Sabbato 18 Februarii 2023, Hebdomada VI per annum,
   Introitus
   
   Ps. 30, 3-4
   
annotation: 6;
%%
(c4) E(f)sto(df) mi(f)hi(d') *(,) in(d!ewf) De(fvvEC)um(ff) pro(gfg)te(hgh)ctó(f_[oh:h]g_[oh:h]f_[oh:h])rem,(f.) (;) et(f) in(f) lo(fg)cum(fe) re(d!ewf)fú(f)gi(fv_EC)i,(c.) (,) ut(ffe) sal(g)vum(g) me(ghf) fá(f)ci(f_[oh:h]g_[oh:h]f_[oh:h])as :(f.) (:) quó(f)ni(gh)am(h) fir(h)ma(h)mén(h)tum(g) me(ghG'F)um,(f.) (,) et(f) re(f)fú(fg)gi(g)um(gh) me(ff)um(f) es(fdec) tu :(c.) (:) et(c) pro(ff)pter(gh~) no(h)men(gf~) tu(ghg___)um(g.) (,) dux(hj) mi(jjj)hi(hjg) e(ghf___)ris,(f.) (;) et(ffe) e(d)nú(ge/g_[uh:l]h)tri(ff)es(f_[oh:h]g_[oh:h]f_[oh:h]) me.(f.) (::) <i>Ps.</i> In(fg) te(gf) Dó(gh)mi(h)ne(h) spe(h)rá(h)vi,(h.) non(h) con(h)fún(h)dar(g) in(ixi) ae(h)tér(g)num :(f.) *(:) in(f) iu(gh)stí(hj)ti(g)a(f) tu(f')a(g) lí(fd)be(f')ra(g) me.(f.) (::) Gló(fg)ri(gf)a(gh) Pa(h)tri.(h) (::) E(f') u(g) o(fd) u(f') a(g) e.(f.) (::)
   ESTO mihi in Deum protectórem, et in locum refúgii, ut salvum me fácias: quóniam firmaméntum meum, et refúgium meum es tu: et propter nomen tuum dux mihi eris, et enútries me. Ps. ibid., 2 In te, Dómine, sperávi, non confúndar in ætérnum: in iustítia tua líbera me, et éripe me. v. Glória Patri.
   BE Thou unto me a God, a protector, and a place of refuge, to save me: for Thee art my strength and my refuge: and for Thy name’s sake Thou wilt lead me, and nourish me. Ps. In Thee, O Lord, have I hoped, let me never be confounded: deliver me in Thy justice, and save me. v. Glory be to the Father.
   XII
   
(c4) KY(g')ri(h)e(igkvJI'HG.) *(,) e(hg)lé(hih')i(h)son.(g.) <i>bis.</i>(::)
Chri(g)ste(gegvFED.) e(f)lé(e')i(f)son.(g.) <i>bis.</i>(::)
Ký(g')ri(h)e(igkvJI'HG.) (,) e(hg)lé(hih')i(h)son.(g.) (::)
Ký(g')ri(h)e(igkvJI'HG'gegvFED.) ~~~~~~~~~~~~~~~~~~*() e(f)lé(e')i(f)son.(g.) (::)
   Collecta
   
   Humílium, Deus, protéctor, amátor et coróna, qui beátam Maríam Bernárdam vírginem mira patiéntia et caritáte claréscere fecísti, præsta, quåsumus, eius intercessióne et exémplo, * per símplices fídei sémitas, ad tuam in cælis visió nem perveníre mereámur. Per Dóminum.
   
   Lectio I
   
   Verbum Dómini. r. Deo grátias.
   Word of the Lord. r. Let us give thanks to God.
   Vel, de tempore:
   Or, time:
   Lectio I
   
   Léctio Epístolæ ad Hebrǽos (11,1-7)
   
   Fratres: Est fides sperándorum substántia, rerum arguméntum non apparéntium. In hac enim testimónium consecúti sunt senióres. Fide intellégimus aptáta esse sǽcula verbo Dei, ut ex invisibílibus visibília facta sint. Fide ampliórem hóstiam Abel quam Cain óbtulit Deo, per quam testimónium consecútus est esse iústus, testimónium perhibénte munéribus eíus Deo; et per illam defúnctus adhuc lóquitur.Fide Henoch translátus est, ne vidéret mortem, et non inveniebátur, quia tránstulit illum Deus; ante translatiónem enim testimónium accépit placuísse Deo. Sine fide autem impossíbile placére; crédere enim opórtet accedéntem ad Deum quia est et inquiréntibus se remunerátor fit.Fide Nœ, respónso accépto de his, quæ adhuc non videbántur, revéritus aptávit arcam in salútem domus suæ; per quam damnávit mundum, et iustítiæ, quæ secúndum fidem est, heres est institútus.
   Brethren: faith is, the substance of things to be hoped for, the argument of things not appearing. For in this the old men obtained testimony. By faith, we understand that the worlds were framed by the word of God: that of invisible things visible things might be made. By faith, Abel offered a greater host to God than Cain: by which he obtained testimony that he was just, God giving testimony to his gifts, and by it, he being dead, yet speaketh. By faith Henoch was translated, that he should not see death, and he was not found: because God translated him. For before his translation he had testimony that he had pleased God. But without faith it is impossible to please God. For he that cometh to God, must believe that he is, and is a rewarder to them that seek him. By faith, Noe having received an answer concerning those things which as yet were not seen, fearing, framed the ark for the saving of his house, by the which he condemned the world: and was instituted heir of the justice which is by faith.
   Verbum Dómini. r. Deo grátias.
   Word of the Lord. r. Let us give thanks to God.
   Graduale
   
   Ps. 76, 15 et 16
   
annotation: 3;
%%
(c4) T<sc>u</sc>(c_d!ffgvFE) es(e.) *(,) De(ixe.f!gwh_g)us,(giH'GfffdgvFE.) (;) qui(ef'g) fa(hv.gjh/ij)cis(i.) (,) mi(ij)ra(i)bí(ij/kj)li(jjjh)a(h_g/jij) (,) so(hjI'G)lus :(ixg_[uh:l]h//e.f!gw!higff/ded.) (:) no(ghg'k)tam(kjjhj) fe(g')cí(giihi)sti(g.) (,) in(g) gén(giihjjhi)ti(g_[uh:l]h)bus(ixe.f!gw!higff/ded.) (:) vir(gj//hi~)tú(iji___!jw!kvJ'IH)tem(hv.g!jj//jj//jjjggf) (,) tu(f.0h!iwj)am.(i_[oh:h]g//ivHGhhf/hh) (,) (g!jj//jj//jjjvH'GF'/[-0.5]{ix}E0f_h//ivGFghg/hgge.) (::) v/. Li(g)be(g)rá(gj)sti(j.) (,) in(j) brá(jkij)chi(ih)o(h!iwj) tu(j)o(ihjvIH) (,) (jj/ki'jvHG'jh'/ihhg.) (:) pó(ij//jjjvH'Gh!iwj_i)(,)(e!gh/jij/h!jj//jjjvH'Gh!iwj)pu(jjjvHG'h)lum(hv.giHG'hffe.) (;) tu(fd/ffd/ef/gh//j_[hl:1]k_[hl:1]j_[hl:1]//j'jjvHGjjjj_i)um,(i.) (:) fí(g)li(hj)os(j) Is(j)ra(j)el(i./jkh/jijHG.) (,) (ji/j_k//li/jkJ'IH.) (,) (k/li/jkJ'IH.jijHGjg/i_[uh:l]j gh!jjjvH'GF'fd.) *(;) et(g) Jo(hj)seph.(iij/hihghg.ef'gh_e//giHG'hffe.) (::)
   r. Tu es Deus qui facis mirabília solus: notam fecísti in géntibus virtútem tuam. v. Liberásti in bráchio tuo pópulum tuum, fílios Israël et Ioseph.
   r.THOU art the God that alone dost wonders: Thou hast made Thy power known among the nations. v. With Thy arm Thou hast delivered Thy people, the children of Israel and of Joseph.
   Allelúia
   Hallelujah
   Ps. 97, 1
   Ps. 97:1
annotation: 1;
%%
(c4) AL(d)le(ff)lú(gv.f!hgh){ia}.(hjH'GF.) *(;) (e!gwhgh./fhg/hffvEC.) (,) (d!ewf!gv.egF'ED'ewfd.1) (::) v/. Can(cd)tá(ixdh//gihivGF//ggf/gg//fgh!jjg)(,)(ixhhghvGF.hiHG'hw!ivHGhi)te(h.) (,) Dó(h_g/jjvH'G//ixhihi)mi(g)no(g_[oh:h]f_[oh:h]) (;) cán(f_e/f!gwhgh)ti(hg/hf/ghg)cum(gd~) no(f_e/g_[oh:h]fgvFD'ewfd)vum :(d.) (:) qui(d/ffd/ffd def!gh)a(ghg.) (,) mi(f)ra(ghg)bí(h/jjhhgh.)(,)(ixfh!ivGF'fd/ffhvGF'fvED)li(e[ll:1]d)a(d.) (;) fe(ff)cit(fg) () * Dó(g_[oh:h]f)mi(f!gwhgh)nus.(hjH'GF.) (;) (e!gwhgh./fhg/hffvEC.) (,) (d!ewf!gv.egF'ED'ewfd.1) (::)
   r. Allelúia. v. Cantáte Dómino cánticum novum: quia mirabília fecit Dóminus.
   r. Alleluia. v. Sing ye to the Lord a new canticle, because the Lord hath done wonderful things. Alleluia.
   Evangelium
   
   v. Dóminus vobíscum. r. Et cum spíritu tuo.
   v. The Lord be with thee. r. And with thy spirit.
   Léctio sancti Evangélii secúndum Matthǽum (19,3-12)
   
   r. Glória tibi Dómine.
   r. Glory be to Thee, O Lord..
   In illo témpore:Accessérunt ad Iesum Pharisǽi tentántes eum et dicéntes: «Licet hómini dimíttere uxórem suam quacúmque ex causa?»Qui respóndens ait: «Non legístis quia qui creávit hóminem ab inítio, másculum et féminam fecit eos, et dixit: “Propter hoc dimíttet homo patrem et matrem, et adhærébit uxóri suæ, et erunt duo in carne una”?Itaque iam non sunt duo sed una caro. Quod ergo Deus coniúnxit, homo non séparet».Dicunt illi: «Quid ergo Móyses mandávit dari libéllum repúdii et dimíttere?»Ait illis: «Móyses ad durítiam cordis vestri permísit vobis dimíttere uxóres vestras, ab inítio autem non sic fuit. Dico autem vobis, quia quicúmque dimíserit uxórem suam, nisi ob fornicatiónem, et áliam dúxerit, mœchátur». Dicunt ei discípuli eius: «Si ita est causa hóminis cum uxóre, non expédit nubeæ».Qui dixit eis: «Non omnes cápiunt verbum istud, sed quibus datum est. Sunt enim eunúchi qui de natris útero sic nati sunt, et sunt eunúchi qui facti sunt ab hóminibus, et sunt eunúchi qui se ipsos castráverunt propter Regnum cælórum.Qui potest cápere, cápiat».
   At that time: there came to him the Pharisees tempting Jesus, and saying: Is it lawful for a man to dismiss his wife for every cause? Who answering, said to them: Have ye not read, that he which did make from the beginning, made them male & female? And he said: For this cause, man shall leave father & mother, & shall cleave to his wife, and they two shall be in one flesh. Therefore now they are not two, but one flesh. That therefore which God hath joined together, let not man separate. They say to him: Why then did Moyses command to give a bill of divorce, and to dismiss her? He saith to them: Because Moyses for the hardness of your heart permitted you to dismiss your wives: but from the beginning it was not so. And I say to you, that whosoever shall dismiss his wife, but for fornication, and shall marry another, doth commit adultery: and he that shall marry her that is dismissed, committeth adultery. His Disciples say unto him: If the case of a man with his wife be so, it is not expedient to marry. Who said to them: Not all take this word, but they to whom it is given. For there are Eunuchs which were born so from their mother's womb: and there are Eunuchs, which were made by men: and there are Eunuchs, which have gelded themselves for the Kingdom of Heaven. He that can take, let him take.
   
   Verbum Dómini. r. Laus tibi, Christe.
   Word of the Lord. r. Praise be to Thee, O Christ.
   Vel, de tempore:
   Or, time:
   Evangelium
   
   Léctio sancti Evangélii secúndum Marcum (9,2-13)
   
   In illo tempore: Assúmit Iésus Petrum et Iacóbum et Ioánnem, et ducit illos in montem excélsum seórsum solos. Et transfigurátus est coram ipsis; et vestiménta eíus facta sunt splendéntia, cándida nimis, quália fullo super terram non potest tam cándida fácere. Et appáruit illis Elías cum Móyse, et erant loquéntes cum Iésu. Et respóndens Petrus ait Iésu: “Rábbi, bonum est nos hic esse; et faciámus tria tabernácula: tibi unum et Móysi unum et Elíæ unum.”Non enim sciébat quid respondéret; erant enim extérriti. Et facta est nubes obúmbrans eos, et venit vox de nube: “Hic est Fílius meus diléctus; audíte illum.”Et statim circumspiciéntes néminem ámplius vidérunt nisi Iésum tantum secum.Et descendéntibus illis de monte, præcépit illis, ne cui, quæ vidíssent, narrárent, nisi cum Fílius hóminis a mórtuis resurréxerit.Et verbum continuérunt apud se, conquiréntes quid esset illud: “a mórtuis resúrgere.”Et interrogábant eum dicéntes: “Quid ergo dicunt scribæ quia Elíam opórteat veníre primum?”Qui ait illis: “Élias véniens primo, restítuit ómnia; et quómodo scriptum est super Fílio hóminis, ut multa patiátur et contemnátur?Sed dico vobis: Et Elías venit; et fecérunt illi, quæcúmque volébant, sicut scriptum est de eo.”
   
   Verbum Dómini. r. Laus tibi, Christe.
   Word of the Lord. r. Praise be to Thee, O Christ.
   Offertorium
   
   Ps. 118, 12-13
   
annotation: 3;
%%
(c4) BE(g_[oh:h])ne(g_[oh:h])dí(ikj)ctus(h!iwj) es(j_i) *() Dó(i)mi(ikjj)ne,(ji..) (;) do(j)ce(ji) me(ji) iu(h)sti(h/jji)fi(hg)ca(h)ti(g)ó(g!jjjhkvJI'j)nes(i_[oh:h]h) tu(gh!jvHF)as :(gf..) (:) be(g)ne(g)dí(ikj)ctus(h!iwj) es(j_i) Dó(i)mi(ikjj)ne,(ji..) (;) do(j)ce(ji) me(ji) iu(h)sti(h/jji)fi(hg)ca(h)ti(g)ó(g!jjjhkvJI'j)nes(i_[oh:h]h) (,) tu(gh!jj/klj/!j'jh!iwj_i)as :(jjjvIH'jhh/fgf.) (:) in(ef) lá(ef)bi(g)is(g_0[uh:l]h_[uh:l]i) me(hhgh)is(h!jj/khhg.) (;) pro(j)nun(j)ti(h!iwj)á(ijhhg)(,)(jjjhkvJI)vi(jjjvIH'jhh/fgf.) (:) ó(dg)mni(g)a(ji/jhjvIH') iu(g)dí(hjh___!iwj)ci(g)a(f_g) (,) o(g/jjg/jjj)ris(g!jjj) tu(ixhg/hiG'FghF'Ef_gF'E)i.(e.) (::)
   Benedíctus es, Dómine, doce me iustificatiónes tuas: in lábiis meis pronuntiávi ómnia iudícia oris tui.
   BLESSED art Thou, O Lord, teach me Thy justifications: with my lips I have pronounced all the judgments of Thy mouth.
   Super oblata
   
   Stans postea in medio altaris, versus ad populum, extendens et iungens manus, dicit:
   After this, standing in the center of the altar, facing the people, extending and then joining his hands, he said:
   Oráte, fratres, ut meum ac vestrum sacrifícium acceptábile fiat apud Deum Patrem omnipoténtem.
   Pray, brethren, that my sacrifice and yours may be acceptable to God, the almighty Father.
   Populus surgit et respondet:
   The people rise and reply:
   Suscípiat Dóminus sacrifícium de mánibus tuis ad laudem et glóriam nóminis sui, ad utilitátem quoque nostram totiúsque Ecclésiæ suæ sanctæ.
   May the Lord accept the sacrifice at thy hands for the praise and glory of his name, for our good and the good of all his holy Church.
   In beáta vírgine N. te, Dómine, mirábilem prædicántes, maiestátem tuam supplíciter exorámus, ut, sicut eius tibi grata sunt mérita, sic nostræ servitútis accépta reddántur offícia. Per Christum.
   As we proclaim Thy wondrous greatness in the Blessed Virgin N., Lord, we humbly implore Thy majesty: just as her merits are pleasing unto thee, deign to make the duties of our service acceptable unto thee.
   v. Dóminus vobíscum. r. Et cum spíritu tuo.
   v. The Lord be with thee. r. And with thy spirit.
   v. Sursum corda. r. Habémus ad Dóminum.
   v. Lift up thy hearts. r. We lift them up to the Lord.
   v. Grátias agámus Dómino Deo nostro. r. Dignum et iustum est.
   v. Let us give thanks to the Lord our God. r. It is right and just.
   PRÆFATIO DE SANCTIS VIRGINIBUS ET RELIGIOSIS
   PREFACE ON THE HOLY VIRGINS AND NUNS
   De signo vitæ Deo consecratæ
   The Sign of a Life Dedicated to God
   Sequens præfatio dicitur in sollemnitatibus et festis Sanctarum Virginum et Sanctorum Religiosorum. Dici potest in memoriis ipsorum.
   The following preface is recited during solemnities and feasts of the Holy Virgins and holy women religious. It may also be recited when their memorials are celebrated.
   Vere dignum et iustum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine, sancte Pater, omnípotens ætérne Deus:
   It is verily right and just, it is our duty and our salvation, to give thee thanks evermore and everywhere, Lord, holy Father, eternal and almighty God:
   In Sanctis enim, qui Christo se dedicavérunt propter regnum cælórum, tuam decet providéntiam celebráre mirábilem, qua humánam substántiam et ad primæ oríginis révocas sanctitátem, et perdúcis ad experiénda dona, quæ in novo sǽculo sunt habénda.
   Indeed, we should celebrate Thy wondrous providence in the saints, who have consecrated themselves to Christ for the sake of the kingdom of heaven, through which Thou restore human nature to its original holiness and lead it to experience the gifts that will be bestowed in the world to come.
   Et ídeo, cum Sanctis et Angelis univérsis, te collaudámus, sine fine dicéntes:
   That is wherefore, together with the saints and all the angels, we praise Thou, saying without end:
   Sanctus, Sanctus, Sanctus Dóminus Deus Sábaoth...
   
   XII
   
annotation: 2;
%%
(f3) SAN(fhGF'Ef)ctus,(f.) *(,) San(kxfh!jjk)ctus,(j.) (,) San(jh/i_[oh:h]fhvGF'Ef)ctus(f.) (;) Dó(c)mi(ef)nus(f) De(hg)us(f') Sá(e)ba(ef)oth.(f.) (:) Ple(f)ni(hj) sunt(j.) cae(j)li(i') et(g) ter(hg)ra(f.) (,) gló(e)ri(gf)a(ghg) tu(f.)a.(f.) (:) Ho(c)sán(ef~)na(f.) in(j) ex(ih)cél(i_[oh:h]fhvGF'Ef)sis.(f.) (:) Be(f)ne(hj)dí(j)ctus(i') qui(g) ve(hg)nit(f.) (,) in(e) nó(gf)mi(g)ne(hg) Dó(f)mi(ef)ni.(f.) (:) Ho(c)sán(ef~)na(f.) in(j) ex(ih)cél(i_[oh:h]fhvGF'Ef)sis.(f.) (::)
   XII
   XI. s.
annotation: 2;
%%
(f3) A(ce)gnus(fh) De(ghG'F)i,(f.) *(,) qui(g) tol(ihi)lis(hg) pec(fj)cá(jji)ta(hg) mun(fg~)di :(g.) (;) mi(g)se(gfh)ré(hg)re(ef) no(f.)bis.(f.) (::)
A(c')gnus(e) De(fe)i,(f.) *(,) qui(f) tol(fg)lis(f) pec(fe)cá(eg)ta(g) mun(ff)di :(e.) (;) mi(f)se(fe)ré(fg)re(g) no(f.)bis.(f.) (::)
A(ce)gnus(fh) De(ghG'F)i,(f.) *(,) qui(g) tol(ihi)lis(hg) pec(fj)cá(jji)ta(hg) mun(fg~)di :(g.) (;) do(g)na(gfh) no(hg)bis(ef) pa(f.)cem.(f.) (::)
   Communio
   Communion
   Mt 17,9
   
annotation: 1;
%%
(c4) VI(d)si(e_[uh:l]f)ó(g')nem(e) *() quam(gh) vi(fe)dí(d)stis,(d_fddc.) (,) né(f')mi(h)ni(g') di(h)xé(gf)ri(g)tis,(f.) (;) do(fd)nec(f') a(g) mór(h')tu(g)is(f') re(e)súr(fg)gat(g.) (,) Fí(e_[uh:l]f)li(g)us(fe) hó(d)mi(cd)nis.(d.) (::)
   Visiónem * quam vidístis némini dixéritis, donec a mórtuis resúrgat Fílius hóminis.
   Thou shalt not speak of the vision thou hast seen until such time as the Son of Man rises from the dead.
   Post communionem
   
   Divíni múneris participatióne refécti, quǽsumus, Dómine Deus noster, ut, exémplo beátæ N., mortificatiónem Iesu in córpore nostro circumferéntes, tibi soli adhærére studeámus. Per Christum.
   Lord, our God, Thou hast restored us through this holy food; grant that, following the example of Blessed N., we may bear the mortification of Jesus in our bodies and strive to cling unto thee alone. Through Christ our Lord.
   Ad Missam lectam:
   At the read Mass:
   Ant. ad introitum
   Ant. ad entrance
   O quam pulchra es, virgo Christi, quæ corónam Dómini digna fuísti accípere, corónam perpétuæ virginitátis (T.P. allelúia).
   O how beautiful thou art, Virgin of Christ, thou who were deemed worthy to receive the Lord’s crown, the crown of eternal virginity (T. P. Alleluia).
   
   
   Ant. ad communionem
   Ant. at communion
   Ps. 77, 29-30
   
   Manducavérunt, et saturáti sunt nimis, et desidérium eórum áttulit eis Dóminus; non sunt fraudáti a desidério suo.
   THEY did eat, and were filled exceedingly, and the Lord gave them their desire: they were not defrauded of that which they craved.
   Vel:
   
   Io 3, 16
   
   Sic Deus diléxit mundum, ut Fílium suum Unigénitum daret, ut omnis qui credit in eum non péreat, sed hábeat vitam ætérnam.
   
The translations proposed here have the sole purpose of a better understanding of the Latin text. They are not to be used in place of the official translations in the liturgy in the vernacular.


Search Gregorian Pieces
Retour en haut