v. Deus, ✠ in adiutórium meum inténde.
v. O God, come to my assistance;
r. Dómine, ad adiuvándum me festína.
r. O Lord, make haste to help me.
Glória Patri, et Fílio, et Spirítui Sancto. Sicut erat in princípio, et nunc et semper, et in sǽcula sæculórum. Amen.
Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.
Allelúia.
Hymnus
Magnæ cohórtis príncipem Ignátium laus cóncinat, clarum loquélis, áctibus ducem ciéntem mílites.
Regi suprémo cælitum amóre vinctus único, eius fovénda glória nil cénsuit iucúndius.
Hinc se suósque dévovet, urgéntis instar ágminis, ut iura Christi víndicet, erróris umbras díssipet.
Sancto monénte Spíritu, certam salútis sémitam scrutátor altus sæculis doctórque prudens dénotat.
Suis alúmnis díssita missis in orbis lítora, Ecclésiam quot éxpetit frondére lætam géntibus!
Sit Trinitáti glória, quæ nos det huius mílitis exémpla fortes pérsequi in Christi honórem pérpetim. Amen.
Ant. 1. Oculi Dómini in páuperem respíciunt.
Ant. 1. The Lord's eyes turn unto the poor.
Psalmus 10 (11)
Psalm 10 (11)
Dominus fiducia iusti
The Lord, confidence of the righteous
Beati, qui esuriunt et sitiunt iustitiam, quoniam ipsi saturabuntur (Mt 5, 6).
Blessed are they that hunger and thirst after righteousness, for they shall be filled (Mt 5:6).
In Dómino confído, quómodo dícitis ánimæ meæ: * «Tránsmigra in montem sicut passer?
In the Lord I put my trust: how then do you say to my soul: Get thee away from hence to the mountain, like a sparrow.
Quóniam ecce peccatóres intendérunt arcum, † paravérunt sagíttas suas super nervum, * ut sagíttent in obscúro rectos corde.
For, lo, the wicked have bent their bow; they have prepared their arrows in the quiver; to shoot in the dark the upright of heart.
Quando fundaménta evertúntur, * iustus quid fáciat?».
For they have destroyed the things which thou hast made: but what has the just man done?
Dóminus in templo sancto suo, * Dóminus, in cælo sedes eius.
The Lord is in his holy temple, the Lord’s throne is in heaven.
Oculi eius in páuperem respíciunt, * pálpebræ eius intérrogant fílios hóminum.
His eyes look on the poor man: his eyelids examine the sons of men.
Dóminus intérrogat iustum et ímpium; * qui autem díligit iniquitátem, odit ánima eius.
The Lord trieth the just and the wicked: but he that loveth iniquity, hateth his own soul.
Pluet super peccatóres carbónes; * ignis et sulphur et spíritus procellárum pars cálicis eórum.
He shall rain snares upon sinners: fire and brimstone and storms of winds shall be the portion of their cup.
Quóniam iustus Dóminus et iustítias diléxit, * recti vidébunt vultum eius.
For the Lord is just, and hath loved justice: his countenance hath beheld righteousness.
Glória Patri, et Fílio, * et Spirítui Sancto.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
Ant. Oculi Dómini in páuperem respíciunt.
Ant. The Lord's eyes turn unto the poor.
Ant. 2. Beáti mundo corde, quóniam ipsi Deum vidébunt. (T.P. Allelúia).
Ant. 2. Blessed are the pure in heart, for they shall behold God (T.P. Alleluia).
Psalmus 14 (15)
Psalm 14 (15)
Quis dignus coram Domino?
Who is worthy in the sight of the Lord?
Accessistis ad Sion montem et civitatem Dei viventis (Hebr 12, 22).
You have come close to Mount Zion, to the city of the living God (Hebr 12, 22).
Dómine, quis habitábit in tabernáculo tuo? * Quis requiéscet in monte sancto tuo?
Lord, who shall dwell in thy tabernacle? or who shall rest in thy holy hill?
Qui ingréditur sine mácula et operátur iustítiam, * qui lóquitur veritátem in corde suo,
He that walketh without blemish, and worketh justice: He that speaketh truth in his heart,
qui non egit dolum in língua sua, † nec fecit próximo suo malum * et oppróbrium non íntulit próximo suo.
who hath not used deceit in his tongue: Nor hath done evil to his neighbour: nor taken up a reproach against his neighbours.
Ad níhilum reputátus est in conspéctu eius malígnus, * timéntes autem Dóminum gloríficat.
In his sight the malignant is brought to nothing: but he glorifieth them that fear the Lord.
Qui iurávit in detriméntum suum et non mutat, † qui pecúniam suam non dedit ad usúram * et múnera super innocéntem non accépit.
He that sweareth to his neighbour, and deceiveth not; he that hath not put out his money to usury, nor taken bribes against the innocent:
Qui facit hæc, * non movébitur in ætérnum.
He that doth these things, shall not be moved for ever.
Glória Patri, et Fílio, * et Spirítui Sancto.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
Ant. Beáti mundo corde, quóniam ipsi Deum vidébunt. (T.P. Allelúia).
Ant. Blessed are the pure in heart, for they shall behold God (T.P. Alleluia).
Ant. 3. In Fílio suo elégit nos Deus in adoptiónem filiórum.
Ant. 3. In His Son, God has chosen us as adopted sons.
Canticum (Eph 1, 3-10)
Song (Eph 1:3-10)
De Deo salvatore
To the saving God
Benedíctus Deus et Pater Dómini nostri Iesu Christi, * qui benedíxit nos in omni benedictióne spiritáli in cæléstibus in Christo,
Blessed be God, the Father of our Lord Jesus Christ, who has blessed us in Christ with all kinds of spiritual blessings in heaven,
sicut elégit nos in ipso ante mundi constitutiónem, † ut essémus sancti et immaculáti * in conspéctu eius in caritáte,
it is in Him that He chose us even before the creation of the world, so that we might be holy and immaculate before Him in charity,
qui prædestinávit nos in adoptiónem filiórum † per Iesum Christum in ipsum, * secúndum beneplácitum voluntátis suæ,
having in His love predestined to be His adopted sons through Jesus Christ, according to His free will,
in laudem glóriæ grátiæ suæ, * in qua gratificávit nos in Dilécto,
thus making the glory of His grace shine forth, by which He hath made us pleasing in His sight in His beloved [Son].
in quo habémus redemptiónem per sánguinem eius, * remissiónem peccatórum,
In Him we have redemption through His blood, the remission of sins,
secúndum divítias grátiæ eius, † qua superabundávit in nobis * in omni sapiéntia et prudéntia,
according unto the riches of His grace, which God has poured out abundantly upon us in all wisdom and understanding,
notum fáciens nobis mystérium voluntátis suæ, * secúndum beneplácitum eius,
by making known unto us the mystery of His will, according unto the free purpose which His goodness had set for Himself,
quod propósuit in eo, * in dispensatiónem plenitúdinis témporum:
to realize it when the fullness of time would be accomplished:
recapituláre ómnia in Christo, * quæ in cælis et quæ in terra.
namely, to gather together all things in Christ Jesus, those which are in heaven and those which are on earth.
Glória Patri, et Fílio, * et Spirítui Sancto.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
Ant. In Fílio suo elégit nos Deus in adoptiónem filiórum.
Ant. In His Son, God has chosen us as adopted sons.
Lectio brevis (Rom 8, 28-30)
Scimus quóniam diligéntibus Deum ómnia cooperántur in bonum, his, qui secúndum propósitum vocáti sunt. Nam, quos præscívit, et prædestinávit confórmes fíeri imáginis Fílii eius, ut sit ipse primogénitus in multis frátribus; quos autem prædestinávit, hos et vocávit; et quos vocávit, hos et iustificávit; quos autem iustificávit, illos et glorificávit.
And we know that to them that love God, all things work together unto good, to such as, according to his purpose, are called to be saints. For whom he foreknew, he also predestinated to be made conformable to the image of his Son; that he might be the firstborn amongst many brethren. And whom he predestinated, them he also called. And whom he called, them he also justified. And whom he justified, them he also glorified.
Responsorium breve
r. Hic est fratrum amátor, * Qui multum orat pro pópulo. Hic est. v. Et ánimam suam trádidit pro frátribus suis. * Qui multum orat pro pópulo. Glória Patri. Hic est.
r. This one is the friend of his brethren, * who prays much for the people. This one. v. And his soul is given up for his brethren. * who prays much for the people. Glory unto the Father. This one.
Ant. Quid prodest hómini, si mundum univérsum lucrétur, ánimæ vero suæ detriméntum patiátur?
Ant. What profit will man have if he gains the whole world, but loses his soul?
Canticum Evangelicum (Lc 1, 46-55)
Exultatio animæ in Domino
Magníficat ✠ * ánima mea Dóminum,
et exsultávit spíritus meus * in Deo salvatóre meo,
quia respéxit humilitátem ancíllæ suæ. * Ecce enim ex hoc beátam me dicent omnes generationes,
quia fecit mihi magna, qui potens est, * et sanctum nomen eius,
et misericórdia eius in progénies et progénies * timéntibus eum.
Fecit poténtiam in bráchio suo, * dispérsit supérbos mente cordis sui;
depósuit poténtes de sede * et exaltávit húmiles;
esuriéntes implévit bonis * et dívites dimísit inánes.
Suscépit Israel púerum suum, * recordátus misericórdiæ,
sicut locútus est ad patres nostros, * Abraham et sémini eius in sǽcula.
Glória Patri, et Fílio, * et Spirítui Sancto.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
Ant. Quid prodest hómini, si mundum univérsum lucrétur, ánimæ vero suæ detriméntum patiátur?
Ant. What profit will man have if he gains the whole world, but loses his soul?
Preces
Christum, pro homínibus pontíficem constitútum in iis quæ sunt ad Deum, dignis láudibus celebrémus, humíliter deprecántes:
Let us celebrate Christ, worthy of all praise, constituted pontiff amongst men who are God's, humbly supplicating:
Salvum fac pópulum tuum, Dómine.
Save Thy people, Lord.
Qui Ecclésiam tuam per sanctos et exímios rectóres mirabíliter illustrásti,
Thou hast wonderfully enlightened Thy Church with eminent saints and leaders,
— fac ut christiáni eódem semper lætificéntur splendóre.
- that Christians evermore rejoice in such splendor.
Qui, cum sancti te pastóres sicut Móyses orárent, pópuli peccáta dimisísti,
Thou forgave Thy people's sins when their holy leaders, like Moses, prayed to Thou,
— per intercessiónem eórum Ecclésiam tuam contínua purificatióne sanctífica.
- through their intercession, continue to purify and sanctify Thy Church.
Qui sanctos tuos unxísti in médio fratrum et Spíritum tuum in illos direxísti,
In the midst of their brethren, thou anointed thy saints and filled them with the Holy Spirit,
— reple Spíritu Sancto omnes pópuli tui rectóres.
- fill all the leaders of Thy peoples with the same Spirit.
Qui pastórum sanctórum ipse posséssio exstitísti
Thou yourself are the sole possession of our holy pastors,
— tríbue nullum ex iis, quos sánguine acquisísti, sine te manére.
- that none of them, acquired at the price of Thy blood, remain far from Thou.
Qui, per Ecclésiæ pastóres, vitam ætérnam óvibus tuis præstas, ne rápiat eas quisquam de manu tua,
The shepherds of Thy Church prevent Thy flock from being snatched from Thy hand, and through them Thou givest Thy sheep eternal life,
— salva defúnctos, pro quibus ánimam tuam posuísti.
- save the dead, those for whom thou gavest thy life.
Pater noster
Pater noster, qui es in cælis:
Our Father, who art in heaven,
sanctificétur nomen tuum;
Hallowed be thy name.
advéniat regnum tuum;
Thy kingdom come.
fiat volúntas tua, sicut in cælo et in terra.
Thy will be done on earth as it is in heaven.
Panem nostrum cotidiánum da nobis hódie;
Give us this day our daily bread.
et dimítte nobis débita nostra,
And forgive us our trespasses,
sicut et nos dimíttimus debitóribus nostris;
as we forgive those who trespass against us.
et ne nos indúcas in tentatiónem;
and do not abandon us in trial;
sed líbera nos a malo.
But deliver us from evil.
Postea dicitur immediate et sine orémus oratio propria, cum conclusione longiore.
After this the proper prayer is said straightway and without "Let us pray", with the long conclusion.
Deus, qui ad maiórem tui nóminis glóriam propagándam beátum Ignátium in Ecclésia tua suscitásti, †concéde, ut, eius auxílio et imitatióne certántes in terris, coronári cum ipso mereámur in cælis. Per Dóminum.
God, who in order to propagate and increase the great glory of Thy name, has sued the blessed Ignatius into Thy Church, grant that we may fight on earth, with His help and after His example, that we may merit to be crowned with Him in heaven.
Dóminus vobíscum.
The Lord be with thee.
r. Et cum spíritu tuo.
r. And with thy spirit.
Benedícat vos omnípotens Deus, Pater, ✠ et Fílius, et Spíritus Sanctus.
May God Almighty bless thee, the Father, ✠ and the Son and the Holy Spirit.
r. Amen.
r. Amen.
Vel alia formula benedictionis, sicut in Missa.
Or another formula of blessing, as at Mass.
Et si fit dimissio, sequitur invitatio:
And if we make a referral, we add the invitation:
v. Ite in pace. r. Deo grátias.
v. Go in peace. r. Let us give thanks to God.
Absente sacerdote vel diacono, et in recitatione a solo, sic concluditur:
In the absence of a deacon or a priest, and in the recitation alone, it is concluded thus:
Dóminus nos benedícat, et ab omni malo deféndat, et ad vitam perdúcat ætérnam. r. Amen.
May the Lord bless us, forbid us from all evil, and bring us to eternal life. r. Amen.
The translations proposed here have the sole purpose of a better understanding of the Latin text. They are not to be used in place of the official translations in the liturgy in the vernacular.
