2025-04-05 : Antiphonale Romanum, Ad officium lectionis, Sabbato

Warning: the Roman antiphonary is under construction. There are still many errors and omissions. Be patient.

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(c3) DE(h)us,(h) (,)in(h) ad(h)iu(h)tó(hi)ri(h)um(h) me(h)um(h) in(h)tén(h)de.(h) r/.(::) Dó(h)mi(h)ne,(h) (,) ad(h) ad(h)iu(h)ván(h)dum(h) me(h) fes(h)tí(h)na.(h) (:) Gló(h)ri(h)a(h) Pa(h)tri,(h) et(h) Fí(h)li(h)o,(h) (,) et(h) Spi(h)rí(h)tu(h)i(h) Sanc(h)to.(h) (:)
Si(h)cut(h) e(h)rat(h) in(h) prin(h)cí(h)pi(h)o,(h) et(h) nunc,(h) et(h)
sem(h)per,(h) (,) et(h) in(h) sǽ(h)cu(h)la(h) sæ(h)cu(h)ló(h)rum.(h)
Am(h)en.(h:) Al(h)le(hi)lú(h)ia.(h) (::)

v. Deus, ✠ in adiutórium meum inténde. r. Dómine, ad adiuvándum me festína. Glória Patri, et Fílio, et Spirítui Sancto. Sicut erat in princípio, et nunc et semper, et in sǽcula sæculórum. Amen. Allelúia.

v. O God, come to my assistance. r. O Lord, make haste to help me. Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen. Alleluia.

Hymnus

annotation: 1;
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(c4) NUNC(f) tem(gh)pus(h) ac(h)cep(gf)tá(g)bi(gh)le(h'_) (,)
ful(g)get(e) da(f)tum(g) di(fe)ví(d)ni(ce)tus,(e.) (;)
ut(e) sa(g)net(gh) or(hg)bem(ed) lán(f)gui(ed)dum(d_e) (,)
me(c)dé(e)la(fg) par(e)si(dc)mó(de)ni(ed)æ.(d.) (::)

2. Chris(f)ti(gh) de(h)có(h)ro(gf) lú(g)mi(gh)ne(h'_) (,)
di(g)es(e) sa(f)lú(g)tis(fe) é(d)mi(ce)cat,(e.) (;)
dum(e) cor(g)da(gh) cul(hg)pis(ed) sáu(f)ci(ed)a(d_e) (,)
re(c)fór(e)mat(fg) abs(e)ti(dc)nén(de)ti(ed)a.(d.) (::)

3. Hanc(f) men(gh)te(h) nos(h) et(gf) cór(g)po(gh)re,(h'_) (,)
De(g)us,(e) te(f)né(g)re(fe) pér(d)fi(ce)ce,(e.) (;)
ut(e) ap(g)pe(gh)tá(hg)mus(ed) pró(f)spe(ed)ro(d_e) (,)
per(c)én(e)ne(fg) pas(e)cha(dc) tráns(de)i(ed)tu.(d.) (::)

4. Te(f) re(gh)rum(h) u(h)ni(gf)vér(g)si(gh)tas,(h'_) (,)
cle(g)mens,(e) ad(f)ó(g)ret,(fe) Trí(d)ni(ce)tas,(e.) (;)
et(e) nos(g) no(gh)vi(hg) per(ed) vé(f)ni(ed)am(d_e) (,)
no(c)vum(e) ca(fg)ná(e)mus(dc) cán(de)ti(ed)cum.(d.) (::)

Nunc tempus acceptábile fulget datum divínitus, ut sanet orbem lánguidum medéla parsimóniæ.

Christi decóro lúmine dies salútis émicat, dum corda culpis sáucia refórmat abstinéntia.

Hanc mente nos et córpore, Deus, tenére pérfice, ut appetámus próspero perénne pascha tránsitu.

Te rerum univérsitas, clemens, adóret, Trínitas, et nos novi per véniam novum canámus cánticum. Amen.

annotation: 1g;
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(c4) DÓ(f)mi(ghg)nus(h) *()
iu(h)di(g)cá(e)bit(f) fi(g)nes(fe) † ter(d)ræ.(d) <i>T.P.</i>(::)
† ter(dc)ræ,(ef) al(g>)le(fe)lú(d)ia.(d) (::)
E(h) u(h) o(g) u(f) a(g) e.(ghg) (::)

Ant. 1. Dóminus iudicábit fines terræ. (T.P.) Allelúia.

Ant. 1.

Psalmus 49 (50)

Psalm 49 (50)

Vera in Dominum pietas

Non veni solvere legem, sed adimplere (Cf. Mt 5, 17).

Deus deórum Dóminus locútus est * et vocávit terram a solis ortu usque ad occásum.

The God of gods, the Lord has spoken, and He hath called the earth from sunrise to sunset.

Ex Sion speciósa decóre Deus illúxit, * Deus noster véniet et non silébit:

From Zion appears the radiance of His beauty. God will come visibly; * He, our God, and He shall not be silent.

ignis consúmens est in conspéctu eius * et in circúitu eius tempéstas válida.

Fire will be kindled in His presence, and a violent storm will surround Him.

Advocábit cælum desúrsum * et terram discérnere pópulum suum:

He shall call heaven and earth from on high, to discern His people.

«Congregáte mihi sanctos meos, * qui disposuérunt testaméntum meum in sacrifício».

Gather before Him His saints, who seal His covenant with sacrifices.

Et annuntiábunt cæli iustítiam eius, * quóniam Deus iudex est.

And the heavens will declare His righteousness, for God is the judge.

Numquid manducábo carnes taurórum * aut sánguinem hircórum potábo?

Immola Deo sacrifícium laudis * et redde Altíssimo vota tua;

Immolate to God a sacrifice of praise, and make thy vows unto the Most High.

et ínvoca me in die tribulatiónis: * éruam te, et honorificábis me».

Then call upon Me in the day of tribulation; I will deliver thou, and thou shalt glorify Me.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now and ever shall be, and ever shall be. Amen.

annotation: ;
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(c4) a/. Dó(f)mi(ghg)nus(h) ()
iu(h)di(g)cá(e)bit(f) fi(g)nes(fe) † ter(d)ræ.(d) <i>T.P.</i>(::)
† ter(dc)ræ,(ef) al(g>)le(fe)lú(d)ia.(d)
(::)

Ant. Dóminus iudicábit fines terræ. (T.P.) Allelúia.

Ant.

annotation: 8g;
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(c4) AT(h)tén(gf)di(fg)te,(g) *(,) pó(hj)pu(i)le(j) me(h)us,(gf) le(gh)gem(h) me(g)am.(g) (::)
E(j) u(j) o(i) u(j) a(h) e.(g) (::)

Ant. 2. Atténdite, pópule meus, legem meam.

Ant. 2.

«Audi, pópulus meus, et loquar; † Israel, et testificábor advérsum te: * Deus, Deus tuus ego sum.

Hearken, My people, and I will speak; Israel, and I will bear witness unto thee. I am God, thy God.

Non in sacrifíciis tuis árguam te; * holocáusta enim tua in conspéctu meo sunt semper.

It is not for thy sacrifices that I will rebuke thou, for thy burnt offerings are evermore before Me.

Non accípiam de domo tua vítulos, * neque de grégibus tuis hircos.

I will not take the calves of thy house, nor the goats of thy flocks;

Quóniam meæ sunt omnes feræ silvárum, * iumentórum mille in móntibus.

for all the beasts of the forest are mine, as well as the animals of the mountains, and the oxen.

Cognóvi ómnia volatília cæli, * et, quod movétur in agro, meum est.

I know all the birds of the air, and the beauty of the field is in My presence.

Si esuríero non dicam tibi; * meus est enim orbis terræ et plenitúdo eius.

If I am hungry, I will not tell thee; for the universe is mine, with all that is in it.

Numquid manducábo carnes taurórum * aut sánguinem hircórum potábo?

Will I eat the flesh of the bulls? or shall I drink the blood of the goats?

Immola Deo sacrifícium laudis * et redde Altíssimo vota tua;

Immolate to God a sacrifice of praise, and make thy vows unto the Most High.

et ínvoca me in die tribulatiónis: * éruam te, et honorificábis me».

Then call upon Me in the day of tribulation; I will deliver thou, and thou shalt glorify Me.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now and ever shall be, and ever shall be. Amen.

annotation: ;
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(c4) a/. At(h)tén(gf)di(fg)te,(g) (,) pó(hj)pu(i)le(j) me(h)us,(gf) le(gh)gem(h) me(g)am.(g)
(::)

Ant. Atténdite, pópule meus, legem meam.

Ant.

annotation: 4e;
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(c4) SA(d)cri(ef)fí(g)ci(gf)um(e) lau(f)dis(d) *(,) ho(e)no(d)ri(c)fi(d)cá(e)vit(f) me(e) Dó(d)mi(f)nus.(e) (::)
E(h) u(g) o(h) u(ih) a(gf) e.(e) (::)

Ant. 3. Sacrifícium laudis honorificávit me Dóminus.

Ant. 3.

III

Peccatóri autem dixit Deus: † «Quare tu enárras præcépta mea * et assúmis testaméntum meum in os tuum?

But God said unto the sinner, Wherefore do thou list My statutes, and wherefore do thou hast My covenant constantly in thy mouth?

Tu vero odísti disciplínam * et proiecísti sermónes meos retrórsum.

Thou who hate discipline, and who have cast My words behind thou.

Si vidébas furem, currébas cum eo; * et cum adúlteris erat pórtio tua.

If thou sawest a thief, thou ranst with him, and thou put thy share with the adulterers.

Os tuum dimittébas ad malítiam, * et língua tua concinnábat dolos.

Thy mouth was filled with malice, and thy tongue plotted fraud.

Sedens advérsus fratrem tuum loquebáris * et advérsus fílium matris tuæ proferébas oppróbrium.

Thou wouldst sit down to speak against thy brother, and thou wouldst set traps against thy mother's son.

Hæc fecísti, et tácui. † Existimásti quod eram tui símilis. * Arguam te et státuam illa contra fáciem tuam.

This is what thou didst, and I was silent. Thou ungodly believed that I would be like thou. I will rebuke thou, and I will put everything before thy eyes.

Intellégite hæc, qui obliviscímini Deum, * nequándo rápiam, et non sit qui erípiat.

Understand these things, thou who forget God; lest He tear apart, and no one can deliver.

Qui immolábit sacrifícium laudis, honorificábit me, † et, qui immaculátus est in via, * osténdam illi salutáre Dei».

The sacrifice of praise is that which will honor Me, and this is the way by which I will show man the salvation of God.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now and ever shall be, and ever shall be. Amen.

annotation: ;
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(c4) a/. Sa(d)cri(ef)fí(g)ci(gf)um(e) lau(f)dis(d) (,) ho(e)no(d)ri(c)fi(d)cá(e)vit(f) me(e) Dó(d)mi(f)nus.(e)
(::)

Ant. Sacrifícium laudis honorificávit me Dóminus.

Ant.

v. Ambuláte dum lucem habétis. r. Ut non vos ténebræ comprehéndant.

In primo nocturno, anno I

De Epístula ad Hebræos

Omnis sacérdos stat cotídie minístrans et eásdem sæpe ófferens hóstias quæ numquam possunt auférre peccáta. Iesus autem, una pro peccátis obláta hóstia, in sempitérnum consédit in déxtera Dei, de cétero exspéctans donec ponántur inimíci eius scabéllum pedum eius; una enim oblatióne consummávit in sempitérnum eos qui sanctificántur.

Testificátur autem nobis et Spíritus Sanctus; postquam enim dixit: Hoc est testaméntum quod testábor ad illos post dies illos, dicit Dóminus, dando leges meas in córdibus eórum, et in mente eórum superscríbam eas; et peccatórum eórum et iniquitátum eórum iam non recordábor ámplius. Ubi autem horum remíssio, iam non oblátio pro peccáto.

Habéntes ítaque, fratres, fidúciam in intróitum Sanctórum in sánguine Iesu, quam initiávit nobis viam novam et vivéntem per velámen, id est carnem suam, et sacerdótem magnum super domum Dei, accedámus cum vero corde in plenitúdine fídei, aspérsi corda a consciéntia mala et ablúti corpus aqua munda; teneámus spei confessiónem indeclinábilem, fidélis enim est qui repromísit; et considerémus ínvicem in provocatiónem caritátis et bonórum óperum, non deseréntes congregatiónem nostram, sicut est consuetúdinis quibúsdam, sed exhortántes, et tanto magis quanto vidétis appropinquántem diem.

r. Emendémus in mélius quæ ignoránter peccávimus, ne súbito præoccupáti die mortis, quærámus spátium pæniténtiæ, et inveníre non possímus. * Atténde, Dómine, et miserére, quia peccávimus tibi. v. Peccávimus cum pátribus nostris, iniúste égimus, iniquitátem fécimus. * Atténde. v. Glória Patri. * Atténde.

In secundo nocturno, anno I

Ex Tractátibus sancti Hilárii epíscopi in psalmos (Ps. 127, 1-2: CSEL 22, 628-629)

Beáti omnes qui timent Dóminum, qui ámbulant in viis eius. Quotiénsque de timóre Dómini in Scriptúris est sermo, animadverténdum est numquam eum solitárium relínqui, tamquam sufficiéntem nobis ad consummatiónem fídei, sed súbici multa aut anteférri, ex quibus timóris Dómini rátio et perféctio intellegátur; ut cognóscimus ex eo quod per Salomónem in Parœmiis dictum est: Si enim sapiéntiam ínvoces et intelléctui des vocem tuam et exquíras eam tamquam argéntum et tamquam thesáuros invéstiges eam, tunc intélleges timórem Dómini.

Vidémus enim quantis usque ad timórem Dómini grádibus pervéntum est. Ante enim invocánda sapiéntia est, et omne legéndi offícium intelléctui est deputándum, et exquirénda ac pervestigánda est sapiéntia; et tunc timor Dómini intellegéndus. Et quantum ad commúnem humánæ opiniónis pértinet sensum, non ita de timóre sentítur. Timor est enim humánæ imbecillitátis trepidátio metuéntis id pérpeti, quod sibi nolit accídere. Exsístit autem et commovétur in nobis de reátus consciéntia, de iure potióris, de ímpetu fortióris, de ægritúdinis causa, de feræ occúrsu et de omnis mali passióne. Hic ergo timor non docétur, sed ex natúra infirmitátis occúrrit. Neque quid timéndum sit díscimus, sed terrórem suum ipsa illa nobis iníciunt, quæ timéntur.

At vero de timóre Dómini ita scriptum est: Veníte, fílii, audíte me, timórem Dómini docébo vos. Discéndus ergo Dei timor est, quia docétur. Non enim in terróre, sed in ratióne doctrínæ est; neque ex trepidatióne natúræ est, sed præceptórum observántia et opéribus vitæ innocéntis et cognitióne veritátis ineúndus est. Nobis autem timor Dei omnis in amóre est, metúmque eius diléctio perfécta consúmmat. Dilectiónis autem nostræ in eum hoc próprium offícium est, parére mónitis, statútis obtemperáre, pollícitis fídere.

r. Tribulárer si nescírem misericórdias tuas, Dómine; tu dixísti: Nolo mortem peccatóris, sed ut convertátur et vivat, * Qui Chananæam et publicánum vocásti ad pæniténtiam. v. Et Petrum lacrimántem suscepísti, miséricors Dómine. * Qui Chananæam. v. Glória Patri. * Qui Chananæam.

Orémus.

Dírigat corda nostra, quǽsumus, Dómine, tuæ miseratiónis operátio, * quia tibi sine te placére non póssumus. Per Dóminum.

Direct our hearts, Lord, in the tenderness Thou hast for us, for without Thou it is impossible for us to please Thou.

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(c4) BE(h)ne(h)di(h)cá(fh)mus(h) Dó(gh) mi(g)no.(gvFE) r/.(::) De(h)o(h) grá(gh)ti(g)as.(gvFE) (::)

v. Benedicámus Dómino. r. Deo grátias.

v. Let us bless the Lord. r. Thanks be to God.

The translations proposed here have the sole purpose of a better understanding of the Latin text. They are not to be used in place of the official translations in the liturgy in the vernacular.