) (,) no(fe)men(f) e(ixg!hw!ivH~G~)ius(hg..) (,) Em(f_[oh:h]g_[oh:h]e_[oh:h]e[ll:1]d)má(d!ewf!g'h)nu(fvED)el.(d.) (::) <i>T. P.</i> Al(fg~)le(e_[oh:h][ll:1]d/fh//ghgefghfgvFE)lú(d!ewfef){ia}.(e[ll:1]d..) (::)
Ecce virgo concípiet, et páriet fílium: et vocábitur nomen eius Emmánuel.
BEHOLD a Virgin shall conceive and bear a son: and His name shall be called Emmanuel.
Post communionem
Ad Missam lectam:
At the read Mass:
Ant. ad introitum
Ant. ad entrance
Vel:
Or:
Ant. ad communionem
Ant. at communion
Cf. Lc 11, 27
Beáta víscera Maríæ Vírginis, quæ portavérunt ætérni Patris Fílium.
Blessed are the womb of the Virgin Mary, who bore the Son of the eternal Father.
The translations proposed here have the sole purpose of a better understanding of the Latin text. They are not to be used in place of the official translations in the liturgy in the vernacular.
