The world is waiting for the Church to become a society of praise once again

frendeesitar
  Introitus
  Eccli. 15, 5
(c4) IN(df~) mé(fff)di(f)o(f) *() Ec(f)clé(gfg)si(f)ae(fff) (,) a(cd)pé(fff)ru(f)it(f) os(g_[oh:h]f) e(f_[oh:h]g_[oh:h]f_[oh:h])ius :(f.) (:) et(f) im(f)plé(ixf!gwh'!iv)vit(h) e(hjjh)um(h.) Dó(gh)mi(gf)nus(f.) (,) spí(fh)ri(g)tu(f) sa(fgf)pi(ef'g)én(gh~)ti(f)ae,(fgf.) (,) et(f) in(ef'g)tel(hghf)lé(f)ctus :(fffc..) (:) sto(fdf)lam(f) gló(ghf)ri(f_d)ae(d_c) (,) ín(ff)du(f)it(ff) e(f_[oh:h]g_[oh:h]f_[oh:h])um.(f.) <i>T. P.</i>(::) Al(d)le(f_e)lú(fgf){ia},(fffddc.) (,) al(d)le(ff)lú(fhG~'F~){ia}.(f.) <i>Ps.</i>(::) Bo(fg)num(gf) est(gh) con(h)fi(g)té(ixi)ri(h) Dó(g)mi(f)no :(f.) *(:) et(h) psál(hj)le(g)re(f) nó(f)mi(f)ni(f') tu(g)o,(fd) Al(f')tís(g)si(f)me.(f.) (::) Gló(fg)ri(gf)a(gh) Pa(h)tri.(h) (::) E(f') u(g) o(fd) u(f') a(g) e.(f.) (::)
  IN médio Ecclésiæ apéruit os eius: et implévit eum Dóminus spíritu sapiéntiæ, et intelléctus: stolam glóriæ índuit eum. (T.P. Allelúia, allelúia) Ps. 91, 2 Bonum est confitéri Dómino: et psállere nómini tuo, Altíssime. v. Glória Patri.
  In the midst of the Church he opened his mouth, and the Lord filled him with the spirit of wisdom and understanding, and clothed him with the robe of glory. (T.P. Alleluia, alléluia) Ps 91,2 It is good to praise the Lord and to sing Your name, O Most High. v. Glory to the Father.
  XII
(c4) KY(g')ri(h)e(igkvJI'HG.) *(,) e(hg)lé(hih')i(h)son.(g.) <i>bis.</i>(::)
Chri(g)ste(gegvFED.) e(f)lé(e')i(f)son.(g.) <i>bis.</i>(::)
Ký(g')ri(h)e(igkvJI'HG.) (,) e(hg)lé(hih')i(h)son.(g.) (::)
Ký(g')ri(h)e(igkvJI'HG'gegvFED.) ~~~~~~~~~~~~~~~~~~*() e(f)lé(e')i(f)son.(g.) (::)
  Collecta
  Deus, qui beátum Ambrósium epíscopum cathólicæ fídei doctórem et apostólicæ fortitúdinis exémplum effecísti, éxcita in Ecclésia tua viros secúndum cor tuum, qui eam fórtiter et sapiénter gubérnent. Per Dóminum.
  O God, who made blessed bishop Ambrose a doctor of the Catholic faith and an example of apostolic strength, raise up in Your Church men after Your own heart, capable of governing it with strength and wisdom.
  Lectio I
  Léctio Epístolæ beáti Pauli apóstoli ad Ephésios (Eph 3,8-12)
  
  Fratres: Mihi ómnium sanctórum mínimo data est grátia hæc: géntibus evangelizáre investigábiles divítias Christi et illumináre omnes, quæ sit dispensátio mystérii abscónditi a sǽculis in Deo, qui ómnia creávit, ut innotéscat nunc principátibus et potestátibus in cæléstibus per ecclésiam multifórmis sapiéntia Dei, secúndum propósitum sæculórum, quod fecit in Christo Iesu Dómino nostro, in quo habémus fidúciam et accéssum in confidéntia per fidem eius.
  
  Verbum Dómini. r. Deo grátias.
  Word of the Lord. r. Let us give thanks to God.
  Vel, de tempore:
Or, time:
  Lectio I
  Léctio libri Isaiæ prophétæ (35,1-10)
  
  Lætábitur desérta et ínvia, et exsúltábit solitúdo et flóreat quasi lílium. Gérminet et exsúltet lætabúnda et laudans. Glória Líbani data est ei, decor Carméli et Saron; ipsi vidébunt glóriam Dómini, maiestátem Dei nostri.Confortáte manus dissolútas et génua debília roboráte.Dícite pusillánimis: “Confortámini, nolíte timére! Ecce Deus vester, últio véniet, retribútio Dei; ipse véniet et salvábit vos.”Tunc aperiéntur óculi cæcórum, et aures surdórum patébunt. Tunc sáliet sicut cervus claudus, et exsultábit lingua mutórum, quia erúmpent in desérto aquæ, et torréntes in solitúdine. Et terra árida erit in stagnum, et sítiens in fontes aquárum; in cubílibus, in quibus dracónes habitábant, erit locus cálami et iúnci. Et erit ibi sémita et via; et via sancta vocábitur: non transíbit per eam pollútus; et erit eis dirécta via, ita ut stulti non errent per eam. Non erit ibi leo, et rapax béstia non ascéndet per eam nec inveniétur ibi; et ambulábunt, qui liberáti fúerint, et redémpti a Dómino reverténtur. Et vénient in Sion cum laude, et lætítia sempitérna super caput eórum: gáudium et lætítiam obtinébunt, et fúgiet mæror et gémitus.
  
  Verbum Dómini. r. Deo grátias.
  Word of the Lord. r. Let us give thanks to God.
  Graduale
  Eccli. 44, 16
annotation: 5;
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(c4) EC(ffg)ce(f.) *() sa(f)cér(f)dos(gh~) ma(h_fgvFED.g_[oh:h]e/fg)gnus,(f.) (;) qui(f) in(f) di(f)é(hf/gh!jj/kjk)bus(jij) su(ixh_g/h!jjvHF.1ivHGhf)is(f.) (:) plá(ixf/hhi)cu(gjj)it(j.h!iw!jvIG'hw!ivHG) De(fv.ff)o.(f_c) (,) (fg!hvGF.e!g'h//fhg/hggf.0) (z0::c3) v/. Non(d) est(d) in(fe~)vén(eh)tus(h.) (,) sí(h)mi(h)lis(h) il(h)li,(ihhe./h_[oh:h]i_[oh:h]h_[oh:h]/ihhe.) (,) (hi!kv//lvKI'jvHF.1) (,) (h_g/ijh'___ jvIH'jvIH'//hvGF.) (:) qui(hh) con(h)ser(h)vá(ih/ij_h ih/ij_ij//hi/jij)ret(jh/jkihh/fgf.) *(;) le(f)gem(d) Ex(ef)cél(fhG'Fhhh)si.(hhf.) (,) (gxg_[oh:h]fgvED.fgED.fehv.hhhff//dfe/fee[ll:1]d.0) (::)
  r. Ecce sacérdos magnus, qui in diébus suis plácuit Deo. v. Ibid., 20 Non est invéntus símilis illi, qui conserváret legem Excélsi.
  r. Here is the great Pontiff who in the days of his life pleased God. v. No one was found like him, he who kept the law of the Most High.
  Allelúia
Hallelujah
  Ps. 109, 4
Ps 109.4
annotation: 1;
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(c4) AL(cd~)le(de/ge/fee[ll:1]d)lú(eg//fhgefdc!ee){ia}.(d.) *(;) (ixhh/gihghggvF'ED.) (,) (cd/ede//g_[uh:l]hfefg.) (,) (hvGF'EdfED.c!efd.1) (::) v/. Iu(dh)rá(ixh_g/hiHG'h)vit(f_e) Dó(ef!gvFE)mi(de)nus,(e.) (;) et(eg!hv_GF) non(e[ll:1]dd) pae(c)ni(ef/gf)té(e[ll:1]d)bit(cd) e(dee[ll:1]d)um :(d.) (:) Tu(cd) es(d) sa(ef!gh)cér(egFE'e[ll:1]d~)dos(d.) (,) in(hhghvGF'gvF'ED.) ae(ef!gh)tér(egFE'e[ll:1]d~)num,(d.) (;) se(dede)cún(c)dum(e) ór(ixgh/igh./egF'ED.)(,)(ixce!gh/igh./egF'ED'dc~)di(c!ef)nem(e[ll:1]d..) (;) * Mel(cd)chí(de/ge/fee[ll:1]d)se(eg//fhgefdc!ee)dech.(d.) (;) (ixhh/gihghggvF'ED.) (,) (cd/ede//g_[uh:l]hfefg.) (,) (hvGF'EdfED.c!efd.1) (::)
  r. Allelúia. v. Iurávit Dóminus, et non pænitébit eum: Tu es sacérdos in ætérnum, secúndum órdinem Melchísedech.
  r. Hallelujah. v. The Lord has sworn it, and He shall not repent: Thou art a priest for eternity, according unto the order of Melchizedek.
  Evangelium
  v. Dóminus vobíscum. r. Et cum spíritu tuo.
  v. The Lord be with you. r. And with your spirit.
  Léctio sancti Evangélii secúndum Ioánnem (10,11-16)
  
  r. Glória tibi Dómine.
  r. Glory to Thou, Lord.
  In illo tempore: Dixit Iesus: Ego sum pastor bonus; bonus pastor ánimam suam ponit pro óvibus; mercennárius et, qui non est pastor, cuíus non sunt oves própriæ, videt lupum veniéntem et dimíttit oves et fugit – et lupus rapit eas et dispérgit – quia mercennárius est et non pértinet ad eum de óvibus. Ego sum pastor bonus et cognósco meas, et cognóscunt me meæ, sicut cognóscit me Pater, et ego cognósco Patrem; et ánimam meam pono pro óvibus. Et álias oves hábeo, quæ non sunt ex hoc ovíli, et illas opórtet me addúcere, et vocem meam áudient et fient unus grex, unus pastor.
  
  Verbum Dómini. r. Laus tibi, Christe.
  Word of the Lord. r. Praise be to Thou, O Christ.
  Vel, de tempore:
Or, time:
  Evangelium
  Léctio sancti Evangélii secúndum Lucam (5,17-26)
  In una diérum, Iesus erat docens, et erant pharisǽi sedéntes et legis doctóres, qui vénerant ex omni castéllo Galilǽæ et Iudǽæ et Ierusálem; et virtus Dómini erat ei ad sanándum. Et ecce viri portántes in lecto hóminem, qui erat paralýticus, et quærébant eum inférre et pónere ante eum.Et non inveniéntes qua parte illum inférrent præ turba, ascendérunt supra tectum et per tégulas summisérunt illum cum léctulo in médium ante Iésum.Quorum fidem ut vidit, dixit: “Hómo, remittúntur tibi peccáta tua.” Et cœpérunt cogitáre scribæ et pharisǽi dicéntes: “Quis est hic, qui lóquitur blasphémias? Quis potest dimíttere peccáta nisi solus Deus?” Ut cognóvit autem Iésus cogitatiónes eórum, respóndens dixit ad illos: “Quid cogitátis in córdibus vestris?Quid est facílius, dícere: ‘Dimittúntur tibi peccáta tua’, an dícere: ‘Súrge et ámbula’? Ut autem sciátis quia Fílius hóminis potestátem habet in terra dimíttere peccáta – ait paralýtico –: Tibi dico: Surge, tolle léctulum tuum et vade in domum tuam.”Et conféstim surgens coram illis tulit, in quo iacébat, et ábiit in domum suam magníficans Deum. Et stupor apprehéndit omnes, et magnificábant Deum; et repléti sunt timóre dicéntes: “Vídimus mirabília hódie.”
  And it came to pass on a certain day, as Jesus sat teaching, that there were also Pharisees and doctors of the law sitting by, that were come out of every town of Galilee, and Judea and Jerusalem: and the power of the Lord was to heal them. And behold, men brought in a bed a man, who had the palsy: and they sought means to bring him in, and to lay him before him. And when they could not find by what way they might bring him in, because of the multitude, they went up upon the roof, and let him down through the tiles with his bed into the midst before Jesus. Whose faith when he saw, he said: Man, thy sins are forgiven thee. And the scribes and Pharisees began to think, saying: Who is this who speaketh blasphemies? Who can forgive sins, but God alone? And when Jesus knew their thoughts, answering, he said to them: What is it you think in your hearts? Which is easier to say, Thy sins are forgiven thee; or to say, Arise and walk? But that you may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,) I say to thee, Arise, take up thy bed, and go into thy house. And immediately rising up before them, he took up the bed on which he lay; and he went away to his own house, glorifying God. And all were astonished; and they glorified God. And they were filled with fear, saying: We have seen wonderful things to day.
  Verbum Dómini. r. Laus tibi, Christe.
  Word of the Lord. r. Praise be to Thou, O Christ.
  Offertorium
  Ps. 88, 25
annotation: 2;
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(f4) VE(hh)ri(hiH'G)tas(ggh~) me(h!jjh/jjhgih)a,(h.) *(;) et(h!jjj) mi(h)se(g)ri(h)cór(h!iwj/kj)di(j)a(jkjji) me(h!iwj)a(jkjji) (,) cum(hg) i(h!iw!jvIH'i)pso :(hg..) (:) et(h) in(jhj') nó(j)mi(kvJH)ne(j_i) me(jijg)o(e!geg.) (;) ex(d)al(e)tá(gh)bi(hg)tur(h') cor(j)nu(jkjji) e(h!iwjij)ius.(ih..) <i>T. P.</i>(::) Al(hi)le(g!jjjjkJ//G'//h!jjj_h/jkjk)lú(h_[oh:h]i_[oh:h]h_[oh:h]){ia}.(h.) (::)
  Véritas mea, et misericórdia mea cum ipso: et in nómine meo exaltábitur cornu eius.
  My truth and My mercy will be with him: and through My name his power will rise.
  Super oblata
  Stans postea in medio altaris, versus ad populum, extendens et iungens manus, dicit:
After this, standing in the center of the altar, facing the people, extending and then joining his hands, he said:
  Oráte, fratres, ut meum ac vestrum sacrifícium acceptábile fiat apud Deum Patrem omnipoténtem.
  Pray, brethren, that my sacrifice and yours may be acceptable to God, the almighty Father.
  Populus surgit et respondet:
The people rise and reply:
  Suscípiat Dóminus sacrifícium de mánibus tuis ad laudem et glóriam nóminis sui, ad utilitátem quoque nostram totiúsque Ecclésiæ suæ sanctæ.
  May the Lord accept the sacrifice at your hands for the praise and glory of his name, for our good and the good of all his holy Church.
  Illa nos, quǽsumus, Dómine, divína tractántes, Spíritus Sanctus fídei luce perfúndat, qua beátum Ambrósium ad glóriæ tuæ propagatiónem iúgiter collustrávit. Per Christum.
  
  v. Dóminus vobíscum. r. Et cum spíritu tuo.
  v. The Lord be with you. r. And with your spirit.
  v. Sursum corda. r. Habémus ad Dóminum.
  v. Lift up your hearts. r. We lift them up to the Lord.
  v. Grátias agámus Dómino Deo nostro. r. Dignum et iustum est.
  v. Let us give thanks to the Lord our God. r. It is right and just.
  PRÆFATIO DE SANCTIS PASTORIBUS
  De præsentia sanctorum Pastorum in Ecclesia
  Vere dignum et iustum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine, sancte Pater, omnípotens ætérne Deus: per Christum Dóminum nostrum.
  
  Quia sic tríbuis Ecclésiam tuam sancti N. festivitáte gaudére, ut eam exémplo piæ conversatiónis corróbores, verbo prædicatiónis erúdias, gratáque tibi supplicatióne tueáris.
  
  Et ídeo, cum Angelórum atque Sanctórum turba, hymnum laudis tibi cánimus, sine fine dicéntes:
  
  Sanctus, Sanctus, Sanctus Dóminus Deus Sábaoth...
  
  XII
annotation: 2;
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(f3) SAN(fhGF'Ef)ctus,(f.) *(,) San(kxfh!jjk)ctus,(j.) (,) San(jh/i_[oh:h]fhvGF'Ef)ctus(f.) (;) Dó(c)mi(ef)nus(f) De(hg)us(f') Sá(e)ba(ef)oth.(f.) (:) Ple(f)ni(hj) sunt(j.) cae(j)li(i') et(g) ter(hg)ra(f.) (,) gló(e)ri(gf)a(ghg) tu(f.)a.(f.) (:) Ho(c)sán(ef~)na(f.) in(j) ex(ih)cél(i_[oh:h]fhvGF'Ef)sis.(f.) (:) Be(f)ne(hj)dí(j)ctus(i') qui(g) ve(hg)nit(f.) (,) in(e) nó(gf)mi(g)ne(hg) Dó(f)mi(ef)ni.(f.) (:) Ho(c)sán(ef~)na(f.) in(j) ex(ih)cél(i_[oh:h]fhvGF'Ef)sis.(f.) (::)
  XII
XI. s.
annotation: 2;
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(f3) A(ce)gnus(fh) De(ghG'F)i,(f.) *(,) qui(g) tol(ihi)lis(hg) pec(fj)cá(jji)ta(hg) mun(fg~)di :(g.) (;) mi(g)se(gfh)ré(hg)re(ef) no(f.)bis.(f.) (::)
A(c')gnus(e) De(fe)i,(f.) *(,) qui(f) tol(fg)lis(f) pec(fe)cá(eg)ta(g) mun(ff)di :(e.) (;) mi(f)se(fe)ré(fg)re(g) no(f.)bis.(f.) (::)
A(ce)gnus(fh) De(ghG'F)i,(f.) *(,) qui(g) tol(ihi)lis(hg) pec(fj)cá(jji)ta(hg) mun(fg~)di :(g.) (;) do(g)na(gfh) no(hg)bis(ef) pa(f.)cem.(f.) (::)
  Communio
Communion
  Ps. 88, 36 et 37-38
annotation: 4;
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(c4) SE(g)mel(f') iu(e)rá(g)vi(f') *() in(e) san(ghgh)cto(g) me(egff)o :(fe..) (:) se(h)men(hg) e(ixhi)ius(h.) (,) in(h) ae(gf)tér(gh)num(g) ma(fd)né(egff)bit :(eef.) (:) et(e[ll:1]d~) se(gh)des(gf) e(gh)ius(g.) (,) sic(g)ut(hj~) sol(jij) in(h) con(h)spé(h)ctu(h) me(hgh)o,(h.) (;) et(ixhi~) sic(h)ut(hg~) lu(h)na(ghg) per(fe~)fé(fg)cta(gh) in(f) ae(d)tér(gefvE~D~)num :(e[ll:1]d..) (;) et(f) te(gh)stis(ghg) in(ge~) cae(g)lo(gd) fi(f)dé(egff)lis.(fe..) (::)
  Semel iurávi in sancto meo: semen eius in ætérnum manébit, et sedes eius sicut sol in conspéctu meo, et sicut luna perfécta in ætérnum, et testis in cælo fidélis.
  I have sworn once by My holiness, and I will not lie to David: His seed will endure forever, and his throne will be like the sun in My presence, and like the moon that endures forever, and the Witness in Heaven is faithful.
  Post communionem
  Huius sacraménti, Dómine, virtúte roborátos, fac nos beáti Ambrósii documéntis ita profícere, ut, viríliter per tuas sémitas festinántes, ad ætérni suavitátem convívii præparémur. Per Christum.
  
  Ad Missam lectam:
  Ant. ad introitum
Ant. ad entrance
   
   
   
  Ant. ad communionem
Ant. at communion
   
The translations proposed here have the sole purpose of a better understanding of the Latin text. They are not to be used in place of the official translations in the liturgy in the vernacular.
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