v. Deus, ✠ in adiutórium meum inténde.
v. O God, come to my assistance;
r. Dómine, ad adiuvándum me festína.
r. O Lord, make haste to help me.
Glória Patri, et Fílio, et Spirítui Sancto. Sicut erat in princípio, et nunc et semper, et in sǽcula sæculórum. Amen.
Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.
Allelúia.
Hymnus
Verbum salútis ómnium, Patris ab ore pródiens, Virgo beáta, súscipe casto, María, víscere.
The Savior of all men, the Word, Who from the Father's mouth proceeds, Within your womb, O Virgin blest, We humbly beg you to receive.
Te nunc illústrat cælitus umbra fecúndi Spíritus, gestes ut Christum Dóminum, æquálem Patri Fílium.
The Spirit overshadows you, His fruitful work has now begun, That you might bring forth Christ the Lord, The Father's coeternal Son.
Hæc est sacráti iánua templi seráta iúgiter, soli suprémo Príncipi pandens beáta límina.
Behold the sacred temple's gate, Remaining sealed for years unknown; Its blessed threshold fastened tight Would open for the Prince alone.
Olim promíssus vátibus, natus ante lucíferum, quem Gábriel annúntiat, terris descéndit Dóminus.
Of old the prophets held his pledge; Before the dawn he had his birth; Now Gabriel proclaims to you: The Lord descends unto the earth.
Læténtur simul ángeli, omnes exsúltent pópuli: excélsus venit húmilis salváre quod períerat.
Let angels then exult as well And all the nations leap for joy; The Most High comes in lowliness To save what sin had once destroyed.
Sit, Christe, rex piíssime, tibi Patríque glória cum Spíritu Paráclito, in sempitérna sǽcula. Amen.
To thee, O Christ, our gracious king, And to thy Father, glory be, Who with the Spirit Paraclete Forever reign in majesty.
Ant. 1. Egrediétur Dóminus de loco sancto suo; véniet, ut salvet pópulum suum.
Ant. 1. The Lord will come out of His holy place; He shall come to save His people.
Psalmus 124 (125)
Psalm 124 (125)
Dominus custos populi sui
The Lord cares for his people
Pax super Israel Dei (Gal 6, 16).
God's peace over Israel (Gal 6:16).
Qui confídunt in Dómino sicut mons Sion: * non commovébitur, in ætérnum manet.
They that trust in the Lord shall be as mount Sion: he shall not be moved for ever that dwelleth in Jerusalem.
Ierúsalem, montes in circúitu eius, † et Dóminus in circúitu pópuli sui * ex hoc nunc et usque in sǽculum.
Mountains are round about it: so the Lord is round about his people from henceforth now and for ever.
Quia non requiéscet virga iniquitátis super sortem iustórum, * ut non exténdant iusti ad iniquitátem manus suas.
For the Lord will not leave the rod of sinners upon the lot of the just: that the just may not stretch forth their hands to iniquity.
Bénefac, Dómine, bonis * et rectis corde.
Do good, O Lord, to those that are good, and to the upright of heart.
Declinántes autem per vias pravas † addúcet Dóminus cum operántibus iniquitátem. * Pax super Israel !
But such as turn aside into bonds, the Lord shall lead out with the workers of iniquity: peace upon Israel.
Glória Patri, et Fílio, * et Spirítui Sancto.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
Ant. Egrediétur Dóminus de loco sancto suo; véniet, ut salvet pópulum suum.
Ant. The Lord will come out of His holy place; He shall come to save His people.
Ant. 2. Urbs fortitúdinis nostræ Sion, Salvátor ponétur in ea murus et antemurále; aperíte portas, quia nobíscum Deus, allelúia.
Ant. 2. Zion is the city of our strength; the Savior will be in her as her wall and her forewall: open the gates, for God is with us, hallelujah.
Psalmus 130 (131)
Psalm 130 (131)
Quasi parvuli fiducia in Domino collocata
Childlike trust in the Lord
Discite a me, quia mitis sum et humilis corde (Mt 11, 29).
Learn from Me that I am gentle and humble of heart (Mt 11:29).
Dómine, non est exaltátum cor meum, * neque eláti sunt óculi mei,
O Lord, my heart is not exalted: nor are my eyes lofty.
neque ambulávi in magnis, * neque in mirabílibus super me.
Neither have I walked in great matters, nor in wonderful things above me.
Vere pacátam et quiétam * feci ánimam meam;
If I was not humbly minded, but exalted my soul:
sicut ablactátus in sinu matris suæ, * sicut ablactátus, ita in me est ánima mea.
As a child that is weaned is towards his mother, so reward in my soul.
Speret Israel in Dómino * ex hoc nunc et usque in sǽculum.
Let Israel hope in the Lord, from henceforth now and for ever.
Glória Patri, et Fílio, * et Spirítui Sancto.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
Ant. Urbs fortitúdinis nostræ Sion, Salvátor ponétur in ea murus et antemurále; aperíte portas, quia nobíscum Deus, allelúia.
Ant. Zion is the city of our strength; the Savior will be in her as her wall and her forewall: open the gates, for God is with us, hallelujah.
Ant. 3. Ut cognoscámus, Domine, in terra viam tuam, in ómnibus géntibus salutáre tuum.
Ant. 3. That we may know, O Lord, Thy way on earth, and Thy salvation on all nations.
Canticum (Ap 4,11; 5, 9.10.12)
Cantique (Ap 4,11; 5, 9.10.12)
Hymnus redemptorum
Redeemer's hymn
Dignus es, Dómine et Deus noster, * accípere glóriam et honórem et virtútem,
Thou art worthy, Lord our God, to receive honor, glory, and power.
quia tu creásti ómnia, * et propter voluntátem tuam erant et creáta sunt.
It is Thou who created the universe; Thou wanted it to be: it was created.
Dignus es, Dómine, accípere librum * et aperíre signácula eius,
Thou art worthy, Christ and Lord, to take the Book and open its seals.
quóniam occísus es † et redemísti Deo in sánguine tuo * ex omni tribu et língua et pópulo et natióne
For Thou wast slain, redeeming for God, at the price of Thy blood, men of every tribe, language, people, and nation.
et fecísti eos Deo nostro regnum et sacerdótes, * et regnábunt super terram.
Thou hast made us a kingdom and priests for our God, and we will reign on earth.
Dignus est Agnus, qui occísus est, † accípere virtútem et divítias et sapiéntiam * et fortitúdinem et honórem et glóriam et benedictiónem.
It is worthy, the slain Lamb, to receive power and riches, wisdom and strength, honor, glory and praise.
Glória Patri, et Fílio, * et Spirítui Sancto.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
Ant. Ut cognoscámus, Domine, in terra viam tuam, in ómnibus géntibus salutáre tuum.
Ant. That we may know, O Lord, Thy way on earth, and Thy salvation on all nations.
Lectio brevis (Phil 4, 4-5)
Gaudéte in Dómino semper. Iterum dico: Gaudéte! Modéstia vestra nota sit ómnibus homínibus; Dóminus prope.
Rejoice in the Lord always; again, I say, rejoice. Let your modesty be known to all men. The Lord is nigh.
Responsorium breve
r. Osténde nobis, Dómine, * Misericórdiam tuam. Osténde. v. Et salutáre tuum da nobis. * Misericórdiam tuam. Glória Patri. Osténde.
r. Show us, Lord, * Thy mercy. Show us. v. And give us Thy salvation, * Thy mercy. Glory unto the Father. Show us.
Ant. O Adonái et Dux domus Israel, qui Móysi in igne flammæ rubi apparuísti, et ei in Sina legem dedísti: veni ad rediméndum nos in brácchio exténto.
Ant. O Adonai, guide of the people of Israel, who appeared to Moses in the fire of the burning bush, and gave him Thy commandments on Mount Sinai, arm Yourself and come to save us.
Canticum Evangelicum (Lc 1, 46-55)
Exultatio animæ in Domino
Magníficat ✠ * ánima mea Dóminum,
et exsultávit spíritus meus * in Deo salvatóre meo,
quia respéxit humilitátem ancíllæ suæ. * Ecce enim ex hoc beátam me dicent omnes generationes,
quia fecit mihi magna, qui potens est, * et sanctum nomen eius,
et misericórdia eius in progénies et progénies * timéntibus eum.
Fecit poténtiam in bráchio suo, * dispérsit supérbos mente cordis sui;
depósuit poténtes de sede * et exaltávit húmiles;
esuriéntes implévit bonis * et dívites dimísit inánes.
Suscépit Israel púerum suum, * recordátus misericórdiæ,
sicut locútus est ad patres nostros, * Abraham et sémini eius in sǽcula.
Glória Patri, et Fílio, * et Spirítui Sancto.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
Ant. O Adonái et Dux domus Israel, qui Móysi in igne flammæ rubi apparuísti, et ei in Sina legem dedísti: veni ad rediméndum nos in brácchio exténto.
Ant. O Adonai, guide of the people of Israel, who appeared to Moses in the fire of the burning bush, and gave him Thy commandments on Mount Sinai, arm Yourself and come to save us.
Preces
Christum redemptórem, fratres caríssimi, exorémus, qui venit ad salvándos
hómines, eíque fidénter dicámus:
hómines, eíque fidénter dicámus:
Let us pray to Christ the Redeemer, dearest brethren, who has come to save men, and let us say unto him with confidence:
Veni, Dómine Iesu.
Come, Lord Jesus.
Christe Dómine, qui per suscéptæ mystérium carnis notam fecísti mundo
glóriam tuæ divinitátis,
glóriam tuæ divinitátis,
Christ, Lord, who by the mystery of the Incarnation made known unto the world the glory of Thy divinity,
— vivífica nos advéntu tuo.
- enliven us with Thy coming.
Tu, qui suscepísti infirmitátem nostram,
Thou who bore our infirmity,
— concéde nobis misericórdiam tuam.
- grant us Thy mercy.
Qui, primo véniens húmilis, redemísti mundum a crímine,
Thou who, coming humbly for the first time, redeemed the world from sin,
— secúndo advéniens, iustífica nos ab omni reátu.
- at Thy second coming, justify us from all guilt.
Tu, qui vivis et ómnia regis,
Thou who live and reign over all things,
— in bonitáte tua fac nos accédere ad ætérnam hereditátem.
- by Thy goodness, grant us access unto the eternal inheritance.
Qui sedes ad déxteram Patris,
Thou who sit at the right hand of the Father,
— lúmine vultus tui ánimas defunctórum lætífica.
- rejoice the souls of the departed with the light of Thy face.
Pater noster
Pater noster, qui es in cælis:
Our Father, who art in heaven,
sanctificétur nomen tuum;
Hallowed be thy name.
advéniat regnum tuum;
Thy kingdom come.
fiat volúntas tua, sicut in cælo et in terra.
Thy will be done on earth as it is in heaven.
Panem nostrum cotidiánum da nobis hódie;
Give us this day our daily bread.
et dimítte nobis débita nostra,
And forgive us our trespasses,
sicut et nos dimíttimus debitóribus nostris;
as we forgive those who trespass against us.
et ne nos indúcas in tentatiónem;
and do not abandon us in trial;
sed líbera nos a malo.
But deliver us from evil.
Postea dicitur immediate et sine orémus oratio propria, cum conclusione longiore.
After this the proper prayer is said straightway and without "Let us pray", with the long conclusion.
Concéde, quǽsumus, omnípotens Deus, † ut qui sub peccáti iugo ex vetústa servitúte deprímimur, * exspectáta Unigéniti tui nova nativitáte liberémur. Per Dóminum.
Almighty God, we pray to Thou, who are weighed down by old slavery under the yoke of sin: that the expected new birth of Thy only Son may be our liberation.
Dóminus vobíscum.
The Lord be with thee.
r. Et cum spíritu tuo.
r. And with thy spirit.
Benedícat vos omnípotens Deus, Pater, ✠ et Fílius, et Spíritus Sanctus.
May God Almighty bless thee, the Father, ✠ and the Son and the Holy Spirit.
r. Amen.
r. Amen.
Vel alia formula benedictionis, sicut in Missa.
Or another formula of blessing, as at Mass.
Et si fit dimissio, sequitur invitatio:
And if we make a referral, we add the invitation:
v. Ite in pace. r. Deo grátias.
v. Go in peace. r. Let us give thanks to God.
Absente sacerdote vel diacono, et in recitatione a solo, sic concluditur:
In the absence of a deacon or a priest, and in the recitation alone, it is concluded thus:
Dóminus nos benedícat, et ab omni malo deféndat, et ad vitam perdúcat ætérnam. r. Amen.
May the Lord bless us, forbid us from all evil, and bring us to eternal life. r. Amen.
The translations proposed here have the sole purpose of a better understanding of the Latin text. They are not to be used in place of the official translations in the liturgy in the vernacular.
