The world is waiting for the Church to become a society of praise once again

Feria VI 10 Septembris 2027, Hebdomada XXIII per annum,
  v. Deus, ✠ in adiutórium meum inténde.
  v. O God, come to my assistance;
  r. Dómine, ad adiuvándum me festína.
  r. O Lord, make haste to help me.
  Glória Patri, et Fílio, et Spirítui Sancto. Sicut erat in princípio, et nunc et semper, et in sǽcula sæculórum. Amen.
  Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.
  Allelúia.
  
  Hymnus
  Tu, Trinitátis Unitas, orbem poténter qui regis, atténde laudum cántica quæ excubántes psállimus.
O Three in One, and One in Three, Who rulest all things mightily: Bow down to hear the songs of praise Which, freed from bonds of sleep, we raise.
  Quo, fraude quicquid dæmonum in nóctibus delíquimus, abstérgat illud cælitus tuæ potéstas glóriæ.
If, by the wiles of Satan caught, This night-time we have sinned in aught, That sin Thy glorious power to-day, From heaven descending, cleanse away.
  Te corde fido quǽsumus, reple tuo nos lúmine, per quod diérum círculis nullis ruámus áctibus.
  Præsta, Pater piíssime, Patríque compar Unice, cum Spíritu Paráclito regnans per omne sǽculum. Amen.
Almighty Father, hear our cry, Through Jesus Christ, our Lord most High, Who, with the Holy Ghost and Thee, Doth live and reign eternally.
  Vel:
Or:
  Hymnus
  Adésto, Christe, córdibus, celsa redémptis cáritas; infúnde nostris férvidos fletus, rogámus, vócibus.
  Ad te preces, piíssime Iesu, fide profúndimus; dimítte, Christe, quǽsumus, factis malum quod fécimus.
  Sanctæ crucis signáculo, tuo sacráto córpore, defénde nos ut fílios omnes, rogámus, úndique.
  Sit, Christe, rex piíssime, tibi Patríque glória cum Spíritu Paráclito, in sempitérna sǽcula. Amen.
To thee, O Christ, our gracious king, And to thy Father, glory be, Who with the Spirit Paraclete Forever reign in majesty.
  Præsta, Pater piíssime, Patríque compar Unice, cum Spíritu Paráclito regnans per omne sǽculum. Amen.
Almighty Father, hear our cry, Through Jesus Christ, our Lord most High, Who, with the Holy Ghost and Thee, Doth live and reign eternally.
  Ant. 1. Laborávi clamans, dum spero in Deum meum.
  Ant. 1. I've grown tired of shouting, whilst I hope in my God.
  Psalmus 68
Psalm 68
  Zelus domus tuæ comedit me
The zeal of Your house devours me
  Dederunt ei vinum bibere cum felle mixtum (Mt 27,34).
They gave Him wine mixed with gall to drink.
  I
I
  Salvum me fac, Deus, * quóniam venérunt aquæ usque ad guttur meum.
  Save me, O God, for the waters have entered my soul.
  Infíxus sum in limo profúndi, et non est substántia; * veni in profúnda aquárum, et fluctus demérsit me.
  I am buried in a deep mud, where there is no consistency; I went down unto the bottom of the water and the flood overwhelmed me.
  Laborávi clamans, raucæ factæ sunt fauces meæ; * defecérunt óculi mei, dum spero in Deum meum.
  I tired myself out screaming, my throat was hoarse; my eyes have been exhausted, whilst I wait for my God.
  Multiplicáti sunt super capíllos cápitis mei, * qui odérunt me gratis.
  They have become more numerous than the hairs on my head, those who hate me without cause.
  Confortáti sunt, qui persecúti sunt me inimíci mei mendáces; * quæ non rápui, tunc exsolvébam.
  They have become strong, my enemies who persecute me unjustly; I had to pay for what I hadn't taken.
  Deus, tu scis insipiéntiam meam, * et delícta mea a te non sunt abscóndita.
  O God, Thou knowest my folly, and my sins are not hidden from Thou.
  Non erubéscant in me, qui exspéctant te, * Dómine, Dómine virtútum.
  Let not those who hope in Thou be ashamed for my sake, O Lord, Lord of hosts.
  Non confundántur super me, * qui quærunt te, Deus Israel.
  Let them not be confounded about me, those who seek Thou, God of Israel.
  Quóniam propter te sustínui oppróbrium, * opéruit confúsio fáciem meam;
  For it was for Thee's sake that I suffered reproach, and confusion covered my countenance.
  extráneus factus sum frátribus meis * et peregrínus fíliis matris meæ.
  I became a stranger to my brethren, and a stranger to my mother's sons.
  Quóniam zelus domus tuæ comédit me, * et oppróbria exprobrántium tibi cecidérunt super me.
  For the zeal of Thy house has devoured me, and the insults of those who reviled Thou hast fallen upon me.
  Et flevi in ieiúnio ánimam meam, * et factum est in oppróbrium mihi.
  I have afflicted my soul by fasting, and it hath been made a subject of reproach.
  Et pósui vestiméntum meum cilícium, * et factus sum illis in parábolam.
  I have taken a hairshirt for my garment, and I have become their fable.
  Advérsum me loquebántur, qui sedébant in porta, * et in me canébant, qui bibébant vinum.
  Those who sat at the door spoke against me, and those who drank wine mocked me with their songs.
  Glória Patri, et Fílio, * et Spirítui Sancto.
  Glory be to the Father, and to the Son, and to the Holy Spirit.
  Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
  As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
  Ant. Laborávi clamans, dum spero in Deum meum.
  Ant. I've grown tired of shouting, whilst I hope in my God.
  Ant. 2. Dedérunt in escam meam fel, et in siti mea potavérunt me acéto.
  Ant. 2. They gave me gall for food, and for my thirst they gave me vinegar to drink.
  II
II
  Ego vero oratiónem meam ad te, Dómine, * in témpore benepláciti, Deus.
  But I pray to Thou, Lord. This is the favorable time, O God.
  In multitúdine misericórdiæ tuæ exáudi me, * in veritáte salútis tuæ.
  According unto the greatness of Thy mercy, hearken unto me, according unto the truth of Thy promises of salvation.
  Éripe me de luto, ut non infígar, erípiar ab iis, qui odérunt me, * et de profúndis aquárum.
  the raging waves do not overwhelm me; let not the abyss swallow me up, and let the well not close its mouth on me.
  Exáudi me, Dómine, quóniam benígna est misericórdia tua; * secúndum multitúdinem miseratiónum tuárum réspice in me.
  Hearken unto me, O Lord, for Thy mercy is all sweet; behold upon me according unto the abundance of Thy bounties.
  Et ne avértas fáciem tuam a púero tuo; * quóniam tríbulor, velóciter exáudi me.
  And do not turn Thy face away from Thy servant; forasmuch as I am in anguish, hearken unto me quickly.
  Accéde ad ánimam meam, víndica eam, * propter inimícos meos rédime me.
  Be attentive to my soul, and deliver it for the sake of my enemies.
  Tu scis oppróbrium meum * et confusiónem meam et reveréntiam meam.
  Thou knowest my reproach, and my confusion, and my shame.
  In conspéctu tuo sunt omnes, qui tríbulant me; *oppróbrium contrívit cor meum, et elángui.
  All those who persecute me are before thee; my heart expects insult and misery.
  Et sustínui, qui simul contristarétur, et non fuit, * et qui consolarétur, et non invéni.
  And I waited for someone to grieve with me, but no one did; and that someone would console me, but I found no one.
  Et dedérunt in escam meam fel * et in siti mea potavérunt me acéto.
  And they gave me gall for food, and in my thirst they quenched me with vinegar.
  [Fiat mensa eórum coram ipsis in láqueum * et in retributiónes et in scándalum.
  [Let their table be before them as a net, a just punishment and a stone of scandal.
  Obscuréntur óculi eórum, ne vídeant, * et lumbos eórum semper infírma.
  Let their eyes be darkened, so that they cease to behold, and bow their backs forevermore.
  Effúnde super eos iram tuam, * et furor iræ tuæ comprehéndat eos.
  Pour out Thy wrath on them, and let the fury of Thy wrath seize them.
  Fiat commorátio eórum desérta, * et in tabernáculis eórum non sit qui inhábitet.
  Let their dwelling be desolate, and let there be no one to dwell in their tents.
  Quóniam, quem tu percussísti, persecúti sunt, * et super dolórem eíus, quem vulnerásti, addidérunt.
  Forasmuch as they persecuted him whom Thou smote, and added unto the pain of my wounds.
  Appóne iniquitátem super iniquitátem eórum, * et non véniant ad iustítiam tuam.
  Add iniquity to their iniquity, and let them not enter into Thy righteousness.
  Deleántur de libro vivéntium * et cum iústis non scribántur.]
  Let them be blotted out of the book of the living, and let them not be inscribed with the righteous.]
  Glória Patri, et Fílio, * et Spirítui Sancto.
  Glory be to the Father, and to the Son, and to the Holy Spirit.
  Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
  As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
  Ant. Dedérunt in escam meam fel, et in siti mea potavérunt me acéto.
  Ant. They gave me gall for food, and for my thirst they gave me vinegar to drink.
  Ant. 3. Quǽrite Dóminum, et vivet ánima vestra.
  Ant. 3.
  III
III
  Ego autem sum pauper et dolens; * salus tua, Deus, súscipit me.
  As for me, I am poor and in pain; Thy salvation, O God, has raised me up.
  Laudábo nomen Dei cum cántico * et magnificábo eum in laude.
  I will praise the name of God with songs, and glorify him with praises;
  Et placébit Dómino super taurum, * super vítulum córnua producéntem et úngulas.
  and it will be more pleasing to God than the young calf, whose horns and nails grow.
  Vídeant húmiles et læténtur; * quærite Deus, et vivet cor vestrum,
  Let the poor behold it and rejoice. Seek God, and thy soul will live;
  quóniam exaudívit páuperes Dóminus * et vinctos suos non despéxit.
  for the Lord has heard the poor, and He hath not despised His captives.
  Laudent illum cæli et terra, * mária et ómnia reptília in eis.
  Let the heavens and the earth praise Him; the sea, and all that moves in it.
  Quóniam Deus salvam fáciet Sion et ædificábit civitátes Iudæ; * et inhabitábunt ibi et possidébunt eam.
  For God will save Zion, and the cities of Judah will be built. They will live there, and they will acquire it as an inheritance.
  Et semen servórum eius hereditábunt eam * et, qui díligunt nomen eius, habitábunt in ea.
  And the race of His servants will possess it, and those who love His Name will dwell there.
  Glória Patri, et Fílio, * et Spirítui Sancto.
  Glory be to the Father, and to the Son, and to the Holy Spirit.
  Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
  As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
  Ant. Quǽrite Dóminum, et vivet ánima vestra.
  Ant.
  In primo nocturno, anno I
  De libro Osée prophétæ
  Hæc dicit Dóminus: "Audíte verbum Dómini, fílii Israel, quia iudícium Dómino cum habitatóribus terræ: non est enim véritas, et non est benígnitas, et non est sciéntia Dei in terra; maledíctum et mendácium et homicídium et furtum et adultérium inundavérunt, et sanguis sánguinem tétigit. Propter hoc lugébit terra, et infirmábitur omnis qui hábitat in ea, cum béstia agri et vólucre cæli, sed et pisces maris auferéntur. Verúmtamen non sit qui conténdat nec qui árguat, sed tecum iudícium meum, sacérdos. Et córrues plena die, et córruet étiam prophéta tecum nocte; et perdam matrem tuam."
  
  "Perit pópulus meus, eo quod non habúerit sciéntiam. Quia tu sciéntiam reppulísti, repéllam te, ne sacerdótio fungáris mihi; et quia oblítus es legis Dei tui, oblivíscar filiórum tuórum et ego. Secúndum multitúdinem eórum, sic peccavérunt mihi; glóriam eórum in ignomíniam commutábo. Peccátum pópuli mei cómedunt et ad iniquitátem eórum sublevábunt ánimas eórum. Et erit sicut pópulus sic sacérdos; et visitábo super eum vias eius et ópera eius reddam ei. Et cómedent et non saturabúntur; fornicabúntur et non multiplicabúntur, quóniam Dóminum reliquérunt in non custodiéndo."
  
  "Audíte hoc, sacerdótes, et atténdite domus Israel, et, domus regis, auscultáte, quia vobis iudícium est; quóniam láqueus facti estis pro Maspha et rete expánsum super Thabor. Et fóveam Settim profúndam fecérunt; ego autem castigábo vos omnes. Ego scio Ephraim, et Israel non est abscónditus a me; quia nunc fornicátus es, Ephraim, contaminátus est Israel. Non dabunt ópera sua, ut revertántur ad Deum suum, quia spíritus fornicatiónis in médio eórum, et Dóminum non cognovérunt. Et testátur arrogántia Israel in fáciem suam, et Israel et Ephraim ruent in iniquitáte sua: ruet étiam Iudas cum eis. In grégibus suis et in arméntis suis vadent ad quæréndum Dóminum et non invénient; subtráxit se ab eis. In Dóminum prævaricáti sunt, quia fílios aliénos genuérunt; nunc devorábit eos uno mense cum pártibus suis."
  
  r. Pópule meus, quid feci aut quid moléstus fui tibi? Respónde mihi. Quóniam ego edúxi vos de terra Ægýpti et de domo servitútis. Quadragínta annos in erémo * Manna plui vobis, et oblíti estis me, dicit Dóminus. v. Addúxi vos per desértum quadragínta annos in erémo, ego Dóminus. * Manna. v. Glória Patri. * Manna.
  
  In secundo nocturno, anno I
  Ex Epístula dogmática Ferrándi diáconi contra Ariános (N. 15: PLS 4, 34-35)
  Duo agit sacérdos: aut interpéllat exaudiéndus, aut agit grátias exaudítus; interpéllans, offert sacrifícium deprecatiónis; agens grátias, offert sacrifícium laudis; interpéllans, allégat necessitátes delinquéntium; agens grátias, benefícia enúmerat satisfaciéntibus concéssa misericórditer; interpéllans, petit véniam reis; agens grátias, congaudére desíderat absolútis. Sic et Christus habens sempitérnum sacerdótium quem perseveráre non próhibet mors, sicut céteros sacerdótes, interpellávit pro nobis, in cruce sacrifícium próprii córporis ófferens; interpéllat étiam modo pro ómnibus, nos ipsos Deo mundum sacrifícium fíeri cúpiens.
  
  Sed cum fúerit in nobis misericórdia divína perfécta, cum absórpta fúerit mors in victória, cum transiérint ómnia mala nostra, quando satiáti ómnibus bonis, nec peccábimus, nec dolébimus, nec inimícum diábolum patiémur, sed in summa pace ac felicitáte regnábimus; désinet quidem tunc interpelláre pro nobis non habéntibus iam quid pétere debeámus; numquam tamen désinet grátias ágere pro nobis. Sicut enim modo per sacerdótem nostrum pétimus misericórdiam, sic in illa tunc beatitúdine constitúti, per sacerdótem nostrum offerémus sacrifícium laudis.
  
  Semper ergo erit sacérdos Christus, per quem póssumus offérre sacrifícium laudis; semper minor, quia sacérdos. Verúmtamen quia unus est semper Christus, ipse est sacérdos, ipse est Deus, qui cum Patre et Spíritu Sancto a fidélibus adorátur, benedícitur, glorificátur; ipse interpéllat, ipse miserétur, ipse grátias agit, ipse grátiam donat.
  
  r. Delectáre in Dómino, * Et dabit tibi petitiónes cordis tui. v. Revéla Dómino viam tuam et spera in eum, et ipse faciet. * Et dabit. v. Glória Patri. * Et dabit.
  
  Postea dicitur immediate et sine orémus oratio propria, cum conclusione longiore.
After this the proper prayer is said straightway and without "Let us pray", with the long conclusion.
  Dóminus vobíscum.
  The Lord be with thee.
  r. Et cum spíritu tuo.
  r. And with thy spirit.
  Benedícat vos omnípotens Deus, Pater, ✠ et Fílius, et Spíritus Sanctus.
  May God Almighty bless thee, the Father, ✠ and the Son and the Holy Spirit.
  r. Amen.
  r. Amen.
  Vel alia formula benedictionis, sicut in Missa.
Or another formula of blessing, as at Mass.
  Et si fit dimissio, sequitur invitatio:
And if we make a referral, we add the invitation:
  Absente sacerdote vel diacono, et in recitatione a solo, sic concluditur:
In the absence of a deacon or a priest, and in the recitation alone, it is concluded thus:
   Dóminus nos benedícat, et ab omni malo deféndat, et ad vitam perdúcat ætérnam. r. Amen.
  May the Lord bless us, forbid us from all evil, and bring us to eternal life. r. Amen.
The translations proposed here have the sole purpose of a better understanding of the Latin text. They are not to be used in place of the official translations in the liturgy in the vernacular.
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