v. Deus, ✠ in adiutórium meum inténde.
v. O God, come to my assistance;
r. Dómine, ad adiuvándum me festína.
r. O Lord, make haste to help me.
Glória Patri, et Fílio, et Spirítui Sancto. Sicut erat in princípio, et nunc et semper, et in sǽcula sæculórum. Amen.
Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.
Allelúia.
Hymnus
Inter ætérnas súperum corónas,
quas sacro partas cólimus triúmpho,
émicas celsis méritis corúscus,
o Benedícte!
Sancta te compsit púerum senéctus,
nil sibi de te rápuit volúptas,
áruit mundi tibi flos, ad alta
mente leváto.
Hinc fuga lapsus pátriam, paréntes
déseris, fervens némorum colónus;
inde conscríbis documénta vitæ
pulchra beátæ.
Iam docens omnes pópulos subésse
légibus tandem placitísque Christi,
fac tuis cuncti précibus petámus
cælica semper.
Cláritas Patri genitæque Proli,
Flámini Sancto decus atque cultus,
grátia quorum tibi tanta laudis
glória lucet. Amen.
Ant. 1. Dómine, líbera ánimam meam de morte, pedes meos a lapsu.
Ant. 1. Lord, free my soul from death and my feet from false steps.
Psalmus 114 (116A)
Psalm 114 (116A)
Gratiarum actio
Thanksgiving
Per multas tribulationes oportet nos intrare in regnum Dei (Act 14, 22).
It is through many tribulations that we must enter the Kingdom of God (Acts 14:22).
Diléxi, quóniam exáudit Dóminus * vocem deprecatiónis meæ.
I have loved, because the Lord will hear the voice of my prayer.
Quia inclinávit aurem suam mihi, * cum in diébus meis invocábam.
Because he hath inclined his ear unto me: and in my days I will call upon him.
Circumdedérunt me funes mortis, * et angústiæ inférni invenérunt me.
The sorrows of death have compassed me: and the perils of hell have found me. I met with trouble and sorrow:
Tribulatiónem et dolórem invéni † et nomen Dómini invocábam: * «O Dómine, líbera ánimam meam».
and I called upon the name of the Lord. O Lord, deliver my soul.
Miséricors Dóminus et iustus, * et Deus noster miserétur.
The Lord is merciful and just, and our God sheweth mercy.
Custódiens párvulos Dóminus; * humiliátus sum, et salvum me fáciet.
The Lord is the keeper of little ones: I was humbled, and he delivered me.
Convértere, ánima mea, in réquiem tuam, * quia Dóminus benefécit tibi;
Turn, O my soul, into thy rest: for the Lord hath been bountiful to thee.
quia erípuit ánimam meam de morte, † óculos meos a lácrimis, * pedes meos a lapsu.
For he hath delivered my soul from death: my eyes from tears, my feet from falling.
Ambulábo coram Dómino * in regióne vivórum.
I will please the Lord in the land of the living.
Glória Patri, et Fílio, * et Spirítui Sancto.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
Ant. Dómine, líbera ánimam meam de morte, pedes meos a lapsu.
Ant. Lord, free my soul from death and my feet from false steps.
Ant. 2. Auxílium meum a Dómino, qui fecit cælum et terram.
Ant. 2. My help comes from the Lord, who made heaven and earth.
Psalmus 120 (121)
Psalm 120 (121)
Custos populi
People's Guard
Non esurient amplius, neque sitient amplius, neque cadet super illos sol neque ullus æstus (Ap 7, 16).
They shall hunger no more, they shall thirst no more, the burning of the sun shall overwhelm them no more (Rev 7:16).
Levábo óculos meos in montes: * unde véniet auxílium mihi?
I have lifted up my eyes to the mountains, from whence help shall come to me.
Auxílium meum a Dómino, * qui fecit cælum et terram.
My help is from the Lord, who made heaven and earth.
Non dabit in commotiónem pedem tuum, * neque dormitábit, qui custódit te.
May he not suffer thy foot to be moved: neither let him slumber that keepeth thee.
Ecce non dormitábit neque dórmiet, * qui custódit Israel.
Behold he shall neither slumber nor sleep, that keepeth Israel.
Dóminus custódit te, † Dóminus umbráculum tuum, * ad manum déxteram tuam.
The Lord is thy keeper, the Lord is thy protection upon thy right hand.
Per diem sol non percútiet te, * neque luna per noctem.
The sun shall not burn thee by day: nor the moon by night.
Dóminus custódiet te ab omni malo; * custódiet ánimam tuam Dóminus.
The Lord keepeth thee from all evil: may the Lord keep thy soul.
Dóminus custódiet intróitum tuum et éxitum tuum * ex hoc nunc et usque in sǽculum.
May the Lord keep thy coming in and thy going out; from henceforth now and for ever.
Glória Patri, et Fílio, * et Spirítui Sancto.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
Ant. Auxílium meum a Dómino, qui fecit cælum et terram.
Ant. My help comes from the Lord, who made heaven and earth.
Ant. 3. Iustæ et veræ sunt viæ tuæ, Rex sæculórum.
Ant. 3. Thy ways are just and true, King of the ages.
Canticum (Ap 15, 3-4)
Cantique (Ap 15, 3-4)
Hymnus adorationis
Hymn of adoration
Magna et mirabília ópera tua, * Dómine Deus omnípotens;
Great, wonderful, Thy works, Lord, God Almighty;
iustæ et veræ viæ tuæ, * Rex géntium!
They are righteous, they are true, Thy ways, King of the nations!
Quis non timébit, Dómine, * et glorificábit nomen tuum?
Who would not fear Thou, Lord, at Thy name, who would not give glory?
Quia solus Sanctus, † quóniam omnes gentes vénient et adorábunt in conspéctu tuo, * quóniam iudícia tua manifestáta sunt.
For Thou alone are holy, forasmuch as all nations will come and bow down to Thou, forasmuch as Thy judgments are manifest.
Glória Patri, et Fílio, * et Spirítui Sancto.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
Ant. Iustæ et veræ sunt viæ tuæ, Rex sæculórum.
Ant. Thy ways are just and true, King of the ages.
Lectio brevis (Rom 8, 28-30)
Scimus quóniam diligéntibus Deum ómnia cooperántur in bonum, his, qui secúndum propósitum vocáti sunt. Nam, quos præscívit, et prædestinávit confórmes fíeri imáginis Fílii eius, ut sit ipse primogénitus in multis frátribus; quos autem prædestinávit, hos et vocávit; et quos vocávit, hos et iustificávit; quos autem iustificávit, illos et glorificávit.
And we know that to them that love God, all things work together unto good, to such as, according to his purpose, are called to be saints. For whom he foreknew, he also predestinated to be made conformable to the image of his Son; that he might be the firstborn amongst many brethren. And whom he predestinated, them he also called. And whom he called, them he also justified. And whom he justified, them he also glorified.
Responsorium breve
r. Iustus Dóminus, * Et iustítiam diléxit. Iustus. v. Æquitátem vidit vultus eius. * Et iustítiam diléxit. Glória Patri. Iustus.
r. The Lord is just, * and He loveth justice. The Lord. v. Equity is seen on His face. * And He loveth justice. Glory unto the Father. The Lord.
Ant. Hic accépit benedictiónem a Dómino et misericórdiam a Deo salutári suo; quia hæc est generátio quæréntium Dóminum.
Ant. He shall obtain the blessing of the Lord, the justice of the God of his salvation; for such is the race of those who seek the Lord.
Canticum Evangelicum (Lc 1, 46-55)
Exultatio animæ in Domino
Magníficat ✠ * ánima mea Dóminum,
et exsultávit spíritus meus * in Deo salvatóre meo,
quia respéxit humilitátem ancíllæ suæ. * Ecce enim ex hoc beátam me dicent omnes generationes,
quia fecit mihi magna, qui potens est, * et sanctum nomen eius,
et misericórdia eius in progénies et progénies * timéntibus eum.
Fecit poténtiam in bráchio suo, * dispérsit supérbos mente cordis sui;
depósuit poténtes de sede * et exaltávit húmiles;
esuriéntes implévit bonis * et dívites dimísit inánes.
Suscépit Israel púerum suum, * recordátus misericórdiæ,
sicut locútus est ad patres nostros, * Abraham et sémini eius in sǽcula.
Glória Patri, et Fílio, * et Spirítui Sancto.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
Ant. Hic accépit benedictiónem a Dómino et misericórdiam a Deo salutári suo; quia hæc est generátio quæréntium Dóminum.
Ant. He shall obtain the blessing of the Lord, the justice of the God of his salvation; for such is the race of those who seek the Lord.
Preces
Implorémus Patrem, fontem omnis sanctitátis, ut, per sanctórum exémpla et intercessiónem, ad vitam sanctam nos perdúcat, et dicámus:
Let us implore the Father, the source of all holiness, so that by the example and intercession of the saints He may lead us to a holy life, and say:
Sancti simus, quia tu sanctus es.
May we be holy, for Thou art holy.
Pater sancte, qui voluísti ut fílii tui nominémur et simus,
Holy Father, who wanted us to be called Thy children and to be verily so,
— fac ut te per orbem terrárum sancta confiteátur Ecclésia.
— make Thy holy Church confess Thou in all the world.
Pater sancte, qui voluísti ut ambulémus digne tibi per ómnia placéntes,
Holy Father, who has willed that we should walk worthily in following Thou in all that pleases Thou,
— da, ut in ópere bono fructificémus.
"Grant that we may bear much fruit in good works."
Pater sancte, qui nos tibi reconciliásti per Christum,
Holy Father, who has reconciled us to Thou through Christ,
— serva nos in nómine tuo, ut omnes unum simus.
— keep us in Thy name so that we may all be united.
Pater sancte, qui nos ad cæléste vocásti convívium,
Holy Father, who has called us unto the heavenly banquet,
— per panem, qui de cælo descéndit, præsta nobis, ut caritátem pleniórem cónsequi valeámus.
"By the bread that came down from heaven, grant us to attain to a more perfect charity."
Pater sancte, ómnibus peccatóribus dimítte delícta,
Holy Father, forgive all sins to all sinners,
— et súscipe defúnctos ad lumen vultus tui.
— and receive the departed in the light of Thy countenance.
Pater noster
Pater noster, qui es in cælis:
Our Father, who art in heaven,
sanctificétur nomen tuum;
Hallowed be thy name.
advéniat regnum tuum;
Thy kingdom come.
fiat volúntas tua, sicut in cælo et in terra.
Thy will be done on earth as it is in heaven.
Panem nostrum cotidiánum da nobis hódie;
Give us this day our daily bread.
et dimítte nobis débita nostra,
And forgive us our trespasses,
sicut et nos dimíttimus debitóribus nostris;
as we forgive those who trespass against us.
et ne nos indúcas in tentatiónem;
and do not abandon us in trial;
sed líbera nos a malo.
But deliver us from evil.
Postea dicitur immediate et sine orémus oratio propria, cum conclusione longiore.
After this the proper prayer is said straightway and without "Let us pray", with the long conclusion.
Deus, qui beátum Benedíctum abbátem in schola divíni servítii præclárum constituísti magístrum, † tríbue, quǽsumus, ut, amóri tuo nihil præponéntes, * viam mandatórum tuórum dilatáto corde currámus. Per Dóminum.
God, who raised up Blessed Benedict as an outstanding teacher in the school of divine service, grant us, we beg Thou, preferring naught to Thy love, to run with dilated hearts on the path of Thy commandments.
Dóminus vobíscum.
The Lord be with thee.
r. Et cum spíritu tuo.
r. And with thy spirit.
Benedícat vos omnípotens Deus, Pater, ✠ et Fílius, et Spíritus Sanctus.
May God Almighty bless thee, the Father, ✠ and the Son and the Holy Spirit.
r. Amen.
r. Amen.
Vel alia formula benedictionis, sicut in Missa.
Or another formula of blessing, as at Mass.
Et si fit dimissio, sequitur invitatio:
And if we make a referral, we add the invitation:
v. Ite in pace. r. Deo grátias.
v. Go in peace. r. Let us give thanks to God.
Absente sacerdote vel diacono, et in recitatione a solo, sic concluditur:
In the absence of a deacon or a priest, and in the recitation alone, it is concluded thus:
Dóminus nos benedícat, et ab omni malo deféndat, et ad vitam perdúcat ætérnam. r. Amen.
May the Lord bless us, forbid us from all evil, and bring us to eternal life. r. Amen.
The translations proposed here have the sole purpose of a better understanding of the Latin text. They are not to be used in place of the official translations in the liturgy in the vernacular.
