Warning: the Roman antiphonary is under construction. There are still many errors and omissions. Be patient.
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(c4) DE(f)us,(gh) in(h) a(h)diu(h)tó(h)ri(h)um(h) me(ixg!hwi)um(h) in(h)tén(hg~)de.(gh)
r/.(::) Dó(f)mi(gh)ne,(h) (,) ad(h) ad(h)iu(h)ván(h)dum(h) me(ixg!hwi) fes(h)tí(hg)na.(gh:) Gló(f)ri(gh)a(h) Pa(h)tri,(h) et(h) Fí(h)li(h)o,(h) (,) et(h) Spi(h)rí(ixg!hwi)tu(h)i(h) Sanc(hg~)to.(gh) (:)
Si(f)cut(gh) e(h)rat(h) in(h) prin(h)cí(h)pi(h)o,(h) et(h) nunc,(ixg!hwi) et(h)
sem(hg~)per,(gh) (;) et(h) in(h) sǽ(h)cu(h)la(h) sæ(h)cu(h)ló(h)rum.(ixhi) Am(hg)en.(g) (::)
(c4) DE(f)us,(gh) in(h) a(h)diu(h)tó(h)ri(h)um(h) me(ixg!hwi)um(h) in(h)tén(hg~)de.(gh)
r/.(::) Dó(f)mi(gh)ne,(h) (,) ad(h) ad(h)iu(h)ván(h)dum(h) me(ixg!hwi) fes(h)tí(hg)na.(gh:) Gló(f)ri(gh)a(h) Pa(h)tri,(h) et(h) Fí(h)li(h)o,(h) (,) et(h) Spi(h)rí(ixg!hwi)tu(h)i(h) Sanc(hg~)to.(gh) (:)
Si(f)cut(gh) e(h)rat(h) in(h) prin(h)cí(h)pi(h)o,(h) et(h) nunc,(ixg!hwi) et(h)
sem(hg~)per,(gh) (;) et(h) in(h) sǽ(h)cu(h)la(h) sæ(h)cu(h)ló(h)rum.(ixhi) Am(hg)en.(g) (::)
v. Deus, ✠ in adiutórium meum inténde. r. Dómine, ad adiuvándum me festína. Glória Patri, et Fílio, et Spirítui Sancto. Sicut erat in princípio, et nunc et semper, et in sǽcula sæculórum. Amen.
v. O God, come to my assistance; r. O Lord, make haste to help me. Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.
Hymnus
annotation: 1;
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(c4) TE,(d) Io(fe)seph,(f) cé(g)le(h)brent(dc) ág(f)mi(e)na(f) cǽ(d)li(c)tum:(cd) (;)
te(dh) cun(g)cti(fe) re(f)so(g)nent(g_h) chri(hg)stí(h)a(i)dum(j) cho(ih)ri,(h) (:)
qui(hk) cla(ji)rus(hg) mé(h)ri(g)tis,(fe) jun(dg)ctus(f) es(d) ín(e)cli(dc)tæ(c) (;) ca(e)sto(gh) fœ́(dc)de(d)re(e) Vír(f)gi(ed)ni.(d) (::)
2. Al(d)mo(fe) cum(f) tú(g)mi(h)dam(dc) gér(f)mi(e)ne(f) cón(d)ju(c)gem(cd) (;) ad(dh)mí(g)rans,(fe) dú(f)bi(g)o(gh) tán(hg)ge(h)ris(i) án(j)xi(ih)us,(h) (:) af(hk)flá(ji)tu(hg) sú(h)pe(g)ri(fe) Flá(dg)mi(f)nis(d) án(e)ge(dc)lus(c) (;)
con(e)cép(gh)tum(dc) pú(d)e(e)rum(f) do(ed)cet.(d) (::)
3. Tu(d) na(fe)tum(f) Dó(g)mi(h)num(dc) strin(f)gis,(e) ad(f) éx(d')te(c)ras(cd) (;) Æ(dh)gýp(g)ti(fe) pró(f)fu(g)gum(gh) tu(hg) sé(h)que(i)ris(j) pla(ih)gas;(h) (:) a(hk)mís(ji)sum(hg) Só(h)ly(g)mis(fe) quæ(dg)ris(f) et(d) ín(e)ve(dc)nis,(c) (;) mi(e)scens(gh) gáu(dc)di(d)a(e) flé(f)ti(ed)bus.(d.) (::)
4. E(d)léc(fe)tos(f) ré(g)li(h)quos(dc) mors(f) pi(e)a(f) cón(d)se(c)crat,(cd) (;) pal(dh)mám(g)qu<i>e</i>(f) e(e)mé(f)ri(g)tos(gh) gló(hg)ri(h)a(i) sú(j)sci(ih)pit:(h) (:) tu(hk) vi(ji)vens,(hg) sú(h)pe(g)ris(fe) par,(dg) frú(f)e(d)ris(e) De(dc)o,(c) (;) mi(e)ra(gh) sor(dc)te(d) be(e)á(f)ti(ed)or.(d) (::)
5. No(d)bis,(fe) sum(f)ma(g) Tri(h)as,(dc) par(f)ce(e) pre(f)cán(d)ti(c)bus;(cd) (;) da(dh) Io(g)seph(fe) mé(f)ri(g)tis(gh) sí(hg)de(h)ra(i) scán(j)de(ih)re:(h) (:)
ut(hk) tan(ji)dem(hg) lí(h)ce(g)at(fe) nos(dg) ti(f)bi(d) pér(e)pe(dc)tim(c) (;) gra(e)tum(gh) pró(dc)me(d)re(e) cán(f)ti(ed)cum.(d) (::) A(ded)men.(cd) (::)
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(c4) TE,(d) Io(fe)seph,(f) cé(g)le(h)brent(dc) ág(f)mi(e)na(f) cǽ(d)li(c)tum:(cd) (;)
te(dh) cun(g)cti(fe) re(f)so(g)nent(g_h) chri(hg)stí(h)a(i)dum(j) cho(ih)ri,(h) (:)
qui(hk) cla(ji)rus(hg) mé(h)ri(g)tis,(fe) jun(dg)ctus(f) es(d) ín(e)cli(dc)tæ(c) (;) ca(e)sto(gh) fœ́(dc)de(d)re(e) Vír(f)gi(ed)ni.(d) (::)
2. Al(d)mo(fe) cum(f) tú(g)mi(h)dam(dc) gér(f)mi(e)ne(f) cón(d)ju(c)gem(cd) (;) ad(dh)mí(g)rans,(fe) dú(f)bi(g)o(gh) tán(hg)ge(h)ris(i) án(j)xi(ih)us,(h) (:) af(hk)flá(ji)tu(hg) sú(h)pe(g)ri(fe) Flá(dg)mi(f)nis(d) án(e)ge(dc)lus(c) (;)
con(e)cép(gh)tum(dc) pú(d)e(e)rum(f) do(ed)cet.(d) (::)
3. Tu(d) na(fe)tum(f) Dó(g)mi(h)num(dc) strin(f)gis,(e) ad(f) éx(d')te(c)ras(cd) (;) Æ(dh)gýp(g)ti(fe) pró(f)fu(g)gum(gh) tu(hg) sé(h)que(i)ris(j) pla(ih)gas;(h) (:) a(hk)mís(ji)sum(hg) Só(h)ly(g)mis(fe) quæ(dg)ris(f) et(d) ín(e)ve(dc)nis,(c) (;) mi(e)scens(gh) gáu(dc)di(d)a(e) flé(f)ti(ed)bus.(d.) (::)
4. E(d)léc(fe)tos(f) ré(g)li(h)quos(dc) mors(f) pi(e)a(f) cón(d)se(c)crat,(cd) (;) pal(dh)mám(g)qu<i>e</i>(f) e(e)mé(f)ri(g)tos(gh) gló(hg)ri(h)a(i) sú(j)sci(ih)pit:(h) (:) tu(hk) vi(ji)vens,(hg) sú(h)pe(g)ris(fe) par,(dg) frú(f)e(d)ris(e) De(dc)o,(c) (;) mi(e)ra(gh) sor(dc)te(d) be(e)á(f)ti(ed)or.(d) (::)
5. No(d)bis,(fe) sum(f)ma(g) Tri(h)as,(dc) par(f)ce(e) pre(f)cán(d)ti(c)bus;(cd) (;) da(dh) Io(g)seph(fe) mé(f)ri(g)tis(gh) sí(hg)de(h)ra(i) scán(j)de(ih)re:(h) (:)
ut(hk) tan(ji)dem(hg) lí(h)ce(g)at(fe) nos(dg) ti(f)bi(d) pér(e)pe(dc)tim(c) (;) gra(e)tum(gh) pró(dc)me(d)re(e) cán(f)ti(ed)cum.(d) (::) A(ded)men.(cd) (::)
Te, Ioseph, célebrent ágmina cælitum te cuncti résonent christíanum chori, qui, clarus méritis, iunctus es ínclitæ casto fóédere Vírgini.
Let Angels chant thy praise, pure spouse of purest Bride, While Christendom’s sweet choirs the gladsome strains repeat, To tell thy wondrous fame, to raise the pealing hymn, Wherewith we all they glory greet.
Almo cum túmidam gérmine cóniugem admírans, dúbio tángeris ánxius, afflátu súperi Fláminis ángelus concéptum púerum docet.
When doubts and bitter fears thy heavy heart oppressed, And filled thy righteous soul with sorrow and dismay, An Angel quickly came, the wondrous secret told, And drove thy anxious griefs away.
Tu natum Dóminum stringis, ad éxteras Ægýpti prófugum tu séqueris plagas; amíssum Sólymis quæris et ínvenis, miscens gáudia flétibus.
Thy arms thy new-born Lord, with tender joy embrace; Him then to Egypt’s Land thy watchful care doth bring; Him in the Temple’s courts once lost thou dost regain, And ‘mid thy tears dost greet thy King.
Eléctos réliquos mors pia cónsecrat palmámque eméritos glória súscipit; tu vivens, súperis par, frúeris Deo, mira sorte beátior.
Not till death’s pangs are o’er do others gain their crown, But, Joseph, unto thee the blessed lot was given While life did yet endure, thy God to see and know, As do the Saints above in heaven.
Nobis, summa Trias, parce precántibus; da Ioseph méritis sídera scándere, ut tandem líceat nos tibi pérpetim gratum prómere cánticum. Amen.
Grant us, great Trinity, for Joseph’s holy sake, In highest bliss and love, above the stars to reign, That we in joy with him may praise our loving God, And sing our glad eternal strain.
Ant. 1. Post tríduum invenérunt Iesum in templo, sedéntem in médio doctórum, audiéntem et interrogántem eos.
Ant. 1. At the end of three days, they found Him in the temple, sitting amongst the teachers, listening unto them and questioning them.
Psalmus 14 (15)
Psalm 14 (15)
Quis dignus coram Domino?
Who is worthy in the sight of the Lord?
Accessistis ad Sion montem et civitatem Dei viventis (Hebr 12, 22).
You have come close to Mount Zion, to the city of the living God (Hebr 12, 22).
Dómine, quis habitábit in tabernáculo tuo? * Quis requiéscet in monte sancto tuo?
Lord, who shall dwell in thy tabernacle? or who shall rest in thy holy hill?
Qui ingréditur sine mácula et operátur iustítiam, * qui lóquitur veritátem in corde suo,
He that walketh without blemish, and worketh justice: He that speaketh truth in his heart,
qui non egit dolum in língua sua, † nec fecit próximo suo malum * et oppróbrium non íntulit próximo suo.
who hath not used deceit in his tongue: Nor hath done evil to his neighbour: nor taken up a reproach against his neighbours.
Ad níhilum reputátus est in conspéctu eius malígnus, * timéntes autem Dóminum gloríficat.
In his sight the malignant is brought to nothing: but he glorifieth them that fear the Lord.
Qui iurávit in detriméntum suum et non mutat, † qui pecúniam suam non dedit ad usúram * et múnera super innocéntem non accépit.
He that sweareth to his neighbour, and deceiveth not; he that hath not put out his money to usury, nor taken bribes against the innocent:
Qui facit hæc, * non movébitur in ætérnum.
He that doth these things, shall not be moved for ever.
Glória Patri, et Fílio, * et Spirítui Sancto.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
Ant. Post tríduum invenérunt Iesum in templo, sedéntem in médio doctórum, audiéntem et interrogántem eos.
Ant. At the end of three days, they found Him in the temple, sitting amongst the teachers, listening unto them and questioning them.
annotation: 4e;
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(c4) DIX(f)it(e) ma(f)ter(d) e(c)ius(df) *() ad(fe) il(de)lum :(e) (;) Fi(e/gh)li,(h) quid(h) fe(hg)cí(hi)sti(hvGF) no(gh)bis(gf) sic ?(eeo@fv) (;) Ec(d)ce(g) pa(h)ter(g) tu(f)us(dc) et(de) e(e)go(e) (,) do(f)lén(ed!ewf)tes(d) †() quæ(f)re(ef)bá(gh)mus(g) te.(e) <i>T.P.</i>(::) †() quæ(f)re(ef)bá(gh)mus(g) te,(ef) al(g)le(gf)lú(e)ia.(e) (::) E(h) u(g) o(h) u(ih) a(gf) e.(e) (::)
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(c4) DIX(f)it(e) ma(f)ter(d) e(c)ius(df) *() ad(fe) il(de)lum :(e) (;) Fi(e/gh)li,(h) quid(h) fe(hg)cí(hi)sti(hvGF) no(gh)bis(gf) sic ?(eeo@fv) (;) Ec(d)ce(g) pa(h)ter(g) tu(f)us(dc) et(de) e(e)go(e) (,) do(f)lén(ed!ewf)tes(d) †() quæ(f)re(ef)bá(gh)mus(g) te.(e) <i>T.P.</i>(::) †() quæ(f)re(ef)bá(gh)mus(g) te,(ef) al(g)le(gf)lú(e)ia.(e) (::) E(h) u(g) o(h) u(ih) a(gf) e.(e) (::)
Ant. 2. Dixit Mater eius ad illum: Fili, quid fecísti nobis sic? Ecce, pater tuus et ego doléntes quærebámus te.
Ant. 2. His mother said to Him: My Son, what have Thou done unto us here? Behold, thy father and I were looking for thee, full of sorrow.
Psalmus 111 (112)
Psalm 111 (112)
Viri iusti beatitudo
Beatitude of the righteous man
Ut filii lucis ambulate; fructus lucis est in omni bonitate et iustitia et veritate (Eph 5, 8-9).
Walk as children of light; the fruit of light is all that is good and right and true (Eph 5:8-9).
Beátus vir, qui timet Dóminum, * in mandátis eius cupit nimis.
Blessed is the man that feareth the Lord: he shall delight exceedingly in his commandments.
Potens in terra erit semen eius, * generátio rectórum benedicétur.
His seed shall be mighty upon earth: the generation of the righteous shall be blessed.
Glória et divítiæ in domo eius, * et iustítia eius manet in sǽculum sǽculi.
Glory and wealth shall be in his house: and his justice remaineth for ever and ever.
Exórtum est in ténebris lumen rectis, * miséricors et miserátor et iustus.
To the righteous a light is risen up in darkness: he is merciful, and compassionate and just.
Iucúndus homo, qui miserétur et cómmodat, † dispónet res suas in iudício, * quia in ætérnum non commovébitur.
Acceptable is the man that sheweth mercy and lendeth: he shall order his words with judgment: because he shall not be moved for ever.
In memória ætérna erit iustus, * ab auditióne mala non timébit.
The just shall be in everlasting remembrance: he shall not fear the evil hearing. His heart is ready to hope in the Lord:
Parátum cor eius, sperans in Dómino, † confirmátum est cor eius, non timébit, * donec despíciat inimícos suos.
his heart is strengthened, he shall not be moved until he look over his enemies.
Distríbuit, dedit paupéribus; † iustítia eius manet in sǽculum sǽculi, * cornu eius exaltábitur in glória.
He hath distributed, he hath given to the poor: his justice remaineth for ever and ever: his horn shall be exalted in glory.
Peccátor vidébit et irascétur, † déntibus suis fremet et tabéscet. * Desidérium peccatórum períbit.
The wicked shall see, and shall be angry, he shall gnash with his teeth and pine away: the desire of the wicked shall perish.
Glória Patri, et Fílio, * et Spirítui Sancto.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
annotation: 8g;
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(c4) DE(g)scén(gf)dit(d) Ie(ef)sus(gh) cum(h) e(g)is,(g) *(;) et(g) ve(f)nit(h) Ná(jk)za(j)reth,(ji/jkj) (,) et(hj~) e(ji)rat(gf) †() súb(gh)di(i)tus(h) il(g)lis.(g) <i>T.P.</i> †(::) súb(gh)di(i)tus(h) il(g)lis,(gh) al(i>)le(h)lú(g)ia.(g) (::) E(j) u(j) o(i) u(j) a(h) e.(g) (::)
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(c4) DE(g)scén(gf)dit(d) Ie(ef)sus(gh) cum(h) e(g)is,(g) *(;) et(g) ve(f)nit(h) Ná(jk)za(j)reth,(ji/jkj) (,) et(hj~) e(ji)rat(gf) †() súb(gh)di(i)tus(h) il(g)lis.(g) <i>T.P.</i> †(::) súb(gh)di(i)tus(h) il(g)lis,(gh) al(i>)le(h)lú(g)ia.(g) (::) E(j) u(j) o(i) u(j) a(h) e.(g) (::)
Ant. 3. Descéndit Iesus cum eis, et venit Názareth; et erat súbditus illis.
Ant. 3. Jesus went down with them, and He came to Nazareth, and He was subject unto them.
Canticum (Ap 15, 3-4)
Cantique (Ap 15, 3-4)
Hymnus adorationis
Hymn of adoration
Magna et mirabília ópera tua, * Dómine Deus omnípotens;
Great, wonderful, Thy works, Lord, God Almighty;
iustæ et veræ viæ tuæ, * Rex géntium!
They are righteous, they are true, Thy ways, King of the nations!
Quis non timébit, Dómine, * et glorificábit nomen tuum?
Who would not fear Thou, Lord, at Thy name, who would not give glory?
Quia solus Sanctus, † quóniam omnes gentes vénient et adorábunt in conspéctu tuo, * quóniam iudícia tua manifestáta sunt.
For Thou alone are holy, forasmuch as all nations will come and bow down to Thou, forasmuch as Thy judgments are manifest.
Lectio brevis (Col 3, 23-24)
Quodcúmque fácitis, ex ánimo operámini sicut Dómino et non homínibus, sciéntes quod a Dómino accipiétis retributiónem hereditátis. Dómino Christo servíte.
Whatsoever you do, do it from the heart, as to the Lord, and not to men: Knowing that you shall receive of the Lord the reward of inheritance. Serve ye the Lord Christ.
Responsorium breve
annotation: R. br;
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(c4) IUS(f)tus(f) ger(fe)mi(dc)ná(fgd)bit(ixf!gw!hih) *(;) si(gh)cut(ixfg!hwiHGF) lí(g)li(ghg)um.(f) v/. (::) Et(f) flo(f)ré(g)bit(f) in(f) æ(f)tér(gh)num(f) (,) an(fe)te(dc) Dó(f)mi(fgd)num.(ixf!gw!hih) v/.(::) Gló(f)ri(f)a(f) Pa(gh)tri,(f) (,) et(g) Fí(fe)li(dc)o,(c) (;) et(dc~) Spi(f)rí(ixg!hwi)tu(ih)i(gh) San(gf~)cto.(f) (::)
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(c4) IUS(f)tus(f) ger(fe)mi(dc)ná(fgd)bit(ixf!gw!hih) *(;) si(gh)cut(ixfg!hwiHGF) lí(g)li(ghg)um.(f) v/. (::) Et(f) flo(f)ré(g)bit(f) in(f) æ(f)tér(gh)num(f) (,) an(fe)te(dc) Dó(f)mi(fgd)num.(ixf!gw!hih) v/.(::) Gló(f)ri(f)a(f) Pa(gh)tri,(f) (,) et(g) Fí(fe)li(dc)o,(c) (;) et(dc~) Spi(f)rí(ixg!hwi)tu(ih)i(gh) San(gf~)cto.(f) (::)
r. Iustus germinábit * Sicut lílium. Iustus. v. Et florébit in ætérnum ante Dóminum. * Sicut lílium. Glória Patri. Iustus.
r. The righteous will grow. * Like the lily. The righteous. v. And he shall blossom for ever before the Lord. Like the lily. Glory unto the Father. The Just.
annotation: 7d;
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(c3) IP(ei)se(gh) Ie(ij)sus(i)* (,) e(j)rat(i) in(h)cí(hi)pi(h)ens(h) (,) qua(hf)si(h) an(i)nó(ij)rum(i) tri(h)gín(i)ta(i) (;) ut(e) pu(f)ta(e)bá(deof)tur(f) †() fí(fi)li(h)us(g) Io(e)seph.(e) <i>T.P.</i>(::) †() fí(fi)li(h)us(g) Io(e)seph,(ef) al(g>)le(fg)lú(e)ia.(e) (::) E(i) u(i) o(j) u(i) a(h) e.(goi) (::)
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(c3) IP(ei)se(gh) Ie(ij)sus(i)* (,) e(j)rat(i) in(h)cí(hi)pi(h)ens(h) (,) qua(hf)si(h) an(i)nó(ij)rum(i) tri(h)gín(i)ta(i) (;) ut(e) pu(f)ta(e)bá(deof)tur(f) †() fí(fi)li(h)us(g) Io(e)seph.(e) <i>T.P.</i>(::) †() fí(fi)li(h)us(g) Io(e)seph,(ef) al(g>)le(fg)lú(e)ia.(e) (::) E(i) u(i) o(j) u(i) a(h) e.(goi) (::)
Ant. Et ipse Iesus erat incípiens quasi annórum trigínta, ut putabátur fílius Ioseph.
Ant. Jesus Himself, in His early days, was about thirty years old and was thought to be the son of Joseph.
Canticum Evangelicum (Lc 1, 46-55)
Gospel canticle (Lk 1:46-55)
Exultatio animæ in Domino
Exultation of the soul in the Lord
Magníficat ✠ * ánima mea Dóminum,
My soul doth magnify the Lord.
et exsultávit spíritus meus * in Deo salvatóre meo,
And my spirit hath rejoiced in God my Saviour.
quia respéxit humilitátem ancíllæ suæ. * Ecce enim ex hoc beátam me dicent omnes generationes,
Because he hath regarded the humility of his handmaid; for behold from henceforth all generations shall call me blessed.
quia fecit mihi magna, qui potens est, * et sanctum nomen eius,
Because he that is mighty, hath done great things to me; and holy is his name.
et misericórdia eius in progénies et progénies * timéntibus eum.
And his mercy is from generation unto generations, to them that fear him.
Fecit poténtiam in bráchio suo, * dispérsit supérbos mente cordis sui;
He hath shewed might in his arm: he hath scattered the proud in the conceit of their heart.
depósuit poténtes de sede * et exaltávit húmiles;
He hath put down the mighty from their seat, and hath exalted the humble.
esuriéntes implévit bonis * et dívites dimísit inánes.
He hath filled the hungry with good things; and the rich he hath sent empty away.
Suscépit Israel púerum suum, * recordátus misericórdiæ,
He hath received Israel his servant, being mindful of his mercy:
sicut locútus est ad patres nostros, * Abraham et sémini eius in sǽcula.
As he spoke to our fathers, to Abraham and to his seed for ever.
Glória Patri, et Fílio, * et Spirítui Sancto.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
annotation: ;
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(c3) a/. Ip(ei)se(gh) Ie(ij)sus(i) (,) e(j)rat(i) in(h)cí(hi)pi(h)ens(h) (,) qua(hf)si(h) an(i)nó(ij)rum(i) tri(h)gín(i)ta(i) (;) ut(e) pu(f)ta(e)bá(deof)tur(f) †() fí(fi)li(h)us(g) Io(e)seph.(e) <i>T.P.</i>(::) †() fí(fi)li(h)us(g) Io(e)seph,(ef) al(g>)le(fg)lú(e)ia.(e)
(::)
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(c3) a/. Ip(ei)se(gh) Ie(ij)sus(i) (,) e(j)rat(i) in(h)cí(hi)pi(h)ens(h) (,) qua(hf)si(h) an(i)nó(ij)rum(i) tri(h)gín(i)ta(i) (;) ut(e) pu(f)ta(e)bá(deof)tur(f) †() fí(fi)li(h)us(g) Io(e)seph.(e) <i>T.P.</i>(::) †() fí(fi)li(h)us(g) Io(e)seph,(ef) al(g>)le(fg)lú(e)ia.(e)
(::)
Ant. Et ipse Iesus erat incípiens quasi annórum trigínta, ut putabátur fílius Ioseph.
Ant. Jesus Himself, in His early days, was about thirty years old and was thought to be the son of Joseph.
Preces
Deum, ex quo omnis patérnitas in cælis et in terra nominátur, súpplices implorémus:
We humbly implore God, from whom all fatherhood comes in heaven and on earth:
Pater noster, qui es in cælis, exáudi nos.
Our Father, who art in heaven, hearken unto us.
Pater sancte, qui Christi mystérium, tempóribus ætérnis abscónditum, beáto Ioseph aperuísti,
Holy Father, who revealed the mystery of Christ hidden in eternal times
— præsta ut Fílium tuum Deum et hóminem clárius agnoscámus.
— make us recognize more clearly thy Son as God and man.
Pater cæléstis, qui pascis volatília cæli et fenum agri vestis,
Heavenly Father, who feeds the birds of the air and dresses the grass of the field
— cotidiánum et supersubstantiálem panem cunctis largíre homínibus.
— grant to all men the daily and supersubstantial bread.
Creátor ómnium, qui opus tuum nostris mánibus credidísti,
Creator of all, who makes Thy work grow through our hands,
— concéde operáriis, ut frúctibus labóris sui digne fruántur.
— grant the workers that they may enjoy worthily the fruits of their labor.
Deus omnis iustítiæ, qui vis hómines iustos fíeri,
God of all justice, who wills that men should become righteous
— da nos, per beátum Ioseph, tibi placéntes in ómnibus ambuláre.
— grant us, through the blessed Joseph, to stand in all things according to what pleases Thou.
Moriéntibus atque defúnctis benígne concéde, ut, per Fílium tuum, cum María matre eius et beáto Ioseph,
Grant unto the dying and the departed, that through thy Son, with Mary his mother and the blessed Joseph,
— tuam misericórdiam consequántur.
— to obtain Thy mercy.
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(c4) PA(g)ter(h) no(h)ster,(h) qui(h) es(h) in(h) cæ(h)lis,(g) (,)
san(g)cti(h)fi(h)cé(h)tur(h) no(g)men(g) tu(h)um,(h) (;)
ad(g)vé(h)ni(h)at(h) re(h)gnum(h) tu(h)um,(g) (,)
fi(g)at(h) vo(h)lún(h)tas(h) tu(h)a,(h) (,) si(h)cut(h) in(h) cæ(h)lo,(h) et(g) in(g) ter(h)ra.(h) (:)
Pa(g)nem(h) no(h)strum(h) co(h)ti(h)di(h)á(h)num(h) da(h) no(h)bis(h) hó(h)di(g)e;(g) (,)
et(g) di(h)mít(h)te(h) no(h)bis(h) dé(h)bi(h)ta(h) no(h)stra,(h) (,)
si(h)cut(h) et(h) nos(h) di(h)mít(h)ti(h)mus(h) de(h)bi(h)tó(h)ri(g)bus(g) no(h)stris;(h) (;)
et(g) ne(h) nos(h) in(h)dú(h)cas(h) in(h) ten(h)ta(g)ti(h)ó(hg)nem,(g) (;)
sed(g) lí(h)be(h)ra(h) nos(g) a(g) Ma(h)lo.(h) (::)
(c4) PA(g)ter(h) no(h)ster,(h) qui(h) es(h) in(h) cæ(h)lis,(g) (,)
san(g)cti(h)fi(h)cé(h)tur(h) no(g)men(g) tu(h)um,(h) (;)
ad(g)vé(h)ni(h)at(h) re(h)gnum(h) tu(h)um,(g) (,)
fi(g)at(h) vo(h)lún(h)tas(h) tu(h)a,(h) (,) si(h)cut(h) in(h) cæ(h)lo,(h) et(g) in(g) ter(h)ra.(h) (:)
Pa(g)nem(h) no(h)strum(h) co(h)ti(h)di(h)á(h)num(h) da(h) no(h)bis(h) hó(h)di(g)e;(g) (,)
et(g) di(h)mít(h)te(h) no(h)bis(h) dé(h)bi(h)ta(h) no(h)stra,(h) (,)
si(h)cut(h) et(h) nos(h) di(h)mít(h)ti(h)mus(h) de(h)bi(h)tó(h)ri(g)bus(g) no(h)stris;(h) (;)
et(g) ne(h) nos(h) in(h)dú(h)cas(h) in(h) ten(h)ta(g)ti(h)ó(hg)nem,(g) (;)
sed(g) lí(h)be(h)ra(h) nos(g) a(g) Ma(h)lo.(h) (::)
Postea dicitur immediate et sine orémus oratio propria, cum conclusione longiore.
After this the proper prayer is said straightway and without "Let us pray", with the long conclusion.
Præsta, quǽsumus, omnípotens Deus, † ut humánæ salútis mystéria, cuius primórdia beáti Ioseph fidéli custódiæ commisísti, * Ecclésia tua, ipso intercedénte, iúgiter servet implénda. Per Dóminum.
We beseech Thee, Almighty God, as Thou hast entrusted to St. Joseph the custody of the mysteries of the salvation of humanity; grant now to thy Church, supported by her prayer, to be able to put them into practice.
Si præest sacerdos vel diaconus :
Dóminus vobíscum.
The Lord be with thee.
r. Et cum spíritu tuo.
r. And with thy spirit.
Benedícat vos omnípotens Deus, Pater, ✠ et Fílius, et Spíritus Sanctus.
May God Almighty bless thee, the Father, ✠ and the Son and the Holy Spirit.
r. Amen.
r. Amen.
Vel alia formula benedictionis, sicut in Missa.
Or another formula of blessing, as at Mass.
Et si fit dimissio, sequitur invitatio:
And if we make a referral, we add the invitation:
annotation: ;
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(c4) BE(g)ne(g)di(h)cá(g)mus(jj) Dó(jkJIGhfg/ghgj/jkJHGhfg/gefvEDCcd!efEC)mi(dc)no.(c) r/.(::) De(ghg)o(jj) grá((jkJIGhfg/ghgj/jkJHGhfg/gefvEDCcd!efEC)ti(dc)as.(c) (::)
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(c4) BE(g)ne(g)di(h)cá(g)mus(jj) Dó(jkJIGhfg/ghgj/jkJHGhfg/gefvEDCcd!efEC)mi(dc)no.(c) r/.(::) De(ghg)o(jj) grá((jkJIGhfg/ghgj/jkJHGhfg/gefvEDCcd!efEC)ti(dc)as.(c) (::)
v. Benedicámus Dómino. r. Deo grátias.
v. Let us bless the Lord. r. Thanks be to God.
Absente sacerdote vel diacono, et in recitatione a solo, sic concluditur:
In the absence of a deacon or a priest, and in the recitation alone, it is concluded thus:
Dóminus nos benedícat, et ab omni malo deféndat, et ad vitam perdúcat ætérnam. r. Amen.
May the Lord bless us, forbid us from all evil, and bring us to eternal life. r. Amen.
The translations proposed here have the sole purpose of a better understanding of the Latin text. They are not to be used in place of the official translations in the liturgy in the vernacular.
