Sabbato 30 Ianuarii 2027, Hebdomada III per annum,
Celebrátio litúrgica (Ordo)
De Eovel: Beatæ Mariæ Virginis in SabbatoActive
   Introitus
   
   Sedulius
   
annotation: 2;
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(f3) SAL(ce!fg)ve(f.) *(,) san(f)cta(fe) Pa(f!gwh_f)rens,(f.) (;) e(ef)ní(hhi)xa(h) pu(h)ér(h)pe(h)ra(hiHG') Re(hggfg)gem,(gf..) (:) qui(eh) cae(h)lum(hhh) ter(fe~)rám(f!hhf/gf)que(ef) re(fhhfgv_[oh:h]F~E~)git(fe..) (;) in(ef) saé(hh)cu(hi)la(f.) (,) sae(f!h'i)cu(hiHG')ló(hggfg)rum.(gf..) (::) <i>T.P.</i> Al(ef'h~)le(h_g)lú(hih){ia},(hhhffe.) (,) al(fh~)le(hghf)lú(f_[oh:h]g_[oh:h]f_[oh:h]){ia}.(f.) (::) <i>Ps.</i> E(e)ru(fe)ctá(eh)vit(h) cor(h) me(h)um(hg) ver(hi)bum(i) bo(hi)num :(h.) *(:) di(hf)co(fh) e(h)go(h) ó(h)pe(h')ra(i) me(hf)a(h) re(ge)gi.(fgf.) (::) Gló(e)ri(fe)a(eh) Pa(h)tri.(h) (::) E(h') u(i) o(hf) u(h) a(ge) e.(fgf.) (::)
   SALVE, sancta parens, eníxa puérpera Regem: qui cælum terrámque regit in sǽcula sæculórum. (T. P. Allelúia, allelúia.) Ps. 44, 2 Eructávit cor meum verbum bonum: dico ego ópera mea Regi. v. Glória Patri.
   HAIL holy Parent, that didst bring forth the King Who ruleth heaven and earth for ever and ever. Ps. My heart hath uttered a good word: I speak of my works to the King. v. Glory be to the Father.
   X - Alme Pater
   
annotation: I;
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(c4) KY(df/hg)ri(fe)e(d.) *() e(evDC'd)lé(f_)i(d)son.(d.) (::)
Ký(a)ri(cb)e(cd) e(evDC'd)lé(f_)i(d)son.(d.) (::)
Ký(df/hg)ri(fe)e(d.) e(evDC'd)lé(f_)i(d)son.(d.) (::)
Chri(h)ste(hg) e(hvGF)lé(g_[oh:h])i(h)son.(h.) (::)
Chri(hhg)ste(fvED.) e(evDC'd)lé(f_)i(d)son.(d.) (::)
Chri(h)ste(hg) e(hvGF)lé(g_[oh:h])i(h)son.(h.) (::)
Ký(j')ri(k)e(jkhhg) e(hvGF)lé(g_[oh:h])i(h)son.(h.) (::)
Ký(hhg)ri(fe)e(d.) e(evDC'd)lé(f_)i(d)son.(d.) (::)
Ký(j')ri(k)e(jkhhg//hvGFghh) *(,) (jk/jkhhg//hvGFghh) **(,) (hvGF'ED.) e(evDC'd)lé(f_)i(d)son.(d) (::)
   Collecta
   
   Concéde, miséricors Deus, fragilitáti nostræ præsídium; ut, qui sanctæ Dei Genetrícis memóriam ágimus; intercessiónis eius auxílio, a nostris iniquitátibus resurgámus. Per Dóminum.
   
   Lectio I
   
   Léctio Epístolæ ad Hebrǽos (11,1-19)
   
   Est fides sperándo rum substántia, rerum arguméntum non apparéntium. In hac enim testimónium consecúti sunt senióres. Fide intellégimus aptáta esse sǽcula verbo Dei, ut ex invisibílibus visibília facta sint. Fide ampliórem hóstiam Abel quam Cain óbtulit Deo, per quam testimónium consecútus est esse iústus, testimónium perhibénte munéribus eíus Deo; et per illam defúnctus adhuc lóquitur. Fide Henoch translátus est, ne vidéret mortem, et non inveniebátur, quia tránstulit illum Deus; ante translatiónem enim testimónium accépit placuísse Deo. Sine fide autem impossíbile placére; crédere enim opórtet accedéntem ad Deum quia est et inquiréntibus se remunerátor fit. Fide Nœ, respónso accépto de his, quæ adhuc non videbántur, revéritus aptávit arcam in salútem domus suæ; per quam damnávit mundum, et iustítiæ, quæ secúndum fidem est, heres est institútus. Fide vocátus Ábraham obœdívit in locum exíre, quem acceptúrus erat in hereditátem; et exívit nésciens quo iret. Fide peregrinátus est in terra promissiónis tamquam in aliéna, in cásulis habitándo cum Ísaac et Iácob, coherédibus promissiónis eiúsdem; exspectábat enim fundaménta habéntem civitátem, cuíus ártifex et cónditor Deus. Fide – et ipsa Sara stérilis – virtútem in conceptiónem séminis accépit étiam præter tempus ætátis, quóniam fidélem crédidit esse, qui promíserat; propter quod et ab uno orti sunt, et hoc emórtuo, tamquam sídera cæli in multitúdine, et sicut aréna, quæ est ad oram maris, innumerábilis. Iúxta fidem defúncti sunt omnes isti, non accéptis promissiónibus, sed a longe eas aspiciéntes et salutántes, et confiténtes quia peregríni et hóspites sunt supra terram; qui enim hæc dicunt, signíficant se pátriam inquírere. Et si quidem illíus meminíssent, de qua exíerant, habébant útique tempus reverténdi; nunc autem meliórem appétunt, id est cæléstem. Ídeo non confúnditur Deus vocári Deus eórum, parávit enim illis civitátem. Fide óbtulit Ábraham Ísaac, cum tentarétur; et unigénitum offerébat ille, qui suscéperat promissiónes, ad quem dictum erat: “In Ísaac vocábitur tibi semen”, arbitrátus quia et a mórtuis suscitáre potens est Deus; unde eum et in parábola reportávit.
   Brethren: faith is, the substance of things to be hoped for, the argument of things not appearing. For in this the old men obtained testimony. By faith, we understand that the worlds were framed by the word of God: that of invisible things visible things might be made. By faith, Abel offered a greater host to God than Cain: by which he obtained testimony that he was just, God giving testimony to his gifts, and by it, he being dead, yet speaketh. By faith Henoch was translated, that he should not see death, and he was not found: because God translated him. For before his translation he had testimony that he had pleased God. But without faith it is impossible to please God. For he that cometh to God, must believe that he is, and is a rewarder to them that seek him. By faith, Noe having received an answer concerning those things which as yet were not seen, fearing, framed the ark for the saving of his house, by the which he condemned the world: and was instituted heir of the justice which is by faith. By faith, he that is called, Abraham, obeyed to go forth into the place which he was to receive for inheritance: and he went forth, not knowing whither he went. By faith, he abode in the land of promise, as in a strange land, dwelling in cottages with Isaac & Jacob the coheirs of the same promise. For he expected the city that hath foundations: whose artificer and maker is God. By faith, Sara also herself being barren, received virtue in conceiving of seed, yea past the time of age: because she believed that he was faithful which had promised. For the which cause even of one (and him quite dead) there rose as the stars of heaven in multitude, and as the sand that is by the sea shore innumerable. According to faith died all these, not having received the promises, but beholding them a far off, and saluting them, and confessing that they are pilgrims & strangers upon the earth. For they that say these things, do signify that they seek a country. And indeed if they had been mindful of the same from whence they came forth, they had time verily to return. But now they desire a better, that is to say, a heavenly. Therefore God is not confounded to be called their God. For he hath prepared them a city. By faith, Abraham offered Isaac, when he was tempted: and his only-begotten did he offer who had received the promises: (to whom it was said, That in Isaac shall seed be called to thee. ) accounting that God is able to raise up even from the dead. Whereupon he received him also for a parable.
   Verbum Dómini. r. Deo grátias.
   Word of the Lord. r. Let us give thanks to God.
   Graduale
   
annotation: 4;
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(c4) BE(fe)ne(fg)dí(g)cta(gv.ff/ded.) (,) * et(f) ve(dfe)ne(fg)rá(gff)bi(df)lis(egF'E) es,(e.) (;) Vir(e[ll:1]d~)go(g) Ma(hj)rí(i!jw!kvJI'H//fhf/gh)a :(g.) (:) quae(df) si(feg)ne(gefd) ta(cd)ctu(d.) pu(f)dó(gh)ris(ixh.0/[-0.5]ivHG'h/ef'g) (;) in(gh~)vén(hfhhvGE'fd)ta(cd) es(d.) (,) ma(dc/[1]{/[-3]ix}fg'h)ter(h.0/[-0.5]ivHG'ef'g) Sal(g)va(df)tó(efED.)(,)(ixf.0/[-0.5]hiHG'ge./ghGF'Ef_gF'E)ris.(e.) (::) v/. Vir(h)go(ixjhhgh/ef'g eg!ivHGhvFDe.) (,) (ghF'Eghfff'1dfED'fg'h) (,) De(gf/gh)i(g) Gé(f)ni(ghgh)trix,(hgh'1f) (;) quem(e[ll:1]d) to(f_g//ef!hvGE'fd)tus(d.) (,) non(e) ca(c)pit(d) or(d!ff//fffdfvED'ef'g)bis,(ghhg.) (:) in(f) tu(f)a(ghgh) se(h) clau(hgh'1f)sit(e[ll:1]d) (,) ví(f_g//ef!hvGE'fd)sce(cd)ra(d.) (;) * fa(cd!ff)ctus(fg) ho(g_[oh:h]f/hgh)mo.(hhf.) (,) (h_ghvFDgff'fvEC//dd[ull:1]c/da..) (,) (cd!fvvDC'd!ff/gff/ded.) (::)
   r. Benedícta et venerábilis es, Virgo María: quæ sine tactu pudóris invénta es mater Salvatóris. v. Virgo Dei Génitrix, quem totus non capit orbis, in tua se clausit víscera factus homo.
   r. Blessed and venerable are thee, O Virgin Mary, who, with unsullied virginity, were found to be the Mother of the Saviour.
v. O Virgin, Mother of God, He Whom the whole world does not contain, becoming man, shut Himself in thy womb.
   Allelúia
   Hallelujah
annotation: 4;
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(c4) AL(c)le(df)lú(efee){ia}.(d.) *(,) (de!f'g//egffdevDCe.) (,) (de!f'g//egffdevDCee[ll:1]d.0) (;) (fg!hvGFE.) (,) (eg/hgefD'Cdde.) v/.(::) Post(f) par(efd/e[ll:1]dd)tum,(c) Vir(df/de~)go(e.) (;) in(e)vi(c)o(e)lá(g_[uh:l]h//egffde)ta(d_c) (,) per(d)man(dfd~)sí(e_0[uh:l]fg)sti :(fe..) (:) De(c)i(e) Gé(g)ni(ixgh)trix(hiHG.fg!hvGF'De.) (;) (ixce/gh!ivHG.fg!hvGF'De.) (,) (ffe/ggfhvG'FE.) (;) in(f)ter(evDC)cé(d!fde)de(e.) *(,) pro(c) no(df)bis.(efee[ll:1]d.0) (,) (de!f'g//egffdevDCe.) (,) (de!f'g//egffdevDCee[ll:1]d.0) (;) (fg!hvGFE.) (,) (eg/hgefD'Cdde.) (::)
   r. Allelúia v. Post partum, Virgo, invioláta permansísti: Dei Génitrix, intercéde pro nobis.
   r. Hallelujah. v. After giving birth, thou remained an inviolate Virgin: Mother of God, intercede for us.
   Evangelium
   
   v. Dóminus vobíscum. r. Et cum spíritu tuo.
   v. The Lord be with thee. r. And with thy spirit.
   Léctio sancti Evangélii secúndum Marcum (4,35-40)
   
   r. Glória tibi Dómine.
   r. Glory be to Thee, O Lord..
   In illa die, cum sero esset factum, ait Iesus discípulis suis : « Transeámus contra » . Et dimitténtes turbam, assúmunt eum ut erat in navi, et áliæ naves erant cum ilio. Et exóritur procélla magna venti, et fluctus se mittébant in navem, ita ut iam implerétur navis. Et erat ipse in puppi supra cervícal dormiens; et· éxcitant eum et dicunt ei: « Magíster, non ad te pértinet quia perímus? » Et exsurgens comminátus est vento, et dixit mari: « Tace, obmutésce » . Et cessavit ventus, et facta est tranqufllitas magna. Et ait illis : « Quid tímidi estis ? Necdum habétis fidem? » Et timuérunt magno timóre, et dicébant ad altérutrum : « Quis, putas, est iste, quia et ventus et mare obóédiunt ei? »
   
   Verbum Dómini. r. Laus tibi, Christe.
   Word of the Lord. r. Praise be to Thee, O Christ.
   Offertorium
   
annotation: 1;
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(c4) FE(d!fffgvFD)lix(d.) *(,) nam(dcf.ghG'Fhh)que(gf) es,(g.) (;) sa(d)cra(d!gfg//dgfefd/e[ll:1]d) Vir(ccd~)go(d.) (,) Ma(dv.cd'f/ef!gvE'Dfv.efd/e[ll:1]d)rí(cd)a,(d.) (;) et(cd) o(dfE~D~)mni(dc) lau(ccd~)de(d.) (,) di(d!ewf!gv.dfED')gnís(d)si(c!ecd)ma :(e[ll:1]d..) (:) qui(cd)a(d) ex(cd) te(dfED.) or(dd/cg)tus(fe) est(dc..) (;) sol(cd/efe/f_d) iu(d!ewf!gv.dfED')stí(d)ti(c!ecd)ae,(e[ll:1]d..) (;) Chri(cd!fvED)stus(d.) De(d!ewf!gv.dfED)us(cd) no(dcdefe/f_d/e[ll:1]d)ster.(d.) (::)
   Felix namque es, sacra Virgo María, et omni laude digníssima: quia ex te ortus est sol iustítiæ, Christus Deus noster.
   
   Super oblata
   
   Stans postea in medio altaris, versus ad populum, extendens et iungens manus, dicit:
   After this, standing in the center of the altar, facing the people, extending and then joining his hands, he said:
   Oráte, fratres, ut meum ac vestrum sacrifícium acceptábile fiat apud Deum Patrem omnipoténtem.
   Pray, brethren, that my sacrifice and yours may be acceptable to God, the almighty Father.
   Populus surgit et respondet:
   The people rise and reply:
   Suscípiat Dóminus sacrifícium de mánibus tuis ad laudem et glóriam nóminis sui, ad utilitátem quoque nostram totiúsque Ecclésiæ suæ sanctæ.
   May the Lord accept the sacrifice at thy hands for the praise and glory of his name, for our good and the good of all his holy Church.
   Genetrícis Fílii tui memóriam venerántes, quǽsumus, Dómine, ut sacrifícii huius oblátio nosmetípsos, grátia tua largiénte, tibi perfíciat munus ætérnum. Per Christum.
   
   v. Dóminus vobíscum. r. Et cum spíritu tuo.
   v. The Lord be with thee. r. And with thy spirit.
   v. Sursum corda. r. Habémus ad Dóminum.
   v. Lift up thy hearts. r. We lift them up to the Lord.
   v. Grátias agámus Dómino Deo nostro. r. Dignum et iustum est.
   v. Let us give thanks to the Lord our God. r. It is right and just.
   Præfatio I de beata Maria Virgine
   
   De Maternitate beatæ Mariæ Virginis
   On the maternity of the Blessed Virgin Mary
   Vere dignum et iustum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine, sancte Pater, omnípotens ætérne Deus:
   Truly it is worthy and just, equitable and salutary, for us always and everywhere to give Thee thanks: Lord, holy Father, almighty and eternal God: through Christ, our Lord.
   Et te in veneratióne beátæ Maríæ semper Vírginis collaudáre, benedícere et prædicáre. Quæ et Unigénitum tuum Sancti Spíritus obumbratióne concépit, et, virginitátis glória permanénte, lumen ætérnum mundo effúdit, Iesum Christum Dóminum nostrum.
   And to praise Thee, bless Thee and preach to Thee by venerating Blessed Mary, ever virgin. Because she conceived Thine only Son through the work of the Holy Spirit and, without losing the glory of her virginity, cast an eternal light on the world, Jesus Christ, our Lord.
   Per quem maiestátem tuam laudant Angeli, adórant Dominatiónes, tremunt Potestátes. Cæli cælorúmque Virtútes, ac beáta Séraphim, sócia exsultatióne concélebrant.
   He through whom the angels praise Thy majesty, adore the dominions and tremble the powers. The heavens of heavens, the virtues and the blessed seraphim celebrate Thou united in exultation.
   Cum quibus et nostras voces ut admítti iúbeas, deprecámur, súpplici confessióne dicéntes:
   It is with them that we raise our voices so that we may be associated with them, we beseech Thee, humbly saying Thy praises:
   Vel:
   Or:
   Præfatio II de beata Maria Virgine
   
   Ecclesia, verbis Mariæ, laudes Deo persolvit
   Through Mary's words, the Church praises God.
   Vere dignum et iustum est, æquum et salutáre, in ómnium Sanctórum provéctu te mirábilem confitéri, et potíssimum, beátæ Vírginis Maríæ memóriam recoléntes, cleméntiam tuam ipsíus grato magnificáre præcónio.
   Verily, it is right and necessary, just and beneficial, to offer Thou wonderful praise, Lord, by celebrating the memory of the Blessed Virgin Mary, and above all to magnify Thy mercy with a song of gratitude.
   Vere namque in omnes terræ fines magna fecísti, ac tuam in sǽcula prorogásti misericórdiæ largitátem, cum, ancíllæ tuæ humilitátem aspíciens, per eam dedísti humánæ salútis auctórem, Fílium tuum, Iesum Christum, Dóminum nostrum.
   for thee have worked wonders in every corner of the earth, and Thou hast extended the abundance of Thy mercy through the ages, when, in view of the humility of Thy servant, Thou gave her—and through her—the Author of human salvation, Thy Son, Jesus Christ, our Lord.
   Per quem maiestátem tuam adórat exércitus Angelórum, ante conspéctum tuum in æternitáte lætántium.
   Through him, the armies of angels worship Thy majesty, rejoicing before Thy face for all eternity.
   Cum quibus et nostras voces ut admítti iúbeas, deprecámur, sócia exsultatióne dicéntes:
   
   Sanctus, Sanctus, Sanctus Dóminus Deus Sábaoth...
   
   X
   
annotation: 4;
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(c4) SAN(eeg)ctus,(e.) *(,) San(fff)ctus,(dc) (,) San(dfd)ctus(e.) (;) Dó(g')mi(f)nus(g') De(g)us(gf) Sá(g)ba(fe)oth.(e.) (:) Ple(g')ni(f) sunt(dc) cae(d)li(f') et(d) ter(de)ra(e.) (,) gló(g')ri(f)a(g) tu(fe)a.(e.) (:) Ho(g)sán(gh~)na(h') in(g) ex(f)cél(gg)sis.(e.) (:) Be(g)ne(e')dí(f)ctus(dc) qui(d) ve(dfd)nit(e.) (,) in(g) nó(g')mi(g)ne(f') Dó(g)mi(fe)ni.(e.) (:) Ho(g)sán(gh~)na(h') in(g) ex(f)cél(gg)sis.(e.) (::)
   X
   XII. s.
annotation: 4;
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(f3) A(g)gnus(fe) De(fg)i,(g.) *(,) qui(g) tol(i')lis(j) pec(ih)cá(i)ta(ih) mun(g.)di :(g.) (;) mi(g)se(gf)ré(h)re(fg) no(g.)bis.(g.) (::)
A(i)gnus(i') De(j)i,(i.) *(,) qui(h) tol(i')lis(j) pec(ih)cá(i)ta(ih) mun(g.)di :(g.) (;) mi(hg)se(hi)ré(hhg)re(fe) no(fg)bis.(g.) (::)
A(g)gnus(fe) De(fg)i,(g.) *(,) qui(g) tol(i')lis(j) pec(ih)cá(i)ta(ih) mun(g.)di :(g.) (;) do(g)na(gf) no(h)bis(fg) pa(g.)cem.(g.) (::)
   Communio
   Communion
annotation: 1;
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(c4) BE(d)á(f)ta(fe) ví(fg)sce(efED'e)ra(e[ll:1]d..) *(,) Ma(f)rí(gh)ae(hvGF) Vír(ixghg/hi)gi(h)nis,(h.) (:) quae(f) por(gh~)ta(hg/hfgvFE)vé(d!ewfef)runt(e[ll:1]d..) (,) ae(h)tér(ixjhhg/hi)ni(h.) Pa(dc/fg'h)tris(f_e) Fí(cd)li(d_c/d!ewf)um.(e[ll:1]d..) (::) <i>T. P.</i> Al(fg~)le(e_[oh:h][ll:1]d/fh//ghgefghfgvFE)lú(d!ewfef){ia}.(e[ll:1]d..) (::)
   Beáta víscera Maríæ Vírginis, quæ portavérunt ætérni Patris Fílium (T.P. allelúia).
   Blessed is the womb of the Virgin Mary, which bore the Son of the eternal Father.
   Post communionem
   
   Redemptiónis ætérnæ partícipes effécti, quǽsumus, Dómine, ut, qui Genetrícis Fílii tui memóriam ágimus, et de grátiæ tuæ plenitúdine gloriémur, et salvatiónis contínuum sentiámus augméntum. Per Christum.
   
   Ad Missam lectam:
   At the read Mass:
   Ant. ad introitum
   Ant. ad entrance
   Beáta es, Virgo María, quæ ómnium portásti creatórem; genuísti qui te fecit, et in ætérnum pérmanes Virgo.
   
    Psalmus responsorius
   Responsorial psalm
   Ant. ad communionem
   Ant. at communion
   Lc 1, 49
   
   Fecit mihi magna, qui potens est, et sanctum nomen eius.
   The Almighty has done great things for me, and holy is His name.
The translations proposed here have the sole purpose of a better understanding of the Latin text. They are not to be used in place of the official translations in the liturgy in the vernacular.


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