2026-10-11 : Antiphonale Romanum, Ad officium lectionis, Dominica XXVIII per annum

Warning: the Roman antiphonary is under construction. There are still many errors and omissions. Be patient.

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(c3) DE(h)us,(h) (,)in(h) ad(h)iu(h)tó(hi)ri(h)um(h) me(h)um(h) in(h)tén(h)de.(h) r/.(::) Dó(h)mi(h)ne,(h) (,) ad(h) ad(h)iu(h)ván(h)dum(h) me(h) fes(h)tí(h)na.(h) (:) Gló(h)ri(h)a(h) Pa(h)tri,(h) et(h) Fí(h)li(h)o,(h) (,) et(h) Spi(h)rí(h)tu(h)i(h) Sanc(h)to.(h) (:)
Si(h)cut(h) e(h)rat(h) in(h) prin(h)cí(h)pi(h)o,(h) et(h) nunc,(h) et(h)
sem(h)per,(h) (,) et(h) in(h) sǽ(h)cu(h)la(h) sæ(h)cu(h)ló(h)rum.(h)
Am(h)en.(h:) Al(h)le(hi)lú(h)ia.(h) (::)

v. Deus, ✠ in adiutórium meum inténde. r. Dómine, ad adiuvándum me festína. Glória Patri, et Fílio, et Spirítui Sancto. Sicut erat in princípio, et nunc et semper, et in sǽcula sæculórum. Amen. Allelúia.

v. O God, come to my assistance. r. O Lord, make haste to help me. Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen. Alleluia.

Hymnus

annotation: 2;
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(f3) MÉ(f)di(e)æ(f) no(h)ctis(i) tem(h)pus(g) est(f) (,)
pro(i)phé(i)ti(h)ca(i) vox(j) ád(h)mo(g)net(f) (;)
di(f)cá(f)mus(g) lau(e)des(c) ut(e) De(f)o(f) (,)
Pa(f)tri(e) sem(f)per(h) ac(i) Fí(h)li(g)o,(f) (::)

2. San(f)cto(e) quo(f)que(h) Spi(i)rí(h)tu(g)i :(f) (,)
per(i)fé(i)cta(h) e(i)nim(j) Trí(h)ni(g)tas(f) (;)
u(f)ni(f)ús(g)que(e) subs(c)tán(e)ti(f)æ(f) (,)
lau(f)dán(e)da(f) no(h)bis(i) sem(h)per(g) est.(f) (::)

3. Ter(f)ró(e)rem(f) tem(h)pus(i) hoc(h) ha(g)bet,(f) (,)
quo,(i) cum(i) va(h)stá(i)tor(j) án(h)ge(g)lus(f) (;)
Æ(f)gýp(f)to(g) mor(e)tem(c) ín(e)tu(f)lit,(f) (,)
de(f)lé(e)vit(f) pri(h)mo(i)gé(h)ni(g)ta.(f) (::)

4. Hæc(f) iu(e)stis(f) ho(h)ra(i) sa(h)lus(g) est,(f) (,)
quos(i) tunc(i) i(h)bí(i)dem(j) án(h)ge(g)lus(f) (;)
au(f)sus(f) pu(g)ní(e)re(c) non(e) e(f)rat,(f) (,)
si(f)gnum(e) for(f)mí(h)dans(i) sán(h)gui(g)nis.(f) (::)

5. Æ(f)gýp(e)tus(f) fle(h)bat(i) fór(h)ti(g)ter(f) (,)
tan(i)tó(i)rum(h) di(i)ro(j) fú(h)ne(g)re ;(f) (;)
so(f)lus(f) gau(g)dé(e)bat(c) Is(e)ra(f)el(f) (,)
a(f)gni(e) pro(f)té(h)ctus(i) sán(h)gui(g)ne.(f) (::)

6. Nos(f) ve(e)rus(f) Is(h)ra(i)el(h) su(g)mus :(f) (,)
læ(i)tá(i)mur(h) in(i) te,(j) Dó(h)mi(g)ne,(f) (;)
ho(f)stem(f) sper(g)nén(e)tes(c) et(e) ma(f)lum,(f) (,)
Chri(f)sti(e) de(f)fén(h)si(i) sán(h)gui(g)ne.(f) (::)

7. Di(f)gnos(e) nos(f) fac,(h) rex(i) óp(h)ti(g)me,(f) (,)
fu(i)tú(i)ri(h) re(i)gni(j) gló(h)ri(g)a,(f) (;)
ut(f) me(f)re(g)á(e)mur(c) láu(e)di(f)bus(f) (,)
æ(f)tér(e)nis(f) te(h) con(i)cí(h)ne(g)re.(f) (::)
A(fgf)men.(ef) (::)

Médiæ noctis tempus est prophética vox ádmonet dicámus laudes ut Deo Patri semper ac Fílio,

Sancto quoque Spirítui: perfécta enim Trínitas uniúsque substántiæ laudánda nobis semper est.

Terrórem tempus hoc habet, quo, cum vastátor ángelus Ægypto mortem íntulit, delévit primogénita.

Hæc iustis hora salus est, quos tunc ibídem ángelus ausus puníre non erat, signum formídans sánguinis.

Ægýptus flebat fórtiter tantórum diro fúnere; solus gaudébat Israel agni protéctus sánguine.

Nos verus Israel sumus: lætámur in te, Dómine, hostem spernéntes et malum, Christi defénsi sánguine.

Dignos nos fac, rex óptime, futúri regni glória, ut mereámur láudibus ætérnis te concínere. Amen.

Vel:

Or:

Hymnus

Salve dies, diérum glória, dies felix Christi victória, dies digna iugi lætítia, dies prima.

Lux divína cæcis irrádiat, in qua Christus inférnum spóliat, mortem vincit et reconcíliat summis ima.

Sempitérni regis senténtia sub peccáto conclúsit ómnia; ut infírmis supérna grátia subveníret,

Dei virtus et sapiéntia temperávit iram cleméntia, cum iam mundus in præcipítia totus iret.

Resurréxit liber ab ínferis restaurátor humáni géneris, ovem suam repórtans úmeris ad supérna.

Angelórum pax fit et hóminum, plenitúdo succréscit órdinum, triumphántem laus decet Dóminum, laus ætérna.

Harmoníæ cæléstis pátriæ vox concórdet matris Ecclésiæ, «Allelúia» frequéntet hódie plebs fidélis.

Triumpháto mortis império, triumpháli fruámur gáudio; in terra pax, et iubilátio sit in cælis. Amen.

annotation: 8g;
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(c4) DÓ(ghwj)mi(h)ni(hg) est(f) ter(gh)ra(g) *() et(g) ple(i)ni(j)tú(k)do(j) e(hj)ius,(i) (;) or(kk>)bis(j) ter(j)rá(klk)rum(ji/jkj) et(h) u(h)ni(g)vér(h)si(h) qui(h) há(h)bi(h)tant(j) in(i) e(g)o.(g) (::)
E(j) u(j) o(i) u(j) a(h) e.(g) (::)

Ant. 1. Dómini est terra et plenitúdo eius, orbis terrárum et univérsi qui hábitant in eo.

Ant. 1.

Psalmus 23 (24)

Psalm 23 (24)

Domini in templum adventus

The advent of God in the Temple

Christo apertæ sunt portæ cæli propter carnalem eius assumptionem (S. Irenæus).

The gates of heaven were opened to Christ because He took on human nature. (S. Irenaeus)

Dómini est terra et plenitúdo eius, * orbis terrárum et qui hábitant in eo.

Unto the Lord is the earth and all that is in it, the world and all those who inhabit it.

Quia ipse super mária fundávit eum * et super flúmina firmávit eum.

For it is He who founded it on the seas, and established it on the rivers.

Quis ascéndet in montem Dómini, * aut quis stabit in loco sancto eius?

Who will go up on the mountain of the Lord, or who will stand in his holy place?

Innocens mánibus et mundo corde, † qui non levávit ad vana ánimam suam, * nec iurávit in dolum.

He who has innocent hands and a pure heart, who has not given up his soul to vanity, nor made a deceitful oath to his neighbor.

Hic accípiet benedictiónem a Dómino * et iustificatiónem a Deo salutári suo.

He shall receive the blessing of the Lord, and the mercy of God, his Savior.

Hæc est generátio quæréntium eum, * quæréntium fáciem Dei Iacob.

Such is the race of those who seek him, of those who seek the face of the God of Jacob.

Attóllite, portæ, cápita vestra, † et elevámini, portæ æternáles, * et introíbit rex glóriæ.

Lift up thy gates, O princes, and lift yourselves up, eternal gates, and the king of glory will enter.

Quis est iste rex glóriæ? * Dóminus fortis et potens, Dóminus potens in prœlio.

Who is this king of glory? He is the Lord strong and mighty, the Lord mighty in battle.

Attóllite, portæ, cápita vestra, † et elevámini, portæ æternáles, * et introíbit rex glóriæ.

Lift up thy gates, O princes, and lift yourselves up, eternal gates, and the king of glory will enter.

Quis est iste rex glóriæ? * Dóminus virtútum ipse est rex glóriæ.

Who is this king of glory? The Lord of hosts is Himself this king of glory.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now and ever shall be, and ever shall be. Amen.

annotation: ;
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(c4) a/. Dó(ghwj)mi(h)ni(hg) est(f) ter(gh)ra(g) () et(g) ple(i)ni(j)tú(k)do(j) e(hj)ius,(i) (;) or(kk>)bis(j) ter(j)rá(klk)rum(ji/jkj) et(h) u(h)ni(g)vér(h)si(h) qui(h) há(h)bi(h)tant(j) in(i) e(g)o.(g)
(::)

Ant. Dómini est terra et plenitúdo eius, orbis terrárum et univérsi qui hábitant in eo.

Ant.

annotation: 6f;
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(c4) BE(f)ne(g)dí(h)ci(g)te,(f) gen(g>)tes,(d) *() De(f)um(g) no(g)strum.(f) (::)
E(h) u(h) o(f) u(gh) a(g) e.(f) (::)

Ant. 2. Benedícite, gentes, Deum nostrum.

Ant. 2. Bless, nations, our God.

Psalmus 65 (66)

Psalm 65

Hymnus ad sacrificium gratiarum actionis

Hymn for the Sacrifice of Thanksgiving

De resurrectione Domini et conversione gentium (Hesychius).

Of the Resurrection of the Lord and the Conversion of the Nations

Iubiláte Deo, omnis terra, † psalmum dícite glóriæ nóminis eius, * glorificáte laudem eius.

Shout to God for joy, O whole earth; sing a hymn to His Name; make His praise glorious.

Dícite Deo: « Quam terribília sunt ópera tua. * Præ multitúdine virtútis tuæ blandiéntur tibi inimíci tui.

Tell God: How terrible Thy works are. Forasmuch as of the greatness of Thy power, Thy enemies pay Thou lying tributes.

Omnis terra adóret te et psallat tibi, * psalmum dicat nómini tuo ».

Let the earth worship Thee and chant in Thy honor, let it chant in honor of Thy name.

Veníte et vidéte ópera Dei, * terríbilis in adinventiónibus super fílios hóminum.

Come and behold the works of God, He is terrible in His designs upon the children of men.

Convértit mare in áridam, † et in flúmine pertransíbunt pede; * ibi lætábimur in ipso.

He hath changed the sea into dry land; and they crossed the river on foot, and there we will rejoice in Him.

Qui dominátur in virtúte sua in ætérnum, † óculi eius super gentes respíciunt; * rebélles non exalténtur in semetípsis.

He who dominates forevermore by His power, His eyes behold the nations; let not those who irritate him rise in themselves.

Benedícite, gentes, Deum nostrum * et audítam fácite vocem laudis eius;

Nations, bless our God, and let the accents of His praise be heard;

qui pósuit ánimam nostram ad vitam * et non dedit in commotiónem pedes nostros.

He who has given life to our souls, and who has not allowed our feet to be shaken.

Quóniam probásti nos, Deus; * igne nos examinásti, sicut examinátur argéntum.

For Thou hast tried us, O God; Thou hast made us pass through the fire, as money is passed through it.

Induxísti nos in láqueum, * posuísti tribulatiónes in dorso nostro.

Thou hast made us fall into the trap, Thou hast burdened our shoulders with tribulation.

Imposuísti hómines super cápita nostra, † transívimus per ignem et aquam, * et eduxísti nos in refrigérium.

Thou hast put men on our heads, we have passed through fire and water, and thou hast taken us out of them to put us in a place of refreshment.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now and ever shall be, and ever shall be. Amen.

annotation: ;
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(c4) a/. Be(f)ne(g)dí(h)ci(g)te,(f) gen(g>)tes,(d) () De(f)um(g) no(g)strum.(f)
(::)

Ant. Benedícite, gentes, Deum nostrum.

Ant. Bless, nations, our God.

annotation: 2*a;
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(c3) IN(e)tro(f)í(hi)bo(i) *(,) in(i>) do(h)mum(i) tu(j)am,(ih~) Dó(i)mi(i)ne,(i) (;) et(fi) ad(h)o(g)rá(fe)bo(f) (,) ad(e) tem(d)plum(e) san(f)ctum(h>) tu(f)um.(f) (::)
E(i) u(h) o(i) u(j) a(h) e.(f) (::)

Ant. 3. Introíbo in domum tuam, Dómine, et adorábo ad templum sanctum tuum.

Ant. 3. I will enter Thy house, O Lord, and worship at Thy holy temple.

Introíbo in domum tuam in holocáustis; reddam tibi vota mea,

I will enter Thy house with burnt offerings; I will fulfill my vows to Thou

quæ protulérunt lábia mea, * et locútum est os meum in tribulatióne mea.

which my lips have spoken, and my mouth has spoken during my tribulation.

Holocáusta medulláta ófferam tibi cum incénso aríetum, * ófferam tibi boves cum hircis.

I will offer Thou fat burnt offerings, with the smoke of rams, I will offer Thou oxen with goats.

Veníte, audíte, † et narrábo, omnes, qui timétis Deum, * quanta fecit ánimæ meæ.

Come, hearken, all thou who fear God, and I will tell thee all that He hath done to my soul.

Ad ipsum ore meo clamávi * et exaltávi in lingua mea.

My mouth cried out to Him, and my tongue exalted Him.

Iniquitátem si aspéxi in corde meo, * non exáudiet Dóminus.

If I had seen iniquity in my heart, the Lord would not have heard me.

Proptérea exaudívit Deus, * atténdit voci deprecatiónis meæ.

That is wherefore God has heard me, and has been attentive unto the voice of my supplication.

Benedíctus Deus, qui non amóvit oratiónem meam * et misericórdiam suam a me.

Blessed be God, who has not rejected my prayer, nor removed His mercy from me.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now and ever shall be, and ever shall be. Amen.

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(c3) a/. In(e)tro(f)í(hi)bo(i) (,) in(i>) do(h)mum(i) tu(j)am,(ih~) Dó(i)mi(i)ne,(i) (;) et(fi) ad(h)o(g)rá(fe)bo(f) (,) ad(e) tem(d)plum(e) san(f)ctum(h>) tu(f)um.(f)
(::)

Ant. Introíbo in domum tuam, Dómine, et adorábo ad templum sanctum tuum.

Ant. I will enter Thy house, O Lord, and worship at Thy holy temple.

v. Verbum Christi hábitet in vobis abundánter. r. Quóniam appropínquat redémptio vestra.

v. May the word of Christ dwell abundantly in thee. r. Forasmuch as thy redemption is approaching.

In primo nocturno, anno II)

De Libro Sirácidæ 10, 6-22

Pro omni iniúria próximi ne repéndas et nihil agas in opéribus supérbiæ. Odíbilis coram Deo est et homínibus supérbia, et utrísque execrábilis omnis vexátio. Regnum a gente in gentem transfértur propter iniustítias et contumélias et divítias dolósas. Aváro autem nihil est sceléstius, hic enim et ánimam suam venálem habet.

Quid supérbit terra et cinis? Quóniam in vita sua proiécit íntima sua. Languor prolíxior gravat médicum, brevis languor serénat médicum. Omnis potentátus brevis vita, sic et rex hódie est et cras moriétur. Cum enim moriétur homo, hereditábit serpéntes et béstias et vermes.

Inítium supérbiæ hóminis apostatáre a Deo; et ab eo qui fecit illum recéssit cor eius. Quóniam inítium omnis peccáti est supérbia, qui tenúerit illam ebúlliet maledíctum et subvértet eum in finem. Proptérea mirábiles fecit Dóminus plagas malórum et destrúxit eos usque in finem.

Sedes ducum superbórum destrúxit Deus et sedére fecit mites pro eis. Radíces géntium superbárum eradicávit Deus et plantávit húmiles pro ipsis. Terras géntium evértit Dóminus et pérdidit eas usque ad fundaméntum. Arefécit ex ipsis et dispérdidit eos et cessáre fecit memóriam eórum a terra. Memóriam superbórum pérdidit Deus et relíquit memóriam humílium sensu. Non est creáta homínibus supérbia neque iracúndia nato mulíerum.

r. Gyrum cæli circuívi sola et in flúctibus maris ambulávi; in omni gente et in omni pópulo primátum ténui; * Superbórum et sublímium colla, própria virtúte, calcávi. v. Ego in altíssimis hábito, et thronus meus in colúmna nubis. * Superbórum. v. Glória Patri. * Superbórum.

In secundo nocturno, anno II

Ex Tractátu sancti Bernárdi abbátis De grádibus humilitátis et supérbiæ (N. 1: EC 3, 16-17)

Locutúrus de grádibus humilitátis, quos beátus Benedíctus non numerándos, sed ascendéndos propónit, prius osténdo, si possum, quo per illos perveniéndum sit, ut audíto fructu perventiónis, minus gravet labor ascensiónis. Propónat ítaque Dóminus nobis viæ labórem, labóris mercédem: Ego sum via, inquit , véritas et vita.

Viam dicit humilitátem, quæ ducit ad veritátem; áltera labor, áltera fructus labóris est. "Unde sciam, inquis, quod ibi de humilitáte locútus sit, cum indetermináte díxerit: Ego sum via?" Audi apértius: Díscite a me quia mitis sum et húmilis corde. Se ergo propónit humilitátis exémplum, mansuetúdinis formam. Si imitáris eum, non ámbulas in ténebris, sed habébis lumen vitæ.

Quid est lumen vitæ, nisi véritas, quæ illúminans omnem hóminem veniéntem in hunc mundum, osténdit ubi sit vera vita? Ideo cum dixísset: Ego sum via et véritas, súbdidit: Et vita, ac si díceret: "Ego sum via quæ ad veritátem duco; ego sum véritas quæ vitam promítto; ego sum vita quam do." Hæc est enim, ait, vita ætérna, ut cognóscant te verum Deum, et quem misísti Iesum Christum. Vel sic , quasi tu dicas: "Viam consídero, id est humilitátem; fructum desídero, veritátem. Sed quid si tantus est labor viæ, ut ad optátum lucrum non possim perveníre?" Respóndet: "Ego sum vita, id est viáticum quo sustentéris in via."

Clamat ígitur errántibus et viam ignorántibus: Ego sum via; dubitántibus et non credéntibus: Ego sum véritas; iam ascendéntibus sed lassescéntibus: Ego sum vita. Satis, ut reor, osténsum est ex propósito capítulo evangélii cognitiónem veritátis fructum esse humilitátis. Accipe et áliud: Confíteor tibi Pater cæli et terræ, quia abscondísti hæc, haud dúbium quin veritátis secréta, a sapiéntibus et prudéntibus, id est a supérbis, et revelásti ea párvulis, hoc est humílibus. Et in hoc appáret quod véritas, quæ supérbis abscónditur, humílibus revelátur.

r. Da mihi, Dómine, sédium tuárum assistrícem sapiéntiam, et noli me reprobáre a púeris tuis; * Quóniam servus tuus sum ego, et fílius ancíllæ tuæ. v. Dómine, Pater et Deus vitæ meæ, ne derelínquas me in cogitátu malígno; * Quóniam. v. Glória Patri. * Quóniam.

Hymnus

annotation: 3;
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(c4) TE(e) De(gh)um(h) lau(hg~)dá(hi)mus :(h.) *(;) te(e) Dó(g)mi(h)num(h) con(g)fi(hi)té(ivHG)mur.(g.) (::) Te(gi) æ(i)tér(j)num(i) Pa(hi)trem(h.) (;) o(e)mnis(g) ter(h)ra(h) ve(g)ne(hi)rá(ivHG)tur.(g.) (::) Ti(gi)bi(i) o(j)mnes(ih) An(i)ge(hg)li,(h.) (;) ti(e)bi(g) Cæ(h)li(h) et(h) u(h)ni(h)vér(h)sæ(h) Po(g)te(hi)stá(ivHG)tes :(g.) (::) Ti(gi)bi(i) Ché(j)ru(i)bim(h) et(h) Sé(i)ra(hg)phim(h.) (;) in(e)ces(gh)sá(h)bi(h)li(h) vo(h)ce(g) pro(hi)clá(ivHG)mant :(g.) (::) San(g_0hi)ctus :(h.) (::) San(g_0hi)ctus :(h.) (::) San(g_0hi)ctus(h.) (,) Dó(i)mi(h)nus(h) De(g)us(hi) Sá(i)ba(hg)oth.(g.) (::) Ple(gi)ni(i) sunt(i) cæ(j)li(i) et(h) ter(hi)ra(h.) (;) ma(e)ies(gh)tá(h)tis(h) gló(h)ri(g)æ(hi) tu(ivHG)æ.(g.) (::) Te(gi) glo(j)ri(i)ó(hi)sus(h.) (;) A(h)po(h)sto(h)ló(g)rum(hi) cho(ivHG)rus :(g.) (::) Te(gi) Pro(j)phe(i)tá(hi)rum(h.) (;) lau(h)dá(h)bi(g)lis(hi) nú(i)me(hg)rus :(g.) (::) Te(gi) Már(j)ty(i)rum(h) can(h)di(h)dá(hi)tus(h.) (;) lau(h)dat(g) ex(hi)ér(i)ci(hg)tus.(g.) (::) Te(gi) per(j) or(i)bem(h) ter(h)rá(hi)rum(h.) (;) san(e)cta(gh) con(h)fi(h)té(h)tur(g) Ec(hi)clé(i)si(hg)a :(g.) (::) Pa(g_0hi)trem(h.) (,) im(h)mén(h)sæ(h) ma(g)ies(hi)tá(ivHG)tis ;(g.) (::) Ve(gi)ne(i)rán(j)dum(i) tu(h)um(h) ve(hi)rum,(h.) (;) et(h) ú(h)ni(g)cum(hi) Fí(i)li(hg)um ;(g.) (::) San(g_0hi)ctum(h) quo(hi)que(h.) (,) Pa(h)rá(h)cli(g)tum(hi) Spí(i)ri(hg)tum.(g.) (::) Tu(gh) Rex(h) gló(hg)ri(h)æ,(hi) Chri(gg)ste.(e.) (::) Tu(e) Pa(gh)tris(h.) (,) sem(h)pi(h)tér(hg)nus(h) es(hi) Fí(g)li(g)us.(e.) (::) Tu(e) ad(gh) li(h)be(h)rán(h)dum(h) su(h)scep(h)tú(g)rus(h) hó(i)mi(hg)nem,(h.) (;) non(e) hor(g)ru(h)í(h)sti(h) Vír(hg)gi(h)nis(hi) ú(g)te(g)rum.(e.) (::) Tu(e) de(g)ví(h)cto(h) mor(h)tis(g) a(h)cú(i)le(hg)o,(h.) (;) a(e)pe(g)ru(h)í(h)sti(h) cre(h)dén(i)ti(h)bus(h.) (,) re(hg)gna(h) cæ(hi)ló(gg)rum.(e.) (::) Tu(e) ad(gh) déx(h)te(h)ram(h) De(g)i(h) se(i)des,(h.) (;) in(h) gló(hg)ri(h)a(hi) Pa(gg)tris.(e.) (::) Iu(gh)dex(h) cré(i)de(h)ris(h.) (;) es(hg)se(h) ven(hi)tú(gg)rus.(e.) (::) Te(e) er(g)go(h) quǽ(h)su(h)mus,(h'_) tu(h)is(h) fá(h)mu(g)lis(h) súb(i)ve(hg)ni,(h.) (;) quos(e) pre(g)ti(h)ó(h)so(h) sán(i)gui(h)ne(hg) re(h)de(hi)mí(gg)sti.(e.) (::) Æ(e)tér(fe)na(df) fac(evDC.) (;) cum(c) San(e)ctis(f) tu(g)is(g_') (,) in(g) gló(g)ri(g)a(g) nu(h)me(f)rá(gvFE)ri.(e.) (::) Sal(c)vum(de) fac(e) pó(e)pu(e)lum(e) tu(e)um(f) Dó(d)mi(f)ne,(evDC.) (;) et(c) bé(de)ne(e)dic(e) he(e)re(fe)di(d)tá(f)ti(gh) tu(gvFE)æ.(e.) (::) Et(e) re(fe)ge(d) e(f)os,(evDC.) (;) et(c) ex(de)tól(fe)le(d) il(g)los(g'_) (,) us(g)que(g) in(h) æ(f)tér(gvFE)num.(e.) (::) Per(e) sín(g)gu(h)los(h) di(hi)es,(h.) (;) be(h)ne(hg)dí(h)ci(hi)mus(gg) te.(e.) (::) Et(e) lau(g)dá(h)mus(h) no(h)men(h) tu(h)um(g) in(h) sǽ(i)cu(hg)lum,(h.) (;) et(h) in(h) sǽ(hg)cu(h)lum(hi) sǽ(g)cu(g)li.(e.) (::) Di(e)gná(gh)re(h) Dó(h)mi(h)ne(h) di(g)e(h) i(i)sto(h.) (;) si(e)ne(g) pec(h)cá(h)to(h) nos(hg) cu(h)sto(hi)dí(gg)re.(e.) (::) Mi(e)se(g)ré(h)re(h) no(g)stri(h) Dó(i)mi(hg)ne,(h.) (;) mi(h)se(hg)ré(h)re(hi) no(gg)stri.(e.) (::) Fi(e)at(g) mi(h)se(h)ri(h)cór(h)di(h)a(h) tu(h)a(h) Dó(h)mi(g)ne(h) su(i)per(hg) nos,(h.) (;) que(e)mád(g)mo(h)dum(h) spe(h)rá(hg)vi(h)mus(hi) in(gg) te.(e.) (::) In(c) te(de) Dó(fe)mi(d)ne(f) spe(gh)rá(gf/gf)vi :(ed..) (;) non(c) con(de)fún(fe)dar(d) in(f) æ(gh)tér(gfgvF~E~)num.(e.) (::)

Te Deum laudámus : te Dóminum confitémur.

Te ætérnum Patrem, omnis terra venerátur.

Tibi omnes ángeli, tibi cæli et univérsæ potestátes :

tibi chérubim et séraphim, incessábili voce proclámant: "Sanctus, Sanctus, Sanctus Dóminus Deus Sábaoth.

Pleni sunt cæli et terra maiestátis glóriæ tuæ."

Te gloriósus Apostolórum chorus, te prophetárum laudábilis númerus, te mártyrum candidátus laudat exércitus.

Te per orbem terrárum sancta confitétur Ecclésia, Patrem imménsæ maiestátis;

venerandum tuum verum et unicum Filium;

Sanctum quoque Paráclitum Spíritum.

Tu rex glóriæ, Christe.

Tu Patris sempitérnus es Fílius. Tu, ad liberándum susceptúrus hóminem,

non horruísti Vírginis úterum.

Tu, devícto mortis acúleo,

aperuísti credéntibus regna cælórum.

Tu ad déxteram Dei sedes, in glória Patris.

Iudex créderis esse ventúrus.

Te ergo quǽsumus, tuis fámulis subvéni, quos pretióso sánguine redemísti.

Ætérna fac cum sanctis tuis in glória numerári.

¶ Salvum fac pópulum tuum, Dómine, et bénedic hereditáti tuæ.

Et rege eos, et extólle illos usque in ætérnum.

Per síngulos dies benedícimus te; et laudámus nomen tuum in sǽculum, et in sǽculum sǽculi.

Dignáre, Dómine, die isto sine peccáto nos custodíre.

Miserére nostri, Dómine, miserére nostri.

Fiat misericórdia tua, Dómine, super nos, quemádmodum sperávimus in te.

In te, Dómine, sperávi: non confúndar in ætérnum.

¶ Hæc ultima pars hymni ad libitum omitti potest.

Orémus.

Tua nos, quǽsumus, Dómine, grátia semper et prævéniat et sequátur, * ac bonis opéribus iúgiter præstet esse inténtos. Per Dóminum.

We pray to Thou, Lord, that Thy grace will evermore warn and accompany us, that it will also grant us to be constantly inclined to good works.

(c4) BE(ixhi)ne(h)di(g)cá(h)mus(d) (,) Dó(ixfgh!ivHGfvED)mi(cd)no.(d) (::)
~~~~~r/. De(ixhi)o(hg/hd) (,) grá(ixfgh!ivHGfvED)ti(cd)as.(d) (::)

v. Benedicámus Dómino. r. Deo grátias.

v. Let us bless the Lord. r. Thanks be to God.

The translations proposed here have the sole purpose of a better understanding of the Latin text. They are not to be used in place of the official translations in the liturgy in the vernacular.