Feria III 14 Augustii 2029, Hebdomada XIX per annum,
   Introitus
   
annotation: 6;
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(c4) SA(d)cer(bxdbc)dó(dc/fffg)tes(f) De(fg)i,(f.) *(;) be(f)ne(f)dí(fg'h)ci(h)te(ixjhiGF'fghi.g!hw!ivHG') Dó(f)mi(fg!hvGF'g)num;(gf..) (:) san(f)cti(fff) et(d) hú(d!ffd)mi(dcf)les(ghf) cor(gh~)de,(h.) (;) lau(fg~)dá(gjjh)te(h.) De(fgh!jvvH'GF'fh'GFgf)um.(f.) <i>Cant.</i>(::) Be(fg)ne(gf)dí(gh)ci(h)te(h) ó(h)mni(h)a(h) ó(h)pe(h)ra(g) Dó(ixi)mi(h)ni(h) Dó(g)mi(f)no :(f.) *(:) lau(h)dá(hj)te(g) et(f) su(f)per(f)ex(f)al(f)tá(f)te(f') e(g)um(fd) in(f') saé(g)cu(f)la.(f.) (::) Gló(fg)ri(gf)a(gh) Pa(h)tri.(h) (::) E(f') u(g) o(fd) u(f') a(g) e.(f.) (::)
   SACERDÓTES Dei, benedícite Dóminum: sancti et húmiles corde, laudáte Deum. Ibid., 57 Benedícite, ómnia ópera Dómini, Dómino: laudáte et superexaltáte eum in sǽcula. v. Glória Patri.
   Priests of the Lord, bless the Lord; thou who are holy and humble of heart, praise God. v. Ibid., 57. All the works of the Lord, praise the Lord; praise Him and exalt Him forevermore. v. Glory unto the Father.
   IX * O Pater excelse
   
annotation: 8;
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(c3) KY(e')ri(e)e(evDB'd/efe.) *(,) (ehhvGE) e(fe)lé(d')i(e)son.(e.) <i>bis</i>(::)
Chri(f)ste(ehGE'edf.) (,) (fhhvGF'E) e(fgeevDC)lé(d')i(e)son.(e.) <i>bis</i>(::)
Ký(ei)ri(hi)e(iv.kiihj.klJ'IkvJI.) *(,) e(ihhvGF'E)lé(fgf')i(f)son.(e.) <i>bis</i>(::)
   Collecta
   
   Deus, qui sanctum Maximiliánum Maríam, presbýterum et mártyrem, amóre Vírginis Immaculátæ succénsum, animárum zelo et próximi dilectióne replevísti, concéde propítius, ut, eo intercedénte, pro tua glória in servítio hóminum strénue laborántes, usque ad mortem Fílio tuo conformári valeámus. Qui tecum.
   God, who filled us with zeal for souls and love for the neighbor Saint Maximilian-Mary, priest and martyr, inflamed with love for the Immaculate Virgin, grant us in Thy goodness, and through His intercession, to expend ourselves unsparingly in the service of men, and to be conformed to Thy Son even in death.
   Lectio I
   
   Léctio libri Sapiéntiæ (3,1-9)
   
   Iustórum ánimæ in manu Dei sunt, et non tanget illos torméntum mortis. Visi sunt óculis insipiéntium mori, et æstimáta est afflíctio éxitus illórum, et, quod a nobis est iter, extermínium; illi autem sunt in pace. Étenim, si coram homínibus torménta passi sunt, spes illórum immortalitáte plena est; et in paucis corrépti, in multis bene disponéntur, quóniam Deus tentávit eos et invénit illos dignos se. Tamquam aurum in fornáce probávit illos et quasi holocáusti hóstiam accépit illos, et in témpore visitatiónis illórum fulgébunt et tamquam scintíllæ in arundinéto discúrrent; iudicábunt natiónes et dominabúntur pópulis, et regnábit Dóminus illórum in perpétuum. Qui confídunt in illo, intéllegent veritátem, et fidéles in dilectióne acquiéscent illi, quóniam grátia et misericórdia est sanctis eíus, et visitátio eléctis eíus.
   The souls of the just are in the hand of God, and the torment of death shall not touch them. They seemed in the eyes of the unwise to die: and their decease was counted affliction: and that which with us is the way, is destruction: but they are in peace. And though before men they suffered torments, their hope is full of immortality. Vexed in few things, in many they shall be well disposed of: because God hath tempted them, and hath found them worthy of himself. As gold in the furnace he hath proved them, and as an host of holocaust he hath received them, & in time there shall be respect of them. The just shall shine, and as sparks in a place of reeds they shall run abroad. They shall judge nations, & have dominion over peoples, and their Lord shall reign for ever. They that trust in him, shall understand truth: & the faithful in love shall rest in him: because rest and peace is to his elect.
   Verbum Dómini. r. Deo grátias.
   Word of the Lord. r. Let us give thanks to God.
   Vel:
   Or:
   Lectio I
   
   Léctio Epístolæ primæ beáti Ioánnis apóstoli (3,14-18)
   
   Caríssimi: Nos scimus quóniam transívimus de morte in vitam, quóniam dilígimus fratres; qui non díligit, manet in morte. Omnis, qui odit fratrem suum, homicída est, et scitis quóniam omnis homicída non habet vitam ætérnam in semetípso manéntem. In hoc nóvimus caritátem, quóniam ille pro nobis ánimam suam pósuit; et nos debémus pro frátribus ánimas pónere. Qui habúerit substántiam mundi et víderit fratrem suum necésse habére et cláuserit víscera sua ab eo, quómodo cáritas Dei manet in eo? Filíoli, non diligámus verbo nec lingua sed in ópere et veritáte.
   Beloved: We know that we have passed from death to life forasmuch as we love our brethren and sisters. Whoever does not love remains in death. Anyone who hates his brother is a murderer, and thou knowest that no murderer has eternal life abiding in him. By this we have come to know the love of God: that he laid down his life for us; and we, too, ought to lay down our lives for our brethren. If anyone has the world’s goods and, seeing his brother in need, closes his heart unto him, how does God’s love abide in him? My little children, let us not love in word or speech, but in deed and in truth.
   Verbum Dómini. r. Deo grátias.
   Word of the Lord. r. Let us give thanks to God.
   Vel, de tempore:
   Or, time:
   Lectio I
   
   Léctio libri Deuteronómii (31,1-8)
   
   Ábiit ítaque Móyses et locútus est ómnia verba hæc ad univérsum Israel et dixit ad eos: “Céntum vigínti annórum sum hódie, non possum ultra égredi et íngredi, præsértim cum et Dóminus díxerit mihi: ‘Non transíbis Iordánem istum.’ Dóminus Deus tuus ipse transíbit ante te; ipse delébit gentes has in conspéctu tuo, et possidébis eas, et Iósue transíbit ante te, sicut locútus est Dóminus.Faciétque Dóminus eis, sicut fecit Sehon et Og régibus Amorræórum et terræ eórum delevítque eos.Cum ergo et hos tradíderit vobis, simíliter faciétis eis, sicut præcépi vobis. Viríliter ágite et confortámini; nolíte timére nec paveátis a conspéctu eórum, quia Dóminus Deus tuus ipse est ductor tuus et non dimíttet nec derelínquet te.”Vocavítque Móyses Iósue et dixit ei coram omni Israel: “Confortáre et esto robústus; tu enim introdúces pópulum istum in terram, quam datúrum se pátribus eórum iurávit Dóminus, et tu eam sorte dívides eis. Et Dóminus, qui ductor tuus est, ipse erit tecum, non dimíttet nec derelínquet te; noli timére nec páveas.”
   
   Verbum Dómini. r. Deo grátias.
   Word of the Lord. r. Let us give thanks to God.
   Graduale
   
   Ps. 22, 4
   
annotation: 1;
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(c4) SI(d) ám(fg)bu(gvF'EfvED'e)lem(e[ll:1]d..) *(,) in(f) mé(ghgh)di(hjH'GF'gwhgh)o(hg..) (,) um(hv.fg'h)brae(g) mor(fv.dfe)tis,(d//ffd/fhhg.) (;) non(dh) ti(hg)mé(h'/jij)bo(hv.fh!jvH'GF'g) ma(fv.dfe)la :(d!ffd) (,) (fge'/fgd'/e[ll:1]ddc.) (:) quó(f)ni(d)am(e) tu(f) me(ghgh./gh/jj//jjj)cum(g) es,(hg/hfg) (,) Dó(d)mi(d)ne.(dc/d!ff/ghG'Efgff/ded.) (::) v/. Vir(h_f hvhggef)ga(d.) tu(dc/d!ff/gh!jjg)(,)(ixhhghvGF./[-0.5]hiHG'hw!ivHGhi)a,(h.) (;) et(dh) bá(h/jjh)cu(h!jjh)lus(h_g) tu(hg/h!jjjg//ivHG'gf/gh/j.h!iwj_h)us,(h.) (:) i(h_f//hvhggef)psa(de) me(d_c/d!ewf!gv.fg!hvFEfg!hvhg.) *(,) con(g)so(gh)lá(ixjhiGF'h!jjvH'Gh')ta(d) sunt.(dc/d!ff/ghG'Efgff/ded.) (::)
   r. Si ámbulem in médio umbræ mortis, non timébo mala: quóniam tu mecum es, Dómine. v. Virga tua, et báculus tuus, ipsa me consoláta sunt.
   r. Even though I walk through the valley of the shadow of death, I will fear no evil, for thee are with me. v. Thy rod and Thy staff have comforted me.
   Allelúia
   Hallelujah
   Iac. 1, 12
   James 1:12
annotation: 1;
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(c4) AL(df)le(e/ghfgvFE'D)lú(gh){ia}.(gh..) *(;) (gihgiHG'gd//efED'/!dc/e/ggh.) (,) (gihgiHG'gd//efED'/!dc/de/fee[ll:1]d.0) v/.(::) Be(c!e'g)á(ghGE'fvED.cd/fde)tus(efvfe) vir,(e.) (;) qui(e_[oh:h]c) suf(eg/fhggvFE)fert(e.) (,) ten(g.h!iwjjvIH)ta(g!igh)ti(ghe)ó(fv.efd)nem :(e[ll:1]d..) (:) quó(e_[uh:l]g!hi)ni(h)am(h) cum(h) pro(h)bá(h)tus(hg) fú(hj)e(ghggvFE'f)rit,(fe..) (;) ac(ec)cí(eg)pi(fhggvFE)et(e.) (,) co(cd'e)ró(e_0[uh:l]fvE'Cd_e)nam(e.) *() vi(e/ghfgvFE'Dgh)tae.(gh..) (;) (gihgiHG'gd//efED'/!dcevggh.) (,) (gihgiHG'gd//efED'/!dc/de/fee[ll:1]d.0) (::)
   r. Allelúia. v. Beátus vir, qui suffert tentatiónem: quóniam cum probátus fúerit, accípiet corónam vitæ.
   r. Alleluia v. Blessed is the man who patiently endures trial, for when he has been tested, he will receive the crown of life.
   Evangelium
   
   v. Dóminus vobíscum. r. Et cum spíritu tuo.
   v. The Lord be with thee. r. And with thy spirit.
   Léctio sancti Evangélii secundum Ioánnem (15,9-17)
   
   r. Glória tibi Dómine.
   r. Glory be to Thee, O Lord..
   In illo tempore: Dixit Iesus discipulis suis: Sicut diléxit me Pater, et ego diléxi vos; manéte in dilectióne mea.Si præcépta mea servavéritis, manébitis in dilectióne mea, sicut ego Patris mei præcépta servávi et máneo in eíus dilectióne. Hæc locútus sum vobis, ut gáudium meum in vobis sit, et gáudium vestrum impleátur.Hoc est præcéptum meum, ut diligátis ínvicem, sicut diléxi vos;maiórem hac dilectiónem nemo habet, ut ánimam suam quis ponat pro amícis suis. Vos amíci mei estis, si fecéritis, quæ ego præcípio vobis.Iam non dico vos servos, quia servus nescit quid facit dóminus eíus; vos autem dixi amícos, quia ómnia, quæ audívi a Patre meo, nota feci vobis.Non vos me elegístis, sed ego elégi vos et pósui vos, ut vos eátis et fructum afferátis, et fructus vester máneat, ut quodcúmque petiéritis Patrem in nómine meo, det vobis.Hæc mando vobis, ut diligátis ínvicem.
   At that time, Jesus said to His disciples: As my Father hath loved me, I also have loved you. Abide in my love. If you keep my precepts, you shall abide in my love: as I also have kept my Father's precepts, and do abide in his love. These things I have spoken to you, that my joy may be in you, and your joy may be filled. This is my precept, that you love one another, as I have loved you. Greater love than this no man hath, that a man yield his life for his friends. You are my friends, if you do the things that I command you. Now I call you not servants: for the servant knoweth not what his Lord doeth. But you I have called friends; because all things whatsoever I heard of my Father, I have notified unto you. You chose not me, but I chose you; and have appointed you: that you go, & bring fruit; and your fruit abide: that whatsoever you ask the Father in my name, he may give it you. These things I command you, that you love one another.
   Verbum Dómini. r. Laus tibi, Christe.
   Word of the Lord. r. Praise be to Thee, O Christ.
   Vel, de tempore:
   Or, time:
   Evangelium
   
   Léctio sancti Evangélii secúndum Matthǽum (18,1-5.10.12-14)
   
   In illa hora accessérunt discípuli ad Iésum dicéntes: “Quis putas maíor est in regno cælórum?”Et ádvocans párvulum, státuit eum in médio eórum et dixit: “Amen dico vobis: Nisi convérsi fuéritis et efiiciámini sicut párvuli, non intrábitis in regnum cælórum. Quicúmque ergo humiliáverit se sicut párvulus iste, hic est maíor in regno cælórum. Et, qui suscéperit unum párvulum talem in nómine meo, me súscipit. Vidéte, ne contemnátis unum ex his pusíllis; dico enim vobis quia ángeli eórum in cælis semper vident fáciem Patris mei, qui in cælis est. Quid vobis vidétur? Si fúerint alícui centum oves, et erráverit una ex eis, nonne relínquet nonagínta novem in móntibus et vadit quǽrere eam, quæ errávit?Et si contígerit ut invéniat eam, amen dico vobis quia gaudébit super eam magis quam super nonagínta novem, quæ non erravérunt. Sic non est volúntas ante Patrem vestrum, qui in cælis est, ut péreat unus de pusíllis istis.
   At that hour the Disciples came to Jesus, saying: Who, thinkest thou, is the greater in the Kingdom of Heaven? And Jesus calling unto him a little child, set him in the midst of them, and said: Amen I say to you, unless you be converted, and become as little children, you shall not enter into the Kingdom of Heaven. Whosoever therefore shall humble himself as this little child, he is the greater in the Kingdom of Heaven. And he that shall receive one such little child in my name, receiveth me. And he that shall scandalize one of these little ones that believe in me, it is expedient for him that a millstone be hanged about his neck, and that he be drowned in the depth of the sea. Woe be to the world for scandals. For it is necessary that scandals do come: but nevertheless woe to that man by whom the scandal cometh. And if thy hand, or thy foot scandalize thee, cut it off, and cast it from thee. It is good for thee to go into life maimed or lame, rather than having two hands or two feet, to be cast into everlasting fire. And if thine eye scandalize thee, pluck him out, and cast him from thee: It is good for thee having one eye to enter into life, rather than having two eyes to be cast into the Hell of fire. See that you despise not one of these little ones: for I say to you, that their Angels in Heaven always do see the face of my Father which is in Heaven. For the Son of man is come to save that which was perished. How think you? If a man have an hundred sheep, and one of them shall go astray; doth he not leave ninety nine in the mountains, and goeth to seek that which is strayed? And if it chance that he find it: Amen I say to you, that he rejoiceth more for that, than for the ninety nine that went not astray. Even so it is not the will of your Father, which is in Heaven, that one perish of these little ones.
   Verbum Dómini. r. Laus tibi, Christe.
   Word of the Lord. r. Praise be to Thee, O Christ.
   Offertorium
   
   Ps. 62, 2 et 5
   
annotation: 2;
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(f3) DE(ef)us,(fhffe.) *(,) De(f!gwh)us(h_g) me(hhhvF'E//f!gwh_f)us,(f.) (;) ad(fe~) te(f) de(hg) lu(h_f/ij)ce(hiH'GhvG'FEfe__) (,) ví(fhGF')gi(ef'!gvF'E)lo :(e.) (:) et(hg) in(hi~) nó(i)mi(h)ne(hjIH'GFh') tu(e!hhh/i_[oh:h]h)o(h.) (;) le(fhg)vá(hhhf/ghg)bo(f_e) (,) ma(f/hhh)nus(fhGF') me(f)as,(fhGF.) (;) al(fg)le(e/hhhhiH//E'//f/hhh_f/hihi)lú(f_[oh:h]g_[oh:h]f_[oh:h]){ia}.(f.) (::)
   Deus, Deus meus, ad te de luce vígilo: et in nómine tuo levábo manus meas, allelúia.
   O GOD, my God, to Thee do I watch at break of day: and in Thy name I will lift up my hands, alleluia.
   Super oblata
   
   Stans postea in medio altaris, versus ad populum, extendens et iungens manus, dicit:
   After this, standing in the center of the altar, facing the people, extending and then joining his hands, he said:
   Oráte, fratres, ut meum ac vestrum sacrifícium acceptábile fiat apud Deum Patrem omnipoténtem.
   Pray, brethren, that my sacrifice and yours may be acceptable to God, the almighty Father.
   Populus surgit et respondet:
   The people rise and reply:
   Suscípiat Dóminus sacrifícium de mánibus tuis ad laudem et glóriam nóminis sui, ad utilitátem quoque nostram totiúsque Ecclésiæ suæ sanctæ.
   May the Lord accept the sacrifice at thy hands for the praise and glory of his name, for our good and the good of all his holy Church.
   Múnera nostra tibi, Dómine, exhibémus, supplíciter exorántes, ut sancti Maximiliáni Maríæ exémplo, vitam nostram tibi discámus offérre.
   We bring Thou our offerings, Lord, humbly imploring that, following the example of Saint Maximilian Marie, we may learn to offer our lives unto thee.
   v. Dóminus vobíscum. r. Et cum spíritu tuo.
   v. The Lord be with thee. r. And with thy spirit.
   v. Sursum corda. r. Habémus ad Dóminum.
   v. Lift up thy hearts. r. We lift them up to the Lord.
   v. Grátias agámus Dómino Deo nostro. r. Dignum et iustum est.
   v. Let us give thanks to the Lord our God. r. It is right and just.
   PRÆFATIO I DE SANCTIS MARTYRIBUS
   PREFACE I: ON THE HOLY MARTYRS
   De signo et exemplo martyrii
   On the Sign and Example of Martyrdom
   Vere dignum et iustum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine, sancte Pater, omnípotens ætérne Deus:
   It is verily right and just, fair and salutary, to give thee thanks evermore and everywhere: Lord, holy Father, eternal and almighty God:
   Quóniam beáti mártyris N. pro confessióne nóminis tui, ad imitatiónem Christi, sanguis effúsus tua mirabília maniféstat, quibus pérficis in fragilitáte virtútem, et vires infírmas ad testimónium róboras, per Christum Dóminum nostrum.
   For the blood shed by the blessed martyr N. in confession of Thy name, in imitation of Christ, reveals Thy wonders, through which Thou perfect strength in weakness and sustain failing strength for the sake of witness, through Christ our Lord.
   Et ídeo, cum cælórum Virtútibus, in terris te iúgiter celebrámus, maiestáti tuæ sine fine clamántes:
   And that is wherefore, together with the Powers of heaven, we celebrate Thou unceasingly on earth, endlessly acclaiming Thy majesty:
   Vel:
   Or:
   PRÆFATIO II DE SANCTIS MARTYRIBUS
   PREFACE II ON THE HOLY MARTYRS
   De mirabilibus Dei in martyrum victoria
   God's Wonders in the Martyrs' Victory
   Vere dignum et iustum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine, sancte Pater, omnípotens ætérne Deus:
   It is verily right and just, fair and salutary, to give thee thanks evermore and everywhere: Lord, holy Father, eternal and almighty God:
   Quóniam tu magnificáris in tuórum laude Sanctórum, et quidquid ad eórum pértinet passiónem, tuæ sunt ópera miránda poténtiæ: qui huius fídei tríbuis cleménter ardórem, qui súggeris perseverántiæ firmitátem, qui largíris in agóne victóriam, per Christum Dóminum nostrum.
   for thee are glorified in the praise of Thy saints, and everything related to their passion is the wondrous work of Thy power: it is Thou who graciously grant the fervor of this faith, Thou who inspire steadfast perseverance, Thou who bestow victory in battle, through Christ our Lord.
   Propter quod cæléstia tibi atque terréstria cánticum novum cóncinunt adorándo, et nos cum omni exércitu Angelórum proclamámus, sine fine dicéntes:
   That is wherefore the heavenly and earthly creatures sing a new song unto thee as they worship Thou, and we, too, together with the entire host of angels, proclaim without end, saying:
   Sanctus, Sanctus, Sanctus Dóminus Deus Sábaoth...
   
   XV
   
annotation: 2;
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(f3) SAN(eef~)ctus,(f.) *(,) San(gh)ctus,(f.) (,) San(g')ctus(i) (,) Dó(i')mi(g)nus(h') De(g)us(f) Sá(gf)ba(ef)oth.(f.) (:) Ple(e)ni(ef) sunt(f) cae(fe)li(g) et(hg) ter(ff)ra(e.) (,) gló(gf)ri(fe)a(ef) tu(f.)a.(f.) (:) Ho(f.g!hw!ij)sán(ii)na(fg!hvGF.) in(f) ex(fe)cél(ghf~)sis.(f.) (:) Be(e)ne(ef)dí(fg)ctus(f.) qui(h) ve(gf)nit(e.) (,) in(g) nó(i')mi(g)ne(h) Dó(gf)mi(ef)ni.(f.) (:) Ho(f.g!hw!ij)sán(ii)na(fg!hvGF.) in(f) ex(fe)cél(ghf~)sis.(f.) (::)
   XV
   
annotation: 1;
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(c4) A(d')gnus(f) De(dce)i,(e.) *(,) qui(e) tol(dg~)lis(g') pec(h)cá(g)ta(fvED) mun(ef)di :(e.) (;) mi(g')se(f)ré(fe)re(cd) no(d!ewfd)bis.(d.) (::)
A(dh)gnus(hg) De(h)i,(d.) *(,) qui(f) tol(evD~C~)lis(d.) pec(eg)cá(gh)ta(dc) mun(efd~)di :(d.) (;) mi(h)se(gh)ré(hjI'Gijh)re(h.) no(def!hvGE'fd)bis.(d.) (::)
A(d')gnus(f) De(dce)i,(e.) *(,) qui(e) tol(dg~)lis(g') pec(h)cá(g)ta(fvED) mun(ef)di :(e.) (;) do(g')na(f) no(fe)bis(cd) pa(d!ewfd)cem.(d.) (::)
   Communio
   Communion
   Sap. 3, 4, 5 et 6
   
annotation: 1;
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(c4) ET(d) si(d) co(fdf)ram(f) ho(f)mí(ghG'F)ni(gh)bus(h.) *(,) tor(h)mén(jhhg~)ta(h!jjk) pas(h)si(h_[oh:h]i_[oh:h]h_[oh:h]) sunt,(h.) (;) De(h)us(ghg) ten(fe~)tá(f!gwhg)vit(ge/f_e) e(de!fvED'e)os :(e[ll:1]d..) (:) tam(fe~)quam(f) au(ixgiH'G)rum(g.) in(fg) for(hj~)ná(jijh)ce(h.) (,) pro(h)bá(hv.fg'h)vit(hg/h_g) e(fg!hvGF'g)os,(gf..) (:) et(ixhi~) qua(ixhi)si(h) ho(hgge)lo(gh)cáu(fg~)sta(fef.) (,) ac(g)cé(ge)pit(gfgvFE) e(de!fvED'e)os.(e[ll:1]d..) (::)
   Et si coram homínibus torménta passi sunt, Deus tentávit eos: tamquam aurum in fornáce probávit eos, et quasi holocáusta accépit eos.
   If they suffered torments before men, it's forasmuch as God tested them, tried them like gold in the furnace, and accepted them as a burnt offering.
   Post communionem
   
   Quǽsumus, Dómine, ut refécti Córpore et Sánguine Fílii tui, eo caritátis igne accendámur, quem ex hoc convívio sanctus Maximiliánus María accépit.
   We pray, Lord, that, nourished by the Body and Blood of Thy Son, we may be set ablaze by the fire of love that Saint Maximilian Mary received from this banquet.
   Ad Missam lectam:
   At the read Mass:
   Ant. ad introitum
   Ant. ad entrance
   Mt 25, 34.40
   
   Veníte, benedícti Patris mei, dicit Dóminus. Amen dico vobis: quámdiu fecístis uni de his frátribus meis mínimis, mihi fecístis.
   "Come, thou who are blessed by My Father," said the Lord. "Verily I tell thou, whatever thou didst for one of the least of these my brethren and sisters, thou didst for Me."
   
   Alleluia
   Hallelujah
   Mt 5,10
   
   r. Allelúia. Beáti qui persecutiónem patiúntur propter iustítiam, quóniam ipsórum est regnum cælórum.
   r. Alleluia. Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven.
   Ant. ad communionem
   Ant. at communion
   Cf. Io 15, 13
   
   Maiórem caritátem nemo habet, ut ánimam suam ponat quis pro amícis suis, dicit Dóminus.
   “There is no greater love than to lay down one’s life for one’s friends,” says the Lord.
The translations proposed here have the sole purpose of a better understanding of the Latin text. They are not to be used in place of the official translations in the liturgy in the vernacular.


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