The world is waiting for the Church to become a society of praise once again

frendeesitar
Warning: the Roman antiphonary is under construction. There are still many errors and omissions. Be patient.
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(c3) DE(h)us,(h) (,)in(h) ad(h)iu(h)tó(hi)ri(h)um(h) me(h)um(h) in(h)tén(h)de.(h) r/.(::) Dó(h)mi(h)ne,(h) (,) ad(h) ad(h)iu(h)ván(h)dum(h) me(h) fes(h)tí(h)na.(h) (:) Gló(h)ri(h)a(h) Pa(h)tri,(h) et(h) Fí(h)li(h)o,(h) (,) et(h) Spi(h)rí(h)tu(h)i(h) Sanc(h)to.(h) (:)
Si(h)cut(h) e(h)rat(h) in(h) prin(h)cí(h)pi(h)o,(h) et(h) nunc,(h) et(h)
sem(h)per,(h) (,) et(h) in(h) sǽ(h)cu(h)la(h) sæ(h)cu(h)ló(h)rum.(h)
Am(h)en.(h:) Al(h)le(hi)lú(h)ia.(h) (::)
  v. Deus, ✠ in adiutórium meum inténde. r. Dómine, ad adiuvándum me festína. Glória Patri, et Fílio, et Spirítui Sancto. Sicut erat in princípio, et nunc et semper, et in sǽcula sæculórum. Amen. Allelúia.
  v. O God, come to my assistance. r. O Lord, make haste to help me. Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen. Alleluia.
  Hymnus
annotation: 2;
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(f3) A(f)les(e) di(f)é(h)i(i) nún(h)ti(g)us(f'_) (,)
lu(i)cem(i) pro(h)pín(i)quam(j) prǽ(h)ci(g)nit ;(f.) (;)
nos(f) ex(f)ci(g)tá(e)tor(c) mén(e)ti(f)um(f'_) (,)
iam(f) Chri(e)stus(f) ad(h) vi(i)tam(h) vo(g)cat.(f.) (::)

2. «Au(f)fér(e)te,(f) cla(h)mat,(i) lé(h)ctu(g)los(f'_) (,)
æ(i)gros,(i) so(h)pó(i)ros,(j) dé(h)si(g)des ;(f.) (;)
ca(f)stí(f)que,(g) re(e)ct<i>i</i>() ac(c) só(e)bri(f)i(f'_) (,)
vi(f)g<i>i</i>()lá(e)te ;(f) iam(h) sum(i) pró(h)xi(g)mus ».(f.) (::)

3. Ut,(f) cum(e) co(f)rú(h)scis(i) flá(h)ti(g)bus(f'_) (,)
au(i)ró(i)ra(h) cæ(i)lum(j) spár(h)se(g)rit,(f.) (;)
om(f)nes(f) la(g)bó(e)r<i>e</i>() ex(c)ér(e)ci(f)tos(f'_) (,)
con(f)fír(e)met(f) ad(h) spem(i) lú(h)mi(g)nis.(f.) (::)

4. Ie(f)sum(e) ci(f)á(h)mus(i) vó(h)ci(g)bus(f'_) (,)
flen(i)tes,(i) pre(h)cán(i)tes,(j) só(h)bri(g)i ;(f.) (;)
in(f)tén(f)ta(g) sup(e)pli(c)cá(e)ti(f)o(f'_) (,)
dor(f)mí(e)re(f) cor(h) mun(i)dum(h) ve(g)tat.(f.) (::)

5. Tu,(f) Chri(e)ste,(f) som(h)num(i) dí(h)si(g)ce,(f'_) (,)
tu(i) rum(i)pe(h) no(i)ctis(j) vín(h)cu(g)la,(f.) (;)
tu(f) sol(f)ve(g) pec(e)cá(c)tum(e) ve(f)tus(f'_) (,)
no(f)vúm(e)que(f) lu(h)men(i) ín(h)ge(g)re.(f.) (::)

6. Sit,(f) Chri(e)ste,(f) rex(h) pi(i)ís(h)si(g)me,(f'_) (,)
ti(i)bi(i) Pa(h)trí(i)que(j) gló(h)ri(g)a(f.) (;)
cum(f) Spí(f)ri(g)tu(e) Pa(c)rá(e)cli(f)to,(f'_) (,)
in(f) sem(e)pi(f)tér(h)na(i) sǽ(h)cu(g)la.(f.) (::)
A(fgf)men.(ef..) (::)
  Ales diéi núntius lucem propínquam præcinit; nos excitátor méntium iam Christus ad vitam vocat.
As the bird, whose clarion gay Sounds before the dawn is grey, Christ, who brings the spirit’s day, Calls us, close at hand:
  «Auférte clamat léctulos ægros, sopóros, désides; castíque, recti ac sóbrii vigiláte; iam sum próximus».
“Wake!” He cries, “and for my sake, From your eyes dull slumbers shake! Sober, righteous, chaste, awake! At the door I stand!”
  Ut, cum corúscis flátibus auróra cælum spárserit, omnes labóre exércitos confírmet ad spem lúminis,
  Iesum ciámus vócibus flentes, precántes, sóbrii; inténta supplicátio dormíre cor mundum vetat.
Lord, to Thee we lift on high Fervent prayer and bitter cry: Hearts aroused to pray and sigh May not slumber more:
  Tu, Christe, somnum dísice, tu rumpe noctis víncula, tu solve peccátum vetus novúmque lumen íngere.
Break the sleep of Death and Time, Forged by Adam’s ancient crime; And the light of Eden’s prime To the world restore!
  Sit, Christe, rex piíssime, tibi Patríque glória cum Spíritu Paráclito, in sempitérna sǽcula. Amen.
To thee, O Christ, our gracious king, And to thy Father, glory be, Who with the Spirit Paraclete Forever reign in majesty.
  Vel:
Or:
  Hymnus
  Amóris sensus érige ad te, largítor véniæ, ut fias clemens córdibus purgátis inde sórdibus.
  Extérni huc advénimus et éxsules ingémimus; tu portus es et pátria, ad vitæ duc nos átria.
  Felix quæ sitit cáritas te fontem vitæ, o Véritas; beáti valde óculi te speculántis pópuli.
  Grandis est tibi glória tuæ laudis memória, quam sine fine célebrant qui cor ab imis élevant.
  Præsta, Pater piíssime, Patríque compar Unice, cum Spíritu Paráclito regnans per omne sǽculum. Amen.
Almighty Father, hear our cry, Through Jesus Christ, our Lord most High, Who, with the Holy Ghost and Thee, Doth live and reign eternally.
annotation: 8g;
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(c4) QUAN(g)ta(g) au(h)dí(j)vi(h)mus,(gh) *(,) et(f) co(h)gnó(j)vi(j)mus(i) e(j)a,(h) (;) et(j) pa(j)tres(j) no(gh)stri(gf) nar(h)ra(j)vé(i)runt(h) no(i)bis.(g) (::)
E(j) u(j) o(i) u(j) a(h) e.(g) (::)
  Ant. 1. Quanta audívimus et cognóvimus ea, et patres nostri narravérunt nobis.
  Ant. 1.
  Psalmus 43 (44)
Psalm 43 (44)
  Populi calamitates
  In his omnibus superamus propter eum, qui dilexit nos (Rom 8, 37).
In all these things, we are more than conquerors through the One who loved us (Romans 8:37).
  I
I
  Deus, áuribus nostris audívimus; patres nostri annuntiavérunt nobis * opus, quod operátus es in diébus eórum, in diébus antíquis.
  O God, we have heard with our ears; our fathers have told us of the work that Thou hast done in their days, and in the days of old.
  Tu manu tua gentes depulísti et plantásti illos, * afflixísti pópulos et dilatásti eos.
  Thy hand has destroyed the nations, and thou hast set them in their place; Thou hast afflicted the peoples, and Thou hast driven them out.
  Nec enim in gládio suo possedérunt terram, * et bráchium eórum non salvávit eos;
  For it was not with their sword that they conquered this land, nor did their arm save them,
  sed déxtera tua et bráchium tuum et illuminátio vultus tui, * quóniam complacuísti in eis.
  but it is Thy right hand and Thy arm, and the light of Thy face, forasmuch as Thou lovedst them.
  Tu es rex meus et Deus meus, * qui mandas salútes Iacob.
  Thou art my king and my God, thou who command the salvation of Jacob.
  In te inimícos nostros proiécimus * et in nómine tuo conculcávimus insurgéntes in nos.
  Through Thou we will overthrow our enemies, and in Thy Name we will despise those who rise up against us.
  Non enim in arcu meo sperábo, * et gládius meus non salvábit me.
  For it is not in my bow that I will trust, * nor will my sword save me.
  Tu autem salvásti nos de affligéntibus nos * et odiéntes nos confudísti.
  But it is Thou who have saved us from those who afflicted us, and who have confounded those who hated us.
  In Deo gloriábimur tota die * et in nómine tuo confitébimur in sæculum.
  In God we will glory all day long, and we will praise Thy Name forevermore.
  Glória Patri, et Fílio, * et Spirítui Sancto.
  Glory be to the Father, and to the Son, and to the Holy Spirit.
  Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
  As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
annotation: ;
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(c4) a/. Quan(g)ta(g) au(h)dí(j)vi(h)mus,(gh) (,) et(f) co(h)gnó(j)vi(j)mus(i) e(j)a,(h) (;) et(j) pa(j)tres(j) no(gh)stri(gf) nar(h)ra(j)vé(i)runt(h) no(i)bis.(g)
(::)
  Ant. Quanta audívimus et cognóvimus ea, et patres nostri narravérunt nobis.
  Ant.
annotation: 8c;
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(c3) RE(hg)cor(h<)dá(i)re(hih) me(hg)i,(f) *() Dó(h)mi(g)ne,(eof) (;) tu(ed)é(e)re(ef) me(f) ab(h) his(h) qui(fe) per(f)se(ed)quún(ef)tur(f>) me.(e) (::)
E(h) u(h) o(f) u(h) a(i) e.(h) (::)
  Ant. 2. Recordáre mei, Dómine, tuére me ab his qui persequúntur me.
  Ant. 2.
  II
II
  Nunc autem reppulísti et confudísti nos * et non egrediéris, Deus, cum virtútibus nostris.
  But now Thou've turned us away and put us to shame, and Thou don't go out with our armies anymore, God.
  Convertísti nos retrórsum coram inimícis nostris, * et, qui odérunt nos, diripuérunt sibi.
  Thou madest us turn our backs on our enemies, and those who hated us plundered us.
  Dedísti nos tamquam oves ad vescéndum * et in géntibus dispersísti nos.
  Thou hast given us up as sheep for slaughter, and thou hast scattered us amongst the nations.
  Vendidísti pópulum tuum sine lucro, * nec dítior factus es in commutatióne eórum.
  Thou sold thy people at a low price, and there was no crowd in the purchase that was made of them.
  Posuísti nos oppróbrium vicínis nostris, * subsannatiónem et derísum his, qui sunt in circúitu nostro.
  Thou hast repaid us the reproach of our neighbors, and an object of insult and mockery to those around us.
  Posuísti nos similitúdinem in géntibus, * commotiónem cápitis in pópulis.
  Thou hast given us back the fable of the nations; the people shake their heads about us.
  Tota die verecúndia mea contra me est, * et confúsio faciéi meæ coopéruit me,
  All day long my shame is before my eyes, and the confusion of my face covers me entirely,
  a voce exprobrántis et obloquéntis, * a fácie inimíci et ultóris.
  at the voice of him who reviles and reviles me, in the sight of the enemy and the persecutor.
  Glória Patri, et Fílio, * et Spirítui Sancto.
  Glory be to the Father, and to the Son, and to the Holy Spirit.
  Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
  As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
annotation: ;
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(c3) a/. Re(hg)cor(h<)dá(i)re(hih) me(hg)i,(f) () Dó(h)mi(g)ne,(eof) (;) tu(ed)é(e)re(ef) me(f) ab(h) his(h) qui(fe) per(f)se(ed)quún(ef)tur(f>) me.(e)
(::)
  Ant. Recordáre mei, Dómine, tuére me ab his qui persequúntur me.
  Ant.
annotation: 1g2;
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(c4) EX(f)súr(h>)ge, (g) Dó(h)mi(fg)ne, (g) *(,) non(f) præ(f)vá(fg)le(e)at(f) ho(d)mo. (d) (::) E(h) u(h) o(g) u(f) a(h) e.(g) (::)
  Ant. 3. Exsúrge, Dómine, non præváleat homo.
  Ant. 3. Arise, Lord, do not let man prevail.
  III
III
  Hæc ómnia venérunt super nos, nec oblíti sumus te; * et iníque non égimus in testaméntum tuum.
  All these evils have come upon us; and yet we have not forgotten Thou, nor have we acted unjustly against Thy covenant.
  Et non recéssit retro cor nostrum, * nec declinavérunt gressus nostri a via tua;
  And our hearts have not withdrawn backwards; and Thou hast turned our steps away from Thy way.
  sed humiliásti nos in loco vúlpium * et operuísti nos umbra mortis.
  For Thou hast humbled us in a place of affliction, and the shadow of death has covered us.
  Si oblíti fuérimus nomen Dei nostri * et si expandérimus manus nostras ad deum aliénum,
  If we have forgotten the name of our God, and stretched out our hands to a foreign god,
  nonne Deus requíret ista? * Ipse enim novit abscóndita cordis.
  Won't God ask for an account of it anon? For He knoweth the secrets of the heart.
  Quóniam propter te mortificámur tota die, * æstimáti sumus sicut oves occisiónis.
  For it is for thy sake that we are daily given up to death, and that we are looked upon as sheep for slaughter.
  Evígila, quare obdórmis, Dómine? * Exsúrge et ne repéllas in finem.
  Arise; wherefore do Thou sleep, Lord? Arise, and do not put us away forevermore.
  Quare fáciem tuam avértis, * oblivísceris inópiæ nostræ et tribulatiónis nostræ?
  Wherefore do Thou turn away Thy face? Wherefore do Thou forget our misery and tribulation?
  Quóniam humiliáta est in púlvere ánima nostra, * conglutinátus est in terra venter noster.
  For our soul is humbled in the dust, and our bosom is as it were clinging unto the earth.
  Exsúrge, Dómine, ádiuva nos * et rédime nos propter misericórdiam tuam.
  Arise, Lord; help us, and redeem us by Thy mercy.
  Glória Patri, et Fílio, * et Spirítui Sancto.
  Glory be to the Father, and to the Son, and to the Holy Spirit.
  Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
  As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
annotation: ;
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(c4) a/. Ex(f)súr(h>)ge, (g) Dó(h)mi(fg)ne, (g) (,) non(f) præ(f)vá(fg)le(e)at(f) ho(d)mo. (d)
(::)
  Ant. Exsúrge, Dómine, non præváleat homo.
  Ant. Arise, Lord, do not let man prevail.
  v. Revéla, Dómine, óculos meos. r. Et considerábo mirabilia de lege tua.
  v. Open my eyes, Lord. r. I will behold the wonders of Thy law.
  In primo nocturno, anno I
  De Epístula beáti Pauli apóstoli ad Romános
  Debémus nos firmióres imbecillitátes infirmórum sustinére, et non nobis placére. Unusquísque nostrum próximo pláceat in bonum ad ædificatiónem; étenim Christus non sibi plácuit, sed sicut scriptum est: Impropéria improperántium tibi cecidérunt super me. Quæcúmque enim ántea scripta sunt, ad nostram doctrínam scripta sunt, ut per patiéntiam et consolatiónem Scripturárum spem habeámus.
  
  Deus autem patiéntiæ et solácii det vobis idípsum sápere in altérutrum secúndum Christum Iesum, ut unánimes uno ore glorificétis Deum et Patrem Dómini nostri Iesu Christi. Propter quod suscípite ínvicem, sicut et Christus suscépit vos, in glóriam Dei.
  
  Dico enim Christum minístrum fuísse circumcisiónis propter veritátem Dei ad confirmándas promissiónes patrum, gentes autem propter misericórdiam glorificáre Deum, sicut scriptum est: Propter hoc confitébor tibi in géntibus, et nómini tuo cantábo. Et íterum dicit: Lætámini, gentes, cum plebe eius. Et íterum: Laudáte, omnes gentes, Dóminum, et magníficent eum omnes pópuli. Et rursus Isaías ait: Erit radix Iesse, et qui exsúrget régere gentes: in eo gentes sperábunt. Deus autem spei répleat vos omni gáudio et pace in credéndo, ut abundétis in spe in virtúte Spíritus Sancti.
  
  r. Dómine Deus, propítius esto pópulo tuo, * Et convérte tribulatiónem nostram in gáudium. v. Adiuva nos, Deus salutáris noster; propter glóriam nóminis tui, Dómine, líbera nos. * Et convérte. v. Glória Patri. * Et convérte.
  
  In secundo nocturno, anno I
  Ex Epístula sancti Ignátii Antiochéni epíscopi et mártyris ad Ephésios (Nn. 8-10: Funk 1, 219-223)
  Ne quis vos sedúcat, sicut nec seducémini; toti namque estis Dei. Cum enim nulla lite implicémini, quæ vos discruciáre possit, profécto secúndum Deum vívitis. Peripséma vestri sum et ímmolor pro vobis Ephésiis, Ecclésia celebérrima in sæculis. Carnáles spiritália exercére néqueunt neque spiritáles carnália, sicut nec fides quæ incredulitátis sunt, nec incredúlitas quæ fídei. Quæ vero et secúndum carnem ágitis, ea spiritália sunt; in Iesu Christo enim ómnia ágitis.
  
  Cognóvi autem nonnúllos inde transiísse, habéntes pervérsam doctrínam; quos non permisístis semináre inter vos, et obturástis aures, ne reciperétis quæ ab ipsis sunt dissemináta, ut qui lápides sitis templi Patris, præparáti in Dei Patris ædifícium, subláti in alta per máchinam Iesu Christi, quæ est crux, Spíritu Sancto pro fune uténtes; fides autem vestra vos sursum trahit, cáritas vero via dedúcens ad Deum. Estis ígitur et viæ cómites omnes, deíferi et templíferi, christíferi, sanctíferi, per ómnia ornáti in præcéptis Iesu Christi; propter quos exsúltans dignus hábitus sum, per ea quæ scribo, cólloqui vobíscum et simul gaudére, quia ratióne altérius vitæ hábita nihil dilígitis præter solum Deum.
  
  Sed et pro áliis homínibus indesinénter oráte. Est enim ipsis spes pæniténtiæ, ut Deum nanciscántur. Permíttite ítaque ipsos saltem ex opéribus a vobis erudíri. Sitis vos advérsus iras eórum mites, advérsus magniloquéntias eórum húmiles, eórum maledíctis oppónite vos preces, advérsus errórem eórum vos permanéte firmi in fide, advérsus éfferos mores illórum vos mansuéti sitis, non studéntes ipsos imitári. Fratres eórum inveniámur per benignitátem, imitatóres autem Dómini studeámus esse (quis maiórem iniúriam passus fúerit umquam, quis magis destitútus, quis magis contémptus?), ne herba áliqua diáboli in vobis inveniátur, sed in omni puritáte et temperántia maneátis in Iesu Christo carnáliter et spiritáliter.
  
  r. Rogámus te, Dómine Deus, quia peccávimus tibi; véniam pétimus quam non merémur. Si exspéctas non corrípimur, et si víndicas non durámus. * Manum tuam pórrige lapsis, qui latróni confiténti paradísi iánuas aperuísti. v. Vita nostra in dolóre suspírat, et in ópere non eméndat. * Manum tuam. v. Glória Patri. * Manum tuam.
  
   
  Orémus.
  
  Concéde nobis, Dómine Deus noster, ut te tota mente venerémur, * et omnes hómines rationábili diligámus afféctu. Per Dóminum.
  Grant us, Lord our God, to adore Thee with all our souls, and to love all men with true charity.
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(c4) BE(d)ne(e)di(f)cá(gh)mus(g) Dó(fe)mi(de)no.(e) r/.(::) De(gh)o(g) grá(fe)ti(de)as.(e) (::)
  v. Benedicámus Dómino. r. Deo grátias.
  v. Let us bless the Lord. r. Thanks be to God.
The translations proposed here have the sole purpose of a better understanding of the Latin text. They are not to be used in place of the official translations in the liturgy in the vernacular.
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