Feria V 7 Augustii 2025, Hebdomada XVIII per annum,
   Introitus
   
   Ps. 69, 2 et 3
   
annotation: 7;
%%
(c2) DE(figgf)us(f.) *(,) in(exge) ad(f)iu(g)tó(iij)ri(i)um(i) me(iji)um(ihi.) (,) in(exgv./egf)tén(f_[oh:h]g_[oh:h]f_[oh:h])de :(f.) (:) Dó(f)mi(f)ne(hih.) (,) ad(g) ad(ghg)iu(f)ván(fff)dum(d) me(gi) fe(ihig)stí(f)na :(fgff) (:) con(d)fun(ff)dán(gh~)tur(f.) (,) et(f) re(f)ve(f)re(g)án(g!h!gh~)tur(f.) in(f)i(g)mí(g)ci(f) me(fffc/ed)i,(d.) (;) qui(d) quae(f!g'h)runt(g) á(i)ni(h)mam(gh) me(fg/hffd)am.(dc..) <i>Ps.</i>(::) A(cfe)ver(fg~)tán(g)tur(g) ret(g)rór(g)sum(g) et(g) e(gi)ru(h)bé(hg)scant,(gh..) *(:) qui(ge) vo(fg)lunt(g!hwi) mi(g')hi(f) ma(fff)la.(dc..) (::)
   DEUS, in adiutórium meum inténde: Dómine, ad adiuvándum me festína: confundántur et revereántur inimíci mei, qui quærunt ánimam meam. Ps. ibid., 4 Avertántur retrórsum, et erubéscant: qui cógitant mihi mala. v. Glória Patri.
   INCLINE unto my aid, O God: O Lord, make haste to help me: let my enemies be confounded and ashamed, who seek my soul. Ps. Let them be turned backward and blush for shame, who desire evils to me. v. Glory be to the Father.
   XVI
   
annotation: 3;%%(c4) KY(g)ri(hi)e(ii) *() e(g)lé(h_)i(i)son. (i.) <i>bis</i>(::)
Chrí(k)ste(ij) e(h)lé(h_)i(i)son. (i.) <i>bis</i>(::)
Ký(g)ri(hi)e(ii) e(g)lé(h_)i(i)son.(i.) (::)
Ký(g)ri(hi)e(ii) () e(g)lé(hj)i(h)son.(ig/hvGFE.) (::)
   Collecta
   
   Adésto, Dómine, fámulis tuis, et perpétuam benignitátem largíre poscéntibus, ut his, qui te auctórem et gubernatórem gloriántur habére, et creáta restáures, et restauráta consérves.
   Make Thyself present, O Lord, to Thy servants who implore Thee, lavishing upon them Thy inexhaustible goodness; it is their pride to have Thou as their Creator and Providence, to restore (in them) what is pleasing to Thee, and then maintain what has been restored.
   Lectio I
   
   Deuteronomium (4,32-40)
   
   Locútus est Móyses pópulo dicens: Intérroga de diébus antíquis, qui fuérunt ante te ex die, quo creávit Deus hóminem super terram, et a summo cæli usque ad summum eíus, si facta est aliquándo huiuscémodi res magna, aut umquam cógnitum est,num audívit pópulus vocem Dei loquéntis de médio ignis, sicut tu audísti et vixísti? Aut tentávit Deus, ut ingrederétur et tólleret sibi gentem de médio natiónis per tentatiónes, signa atque porténta, per pugnam et robústam manum extentúmque bráchium et terróres magnos, iúxta ómnia, quæ fecit pro vobis Dóminus Deus vester in Ægýpto, vidéntibus óculis tuis? Tibi monstrátum est, ut scires quóniam Dóminus ipse est Deus, et non est álius præter eum. De cælo te fecit audíre vocem suam, ut docéret te, et in terra osténdit tibi ignem suum máximum; et audísti verba illíus de médio ignis,quia diléxit patres tuos et elégit semen eórum post eos. Eduxítque te vultu suo in virtúte sua magna ex Ægýpto, ut expélleret natiónes maióres et fortióres te in intróitu tuo et introdúceret te darétque tibi terram eárum in possessiónem, sicut cernis in præsénti die.Scito ergo hódie et cogitáto in corde tuo quod Dóminus ipse sit Deus in cælo sursum et in terra deórsum, et non sit álius.Custódi præcépta eíus atque mandáta, quæ ego præcípio tibi hódie, ut bene sit tibi et fíliis tuis post te, et permáneas multo témpore super terram, quam Dóminus Deus tuus datúrus est tibi.”
   
   Verbum Dómini. r. Deo grátias.
   Word of the Lord. r. Let us give thanks to God.
   Graduale
   
   Ps. 33, 2-3
   
annotation: 7;
%%
(c3) BE(ef)ne(e)dí(ef!hhhffe)cam(e_[uh:l]f) (,) * Dó(ef'h)mi(hhh)num(h.0/[-0.5]ijhh'hvF'E) (,) (hhhfhvGE'fe'//hf/gffe.) (;) in(e) o(ehg~)mni(hi) tém(i)po(ihkvJIkvJI)re :(ig/hi!kvvI'H//i!jwk/lkk/iji.) (,) (hj/iji/jg/hih/ihhg.) (:)
sem(gh'i)per(jki/jhhg) laus(gh!i!jwk) e(ih/ih/ijI'H)ius(hhh_e) (,) (fgf'j//iji'/jhh'ih/ihhg.) (;) in(hf) o(h!iwjij)re(jihhf/hh/jkIH'jvIH') me(ihhvF'Ehhe)(,)(hihi)o.(ji/jkIH'ijij'lvJI'jvH'F//hhh/f_[oh:h]g_[oh:h]f._[oh:h]) (::)
v/. In(e) Dó(ef'h)mi(hhh)no(h.0/[-0.5]ijhh'hvF'E) (,) (hhhfhvGE'fe'//hf/gffe.) (;) lau(gh'i~)dá(i)bi(h)tur(h_g) á(h_g/hji)ni(ihhvGF)ma(g_[oh:h]f) (,) me(hf/hhvF'Ef!gwh_g)a :(hhhvGF'he//fvEDe[ll:1]d..) (:)
áu(e)di(d.c!dwed/ef)ant(e.) man(d)su(f)é(h_0ivH'//Ef.)(,)(f!gwh'!ivH'//Ef./h_[oh:h]i_[oh:h]f.1_[oh:h])(,)(i/jg/hiH'GF.)(,)(i/jg/hiH'GF.hghFE.)(,)(ih/ijI'H)ti,(hhhvF'Effe/ff) (,) (ef!hhhf//hvvGF'he//fvEDe[ll:1]d..) (;) * et(ef) lae(hg)tén(hi)tur.(ijIH'hghv.) (,) (ijIH'hgiv.kkkh/ijIG.hig'hvF'Ef_gffe.) (::)
   r. Benedícam Dóminum in omni témpore: semper laus eius in ore meo. v. In Dómino laudábitur ánima mea: áudiant mansuéti, et læténtur.
   r.I WILL bless the Lord at all times; His praise shall ever be in my mouth. v. In the Lord shall my soul be praised: let the meek hear, and rejoice.
   Allelúia
   Allelúia
   Matth. 16, 18
   
annotation: 2;
%%
(f3) AL(e)le(f)lú(hi~){ia}.(i_[oh:h]h/iggf.0) *(,) (hv.iji./[-0.5]ef/h_f//hv.ghe/hhh.f!gwhf.1) v/.(::) Tu(hi) es(i) Pe(jiihi)trus,(iv.hh/fgf.) (;) et(f) su(fg)per(f) hanc(f) pe(f!hh/ijHF'ivH'GEf./hfhhf/ge)tram(e.) (:) ae(f)di(e)fi(f)cá(ffe/ffe/fc..)(,)(ef!hvvF'Ehhh)bo(ivH'Ghf..) (;) Ec(f)clé(hh)si(h)am(hi~) *() me(i_[oh:h]h/jij)am.(jvvIH'GE//f!gwhf.1) (::)
   r. Allelúia. v. Tu es Petrus, et super hanc petram ædificábo Ecclésiam meam.
   r. Alleluia. v. Thou art Peter: and upon this rock I will build my Church.
   Evangelium
   
   v. Dóminus vobíscum. r. Et cum spíritu tuo.
   v. The Lord be with thee. r. And with thy spirit.
   Léctio sancti Evangélii secúndum Matthǽum (16,24-28)
   
   r. Glória tibi Dómine.
   r. Glory be to Thee, O Lord..
   In illo témpore: Venit Iesus in partes Cæsaréæ Philíppi et interrogábat discípulos suos dicens: « Quem dicunt hómines esse Fílium hóminis?». At illi dixérunt: « Alii Ioánnem Baptístam, álii autem Elíam, álii vero Ierémiam, aut unum ex prophétis ». Dicit illis: « Vos autem quem me esse dícitis? ». Respóndens Simon Petrus dixit: « Tu es Christus, Fílius Dei vivi ». Respóndens autem Iesus dixit ei: « Beátus es, Simon Bariona, quia caro et sanguis non revelávit tibi sed Pater meus, qui in cælis est. Et ego dico tibi: Tu es Petrus, et super hanc petram ædificábo Ecclésiam meam; et portæ ínferi non prævalébunt advérsum eam. Tibi dabo claves regni cælórum; et quodcúmque ligáveris super terram, erit ligátum in cælis, et quodcúmque sólveris super terram, erit solútum in cælis ». Tunc præcépit discípulis, ut némini dícerent quia ipse esset Christus. Exínde cœpit Iesus osténdere discípulis suis quia oportéret eum ire Hierosólymam et multa pati a senióribus et princípibus sacerdótum et scribis et occídi et tértia die resúrgere. Et assúmens eum Petrus cœpit increpáre illum dicens: « Absit a te, Dómine; non erit tibi hoc ». Qui convérsus dixit Petro: « Vade post me, Sátana! Scándalum es mihi, quia non sapis ea, quæ Dei sunt, sed ea, quæ hóminum! ».
   At that time: Jesus came into the quarters of Cæsarea Philippi: and he asked his Disciples, saying: whom say men that the Son of man is? But they said: Some John the Baptist, & othersome Elias, and others Jeremie, or one of the Prophets. Jesus saith to them: But whom do you say that I am? Simon Peter answered & said: Thou art Christ the Son of the living God. And Jesus answering, said to him: Blessed art thou Simon Bar-Jona: because flesh & blood hath not revealed it to thee, but my Father which is in Heaven. And I say to thee: That thou art Peter; and upon this Rock will I build my Church, and the gates of Hell shall not prevail against it. And I will give to thee the keys of the Kingdom of Heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in the Heavens: and whatsoever thou shalt loose in earth, it shall be loosed also in the Heavens. Then he commanded his Disciples, that they should tell nobody that he was Jesus Christ. From that time Jesus began to shew his Disciples, that he must go to Jerusalem, & suffer many things of the Ancients & Scribes and Chief-Priests, and be killed, and the third day rise again. And Peter taking him unto him, began to rebuke him, saying: Lord, be it far from thee, this shall not be unto thee. Who turning said to Peter: Go after me Satan, thou art a scandal unto me: because thou savourest not the things that are of God, but the things that are of men.
   Verbum Dómini. r. Laus tibi, Christe.
   Word of the Lord. r. Praise be to Thee, O Christ.
   Offertorium
   
   Exodi 32, 11, 13 et 14
   
annotation: 8;
%%
(c3) PRE(e)cá(fhe)tus(d!ewfef) est(f_e) (,) * Mó(f)y(h)ses(hihhvGEf.) (;) in(b) con(b)spé(de)ctu(de) Dó(f_e/f!gw!hvGF)mi(e!gw!hvGF'g)ni(g_[oh:h]f) (,) De(f)i(e[ll:1]d) su(ef!gvFE'f)i,(fe..) (;) et(e) di(e!hhe/ff//df!hvED'db//cd!efe)xit.(e.) (:) Pre(e)cá(fhe/fe)tus(d!ewfef) est(f_e) (,) Mó(f)y(h)ses(hg/hihhvGEf.) (;) in(b) con(b)spé(de)ctu(de) Dó(f_e/f!gw!hvGF)mi(e!gw!hvGF'g)ni(g_[oh:h]f) (,) De(f)i(e[ll:1]d) su(ef!gvFE'f)i,(eb..) (;) et(b) di(b!ddb//cd!efe)xit :(e.) (:) Qua(ehhi)re,(hi) Dó(h)mi(ivHF)ne,(efe.) (,) i(e)rá(e!hh//hhhffee[ll:1]d!ewf!gvFE)sce(fe)ris(e.) (;) in(d) pó(efe/fg)pu(f)lo(f) tu(e.[ll:1]d!ewfef)o?(fe..) (:) Par(de/f!hhhhi~)ce(g) i(h)rae(efe.) (,) á(hhi)ni(f)mae(efe) tu(ffeg'FEfvEDef!gvFE'f)ae :(fe..) (:) me(e)mén(ei'!jv)to(i) A(i)bra(i)ham,(i!jw!kvJI) (,) I(hi)sa(gh)ac(iih.0) (,) et(hv.hh//hhh_g/hi!kvJI) Ia(hi)cob,(i_[oh:h]e/f_[oh:h]g_[oh:h]f._[oh:h]) (;) qui(d)bus(e) iu(f)rá(fi)sti(h) da(hg)re(f) ter(h)ram(hh//hhh) (,) flu(e)én(f)tem(e[ll:1]d~) lac(e.) (`) et(e!fwgf/g_[oh:h]f/hhf/hhvFD'ew!fvEDef) mel.(e.) (:) Et(d) pla(f)cá(h)tus(hf~) fa(hi'j)ctus(i) est(hiHF.1) (,) Dó(h!iwj_i)mi(i.h!iwjij)nus(ji..) (;) de(iv.hhhh_i) ma(e)li(f)gni(g)tá(g)te,(iv.hhhh_i) (;) quam(fe~) di(h!iwj_i)xit(j) fá(ijhh)ce(hv.fh!ivHG'h)re(hg..) (;) pó(i_[oh:h]h)pu(h)lo(ihhf/hhhhv'1GE//fhfhvFD.1) (,) (ef!hvvGF'gw!hvGF) su(ef!gvFE'f)o.(fe..) (::)
   Precátus est Móyses in conspéctu Dómini Dei sui, et dixit: Quare, Dómine, irásceris in pópulo tuo ? Parce iræ ánimæ tuæ: meménto Abraham, Isaac, et Iacob, quibus iurásti dare terram fluéntem lac et mel. Et placátus factus est Dóminus de malignitáte, quam dixit fácere pópulo suo.
   MOSES prayed in the sight of the Lord his God, and said: Why, O Lord, is Thy indignation enkindled against Thy people? Let the anger of Thy mind cease; remember Abraham, Isaac and Jacob, to whom Thou didst swear to give a land flowing with milk and honey: and the Lord was appeased from doing the evil which He had spoken of doing against His people.
   Super oblata
   
   Stans postea in medio altaris, versus ad populum, extendens et iungens manus, dicit:
   After this, standing in the center of the altar, facing the people, extending and then joining his hands, he said:
   Oráte, fratres, ut meum ac vestrum sacrifícium acceptábile fiat apud Deum Patrem omnipoténtem.
   Pray, brethren, that my sacrifice and yours may be acceptable to God, the almighty Father.
   Populus surgit et respondet:
   The people rise and reply:
   Suscípiat Dóminus sacrifícium de mánibus tuis ad laudem et glóriam nóminis sui, ad utilitátem quoque nostram totiúsque Ecclésiæ suæ sanctæ.
   May the Lord accept the sacrifice at thy hands for the praise and glory of his name, for our good and the good of all his holy Church.
   Propítius Dómine, quǽsumus, hæc dona sanctífica, et, hóstiæ spiritális oblatióne suscépta, nosmetípsos tibi pérfice munus ætérnum. Per Christum.
   We pray, O Lord, that Thou may be gracious unto us and sanctify these gifts; accept the offering of this spiritual sacrifice, and may it transform us into a perpetual offering.
   v. Dóminus vobíscum. r. Et cum spíritu tuo.
   v. The Lord be with thee. r. And with thy spirit.
   v. Sursum corda. r. Habémus ad Dóminum.
   v. Lift up thy hearts. r. We lift them up to the Lord.
   v. Grátias agámus Dómino Deo nostro. r. Dignum et iustum est.
   v. Let us give thanks to the Lord our God. r. It is right and just.
   PRÆFATIO COMMUNIS I
   Common PREFACE I
   De universali restauratione in Christo
   On Universal Restoration in Christ
   Vere dignum et iustum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine, sancte Pater, omnípotens ætérne Deus: per Christum Dóminum nostrum.
   Verily, it is right and just, fair and salutary for us, evermore and everywhere, to give thee thanks: Lord, Holy Father, eternal and almighty God, through Christ our Lord.
   In quo ómnia instauráre tibi complácuit, et de plenitúdine eius nos omnes accípere tribuísti. Cum enim in forma Dei esset, exinanívit semetípsum, ac per sánguinem crucis suæ pacificávit univérsa; unde exaltátus est super ómnia et ómnibus obtemperántibus sibi factus est causa salútis ætérnæ.
   Through whom Thou willed to restore all things, and from whose fullness we have all received. For although He was in the form of God, He emptied Himself, and through the blood of His cross, He reconciled all things; which is wherefore He was exalted above all things and, for all who hearken and obey Him, has become the source of eternal salvation.
   Et ídeo cum Angelis et Archángelis, cum Thronis et Dominatiónibus, cumque omni milítia cæléstis exércitus, hymnum glóriæ tuæ cánimus, sine fine dicéntes:
   That is wherefore, together with the Angels and Archangels, the Thrones and Dominions, and the entire host of the heavenly army, we sing a hymn of glory unto thee, saying without end:
   Sanctus, Sanctus, Sanctus Dóminus Deus Sábaoth...
   
   XVI
   
annotation: 2;%%(f3) SAN(h)ctus,(fe) *(,) San(f)ctus,(hg) (,) San(f')ctus(e) (,) Dó(fh)mi(h)nus(h.) De(hg)us(f') Sá(g)ba(hi)oth.(i.) (:) Ple(i')ni(i) sunt(j') cae(i)li(h') et(h) ter(hg)ra(f.) gló(g')ri(f)a(e) tu(fg)a.(g.) (:) Ho(i')sán(i)na(iivHG') in(g) ex(gf)cél(ghi)sis.(hg..) (:) Be(g')ne(i)dí(ij)ctus(i') qui(h) ve(hg)nit(f.) (,) in(h) nó(ghi)mi(hg)ne(fe) Dó(fg)mi(g)ni.(g.) (:) Ho(i')sán(i)na(iivHG') in(g) ex(gf)cél(e.f!gwh)sis.(gf..) (::)
   XVI
   
annotation: 2;%%(c4) A(eg)gnus(f) De(fe)i,(cd!eved.0) *(,) qui(e') tol(g)lis(gh) pec(h')cá(h)ta(hg) mun(higg)di :(e.) (;) mi(g')se(f)ré(fe)re(dc) no(efd)bis.(d.) (::)
A(e')gnus(g) De(gh)i,(h.) *(,) qui(h) tol(h')lis(h) pec(hg)cá(gi)ta(i) mun(hi)di :(h.) (;) mi(h)se(hg)ré(h)re(hih) no(gf)bis.(e.) (::)
A(eg)gnus(f) De(fe)i,(cd!eved.0) *(,) qui(e') tol(g)lis(gh) pec(h')cá(h)ta(hg) mun(higg)di :(e.) (;) do(g')na(f) no(fe)bis(dc) pa(efd)cem.(d.) (::)
   Communio
   Communion
   Sap. 16, 20
   Wisdom 16:20
annotation: 5;
%%
(c3) PA(dde)nem(d) de(df) cae(feede)lo(e_[oh:h][ll:1]d) (,) * de(d)dí(ef)sti(hffe) no(hhi)bis,(h) Dó(hji)mi(ihhf)ne,(f.) (;) ha(f)bén(hi~)tem(h) o(h)mne(hhh) de(fg'h)le(e_[oh:h][ll:1]d)cta(fdf)mén(fe/gf)tum,(f.) (:) et(f) o(hi~)mnem(i) sa(ih)pó(i_[oh:h]hivH'GF'g)rem(g_[oh:h]f) (,) su(fhd)a(de'f)vi(gxfhFE'fw!gvFE)tá(de!fvED'e)tis.(e[ll:1]d..) (::)
   Panem de cælo dedísti nobis, Dómine, habéntem omne delectaméntum, et omnem sapórem suavitátis.
   THOU hast given us, O Lord, bread from heaven, having in it all that is delicious, and the sweetness of every taste.
   Post communionem
   
   Quos cælésti récreas múnere, perpétuo, Dómine, comitáre præsídio, et, quos fovére non désinis, dignos fíeri sempitérna redemptióne concéde. Per Christum.
   Those whom Thou hast renewed through the gift from heavenmay Thou evermore sustain them with Thy help, Lord; and since Thou continue to comfort them, make them worthy of eternal redemption.
   Ad Missam lectam:
   
   Ant. ad introitum
   Ant. ad entrance
   Ps 69, 2.6
   
   Deus, in adiutórium meum inténde; Dómine, ad adiuvándum me festína. Adiútor meus et liberátor meus es tu; Dómine, ne moréris.
   O God, come to my aid; Lord, hasten to help me. Thou art my help and my deliverer; Lord, do not delay.
   Ant. ad communionem
   Ant. at communion
   Sap 16, 20
   
   Panem de cælo dedísti nobis, Dómine, habéntem omne delectaméntum, et omnem sapórem suavitátis.
   THOU hast given us, O Lord, bread from heaven, having in it all that is delicious, and the sweetness of every taste.
   Vel:
   Or :
   Io 6, 35
   
   Ego sum panis vitæ, dicit Dóminus. Qui venit ad me non esúriet, et qui credit in me non sítiet.
   I am the bread of life. He who comes unto me shall never hunger, and he who believes in me shall never thirst, says the Lord.
The translations proposed here have the sole purpose of a better understanding of the Latin text. They are not to be used in place of the official translations in the liturgy in the vernacular.


Search Gregorian Pieces
Retour en haut