2029-02-05 : Antiphonale Romanum, Ad officium lectionis, S. Agathæ, virginis et martyris, Memoria

Warning: the Roman antiphonary is under construction. There are still many errors and omissions. Be patient.

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(c3) DE(h)us,(h) (,)in(h) ad(h)iu(h)tó(hi)ri(h)um(h) me(h)um(h) in(h)tén(h)de.(h) r/.(::) Dó(h)mi(h)ne,(h) (,) ad(h) ad(h)iu(h)ván(h)dum(h) me(h) fes(h)tí(h)na.(h) (:) Gló(h)ri(h)a(h) Pa(h)tri,(h) et(h) Fí(h)li(h)o,(h) (,) et(h) Spi(h)rí(h)tu(h)i(h) Sanc(h)to.(h) (:)
Si(h)cut(h) e(h)rat(h) in(h) prin(h)cí(h)pi(h)o,(h) et(h) nunc,(h) et(h)
sem(h)per,(h) (,) et(h) in(h) sǽ(h)cu(h)la(h) sæ(h)cu(h)ló(h)rum.(h)
Am(h)en.(h:) Al(h)le(hi)lú(h)ia.(h) (::)

v. Deus, ✠ in adiutórium meum inténde. r. Dómine, ad adiuvándum me festína. Glória Patri, et Fílio, et Spirítui Sancto. Sicut erat in princípio, et nunc et semper, et in sǽcula sæculórum. Amen. Allelúia.

v. O God, come to my assistance. r. O Lord, make haste to help me. Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen. Alleluia.

Hymnus

annotation:1;
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(c4) O(ded) Chri(c)ste,(d) flos(fe) con(fgFE)vál(d)li(cd)um,(d'_) (,) te(c) láu(e)di(d)bus(e) ex(fe)tól(d)li(ce)mus,(e.) (;) quod(d) hanc(dh) or(h)ná(g)sti(fvED) vír(f)gi(gf)nem(e_') (,) pal(c)mis(e) quo(d)que(e) mar(fe)tý(d)ri(cd)i.(d.) (::)
Hæc(ded) pru(c)dens,(d) for(fe)tis,(fgFE) sá(d)pi(cd)ens,(d'_) (,) fi(c)dem(e) pro(d)fés(e)sa(fe) lí(d)be(ce)re,(e.) (;) pro(d) te(dh) di(h)ra(g) sup(fvED)plí(f)ci(gf)a(e_') (,) ex(c)cé(e)pit(d) im(e)per(fe)tér(d)ri(cd)ta.(d.) (::)
Sic(ded) spre(c)to(d) mun(fe)di(fgFE) prín(d)ci(cd)pe,(d'_) (,) tu(c)o(e) di(d)tá(e)ta(fe) mú(d)ne(ce)re,(e.) (;) cru(d)én(dh)to(h) par(g)ta(fvED) prœ́(f)li(gf)o,(e_') (,) æ(c)tér(e)na(d) tu(e)lit(fe) prǽ(d)mi(cd)a.(d.) (::)
Hu(ded)ius,(c) Re(d)dém(fe)ptor,(fgFE) mé(d)ri(cd)tis(d'_) (,) nos(c) pi(e)us(d) ad(e)de(fe) só(d)ci(ce)os,(e.) (;) ut,(d) men(dh)te(h) pu(g)ra,(fvED) frú(f)cti(gf)bus(e_') (,) tu(c)i(e) fru(d)á(e)mur(fe) sán(d)gui(cd)nis.(d.) (::)
Ie(ded)su,(c) ti(d)bi(fe) sit(fgFE) gló(d)ri(cd)a,(d'_) (,) qui(c) na(e)tus(d) es(e) de(fe) Vír(d)gi(ce)ne,(e.) (;) cum(d) Pa(dh)<i>tre</i> et(h) al(g)mo(fvED) Spí(f)ri(gf)tu,(e_') (,) in(c) sem(e)pi(d)tér(e)na(fe) sǽ(d)cu(cd)la.(d.) (::)
A(ded)men.(cd..) (::)

O Christe, flos convállium, te láudibus extóllimus, quod hanc ornásti vírginem palmis quoque martýrii.

Hæc prudens, fortis, sápiens, fidem proféssa líbere, pro te dira supplícia excépit impertérrita.

Sic spreto mundi príncipe, tuo ditáta múnere, cruénto parta prœ́lio, ætérna tulit prǽmia.

Huius, Redémptor, méritis nos pius adde sócios, ut, mente pura, frúctibus tui fruámur sánguinis.

Iesu, tibi sit glória, qui natus es de Vírgine, cum Patre et almo Spíritu, in sempitérna sǽcula. Amen.

Jesus, to Thee be glory given, Whom erst the Virgin-Mother bore, With Father and with Holy Ghost, Through endless ages evermore.

annotation: 4e;
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(c4) MI(fe)se(d)ré(e)re(f) mi(e)hi,(d) Dó(ed)mi(cd)ne,(d) *(,) quó(d)ni(dh)am(h) in(hvGF)fír(g)mus(fe) sum,(d) (;) sa(c)na(d) me,(e) Dó(fe)mi(de)ne,(e) (,) quó(d)ni(dg)am(g) con(f)tur(g)bá(ixhi)ta(h) sunt(gf~) os(g)sa(gf) me(e)a.(e) (::)
E(h) u(g) o(h) u(ih) a(gf) e.(e) (::)

Ant. 1. Miserére mihi, Dómine, quóniam infírmus sum, sana , Dómine, quóniam conturbáta sunt ossa mea.

Ant. 1. Have mercy on me, Lord, for I am suffering; heal me, Lord, for my bones are all shattered.

Psalmus 6

Psalm 6

Homo afflictus Domini clementiam implorat

The afflicted man implores the Lord's clemency

Nunc anima mea turbata est ... Pater, salvifica me ex hora hac? (Io 12, 27).

Now my soul is troubled ... Father, deliver me from this hour.

Dómine, ne in furóre tuo árguas me, * neque in ira tua corrípias me.

O Lord, rebuke me not in thy indignation, nor chastise me in thy wrath.

Miserére mei, Dómine, quóniam infírmus sum; * sana me, Dómine, quóniam conturbáta sunt ossa mea.

Have mercy on me, O Lord, for I am weak: heal me, O Lord, for my bones are troubled.

Et ánima mea turbáta est valde, * sed tu, Dómine, úsquequo?

And my soul is troubled exceedingly: but thou, O Lord, how long?

Convértere, Dómine, éripe ánimam meam; * salvum me fac propter misericórdiam tuam.

Turn to me, O Lord, and deliver my soul: O save me for thy mercy’s sake.

Quóniam non est in morte, qui memor sit tui, * in inférno autem quis confitébitur tibi?

For there is no one in death, that is mindful of thee: and who shall confess to thee in hell?

Laborávi in gémitu meo, † lavábam per síngulas noctes lectum meum; * lácrimis meis stratum meum rigábam.

I have laboured in my groanings, every night I will wash my bed: I will water my couch with my tears.

Turbátus est a mæróre óculus meus, * inveterávi inter omnes inimícos meos.

My eye is troubled through indignation: I have grown old amongst all my enemies.

Discédite a me omnes, qui operámini iniquitátem, * quóniam exaudívit Dóminus vocem fletus mei.

Depart from me, all ye workers of iniquity: for the Lord hath heard the voice of my weeping.

Exaudívit Dóminus deprecatiónem meam, * Dóminus oratiónem meam suscépit.

The Lord hath heard my supplication: the Lord hath received my prayer.

Erubéscant et conturbéntur veheménter omnes inimíci mei; * convertántur et erubéscant valde velóciter.

Let all my enemies be ashamed, and be very much troubled: let them be turned back, and be ashamed very speedily.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now and ever shall be, and ever shall be. Amen.

annotation: ;
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(c4) a/. Mi(fe)se(d)ré(e)re(f) mi(e)hi,(d) Dó(ed)mi(cd)ne,(d) (,) quó(d)ni(dh)am(h) in(hvGF)fír(g)mus(fe) sum,(d) (;) sa(c)na(d) me,(e) Dó(fe)mi(de)ne,(e) (,) quó(d)ni(dg)am(g) con(f)tur(g)bá(ixhi)ta(h) sunt(gf~) os(g)sa(gf) me(e)a.(e)
(::)

Ant. Miserére mihi, Dómine, quóniam infírmus sum, sana , Dómine, quóniam conturbáta sunt ossa mea.

Ant. Have mercy on me, Lord, for I am suffering; heal me, Lord, for my bones are all shattered.

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(c4) CON(h)fi(gf)té(gh)bor(gf) *() ti(f)bi,(h) Dó(jk)mi(ji)ne,(jk/kj) (,) in(j) to(ji)to(h) cor(ij>)de(h) me(g)o.(g) (::)
E(j) u(j) o(i) u(j) a(h) e.(g) (::)

Ant. 2. Confitébor tibi, Dómine, in toto corde meo.

Ant. 2.

Psalmus 9 A (9)

Psalm 9 A (9)

Gratiarum actio pro victoria

Thanksgiving for victory

Iterum venturus est iudicare vivos et mortuos.

He will come again to judge the living and the dead

Confitébor tibi, Dómine, in toto corde meo, * narrábo ómnia mirabília tua.

I will give praise to thee, O Lord, with my whole heart: I will relate all thy wonders.

Lætábor et exsultábo in te, * psallam nómini tuo, Altíssime.

I will be glad, and rejoice in thee: I will sing to thy name, O thou most high.

Cum convertúntur inimíci mei retrórsum, * infirmántur et péreunt a fácie tua.

When my enemy shall be turned back: they shall be weakened, and perish before thy face.

Quóniam fecísti iudícium meum et causam meam, * sedísti super thronum, qui iúdicas iustítiam.

For thou hast maintained my judgment and my cause: thou hast sat on the throne, who judgest justice.

Increpásti gentes, perdidísti ímpium; * nomen eórum deléstiin ætérnum et in sǽculum sǽculi.

Thou hast rebuked the Gentiles, and the wicked one hath perished: thou hast blotted out their name for ever and ever.

Inimíci defecérunt, * solitúdines sempitérnæ factæ sunt;

The swords of the enemy have failed unto the end:

et civitátes destruxísti: * périit memória eórum cum ipsis.

and their cities thou hast destroyed. Their memory hath perished with a noise:

Dóminus autem in ætérnum sedébit, * parávit in iudícium thronum suum

but the Lord remaineth for ever. He hath prepared his throne in judgment:

et ipse iudicábit orbem terræ in iustítia, * iudicábit pópulos in æquitáte.

and he shall judge the world in equity, he shall judge the people in justice.

Et erit Dóminus refúgium opprésso, * refúgium in opportunitátibus, in tribulatióne.

And the Lord is become a refuge for the poor: a helper in due time in tribulation.

Et sperent in te, qui novérunt nomen tuum, * quóniam non dereliquísti quæréntes te, Dómine.

And let them trust in thee who know thy name: for thou hast not forsaken them that seek thee, O Lord.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now and ever shall be, and ever shall be. Amen.

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(c4) a/. Con(h)fi(gf)té(gh)bor(gf) () ti(f)bi,(h) Dó(jk)mi(ji)ne,(jk/kj) (,) in(j) to(ji)to(h) cor(ij>)de(h) me(g)o.(g)
(::)

Ant. Confitébor tibi, Dómine, in toto corde meo.

Ant.

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(c4) EX(f)súr(h>)ge, (g) Dó(h)mi(fg)ne, (g) *(,) non(f) præ(f)vá(fg)le(e)at(f) ho(d)mo. (d) (::) E(h) u(h) o(g) u(f) a(h) e.(g) (::)

Ant. 3. Exsúrge, Dómine, non præváleat homo.

Ant. 3. Arise, Lord, do not let man prevail.

Psállite Dómino, qui hábitat in Sion; * annuntiáte inter gentes stúdia eius.

Sing ye to the Lord, who dwelleth in Sion: declare his ways among the Gentiles:

Quóniam requírens sánguinem recordátus est eórum, * non est oblítus clamórem páuperum.

For requiring their blood, he hath remembered them: he hath not forgotten the cry of the poor.

Miserére mei, Dómine; † vide afflictiónem meam de inimícis meis, * qui exáltas me de portis mortis,

Have mercy on me, O Lord: see my humiliation which I suffer from my enemies.

ut annúntiem omnes laudatiónes tuas in portis fíliæ Sion, * exsúltem in salutári tuo.

Thou that liftest me up from the gates of death, that I may declare all thy praises in the gates of the daughter of Sion.

Infíxae sunt gentes in fóvea, quam fecérunt; † in láqueo isto, quem abscondérunt, * comprehénsus est pes eórum.

I will rejoice in thy salvation: the Gentiles have stuck fast in the destruction which they prepared. Their foot hath been taken in the very snare which they hid.

Manifestávit se Dóminus iudícium fáciens; * in opéribus mánuum suárum comprehénsus est peccátor.

The Lord shall be known when he executeth judgments: the sinner hath been caught in the works of his own hands.

Converténtur peccatóres in inférnum, * omnes gentes, quæ obliviscúntur Deum.

The wicked shall be turned into hell, all the nations that forget God.

Quóniam non in finem oblívio erit páuperis; * exspectátio páuperum non períbit in ætérnum.

For the poor man shall not be forgotten to the end: the patience of the poor shall not perish for ever.

Exsúrge, Dómine, non confortétur homo; * iudicéntur gentes in conspéctu tuo.

Arise, O Lord, let not man be strengthened: let the Gentiles be judged in thy sight.

Constítue, Dómine, terrórem super eos; * sciant gentes quóniam hómines sunt.

Appoint, O Lord, a lawgiver over them: that the Gentiles may know themselves to be but men.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now and ever shall be, and ever shall be. Amen.

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(c4) a/. Ex(f)súr(h>)ge, (g) Dó(h)mi(fg)ne, (g) (,) non(f) præ(f)vá(fg)le(e)at(f) ho(d)mo. (d)
(::)

Ant. Exsúrge, Dómine, non præváleat homo.

Ant. Arise, Lord, do not let man prevail.

v. Gaudens gaudébo in Dómino. (T.P. allelúia.) r. Et exsultábit ánima mea in Deo meo. (T.P. allelúia.)

In primo nocturno, anno I

De Epístula prima beáti Pauli apóstoli ad Corínthios

Fratres: Verbum enim crucis pereúntibus quidem stultítia est, his autem, qui salvi fiunt, id est nobis, virtus Dei est. Scriptum est enim: Perdam sapiéntiam sapiéntium et prudéntiam prudéntium reprobábo.

Ubi sápiens? Ubi scriba? Ubi conquisítor huius sæculi? Nonne stultam fecit Deus sapiéntiam huius mundi? Nam quia in Dei sapiéntia non cognóvit mundus per sapiéntiam Deum, plácuit Deo per stultítiam prædicatiónis salvos fácere credéntes. Quóniam et Iudæi signa petunt, et Græci sapiéntiam quærunt, nos autem prædicámus Christum crucifíxum, Iudæis quidem scándalum, géntibus autem stultítiam; ipsis autem vocátis, Iudæis atque Græcis, Christum Dei virtútem et Dei sapiéntiam, quia quod stultum est Dei, sapiéntius est homínibus, et quod infírmum est Dei, fórtius est homínibus.

Vidéte enim vocatiónem vestram, fratres, quia non multi sapiéntes secúndum carnem, non multi poténtes, non multi nóbiles; sed, quæ stulta sunt mundi, elégit Deus, ut confúndat sapiéntes, et infírma mundi elégit Deus, ut confúndat fórtia, et ignobília mundi et contemptibília elégit Deus, quæ non sunt, ut ea, quæ sunt, destrúeret, ut non gloriétur omnis caro in conspéctu Dei. Ex ipso autem vos estis in Christo Iesu, qui factus est sapiéntia nobis a Deo et iustítia et sanctificátio et redémptio, ut quemádmodum scriptum est: Qui gloriátur, in Dómino gloriétur.

r. Auribus pércipe, Dómine, lácrimas meas; ne síleas a me, remítte mihi, * Quóniam íncola ego sum apud te et peregrínus. v. Dixi: Custódiam vias meas, ut non delínquam in lingua mea. * Quóniam. v. Glória Patri. * Quóniam.

In secundo nocturno, anno I

Ex Tractátu sancti Gregórii Nysséni epíscopi De virginitáte (Cc. 1.2: PG 46, 319-322.323)

Augústa virginitátis quædam quasi fácies, quæ cum in prétio est apud omnes qui de bono sincére iúdicent, tum iis solis contíngit, quibus ad præclárum hoc stúdium Dei grátia benígne opitulétur, vel ex nómine quo compellátur, insígnem laudem habet: nam incorrúptum, quæ vox in virginitáte de multórum consuetúdine dícitur, eius integritátem signíficat. Itaque ex eo nómine quod tantúmdem váleat, intellégere est huius doni præstántiam: síquidem, cum multa sint quæ cum virtúte gerántur, solum hoc incorrúpti appellatióne ornátum est.

Sin autem benefícium hoc Dei óptimi máximi étiam prædicándum est, suffíciet ad eius commendatiónem divínus Apóstolus, qui paucis verbis omnem laudum amplificatiónem obscúret, sanctam atque inculpátam eam appéllans, quæ hoc múnere ornáta sit. Quod si enim augústæ huius virginitátis ea est perfúnctio, ut inculpátus ac sanctus effícere: ecquænam maior esse potest laus virginitátis, quam osténdi eam iis rebus castórum suórum arcanórum partícipes quasi deos effícere, ut sócii quidam sint glóriæ solíus vere sancti atque inculpáti Dei, necessitúdine cum eo puritáte atque integritáte contrahénda.

Incorpóreæ divinque natúræ próprium ac præcípuum est; Dei tamen benignitáte iis étiam qui e carne et sánguine effécti huius vitæ usúra fruúntur, datum et tribútum est, ut virgínitas quasi manum mundítiæ participatiónem pórrigens, hóminum natúram vitiósa affectióne abiéctam rursus érigat, et ad cæléstium contemplatiónem perdúcat. Quod in Maríæ Vírginis inviolátæ córpore efféctum est, perfécta Christi divinitáte, quæ in ipsa Vírgine elúxerat, hoc ipsum in omni ánimo contíngit, qui sit castitáte ornátus, rationémque ducem in virgináli vita sequátur. Quóniam non ámplius, ut córporis humáni formam habitúmque índuat, ventúrus est Dóminus; non enim étiam nóvimus, inquit, secúndum carnem Christum; sed in spíritu véniet, et Patrem secum ducet, ut quodam loco testátur Evangélium.

r. Gaudeámus omnes in Dómino, diem festum celebrántes sub honóre Agathæ mártyris, * De cuius passióne gaudent ángeli et colláudant Fílium Dei. v. Immaculátus Dóminus immaculátam sibi fámulam in hoc fragilitátis córpore pósitam misericórditer consecrávit. * De cuius. v. Glória Patri. * De cuius.

Orémus.

Indulgéntiam nobis, quǽsumus, Dómine, beáta Agatha virgo et martyr implóret, † quæ tibi grata semper éxstitit et virtúte martyrii et mérito castitátis et tuæ professione virtutis. Per Dóminum.

Grant us, Lord, that the supplication of Blessed Agatha, Virgin and Martyr, who evermore found favor with thee through the merits of her chastity and the courage of her martyrdom, may obtain forgiveness for us.

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(c3) BE(hij)ne(i)di(j)cá(ih)mus(gf) Dó(ghGF)mi(ef)no.(f) r/.(::) De(hijIH)o(gf) grá(ghGF)ti(ef)as.(f) (::)

v. Benedicámus Dómino. r. Deo grátias.

v. Let us bless the Lord. r. Thanks be to God.

The translations proposed here have the sole purpose of a better understanding of the Latin text. They are not to be used in place of the official translations in the liturgy in the vernacular.