Warning: the Roman antiphonary is under construction. There are still many errors and omissions. Be patient.
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(c3) DE(h)us,(h) (,)in(h) ad(h)iu(h)tó(hi)ri(h)um(h) me(h)um(h) in(h)tén(h)de.(h) r/.(::) Dó(h)mi(h)ne,(h) (,) ad(h) ad(h)iu(h)ván(h)dum(h) me(h) fes(h)tí(h)na.(h) (:) Gló(h)ri(h)a(h) Pa(h)tri,(h) et(h) Fí(h)li(h)o,(h) (,) et(h) Spi(h)rí(h)tu(h)i(h) Sanc(h)to.(h) (:)
Si(h)cut(h) e(h)rat(h) in(h) prin(h)cí(h)pi(h)o,(h) et(h) nunc,(h) et(h)
sem(h)per,(h) (,) et(h) in(h) sǽ(h)cu(h)la(h) sæ(h)cu(h)ló(h)rum.(h)
Am(h)en.(h:) Al(h)le(hi)lú(h)ia.(h) (::)
(c3) DE(h)us,(h) (,)in(h) ad(h)iu(h)tó(hi)ri(h)um(h) me(h)um(h) in(h)tén(h)de.(h) r/.(::) Dó(h)mi(h)ne,(h) (,) ad(h) ad(h)iu(h)ván(h)dum(h) me(h) fes(h)tí(h)na.(h) (:) Gló(h)ri(h)a(h) Pa(h)tri,(h) et(h) Fí(h)li(h)o,(h) (,) et(h) Spi(h)rí(h)tu(h)i(h) Sanc(h)to.(h) (:)
Si(h)cut(h) e(h)rat(h) in(h) prin(h)cí(h)pi(h)o,(h) et(h) nunc,(h) et(h)
sem(h)per,(h) (,) et(h) in(h) sǽ(h)cu(h)la(h) sæ(h)cu(h)ló(h)rum.(h)
Am(h)en.(h:) Al(h)le(hi)lú(h)ia.(h) (::)
v. Deus, ✠ in adiutórium meum inténde. r. Dómine, ad adiuvándum me festína. Glória Patri, et Fílio, et Spirítui Sancto. Sicut erat in princípio, et nunc et semper, et in sǽcula sæculórum. Amen. Allelúia.
v. O God, come to my assistance. r. O Lord, make haste to help me. Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen. Alleluia.
Hymnus
annotation:1;
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(c4) O(ded) Chri(c)ste,(d) flos(fe) con(fgFE)vál(d)li(cd)um,(d'_) (,) te(c) láu(e)di(d)bus(e) ex(fe)tól(d)li(ce)mus,(e.) (;) quod(d) hanc(dh) or(h)ná(g)sti(fvED) vír(f)gi(gf)nem(e_') (,) pal(c)mis(e) quo(d)que(e) mar(fe)tý(d)ri(cd)i.(d.) (::)
Hæc(ded) pru(c)dens,(d) for(fe)tis,(fgFE) sá(d)pi(cd)ens,(d'_) (,) fi(c)dem(e) pro(d)fés(e)sa(fe) lí(d)be(ce)re,(e.) (;) pro(d) te(dh) di(h)ra(g) sup(fvED)plí(f)ci(gf)a(e_') (,) ex(c)cé(e)pit(d) im(e)per(fe)tér(d)ri(cd)ta.(d.) (::)
Sic(ded) spre(c)to(d) mun(fe)di(fgFE) prín(d)ci(cd)pe,(d'_) (,) tu(c)o(e) di(d)tá(e)ta(fe) mú(d)ne(ce)re,(e.) (;) cru(d)én(dh)to(h) par(g)ta(fvED) prœ́(f)li(gf)o,(e_') (,) æ(c)tér(e)na(d) tu(e)lit(fe) prǽ(d)mi(cd)a.(d.) (::)
Hu(ded)ius,(c) Re(d)dém(fe)ptor,(fgFE) mé(d)ri(cd)tis(d'_) (,) nos(c) pi(e)us(d) ad(e)de(fe) só(d)ci(ce)os,(e.) (;) ut,(d) men(dh)te(h) pu(g)ra,(fvED) frú(f)cti(gf)bus(e_') (,) tu(c)i(e) fru(d)á(e)mur(fe) sán(d)gui(cd)nis.(d.) (::)
Ie(ded)su,(c) ti(d)bi(fe) sit(fgFE) gló(d)ri(cd)a,(d'_) (,) qui(c) na(e)tus(d) es(e) de(fe) Vír(d)gi(ce)ne,(e.) (;) cum(d) Pa(dh)<i>tre</i> et(h) al(g)mo(fvED) Spí(f)ri(gf)tu,(e_') (,) in(c) sem(e)pi(d)tér(e)na(fe) sǽ(d)cu(cd)la.(d.) (::)
A(ded)men.(cd..) (::)
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(c4) O(ded) Chri(c)ste,(d) flos(fe) con(fgFE)vál(d)li(cd)um,(d'_) (,) te(c) láu(e)di(d)bus(e) ex(fe)tól(d)li(ce)mus,(e.) (;) quod(d) hanc(dh) or(h)ná(g)sti(fvED) vír(f)gi(gf)nem(e_') (,) pal(c)mis(e) quo(d)que(e) mar(fe)tý(d)ri(cd)i.(d.) (::)
Hæc(ded) pru(c)dens,(d) for(fe)tis,(fgFE) sá(d)pi(cd)ens,(d'_) (,) fi(c)dem(e) pro(d)fés(e)sa(fe) lí(d)be(ce)re,(e.) (;) pro(d) te(dh) di(h)ra(g) sup(fvED)plí(f)ci(gf)a(e_') (,) ex(c)cé(e)pit(d) im(e)per(fe)tér(d)ri(cd)ta.(d.) (::)
Sic(ded) spre(c)to(d) mun(fe)di(fgFE) prín(d)ci(cd)pe,(d'_) (,) tu(c)o(e) di(d)tá(e)ta(fe) mú(d)ne(ce)re,(e.) (;) cru(d)én(dh)to(h) par(g)ta(fvED) prœ́(f)li(gf)o,(e_') (,) æ(c)tér(e)na(d) tu(e)lit(fe) prǽ(d)mi(cd)a.(d.) (::)
Hu(ded)ius,(c) Re(d)dém(fe)ptor,(fgFE) mé(d)ri(cd)tis(d'_) (,) nos(c) pi(e)us(d) ad(e)de(fe) só(d)ci(ce)os,(e.) (;) ut,(d) men(dh)te(h) pu(g)ra,(fvED) frú(f)cti(gf)bus(e_') (,) tu(c)i(e) fru(d)á(e)mur(fe) sán(d)gui(cd)nis.(d.) (::)
Ie(ded)su,(c) ti(d)bi(fe) sit(fgFE) gló(d)ri(cd)a,(d'_) (,) qui(c) na(e)tus(d) es(e) de(fe) Vír(d)gi(ce)ne,(e.) (;) cum(d) Pa(dh)<i>tre</i> et(h) al(g)mo(fvED) Spí(f)ri(gf)tu,(e_') (,) in(c) sem(e)pi(d)tér(e)na(fe) sǽ(d)cu(cd)la.(d.) (::)
A(ded)men.(cd..) (::)
O Christe, flos convállium, te láudibus extóllimus, quod hanc ornásti vírginem palmis quoque martýrii.
Hæc prudens, fortis, sápiens, fidem proféssa líbere, pro te dira supplícia excépit impertérrita.
Sic spreto mundi príncipe, tuo ditáta múnere, cruénto parta prœ́lio, ætérna tulit prǽmia.
Huius, Redémptor, méritis nos pius adde sócios, ut, mente pura, frúctibus tui fruámur sánguinis.
Iesu, tibi sit glória, qui natus es de Vírgine, cum Patre et almo Spíritu, in sempitérna sǽcula. Amen.
Jesus, to Thee be glory given, Whom erst the Virgin-Mother bore, With Father and with Holy Ghost, Through endless ages evermore.
annotation: 8c;
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(c4) CO(j)gi(ikjk)ta(hf)vé(g)runt(h) *() ím(g)pi(fg)i(g) (,) et(g) lo(g)cú(h)ti(g) sunt(h) ne(ji)quí(h)ti(gh)am,(h) (;) in(g)i(g)qui(g)tá(fe)tem(d) in(e) ex(f)cél(g>)so(h) lo(i)cú(h)ti(g) sunt.(g) (::)
E(j) u(j) o(h) u(j) a(k) e.(j) (::)
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(c4) CO(j)gi(ikjk)ta(hf)vé(g)runt(h) *() ím(g)pi(fg)i(g) (,) et(g) lo(g)cú(h)ti(g) sunt(h) ne(ji)quí(h)ti(gh)am,(h) (;) in(g)i(g)qui(g)tá(fe)tem(d) in(e) ex(f)cél(g>)so(h) lo(i)cú(h)ti(g) sunt.(g) (::)
E(j) u(j) o(h) u(j) a(k) e.(j) (::)
Ant. 1. Cogitavérunt ímpii et locúti sunt nequítiam, iniquitátem in excélso locúti sunt.
Ant. 1.
Psalmus 54 (55)
Psalm 54 (55)
Contra perfidum amicum
Against a treacherous friend
Cœpit Iesus pavere et tædere (Mc 14, 33).
Jesus began to feel frightened and anxious (Mk 14:33).
I
I
Auribus pércipe, Deus, oratiónem meam † et ne abscondáris a deprecatióne mea; * inténde mihi et exáudi me.
O God, give ear to my prayer, do not shrink from my supplications. Hearken unto me and answer me!
Excússus sum in meditatióne mea et conturbátus sum * a voce inimíci et a tribulatióne peccatóris.
I wander here and there, plaintive and groaning, before the threats of the enemy, before the oppression of the wicked!
Quóniam devolvérunt in me iniquitátem * et in ira molésti erant mihi.
For they bring calamity upon me, and they pursue me with anger.
Cor meum torquétur intra me, * et formído mortis cécidit super me.
My heart trembles within me, and upon me the terrors of death descend.
Timor et tremor venérunt super me, * et contéxit me pavor.
Fear and terror assail me, and shudder envelops me.
Et dixi: «Quis dabit mihi pennas sicut colúmbæ, * et volábo et requiéscam?
And I said: Oh! if I had the wings of the dove, I would fly away and settle in repose;
Ecce elongábo fúgiens * et manébo in solitúdine.
behold, I shall flee far away, and I shall remain in solitude.
Exspectábo eum, qui salvum me fáciat * a spíritu procéllæ et tempestáte».
I would hasten to seek an asylum, far from the rushing wind, far from the hurricane.
Díssipa, Dómine, dívide línguas eórum, * quóniam vidi violéntiam et contentiónem in civitáte.
Destroy them, O Lord, divide their tongues! For I behold violence and discord in the city.
Die ac nocte circúmeunt eam super muros eius, † iníquitas et labor et insídiæ in médio eius; * et non defécit de platéis eius frauduléntia et dolus.
Day and night they go round its ramparts; iniquity and vexation are in her midst, perversity is in her bosom, oppression and cunning do not leave her places.
Glória Patri, et Fílio, * et Spirítui Sancto.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
annotation: ;
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(c4) a/. Co(j)gi(ikjk)ta(hf)vé(g)runt(h) () ím(g)pi(fg)i(g) (,) et(g) lo(g)cú(h)ti(g) sunt(h) ne(ji)quí(h)ti(gh)am,(h) (;) in(g)i(g)qui(g)tá(fe)tem(d) in(e) ex(f)cél(g>)so(h) lo(i)cú(h)ti(g) sunt.(g)
(::)
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(c4) a/. Co(j)gi(ikjk)ta(hf)vé(g)runt(h) () ím(g)pi(fg)i(g) (,) et(g) lo(g)cú(h)ti(g) sunt(h) ne(ji)quí(h)ti(gh)am,(h) (;) in(g)i(g)qui(g)tá(fe)tem(d) in(e) ex(f)cél(g>)so(h) lo(i)cú(h)ti(g) sunt.(g)
(::)
Ant. Cogitavérunt ímpii et locúti sunt nequítiam, iniquitátem in excélso locúti sunt.
Ant.
annotation: 7c2;
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(c3) A(h)ver(h)tán(hi)tur(i) *() re(i)trór(i>)sum(ih) (,) et(h) e(hg)ru(fh)bé(hih)scant,(e) (,) qui(h) có(gih/i>)gi(fe)tant(e) mi(hf)hi(g) ma(e)la.(e) (::)
E(i) u(i) o(j) u(i) a(h) e.(ih) (::)
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(c3) A(h)ver(h)tán(hi)tur(i) *() re(i)trór(i>)sum(ih) (,) et(h) e(hg)ru(fh)bé(hih)scant,(e) (,) qui(h) có(gih/i>)gi(fe)tant(e) mi(hf)hi(g) ma(e)la.(e) (::)
E(i) u(i) o(j) u(i) a(h) e.(ih) (::)
Ant. 2. Avertántur retrórsum et erubéscant, qui cógitant mihi mala.
Ant. 2.
II
II
Quóniam si inimícus meus maledixísset mihi, * sustinuíssem útique;
For it is not an enemy that insults me: I would bear it;
et si is, qui óderat me, super me magnificátus fuísset, * abscondíssem me fórsitan ab eo.
it is not an adversary who rises up against me: I would hide myself before him.
Tu vero, homo coæquális meus, * familiáris meus et notus meus,
But thou wast another me, my confidant and my friend.
qui simul habúimus dulce consórtium: * in domo Dei ambulávimus in concúrsu.
We lived together in sweet intimacy, we went with the crowd unto the house of God.
[Véniat mors super illos, et descéndant in inférnum vivéntes,
[May death surprise them, let them descend alive to Sheol!
quóniam nequítiæ in habitáculis eórum, in médio eórum. ]
For wickedness is in their dwelling, in their midst.]
Glória Patri, et Fílio, * et Spirítui Sancto.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
annotation: ;
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(c3) a/. A(h)ver(h)tán(hi)tur(i) () re(i)trór(i>)sum(ih) (,) et(h) e(hg)ru(fh)bé(hih)scant,(e) (,) qui(h) có(gih/i>)gi(fe)tant(e) mi(hf)hi(g) ma(e)la.(e)
(::)
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(c3) a/. A(h)ver(h)tán(hi)tur(i) () re(i)trór(i>)sum(ih) (,) et(h) e(hg)ru(fh)bé(hih)scant,(e) (,) qui(h) có(gih/i>)gi(fe)tant(e) mi(hf)hi(g) ma(e)la.(e)
(::)
Ant. Avertántur retrórsum et erubéscant, qui cógitant mihi mala.
Ant.
annotation: 8g;
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(c4) IU(j)stus(ig) *() non(ij) con(h)tur(g)bá(h)bi(g)tur,(f) (,) qui(f)a(h) Dó(j)mi(j)nus(ig) fir(i)mat(j) ma(hi)num(hg) e(g)ius.(g) (::)
E(j) u(j) o(i) u(j) a(h) e.(g) (::)
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(c4) IU(j)stus(ig) *() non(ij) con(h)tur(g)bá(h)bi(g)tur,(f) (,) qui(f)a(h) Dó(j)mi(j)nus(ig) fir(i)mat(j) ma(hi)num(hg) e(g)ius.(g) (::)
E(j) u(j) o(i) u(j) a(h) e.(g) (::)
Ant. 3. Iustus non conturbábitur, quia Dóminus firmat manum eius.
Ant. 3.
III
Ego autem ad Deum clamábo, * et Dóminus salvábit me.
As for me, I cry out to God, and the Lord will save me.
Véspere et mane et merídie meditábor et ingemíscam, * et exáudiet vocem meam.
In the evening, in the morning, in the middle of the day, I complain, I groan, and He shall hearken my voice.
Rédimet in pace ánimam meam ab his, qui impúgnant me, * quóniam in multis sunt advérsum me.
He shall deliver my soul in peace from the battle that is being waged against me, for there are many who are waging war against me.
Exáudiet Deus et humiliábit illos, * qui est ante sǽcula.
God will hearken, and He shall humble them, He who is before the ages.
Non enim est illis commutátio, * et non timuérunt Deum.
For there is no change in them, and they have not the fear of God.
Exténdit manum suam in sócios; * contaminávit fœdus suum.
he lays his hand on those who were at peace with Him, he violates His covenant.
Lene super butyrum est os eius, * pugna autem cor illíus:
From his mouth come words sweet as milk, and war is in his heart.
mollíti sunt sermónes eius super óleum, * et ipsi sunt gládii destrícti.
His speeches are smoother than oil, but they are naked swords.
Iacta super Dóminum curam tuam, † et ipse te enútriet; * non dabit in ætérnum fluctuatiónem iusto.
Commit thy lot unto the Lord, and He shall sustain thou; He shall not let the righteous forevermore totter.
Tu vero, Deus, dedúces eos * in púteum intéritus.
And Thou, O God, will bring them down into the pit of perdition;
Viri sánguinum et dolósi non dimidiábunt dies suos; * ego autem sperábo in te, Dómine.
men of blood and cunning will not behold half their days; for my part, I put my trust in Thou.
Glória Patri, et Fílio, * et Spirítui Sancto.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
annotation: ;
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(c4) a/. Iu(j)stus(ig) () non(ij) con(h)tur(g)bá(h)bi(g)tur,(f) (,) qui(f)a(h) Dó(j)mi(j)nus(ig) fir(i)mat(j) ma(hi)num(hg) e(g)ius.(g)
(::)
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(c4) a/. Iu(j)stus(ig) () non(ij) con(h)tur(g)bá(h)bi(g)tur,(f) (,) qui(f)a(h) Dó(j)mi(j)nus(ig) fir(i)mat(j) ma(hi)num(hg) e(g)ius.(g)
(::)
Ant. Iustus non conturbábitur, quia Dóminus firmat manum eius.
Ant.
v. Gaudens gaudébo in Dómino. (T.P. allelúia.) r. Et exsultábit ánima mea in Deo meo. (T.P. allelúia.)
In primo nocturno, anno I
De Epístula beáti Pauli apóstoli ad Romános
Certus sum, fratres mei, et ego ipse de vobis, quóniam et ipsi pleni estis bonitáte, repléti omni sciéntia, ita ut póssitis et altérutrum monére. Audácius autem scripsi vobis ex parte, tamquam in memóriam vos redúcens propter grátiam quæ data est mihi a Deo, ut sim miníster Christi Iesu ad gentes, cónsecrans evangélium Dei, ut fiat oblátio géntium accépta, sanctificáta in Spíritu Sancto. Hábeo ígitur gloriatiónem in Christo Iesu ad Deum; non enim audébo áliquid loqui eórum, quæ per me non effécit Christus in obœdiéntiam géntium, verbo et factis, in virtúte signórum et prodigiórum, in virtúte Spíritus, ita ut ab Ierúsalem et per circúitum usque in Illýricum repléverim evangélium Christi, sic autem conténdens prædicáre evangélium, non ubi nominátus est Christus, ne super aliénum fundaméntum ædificárem, sed sicut scriptum est: Quibus non est annuntiátum de eo, vidébunt; et, qui non audiérunt, intéllegent.
Propter quod et impediébar plúrimum veníre ad vos; nunc vero ultérius locum non habens in his regiónibus, cupiditátem autem habens veniéndi ad vos ex multis iam annis, cum in Hispániam proficísci cœpero, spero enim quod prætériens vídeam vos et a vobis dedúcar illuc, si vobis primum ex parte frúitus fúero.
Nunc autem proficíscor in Ierúsalem ministráre sanctis; probavérunt enim Macedónia et Acháia communicatiónem áliquam fácere in páuperes sanctórum qui sunt in Ierúsalem. Plácuit enim eis, et debitóres sunt eórum; nam si spiritálibus eórum communicavérunt gentes, debent et in carnálibus ministráre eis. Hoc ígitur cum consummávero et assignávero eis fructum hunc, proficíscar per vos in Hispániam; scio autem quóniam véniens ad vos, in abundántia benedictiónis Christi véniam. Obsecro autem vos, fratres, per Dóminum nostrum Iesum Christum et per caritátem Spíritus, ut concertémini mecum in oratiónibus pro me ad Deum, ut líberer ab infidélibus qui sunt in Iuda, et ministérium meum pro Ierúsalem accéptum sit sanctis, ut véniens ad vos in gáudio per voluntátem Dei refrígerer vobíscum. Deus autem pacis sit cum ómnibus vobis. Amen.
r. Miserére mei, Dómine, quóniam ad te clamábo tota die. Lætífica ánimam servi tui, quóniam ad te, Dómine, ánimam meam levávi. * Quóniam tu, Dómine, suávis ac mitis es ómnibus invocántibus te. v. Non est símilis tui in diis, Dómine, et non est secúndum ópera tua; * Quóniam. v. Glória Patri. * Quóniam.
In secundo nocturno, anno I
Ex Tractátu sancti Gregórii Nysséni epíscopi De virginitáte (Cc. 1.2: PG 46, 319-322.323)
Augústa virginitátis quædam quasi fácies, quæ cum in prétio est apud omnes qui de bono sincére iúdicent, tum iis solis contíngit, quibus ad præclárum hoc stúdium Dei grátia benígne opitulétur, vel ex nómine quo compellátur, insígnem laudem habet: nam incorrúptum, quæ vox in virginitáte de multórum consuetúdine dícitur, eius integritátem signíficat. Itaque ex eo nómine quod tantúmdem váleat, intellégere est huius doni præstántiam: síquidem, cum multa sint quæ cum virtúte gerántur, solum hoc incorrúpti appellatióne ornátum est.
Sin autem benefícium hoc Dei óptimi máximi étiam prædicándum est, suffíciet ad eius commendatiónem divínus Apóstolus, qui paucis verbis omnem laudum amplificatiónem obscúret, sanctam atque inculpátam eam appéllans, quæ hoc múnere ornáta sit. Quod si enim augústæ huius virginitátis ea est perfúnctio, ut inculpátus ac sanctus effícere: ecquænam maior esse potest laus virginitátis, quam osténdi eam iis rebus castórum suórum arcanórum partícipes quasi deos effícere, ut sócii quidam sint glóriæ solíus vere sancti atque inculpáti Dei, necessitúdine cum eo puritáte atque integritáte contrahénda.
Incorpóreæ divinque natúræ próprium ac præcípuum est; Dei tamen benignitáte iis étiam qui e carne et sánguine effécti huius vitæ usúra fruúntur, datum et tribútum est, ut virgínitas quasi manum mundítiæ participatiónem pórrigens, hóminum natúram vitiósa affectióne abiéctam rursus érigat, et ad cæléstium contemplatiónem perdúcat. Quod in Maríæ Vírginis inviolátæ córpore efféctum est, perfécta Christi divinitáte, quæ in ipsa Vírgine elúxerat, hoc ipsum in omni ánimo contíngit, qui sit castitáte ornátus, rationémque ducem in virgináli vita sequátur. Quóniam non ámplius, ut córporis humáni formam habitúmque índuat, ventúrus est Dóminus; non enim étiam nóvimus, inquit, secúndum carnem Christum; sed in spíritu véniet, et Patrem secum ducet, ut quodam loco testátur Evangélium.
r. Gaudeámus omnes in Dómino, diem festum celebrántes sub honóre Agathæ mártyris, * De cuius passióne gaudent ángeli et colláudant Fílium Dei. v. Immaculátus Dóminus immaculátam sibi fámulam in hoc fragilitátis córpore pósitam misericórditer consecrávit. * De cuius. v. Glória Patri. * De cuius.
Orémus.
Indulgéntiam nobis, quǽsumus, Dómine, beáta Agatha virgo et martyr implóret, † quæ tibi grata semper éxstitit et virtúte martyrii et mérito castitátis et tuæ professione virtutis. Per Dóminum.
Grant us, Lord, that the supplication of Blessed Agatha, Virgin and Martyr, who evermore found favor with thee through the merits of her chastity and the courage of her martyrdom, may obtain forgiveness for us.
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(c3) BE(hij)ne(i)di(j)cá(ih)mus(gf) Dó(ghGF)mi(ef)no.(f) r/.(::) De(hijIH)o(gf) grá(ghGF)ti(ef)as.(f) (::)
(c3) BE(hij)ne(i)di(j)cá(ih)mus(gf) Dó(ghGF)mi(ef)no.(f) r/.(::) De(hijIH)o(gf) grá(ghGF)ti(ef)as.(f) (::)
v. Benedicámus Dómino. r. Deo grátias.
v. Let us bless the Lord. r. Thanks be to God.
The translations proposed here have the sole purpose of a better understanding of the Latin text. They are not to be used in place of the official translations in the liturgy in the vernacular.
