Feria II 4 Augustii 2025, Hebdomada XVIII per annum,
   Introitus
   
   Ps. 36, 30-31
   
annotation: 6;
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(c4) OS(ff) iu(fgff)sti(c.) *(,) me(c)di(dcd)tá(fd/fffg)bi(f)tur(ffe) sa(g)pi(hghf)én(f)ti(f_[oh:h]g_[oh:h]f_[oh:h])am,(f.) (:) et(f) lin(gh~)gua(h) e(ixhiH~'G~)ius(h_g) (,) lo(fg)qué(f)tur(fe) iu(df)dí(fe/f_g)ci(d!ew!fvE'DC'd)um :(cd/e[ll:1]d..) (:) lex(c) De(df)i(f) e(e/gh~)ius(h.) (,) in(g) cor(f)de(ghghg) i(f)psí(f_[oh:h]g_[oh:h]f_[oh:h])us.(f.) <i>T. P.</i>(::) Al(d)le(f_e)lú(fgf){ia},(fffddc.) (,) al(d)le(ff)lú(fhG~'F~){ia}.(f.) <i>Ps.</i>(::) No(fg)li(gf) ae(gh)mu(h)lá(h)ri(h) in(g) ma(ixi)li(h)gnán(g)ti(f)bus :(f.) *(:) ne(f)que(gh) ze(h)lá(hj)ve(g)ris(f.) fa(f)ci(f)én(f)tes(f') in(g)i(fd)qui(f')tá(g)tem.(f.) (::) Gló(fg)ri(gf)a(gh) Pa(h)tri.(h) (::) E(f') u(g) o(fd) u(f') a(g) e.(f.) (::)
   OS iusti meditábitur sapiéntiam, et lingua eius loquétur iudícium: lex Dei eius in corde ipsíus. Ps. ibid., 1 Noli æmulári in malignántibus: neque zeláveris faciéntes iniquitátem. v. Glória Patri.
   The mouth of the righteous will speak wisdom, and his tongue will utter justice; the law of his God is in his heart. (T.P. Alleluia, alleluia.) Ps. Ibid., 1. Do not envy the wicked, and do not be jealous of those who commit iniquity.
   XII
   
(c4) KY(g')ri(h)e(igkvJI'HG.) *(,) e(hg)lé(hih')i(h)son.(g.) <i>bis.</i>(::)
Chri(g)ste(gegvFED.) e(f)lé(e')i(f)son.(g.) <i>bis.</i>(::)
Ký(g')ri(h)e(igkvJI'HG.) (,) e(hg)lé(hih')i(h)son.(g.) (::)
Ký(g')ri(h)e(igkvJI'HG'gegvFED.) ~~~~~~~~~~~~~~~~~~*() e(f)lé(e')i(f)son.(g.) (::)
   Collecta
   
   Omnípotens et miséricors Deus, qui sanctum Ioánnem Maríam presbyterum pastoráli stúdio mirábilem effecísti, da, quǽsumus, ut, eius exémplo et intercessióne, fratres in caritáte Christi tibi lucrémur, et cum eis ætérnam glóriam cónsequi valeámus. Per Dóminum.
   Almighty and merciful God, Thou hast made St. John Mary admirable by his pastoral zeal, grant us, we pray Thou, by his example and intercession, to win our brethren unto the love of Christ, and with them to attain eternal glory.
   Lectio I
   
   Léctio libri Ezechiélis prophétæ (3,16-21)
   
   Factum est verbum Dómini ad me dicens: “Fili hóminis, speculatórem dedi te dómui Israel; et áudies de ore meo verbum et commonébis eos ex me. Si, dicénte me ad ímpium: Morte moriéris, non commonúeris eum neque locútus fúeris ei, ut avertátur a via sua ímpia et vivat, ipse ímpius in iniquitáte sua moriétur, sánguinem autem eíus de manu tua requíram. Si autem tu commonúeris ímpium, et ille non fúerit convérsus ab impietáte sua et a via sua ímpia, ipse quidem in iniquitáte sua moriétur, tu autem ánimam tuam liberásti. Sed et si convérsus iústus a iustítia sua, fécerit iniquitátem, ponam offendículum coram eo; ipse moriétur, quia non commonuísti eum: in peccáto suo moriétur, et non erunt in memória iustítiæ eíus, quas fecit; sánguinem vero eíus de manu tua requíram. Si autem tu commonúeris iústum, ut non peccet iústus, et ille non peccáverit, vivens vivet, quia commonuísti eum et tu ánimam tuam liberásti.”
   The word of our Lord was made to me, saying: Son of man, a watchman to the house of Israel have I given thee: & thou shalt hear the word out of my mouth, & shalt tell it them from me. If when I say to the impious: Dying thou shalt die: thou tell him not, nor speak that he may be turned away from his impious way, and live: the same impious man shall die in his iniquity, but his blood I will require at thy hand. But if thou denounce to the impious, and he be not converted from his impiety, and from his impious way: he verily shall die in his iniquity, but thou hast delivered thy soul. Yea & if the just shall be turned from his justice, & shall do iniquity: I will lay a stumbling block before him, he shall die: because thou hast not told him, he shall die in his sin, & his justices which he hath done shall not be in memory: but his blood I will require at thy hand. But if thou warn the just that the just sin not, and he do not sin: living he shall live, because thou hast warned him, & thou hast delivered thy soul.
   Verbum Dómini. r. Deo grátias.
   Word of the Lord. r. Let us give thanks to God.
   Graduale
   
   Ps. 91, 13 et 14
   
annotation: 2;
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(c3) IU(egf)stus(f.) *(,) ut(f) pal(f)ma(f) flo(f)ré(hfghvF'Ege/fg)bit :(f.) (:) sic(f)ut(f) ce(hf/hi'j)drus(gxhffegvFE.) (,) Lí(e)ba(e[ll:1]d/fef)ni(fd/ef!hvvF'E//f!gwh/ihh/fgf.) (:) mul(hh)ti(h)pli(h)cá(hg/hi!jvHGhhg)(,)(i_[oh:h]hivHF')bi(f)tur(fhF'Efhhf//hvvGF'hee[ll:1]d.0) (:) in(d) do(de'fhvGF'g)mo(ef) Dó(hf)mi(hi)ni.(ih/ijI'H) (,) (jh/jkIG'hvF'E//f!gwh!iv.hi'j) (,) (ijijHFgwhf.1)
v/.(::) Ad(f) an(h)nun(hi)ti(i)án(i)dum(ij~) ma(jvI'HG'hvF'E)(,)(ge/f!hh/ijij.)(,)(hj!kvIG'hvF'E//fgF'Ef.)(,)(i!jwk_[hl:1]jkvJI'j)ne(ji..) (:) mi(i!jw!kvJI'jw!kvJI)se(i)ri(i)cór(i)di(i)am(ij~) tu(j_hjvIH'hf//hhfhv.hhh_f)(,)(hi!jvIHjvIHif)am,(f.) (:) et(hh) ve(h)ri(h)tá(h)tem(hi~) tu(ivH'GE//fhGEfh..)(,)(gi!jvHF)am(fhF'Efhhf//hvvGF'hee[ll:1]d.0) *(:) per(de'fhvGFgef) no(hf/h_i)ctem.(i_[uh:l]jH'Ghi..) (,) (ef'hh'jIH'GF'gwhf.1) (::)
   r. Iustus ut palma florébit: sicut cedrus Líbani multiplicábitur in domo Dómini. v. Ibid., 3 Ad annuntiándum mane misericórdiam tuam, et veritátem tuam per noctem.
   r. The just man shall flourish like the palm tree, like a cedar of Lebanon shall he grow in the house of the Lord. v. To proclaim Thy kindness at dawn and Thy faithfulness throughout the night.
   Allelúia
   Hallelujah
   Iac. 1, 12
   James 1:12
annotation: 1;
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(c4) AL(df)le(e/ghfgvFE'D)lú(gh){ia}.(gh..) *(;) (gihgiHG'gd//efED'/!dc/e/ggh.) (,) (gihgiHG'gd//efED'/!dc/de/fee[ll:1]d.0) v/.(::) Be(c!e'g)á(ghGE'fvED.cd/fde)tus(efvfe) vir,(e.) (;) qui(e_[oh:h]c) suf(eg/fhggvFE)fert(e.) (,) ten(g.h!iwjjvIH)ta(g!igh)ti(ghe)ó(fv.efd)nem :(e[ll:1]d..) (:) quó(e_[uh:l]g!hi)ni(h)am(h) cum(h) pro(h)bá(h)tus(hg) fú(hj)e(ghggvFE'f)rit,(fe..) (;) ac(ec)cí(eg)pi(fhggvFE)et(e.) (,) co(cd'e)ró(e_0[uh:l]fvE'Cd_e)nam(e.) *() vi(e/ghfgvFE'Dgh)tae.(gh..) (;) (gihgiHG'gd//efED'/!dcevggh.) (,) (gihgiHG'gd//efED'/!dc/de/fee[ll:1]d.0) (::)
   r. Allelúia. v. Beátus vir, qui suffert tentatiónem: quóniam cum probátus fúerit, accípiet corónam vitæ.
   r. Alleluia v. Blessed is the man who patiently endures trial, for when he has been tested, he will receive the crown of life.
   Evangelium
   
   v. Dóminus vobíscum. r. Et cum spíritu tuo.
   v. The Lord be with thee. r. And with thy spirit.
   Léctio sancti Evangélii secúndum Matthǽum (9,35-10,1)
   
   r. Glória tibi Dómine.
   r. Glory be to Thee, O Lord..
   In illo tempore: Circumíbat Iésus civitátes omnes et castélla, docens in synagógis eórum et prǽdicans evangélium regni et curans omnem languórem et omnem infirmitátem. Videns autem turbas, misértus est eis, quia erant vexáti et iacéntes sicut oves non habéntes pastórem. Tunc dicit discípulis suis: "Messis quidem multa, operárii autem pauci; rogáte ergo Dóminum messis, ut mittat operários in messem suam". Et convocátis Duódecim discípulis suis, dedit illis potestátem spirítuum immundórum, ut eícerent eos et curárent omnem languórem et omnem infirmitátem.
   At that time: Jesus went about all the cities, and towns, teaching in their Synagogues, and preaching the Gospel of the Kingdom, and curing every disease, and every infirmity. And seeing the multitudes, he pitied them; because they were vexed, and lay like sheep that have not a shepherd. Then he saith to his Disciples: The harvest surely is great, but the workmen are few. Pray therefore the Lord of the harvest, that he send forth workmen into his harvest. And having called his twelve disciples together, he gave them power over unclean spirits, that they should cast them out, & should cure all manner of disease, & all manner of infirmity.
   Verbum Dómini. r. Laus tibi, Christe.
   Word of the Lord. r. Praise be to Thee, O Christ.
   Vel, de tempore:
   Or, time:
   Evangelium
   
   Léctio sancti Evangélii secúndum Matthǽum (14,13-21)
   
   In illo tempore: Cum audisset Iesus mortem loánnis Baptistæ secéssit inde in navícula in locum desértum seórsum; et cum audíssent, turbæ secútæ sunt eum pedéstres de civitátibus. Et éxiens vidit turbam multam et misértus est eórum et curávit lánguidos eórum. Véspere autem facto, accessérunt ad eum discípuli dicéntes: “Desértus est locus, et hora iam prætériit; dimítte turbas, ut eúntes in castélla emant sibi escas.”Iésus autem dixit eis: “Non habent necésse ire; date illis vos manducáre.”Illi autem dicunt ei: “Non habémus hic nisi quinque panes et duos pisces.” Qui ait: “Afférte illos mihi huc.” Et cum iussísset turbas discúmbere supra fenum, accéptis quinque pánibus et duóbus píscibus, aspíciens in cælum benedíxit et fregit et dedit discípulis panes, discípuli autem turbis.Et manducavérunt omnes et saturáti sunt; et tulérunt relíquias fragmentórum duódecim cóphinos plenos. Manducántium autem fuit númerus fere quinque mília virórum, excéptis muliéribus et párvulis.
   At that time: Jesus, having heard of the death of John the Baptist, he retired from thence by boat, into a desert place apart, and the multitudes having heard of it, followed him on foot out of the cities. And he coming forth saw a great multitude, and pitied them, and cured their diseased. And when it was evening, his Disciples came unto him, saying: It is a desert place, and the hour is now past: dismiss the multitudes, that going into the towns, they may buy themselves victuals. But Jesus said to them: They have no need to go: give ye them to eat. They answered him: We have not here, but five loaves, and two fishes. Who said to them: Bring them hither to me. And when he had commanded the multitude to sit down upon the grass, he took the five loaves and the two fishes, and looking up unto Heaven he blessed, and brake, and gave the loaves to his Disciples, and the Disciples to the multitudes. And they did all eat, and had their fill. And they took the leavings, twelve full baskets of the fragments. And the number of them that did eat was, five thousand men, beside women and children.
   Verbum Dómini. r. Laus tibi, Christe.
   Word of the Lord. r. Praise be to Thee, O Christ.
   Quando vero anno A hoc Evangelium dominica præcedenti iam lectum est, legitur hodie Mt 14, 22-36.
   When in year A the Gospel of the previous Sunday is read, today we read Mt 14:22-36.
   Offertorium
   
   Ps. 88, 25
   
annotation: 2;
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(f4) VE(hh)ri(hiH'G)tas(ggh~) me(h!jjh/jjhgih)a,(h.) *(;) et(h!jjj) mi(h)se(g)ri(h)cór(h!iwj/kj)di(j)a(jkjji) me(h!iwj)a(jkjji) (,) cum(hg) i(h!iw!jvIH'i)pso :(hg..) (:) et(h) in(jhj') nó(j)mi(kvJH)ne(j_i) me(jijg)o(e!geg.) (;) ex(d)al(e)tá(gh)bi(hg)tur(h') cor(j)nu(jkjji) e(h!iwjij)ius.(ih..) <i>T. P.</i>(::) Al(hi)le(g!jjjjkJ//G'//h!jjj_h/jkjk)lú(h_[oh:h]i_[oh:h]h_[oh:h]){ia}.(h.) (::)
   Véritas mea, et misericórdia mea cum ipso: et in nómine meo exaltábitur cornu eius.
   My truth and My mercy will be with him: and through My name his power will rise.
   Super oblata
   
   Stans postea in medio altaris, versus ad populum, extendens et iungens manus, dicit:
   After this, standing in the center of the altar, facing the people, extending and then joining his hands, he said:
   Oráte, fratres, ut meum ac vestrum sacrifícium acceptábile fiat apud Deum Patrem omnipoténtem.
   Pray, brethren, that my sacrifice and yours may be acceptable to God, the almighty Father.
   Populus surgit et respondet:
   The people rise and reply:
   Suscípiat Dóminus sacrifícium de mánibus tuis ad laudem et glóriam nóminis sui, ad utilitátem quoque nostram totiúsque Ecclésiæ suæ sanctæ.
   May the Lord accept the sacrifice at thy hands for the praise and glory of his name, for our good and the good of all his holy Church.
   Præténde múnera, quǽsumus, Dómine, altáribus tuis pro beáti tuiN.commemoratióne propósita, ut, sicut per hæc beáta mystéria illo glóriam contulísti, ita nobis indulgéntiam largiáris.
   Accept, Lord, the offering we bring to Thy altars
in memory of the blessed N., and just as he might have given glory to these holy mysteries, grant us forgiveness.
   v. Dóminus vobíscum. r. Et cum spíritu tuo.
   v. The Lord be with thee. r. And with thy spirit.
   v. Sursum corda. r. Habémus ad Dóminum.
   v. Lift up thy hearts. r. We lift them up to the Lord.
   v. Grátias agámus Dómino Deo nostro. r. Dignum et iustum est.
   v. Let us give thanks to the Lord our God. r. It is right and just.
   PRÆFATIO I DE SANCTIS
   FIRST PREFACE OF THE SAINTS
   De gloria Sanctorum
   On the Glory of the Saints
   Vere dignum et iustum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine, sancte Pater, omnípotens ætérne Deus:
   Verily, it is worthy and just, equitable and salutary, for us, evermore and everywhere to give thee thanks: Eternal and Almighty God :
   Qui in Sanctórum concílio celebráris, et eórum coronándo mérita tua dona corónas. Qui nobis eórum conversatióne largíris exémplum, et communióne consórtium, et intercessióne subsídium; ut, tantis téstibus confirmáti, ad propósitum certámen currámus invícti et immarcescíbilem cum eis corónam glóriæ consequámur, per Christum Dóminum nostrum.
   for thee are glorified in the assembly of the saints, and by crowning their merits, Thou crown Thy own gifts. In their lives, Thou provide us with a model; in communion with them, a family; and in their intercession, support; so that, sustained by so many witnesses, we may run the race set before us unto the end and receive with them the imperishable crown of glory, through Christ our Lord.
   Et ídeo cum Angelis et Archángelis, cumque multíplici congregatióne Sanctórum, hymnum laudis tibi cánimus, sine fine dicéntes:
   That is wherefore, together with the angels and archangels, as well as the multitude of saints, we sing a hymn of praise unto thee, repeating without ceasing:
   Sanctus, Sanctus, Sanctus Dóminus Deus Sábaoth...
   
   XII
   
annotation: 2;
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(f3) SAN(fhGF'Ef)ctus,(f.) *(,) San(kxfh!jjk)ctus,(j.) (,) San(jh/i_[oh:h]fhvGF'Ef)ctus(f.) (;) Dó(c)mi(ef)nus(f) De(hg)us(f') Sá(e)ba(ef)oth.(f.) (:) Ple(f)ni(hj) sunt(j.) cae(j)li(i') et(g) ter(hg)ra(f.) (,) gló(e)ri(gf)a(ghg) tu(f.)a.(f.) (:) Ho(c)sán(ef~)na(f.) in(j) ex(ih)cél(i_[oh:h]fhvGF'Ef)sis.(f.) (:) Be(f)ne(hj)dí(j)ctus(i') qui(g) ve(hg)nit(f.) (,) in(e) nó(gf)mi(g)ne(hg) Dó(f)mi(ef)ni.(f.) (:) Ho(c)sán(ef~)na(f.) in(j) ex(ih)cél(i_[oh:h]fhvGF'Ef)sis.(f.) (::)
   XII
   XI. s.
annotation: 2;
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(f3) A(ce)gnus(fh) De(ghG'F)i,(f.) *(,) qui(g) tol(ihi)lis(hg) pec(fj)cá(jji)ta(hg) mun(fg~)di :(g.) (;) mi(g)se(gfh)ré(hg)re(ef) no(f.)bis.(f.) (::)
A(c')gnus(e) De(fe)i,(f.) *(,) qui(f) tol(fg)lis(f) pec(fe)cá(eg)ta(g) mun(ff)di :(e.) (;) mi(f)se(fe)ré(fg)re(g) no(f.)bis.(f.) (::)
A(ce)gnus(fh) De(ghG'F)i,(f.) *(,) qui(g) tol(ihi)lis(hg) pec(fj)cá(jji)ta(hg) mun(fg~)di :(g.) (;) do(g)na(gfh) no(hg)bis(ef) pa(f.)cem.(f.) (::)
   Communio
   Communion
   Matth. 24, 46-47
   Mt. 24:46-47
annotation: 3;
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(c2) BE(exdde)á(cf)tus(f) ser(g_[oh:h]f/g!hwihi)vus,(ih..) *(,) quem,(hj) cum(h) vé(jkj)ne(i)rit(hvGF) Dó(h_i)mi(h)nus,(h.) (,) in(fh~)vé(h)ne(ghg)rit(ef) vi(g)gi(fe)lán(df)tem :(c.) (:) a(cd)men(f) di(fe)co(d) vo(fvEC)bis,(c.) (,) su(f)per(g) ó(i)mni(h)a(g) bo(g)na(f) su(g)a(f_g) (,) con(gf~)stí(g!hwi)tu(f)et(exfgF'Efgf) e(exdfee)um.(e[ll:1]d..) <i>T. P.</i> (::) Al(exe)le(c./[-0.5]fgF'Efgf)lú(dfee){ia}.(e[ll:1]d..) (::)
   Beátus servus, quem, cum vénerit dóminus, invénerit vigilántem: amen dico vobis, super ómnia bona sua constítuet eum.
   Blessed is that servant, if his master, on his arrival, finds him keeping watch. Truly, I tell you, he will set him over all his possessions.
   Vel:
   Or:
   Communio
   Communion
   Luc. 6, 18 et 19
   
annotation: 2;
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(f3) MUL(f)ti(ef)tú(f!gw!hvGF)do(f!gwh.) *(,) lan(hf~)guén(hi)ti(hi!jvIH'i)um,(ih..) (;) et(hi) qui(h) ve(hhg)xa(f)bán(h.f!gwh)tur(hhh/i_[oh:h]h) (;) a(f) spi(fe)rí(f!gwh)ti(hhh)bus(g_[oh:h]f) im(fe~)mún(f!gw!hvGFgv_[oh:h]F~E~)dis,(fe..) (;) ve(f)ni(h)é(hih)bant(hhhf~) ad(g_[oh:h]f) e(e!gw!hvGF'g)um :(gf..) (:) qui(h)a(i) vir(kxi!jw!kv_[hl:1]J~I~)tus(j_i) de(hg) il(hi)lo(i_[oh:h]h) ex(hg)í(eg!hvGF)bat,(gf..) (;) et(f) sa(hg)ná(hhghi_[oh:h]h/ihhfg)bat(f.) o(f!gwhgh)mnes.(gf..) (::)
   Multitúdo languéntium, et qui vexabántur a spirítibus immúndis, veniébant ad eum: quia virtus de illo exíbat, et sanábat omnes.
   A multitude of sick people, those tormented by unclean spirits, went to Him: they were healed because a virtue came out of Him and healed them all.
   Post communionem
   
   Mensa cæléstis, omnípotens Deus, in ómnibus festivitátem beátiN.celebrántibus supérnas vires firmet et áugeat, ut et fídei donum íntegrum custodiámus, et per osténsum salútis trámitem ambulémus.
   Almighty God, may this heavenly feast strengthen and increase the power from above in those who celebrate the feast of the blessed N., so that they may preserve the gift of faith and walk along the path of salvation that has been revealed unto us.
   Ad Missam lectam:
   At the read Mass:
   Ant. ad introitum
   Ant. ad entrance
   Cf. Ps 131, 9
   
   Sacerdótes tui, Dómine, índuant iustítiam, et sancti tui exsúltent (T.P. allelúia).
   May thy priests, O Lord, be clothed in righteousness, and may thy saints rejoice (T.P. Alleluia).
   Psalmus responsorius
   
   
   r. Euntes in mundum universum,
prædicate Evangélium .
vel Alleluia.
1 Laudate Dominum, omnes gentes,
collaudate eum, omnes populi. r.
2 Quoniam confirmata est super nos misericordia eius,
et véritas Domini manet in retérnum. r.
   
   Alleluia
   Hallelujah
   Lc 4, 18-19
   
   r. Allelúia. Evangelizáre paupéribus misit me Dóminus, prædicáre captívis remissiónem.
   r. Alleluia. The Lord has sent Me to evangelize the poor, to proclaim liberation unto the captives.
   Ant. ad communionem
   Ant. at communion
   Cf. Mt 24, 46-47
   
   Beátus servus, quem, cum vénerit Dóminus, invénerit vigilántem; amen dico vobis, super ómnia bona sua constítuet eum (T.P. allelúia).
   Blessed is the servant whom his master, upon his return, will find keeping watch; verily, I tell thou, he shall put him in charge of all his possessions. (Trinity Season: Alleluia)
   Vel: Cf. Lc 12, 42
   
   Fidélis servus et prudens, quem constítuit Dóminus super famíliam suam, ut det illis in témpore trítici mensúram (T.P. allelúia).
   A faithful and wise servant, whom the Lord has entrusted with the care of his household, so that he may distribute their portion of grain at the proper time (Trinity Season: Alleluia).
The translations proposed here have the sole purpose of a better understanding of the Latin text. They are not to be used in place of the official translations in the liturgy in the vernacular.


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