2028-11-11 : Antiphonale Romanum, Ad officium lectionis, S. Martini Turonensis, episcopi, Memoria

Warning: the Roman antiphonary is under construction. There are still many errors and omissions. Be patient.

%%
(c3) DE(h)us,(h) (,)in(h) ad(h)iu(h)tó(hi)ri(h)um(h) me(h)um(h) in(h)tén(h)de.(h) r/.(::) Dó(h)mi(h)ne,(h) (,) ad(h) ad(h)iu(h)ván(h)dum(h) me(h) fes(h)tí(h)na.(h) (:) Gló(h)ri(h)a(h) Pa(h)tri,(h) et(h) Fí(h)li(h)o,(h) (,) et(h) Spi(h)rí(h)tu(h)i(h) Sanc(h)to.(h) (:)
Si(h)cut(h) e(h)rat(h) in(h) prin(h)cí(h)pi(h)o,(h) et(h) nunc,(h) et(h)
sem(h)per,(h) (,) et(h) in(h) sǽ(h)cu(h)la(h) sæ(h)cu(h)ló(h)rum.(h)
Am(h)en.(h:) Al(h)le(hi)lú(h)ia.(h) (::)

v. Deus, ✠ in adiutórium meum inténde. r. Dómine, ad adiuvándum me festína. Glória Patri, et Fílio, et Spirítui Sancto. Sicut erat in princípio, et nunc et semper, et in sǽcula sæculórum. Amen. Allelúia.

v. O God, come to my assistance. r. O Lord, make haste to help me. Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen. Alleluia.

Hymnus

Rex Christe, Martíni decus, hic laus tua, tu illíus; tu nos in hunc te cólere, quin ipsum in te, tríbue.

Qui das per orbis cárdines, quod gemma fulget prǽsulum, da, quos premunt culpæ graves, solvat per ingens méritum.

En pauper hic et módicus, cælum dives ingréditur; cæli cohórtes óbviant, linguæ, tribus, gentes ovant.

Ut vita, fulget tránsitus, cælis et arvo spléndidus: gaudére cunctis pius est, cunctis salus sit hæc dies.

Sit Trinitáti glória, Martínus ut conféssus est; cuius fidem per ópera in nos et ipse róboret.

annotation: 4e;
%%
(c4) CON(d)fi(e)te(f)án(g)tur(ef) Dó(g)mi(f)no(e) *(,) mi(f)se(c)ri(d)cór(e)di(f)æ(d) e(fe~)ius.(e) (::)
E(h) u(g) o(h) u(ih) a(gf) e.(e) (::)

Ant. 1. Confiteántur Dómino misericórdiæ eius et mirabília eius fíliis hóminum.

Ant. 1. Let them celebrate before the Lord His mercies and His wonders for the children of men.

Psalmus 106

Psalm 106

Pro liberatione gratiarum actio

Thanksgiving for the liberation

Verbum misit Deus filiis Israel, annuntians pacem per Iesum Christum (Act 10,36).

God sent His word to the children of Israel, announcing peace through Jesus Christ.

Confitémini Dómino, quóniam bonus, * quóniam in sǽculum misericórdia eíus.

Praise the Lord, forasmuch as He is good and forasmuch as His mercy is eternal.

Dicant, qui redémpti sunt a Dómino, * quos redémit de manu adversárii

Let them say it those who have been redeemed by the Lord, those whom He hath redeemed from the hand of the enemy

et de regiónibus congregávit eos, † a solis ortu et occásu, * ab aquilóne et mari.

and gathered from all countries, from the east and the west, from the north and from the sea.

Erravérunt in solitúdine, in inaquóso, * viam civitátis habitatiónis non invenérunt.

They wandered in the desert, in the arid places, without finding a city where they could dwell.

Esuriéntes et sitiéntes, * ánima eórum in ipsis defécit.

Suffering from hunger and thirst, their souls had fainted.

Et clamavérunt ad Dóminum, cum tribularéntur, * et de necessitátibus eórum erípuit eos.

They cried out unto the Lord in their tribulations, and He rescued them from their necessities,

Et dedúxit eos in viam rectam, * ut irent in civitátem habitatiónis.

and He led them in the right way, to bring them to a city where they could live

Confiteántur Dómino propter misericórdiam eíus * et mirabília eíus in fílios hóminum,

Let them praise the Lord for His mercy, and for His wonders for the children of men,

quia satiávit ánimam sitiéntem * et ánimam esuriéntem replévit bonis.

for He hath filled the weary soul, and He hath filled the hungry soul with good things.

Sedéntes in ténebris et umbra mortis, * vincti in mendicitáte et ferro,

They sat in darkness and in the shadow of death, captives, in need, and in chains,

quia exacerbavérunt elóquia Dei * et consílium Altíssimi sprevérunt.

forasmuch as they had rebelled against the commands of God, and had despised the counsel of the Most High.

Et humiliávit in labóribus cor eórum, * infirmáti sunt, nec fuit qui adiuváret.

Their hearts were humbled by the work; they were exhausted, and there was no one to help them.

Et clamavérunt ad Dóminum, cum tribularéntur, * et de necessitátibus eórum liberávit eos.

They cried out unto the Lord in their tribulation, and He rescued them from their necessities,

Et edúxit eos de ténebris et umbra mortis * et víncula eórum dirúpit.

and He brought them out of darkness and out of the shadow of death, and broke their bonds.

Confiteántur Dómino propter misericórdiam eíus * et mirabília eíus in fílios hóminum,

Let them praise the Lord for His mercy, and for His wonders for the children of men;

quia contrívit portas ǽreas * et vectes férreos confrégit.

for He hath broken down the gates of brass, and broken the bolts of iron.

Stulti facti sunt in via iniquitátis suæ * et propter iniustítias suas afflícti sunt;

He hath taken them out of the way of their iniquity; for they had been humbled forasmuch as of their injustices.

omnem escam abomináta est ánima eórum, * et appropinquavérunt usque ad portas mortis.

Their souls abhorred all food, and they were near the gates of death.

Et clamavérunt ad Dóminum, cum tribularéntur, * et de necessitátibus eórum liberávit eos.

And they cried out unto the Lord in their tribulation, and He rescued them from their necessities.

Misit verbum suum et sanávit eos * et erípuit eos de interitiónibus eórum.

He sent His word, and He healed them, and rescued them from death.

Confiteántur Dómino propter misericórdiam eíus * et mirabília eíus in fílios hóminum;

Let them praise the Lord for His mercy, and for His wonders for the children of men.

et sacríficent sacrifícium laudis * et annúntient ópera eíus in exsultatióne.

Let them offer Him a sacrifice of praise, and let them publish His works with joy.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now and ever shall be, and ever shall be. Amen.

annotation: ;
%%
(c4) a/. Con(d)fi(e)te(f)án(g)tur(ef) Dó(g)mi(f)no(e) (,) mi(f)se(c)ri(d)cór(e)di(f)æ(d) e(fe~)ius.(e)
(::)

Ant. Confiteántur Dómino misericórdiæ eius et mirabília eius fíliis hóminum.

Ant. Let them celebrate before the Lord His mercies and His wonders for the children of men.

annotation: Cc2;
%%
(c3) DE(h) ne(h)ces(h)si(h)tá(h)ti(f)bus(e) no(h)stris(h) *(,) lí(h)be(h)ra(h) nos,(i) Dó(i)mi(h)ne.(h) (::)
E(h) u(h) o(f) u(h) a(i) e.(h) (::)

Ant. 2. De necessitátibus nostris líbera nos, Dómine.

Ant. 2. Free us from our necessities, Lord.

Qui descéndunt mare in návibus, * faciéntes operatiónem in aquis multis,

Those who go down to sea in ships, and work on the vast waters,

ipsi vidérunt ópera Dómini * et mirabília eíus in profúndo.

these have seen the works of the Lord, and His wonders in the midst of the abyss.

Dixit et excitávit spíritum procéllæ, * et exaltáti sunt fluctus eíus.

He said, and the breath of the storm arose, and the waves of the sea were stirred up.

Ascéndunt usque ad cælos † et descéndunt usque ad abýssos; * ánima eórum in malis tabescébat.

They ascend to heaven, and descend unto the abyss; their souls fainted in the midst of their evils.

Turbáti sunt et moti sunt sicut ébrius, * et omnis sapiéntia eórum devoráta est.

They were troubled and agitated like a drunken man, and all their wisdom was annihilated.

Et clamavérunt ad Dóminum, cum tribularéntur, * et de necessitátibus eórum edúxit eos.

And they cried out unto the Lord in their tribulation, and He rescued them from their necessities.

Et státuit procéllam eíus in auram, * et tacuérunt fluctus eíus.

He changed the storm into a light wind, and the waves of the sea subsided.

Et lætáti sunt, quia siluérunt, * et dedúxit eos in portum voluntátis eórum.

They rejoiced to behold them appeased, and God led them unto the port where they wanted to arrive.

Confiteántur Dómino propter misericórdiam eíus * et mirabília eíus in fílios hóminum;

Let them praise the Lord for His mercies, and for His wonders on behalf of the children of men.

et exáltent eum in ecclésia plebis * et in convéntu seniórum laudent eum.

Let them exalt Him in the assembly of the people, and let them praise Him in the council of the elders.

Pósuit flúmina in desértum * et éxitus aquárum in sitim,

He hath turned the rivers into a desert, and the springs of water into parched soil,

terram fructíferam in salsúginem * a malítia inhabitántium in ea.

and the fertile land in salt plains, forasmuch as of the malice of its inhabitants.

Pósuit desértum in stagna aquárum * et terram sine aqua in éxitus aquárum.

He hath turned the deserts into sheets of water, and the arid land into running waters.

Et collocávit illic esuriéntes, * et constituérunt civitátem habitatiónis.

And He settled the hungry there, and they built a city to dwell in;

Et seminavérunt agros et plantavérunt víneas, * et fecérunt fructum in provéntum suum.

they have sown fields and planted vineyards, and gathered abundant fruit.

Et benedíxit eis, et multiplicáti sunt nimis, * et iuménta eórum non minorávit.

He blessed them, and they multiplied exceedingly; He did not allow their flocks to be diminished.

Et pauci facti sunt et vexáti sunt * a tribulatióne malórum et dolóre.

Then they were reduced to a few, and overwhelmed by the affliction of their evils and pain.

Effúdit contemptiónem super príncipes * et erráre fecit eos in desérto ínvio.

Contempt was poured out upon the princes, and He caused them to wander out of the way and into places without way.

Et suscépit páuperem de inópia * et pósuit sicut oves famílias.

And He helped the poor in their poverty and multiplied families like flocks.

Vidébunt recti et lætabúntur, * et omnis iníquitas oppilábit os suum.

The righteous will behold it and rejoice, and iniquity will have to shut its mouths.

Quis sápiens, et custódiet hæc * et intélleget misericórdias Dómini?.

Who is wise to take heed of these things, and to understand the mercies of the Lord?

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now and ever shall be, and ever shall be. Amen.

annotation: ;
%%
(c3) a/. De(h) ne(h)ces(h)si(h)tá(h)ti(f)bus(e) no(h)stris(h) (,) lí(h)be(h)ra(h) nos,(i) Dó(i)mi(h)ne.(h)
(::)

Ant. De necessitátibus nostris líbera nos, Dómine.

Ant. Free us from our necessities, Lord.

annotation: 1f;
%%
(c4) QUIS(dc) in(f)tél(gh)le(h)get(g) *(,) mi(f)se(f)ri(f)cór(fg)di(e)as(f) Dó(d)mi(d)ni?(d) (::)
E(h) u(h) o(g) u(f) a(gh) e.(gf) (::)

Ant. 3. Quis intélleget misericórdias Dómini?

Ant. 3.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now and ever shall be, and ever shall be. Amen.

annotation: ;
%%
(c4) a/. Quis(dc) in(f)tél(gh)le(h)get(g) (,) mi(f)se(f)ri(f)cór(fg)di(e)as(f) Dó(d)mi(d)ni?(d)
(::)

Ant. Quis intélleget misericórdias Dómini?

Ant.

v. Ego ipse requíram oves meas. r. Et indúcam eas in terram suam.

In primo nocturno, utroque anno)

De libro Isaíæ prophétæ

Clama fórtiter, ne cesses; quasi tuba exálta vocem tuam et annúntia pópulo meo scélera eórum et dómui Iacob peccáta eórum. Me étenim de die in diem quærunt et scire vias meas volunt, quasi gens quæ iustítiam fécerit et iudícium Dei sui non derelíquerit. Rogant me iudícia iustítiæ, appropinquáre Deum volunt.

"Quare ieiunávimus et non aspexísti, humiliávimus ánimam nostram et nescísti?" Ecce, in die ieiúnii vestri ágitis negótia et omnes operários vestros opprímitis. Ecce, ad lites et contentiónes ieiunátis et percútitis pugno ímpie. Nolíte ieiunáre sicut hódie, ut audiátur in excélso clamor vester. Numquid tale est ieiúnium quod elégi, dies quo homo áffligit ánimam suam? Numquid contórquere quasi iuncum caput suum et saccum et cínerem stérnere? Numquid istud vocábis ieiúnium et diem acceptábilem Dómino?

Nonne hoc est ieiúnium quod elégi: dissólvere víncula iníqua, sólvere funes iugi, dimíttere eos qui confrácti sunt líberos, et omne iugum dirúmpere? Nonne frángere esuriénti panem tuum, et egénos, vagos indúcere in domum? Cum víderis nudum, óperi eum et carnem tuam ne despéxeris. Tunc erúmpet quasi auróra lumen tuum, et sanátio tua cítius oriétur; et anteíbit fáciem tuam iustítia tua, et glória Dómini cólliget te.

Tunc invocábis et Dóminus exáudiet, clamábis et dicet: "Ecce adsum." Si abstúleris de médio tui iugum et desíeris exténdere dígitum et loqui iniquitátem; si effúderis esuriénti ánimam tuam et ánimam afflíctam satiáveris, oriétur in ténebris lux tua, et cáligo tua erit sicut merídies. Et te ducet Dóminus semper, et satiábit in locis áridis ánimam tuam et ossa tua firmábit; et eris quasi hortus irríguus et sicut fons aquárum, cuius non defícient aquæ.

r. O vere beátum, in cuius ore dolus non fuit, néminem iúdicans, néminem damnans; * Numquam in illíus ore nisi Christus, nisi pax, nisi misericórdia ínerat. v. O virum ineffábilem, nec labóre victum nec morte vincéndum, qui nec mori tímuit, nec vívere recusávit. * Numquam. v. Glória Patri. * Numquam.

In secundo nocturno, anno II)

Ex Epístulis Sulpícii Sevéri (Ep. 3, 6. 9-11.14-16: SC 133, 336-342)

Martínus óbitum suum longe ante præscívit dixítque frátribus dissolutiónem sui córporis imminére. Intérea causa éxstitit qua Condacénsem diœcésim visitáret. Nam, cléricis inter se ecclésiæ illíus discordántibus, pacem cúpiens reformáre, licet finem diérum suórum non ignorásset, proficísci tamen ob istíus modi causam non recusávit, bonam hanc virtútum suárum consummatiónem exístimans, si pacem ecclésiæ rédditam reliquísset.

Aliquándiu ergo in vico illo vel in ecclésia ad quam íerat commorátus, pace inter cléricos restitúta cum iam régredi ad monastérium cogitáret, víribus córporis cœpit repénte destítui convocatísque frátribus índicat se iam resólvi. Tum vero mæror et luctus ómnium et vox una plangéntium: "Cur nos, pater, déseris? Aut cui nos desolátos relínquis? Invádent gregem tuum lupi rapáces: quis nos a mórsibus eórum, percússo pastóre, prohibébit? Scimus quidem desideráre te Christum, sed salva tibi sunt tua præmia nec diláta minuéntur; nostri pótius miserére, quos déseris."

Tunc ille motus his flétibus, ut totus semper in Dómino misericórdiæ viscéribus affluébat, lacrimásse perhibétur; conversúsque ad Dóminum hac tantum fléntibus voce respóndit: "Dómine, si adhuc pópulo tuo sum necessárius, non recúso labórem: fiat volúntas tua."

O virum ineffábilem, nec labóre victum nec morte vincéndum, qui in nullam se partem prónior inclináverit, nec mori timúerit nec vívere recusárit! Oculis tamen ac mánibus in cælum semper inténtis, invíctum ab oratióne spíritum non relaxábat; et, cum a presbýteris, qui tunc ad eum convénerant, rogarétur ut corpúsculum láteris mutatióne releváret: "Sínite, inquit, sínite me, fratres, cælum pótius respícere quam terram, ut suo iam itínere itúrus ad Dóminum spíritus dirigátur." Hæc locútus diábolum vidit propter assístere. "Quid hic, inquit, astas, cruénta béstia? Nihil in me, funéste, repéries: Abrahæ me sinus récipit."

r. Dixérunt discípuli ad beátum Martínum: Cur nos, pater, déseris? aut cui nos desolátos relínquis? * Invádent enim gregem tuum lupi rapáces. v. Scimus quidem desideráre te Christum, nostri pótius miserére, quos déseris. * Invádent. v. Glória Patri. * Invádent.

Orémus.

Deus, qui in beáto Martíno epíscopo sive per vitam sive per mortem magnificátus es, † ínnova grátiæ tuæ mirabília in córdibus nostris, ut neque mors neque vita separáre nos possit a caritáte tua. Per Dóminum.

O God, Thou hast been glorified both by the life and by the death of Blessed Martin, bishop. Renew in our hearts the wonders of Thy grace, so that neither death nor life can separate us from Thy charity.

%%
(c3) BE(hij)ne(i)di(j)cá(ih)mus(gf) Dó(ghGF)mi(ef)no.(f) r/.(::) De(hijIH)o(gf) grá(ghGF)ti(ef)as.(f) (::)

v. Benedicámus Dómino. r. Deo grátias.

v. Let us bless the Lord. r. Thanks be to God.

The translations proposed here have the sole purpose of a better understanding of the Latin text. They are not to be used in place of the official translations in the liturgy in the vernacular.