Feria VI 28 Decembris 2029, Infra octavam Nativitatis,
Warning: the Roman antiphonary is under construction. There are still many errors and omissions. Be patient.
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(c4) DE(h)us,(h) (,) in(h) a(h)di(h)u(h)tó(hi)ri(h)um(h) me(h)um(h) in(g)tén(gh)de.(h)
r/.(::) Dó(h)mi(h)ne,(h) (,) ad(h) a(h)di(h)u(h)ván(h)dum(h) me(h) fe(g)stí(gh)na.(h) (:)
Gló(h)ri(h)a(h) Pa(h)tri,(h) et(h) Fí(h)li(g)o,(g) (,) et(g) Spi(h)rí(h)tu(h)i(g) San(gh)cto.(h) (:)
Si(h)cut(h) e(h)rat(h) in(h) prin(h)cí(h)pi(h)o,(h) et(h) nunc,(h) et(h) sem(h)per,(g) (,)
et(g) in(h) sǽ(h)cu(h)la(h) sæ(h)cu(h)ló(h)rum.(g) A(gh)men.(h:) Al(h)le(hi)lú(hg~)ia.(g) (::)
   v. Deus, ✠ in adiutórium meum inténde. r. Dómine, ad adiuvándum me festína. Glória Patri, et Fílio, et Spirítui Sancto. Sicut erat in princípio, et nunc et semper, et in sǽcula sæculórum. Amen. Allelúia.
   v. O God, come to my assistance. r. O Lord, make haste to help me. Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen. Alleluia.
   Hymnus
   
annotation: 1;
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(c4) CHRI(c)ste,(d) red(eg)ém(g)ptor(ed) óm(f)ni(ed)um,(d.) (;)
ex(ce) Pa(g)tre,(h) Pa(h)tris(g) U(h!iwj)ni(ig)ce,(h.) (:)
so(hi)lus(g) an(gf)te(e) prin(dc)cí(d)pi(de)um(e.) (;)
na(c)tus(d) in(eg)ef(g)fa(ed)bí(f)li(ed)ter,(d.) (::)
JESU, the Father's only Son, whose death for all redemption won, before the worlds, of God most high, begotten all ineffably.
initial-style: 0;
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(c4) 2. Tu(c) lu(d)men,(eg) tu(g) splen(ed)dor(f) Pa(ed)tris,(d.) (;)
tu(ce) spes(g) per(h)én(h)nis(g) óm(h!iwj)ni(ig)um,(h.) (:)
in(hi)tén(g)de(gf) quas(e) fun(dc)dunt(d) pre(de)ces(e.) (;)
tu(c)i(d) per(eg) or(g)bem(ed) sér(f)vu(ed)li.(d.) (::)
The Father's Light and Splendor Thou their endless Hope to Thee that bow: accept the prayers and praise today that through the world Thy servants pay.
initial-style: 0;
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(c4) 3. Sa(c)lú(d)tis(eg) au(g)ctor,(ed) ré(f)co(ed)le(d.) (;)
quod(ce) no(g)stri(h) quon(h)dam(g) cór(h!iwj)po(ig)ris,(h.) (:)
ex(hi) il(g)li(gf)bá(e)ta(dc) Vír(d)gi(de)ne(e.) (;)
na(c)scén(d)do,(eg) for(g)mam(ed) súm(f)pse(ed)ris.(d.) (::)
Salvation's author, call to mind how, taking the form of humankind, born of a Virgin undefiled, Thou in man's flesh becamest a Child.
initial-style: 0;
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(c4) 4. Hic(c) præ(d)sens(eg) te(g)stá(ed)tur(f) di(ed)es,(d.) (;)
cur(ce)rens(g) per(h) an(h)ni(g) cír(h!iwj)cu(ig)lum,(h.) (:)
quod(hi) so(g)lus(gf) a(e) se(dc)de(d) Pa(de)tris(e.) (;)
mun(c)di(d) sa(eg)lus(g) ad(ed)vé(f)ne(ed)ris ;(d.) (::)
Thus testifies the present day Through every year in long array, that Thou, salvation's source alone proceedest from the Father's Throne.
initial-style: 0;
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(c4) 5. Hunc(c) cæ(d)lum,(eg) ter(g)ra,(ed) hunc(f) ma(ed)re,(d.) (;)
hunc(ce) om(g)ne(h) quod(h) in(g) e(h!iwj)is(ig) est,(h.) (:)
au(hi)ctó(g)rem(gf) ad(e)vén(dc)tus(d) tu(de)i(e.) (;)
lau(c)dat(d) ex(eg)súl(g)tans(ed) cán(f)ti(ed)co.(d.) (::)
Whence sky, and stars, and sea's abyss, and earth, and all that therein is, shall still, with laud and carol meet, the Author of thine Advent greet.
initial-style: 0;
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(c4) 6. Nos(c) quo(d)que,(eg) qui(g) san(ed)cto(f) tu(ed)o(d.) (;)
red(ce)ém(g)pti(h) su(h)mus(g) sán(h!iwj)gui(ig)ne,(h.) (:)
ob(hi) di(g)em(gf) na(e)tá(dc)lis(d) tu(de)i(e.) (;)
hym(c)num(d) no(eg)vum(g) con(ed)cí(f)ni(ed)mus.(d.) (::)
And we who, by Thy precious Blood from sin redeemed, are marked for God, on this, the day that saw Thy Birth, sing the new song of ransomed earth.
initial-style: 0;
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(c4) 7. Ie(c)su,(d) ti(eg)bi(g) sit(ed) gló(f)ri(ed)a,(d.) (;)
qui(ce) na(g)tus(h) es(h) de(g) Vír(h!iwj)gi(ig)ne,(h.) (:)
cum(hi) Pa(g)t<i>re</i>(g) et(f) al(e)mo(dc) Spí(d)ri(de)tu,(e.) (;)
in(c) sem(d)pi(eg)tér(g)na(ed) sæ(f)cu(ed)la.(d.) (::)
A(ded)men.(cd..) (::)
All honor, laud, and glory be, O Iesu, Virgin-born, to Thee; whom with the Father we adore, and Holy Ghost forevermore. Amen.
annotation: 1g;
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(c4) TE(e)cum(c) prin(d)cí(ixdhiv)pi(h)um(h) *(,) in(h) di(h)e(hgh) vir(fg)tu(gh)tis(fe) tu(d)æ,(d) (;) in(f) spen(f)dó(fg)ri(e)bus(c) sanc(d)tó(d)rum(do) (,) ex(c) ú(d)te(f)ro(f) (`) an(f)te(f) lu(f)cí(gh)fe(f)rum(e>) gé(d)nu(f)i(e) te.(d) (::) E(h) u(h) o(g) u(f) a(gh) e.(g) (::)
   Ant. 1. Tecum princípium in die virtútis tuæ, in splendóribus sanctórum, ex útero ante lucíferum génui te.
   Ant. 1. In the day of Thy power, in the splendour of the sanctuary, I begot Thou before the morning star.
   Psalmus 109 (110)
   Psalm 109 (110)
   Messias rex et sacerdos
   The messiah, king and priest
   Oportet illum regnare, donec ponat omnes inimicos sub pedibus eius (1 Cor 15, 25).
   He must reign, having put all His enemies under His feet (1 Cor 15:25).
   Dixit Dóminus Dómino meo: * «Sede a dextris meis,
   The Lord said to my Lord: Sit thou at my right hand:
   donec ponam inimícos tuos * scabéllum pedum tuórum».
   Until I make thy enemies thy footstool.
   Virgam poténtiæ tuæ emíttet Dóminus ex Sion: * domináre in médio inimicórum tuórum.
   The Lord will send forth the sceptre of thy power out of Sion: rule thou in the midst of thy enemies.
   Tecum principátus in die virtútis tuæ, † in splendóribus sanctis, * ex útero ante lucíferum génui te.
   With thee is the principality in the day of thy strength: in the brightness of the saints: from the womb before the day star I begot thee.
   Iurávit Dóminus et non pænitébit eum: * «Tu es sacérdos in ætérnum secúndum órdinem Melchísedech».
   The Lord hath sworn, and he will not repent: Thou art a priest for ever according to the order of Melchisedech.
   Dóminus a dextris tuis, * conquassábit in die iræ suæ reges.
   The Lord at thy right hand hath broken kings in the day of his wrath.
   [Iudicábit in natiónibus: cumulántur cadávera, * conquassábit cápita in terra spatiósa.]
   He shall judge among nations, he shall fill ruins: he shall crush the heads in the land of many.
   De torrénte in via bibet, * proptérea exaltábit caput.
   He shall drink of the torrent in the way: therefore shall he lift up the head.
   Glória Patri, et Fílio, * et Spirítui Sancto.
   Glory be to the Father, and to the Son, and to the Holy Spirit.
   Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
   As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
annotation: ;
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(c4) a/. Te(e)cum(c) prin(d)cí(ixdhiv)pi(h)um(h) (,) in(h) di(h)e(hgh) vir(fg)tu(gh)tis(fe) tu(d)æ,(d) (;) in(f) spen(f)dó(fg)ri(e)bus(c) sanc(d)tó(d)rum(do) (,) ex(c) ú(d)te(f)ro(f) (`) an(f)te(f) lu(f)cí(gh)fe(f)rum(e>) gé(d)nu(f)i(e) te.(d)
(::)
   Ant. Tecum princípium in die virtútis tuæ, in splendóribus sanctórum, ex útero ante lucíferum génui te.
   Ant. In the day of Thy power, in the splendour of the sanctuary, I begot Thou before the morning star.
annotation: 2*a;
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(c3) A(e)pud(f) Dó(h)mi(hi)num(iio~) *(,) mi(hi)se(j)ri(ih)cór(i)di(i)a,(i) (;) et(fi) co(h)pi(g)ó(fe)sa(fe) (,) a(d)pud(e) e(gxfg)um(h>) red(gxg)émp(f)ti(ef)o.(f) (::) E(i) u(h) o(i) u(j) a(h) e.(f) (::)
   Ant. 2. Apud Dóminum misericórdia, et copiósa apud eum redémptio.
   Ant. 2. With the Lord, we find mercy, the fullness of redemption.
   Psalmus 129 (130)
   Psalm 129 (130)
   De profundis clamavi
   From the depths of the abyss, I cry out
   Ipse salvum faciet populum suum a peccatis eorum (Mt 1, 21).
   Behold, He will free His people from their sins (Mt 1:21).
   De profúndis clamávi ad te, Dómine; * Dómine, exáudi vocem meam.
   Out of the depths I have cried to thee, O Lord: Lord, hear my voice.
   Fiant aures tuæ intendéntes * in vocem deprecatiónis meæ.
   Let thy ears be attentive to the voice of my supplication.
   Si iniquitátes observáveris, Dómine, * Dómine, quis sustinébit?
   If thou, O Lord, wilt mark iniquities: Lord, who shall stand it.
   Quia apud te propitiátio est, * ut timeámus te.
   For with thee there is merciful forgiveness: and by reason of thy law, I have waited for thee, O Lord.
   Sustínui te, Dómine, * sustínuit ánima mea in verbo eius;
   My soul hath relied on his word: my soul hath hoped in the Lord.
   sperávit ánima mea in Dómino * magis quam custódes auróram.
   From the morning watch even until night, let Israel hope in the Lord.
   Magis quam custódes auróram * speret Israel in Dómino,
   More than the guards wait for the dawn, let Israel hope in the Lord,
   quia apud Dóminum misericórdia, * et copiósa apud eum redémptio.
   Because with the Lord there is mercy: and with him plentiful redemption.
   Et ipse rédimet Israel * ex ómnibus iniquitátibus eius.
   And he shall redeem Israel from all his iniquities.
   Glória Patri, et Fílio, * et Spirítui Sancto.
   Glory be to the Father, and to the Son, and to the Holy Spirit.
   Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
   As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
annotation: ;
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(c3) a/. A(e)pud(f) Dó(h)mi(hi)num(iio~) (,) mi(hi)se(j)ri(ih)cór(i)di(i)a,(i) (;) et(fi) co(h)pi(g)ó(fe)sa(fe) (,) a(d)pud(e) e(gxfg)um(h>) red(gxg)émp(f)ti(ef)o.(f)
(::)
   Ant. Apud Dóminum misericórdia, et copiósa apud eum redémptio.
   Ant. With the Lord, we find mercy, the fullness of redemption.
annotation: 8g;
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(c4) IN(g) prin(g)cí(gj)pi(h)o(g) *(,) et(gf) an(g)te(h) sǽ(j)cu(j)la(ig) (,) De(i)us(j) e(h)rat(g) Ver(hg>)bum:(f) ¶(;) ip(f)se(g) na(f)tus(g) est(h) no(j)bis(ig) (,) Sal(ij>)vá(h)tor(h>) mun(g)di.(g) (::) E(j) u(j) o(i) u(j) a(h) e.(f) (::)
   Ant. 3. In princípio et ante sǽcula Deus erat Verbum; ipse natus est nobis hódie Salvátor mundi.
   Ant. 3. In the beginning and before the ages, God was the Word; today the Savior of the world is born unto us.
   Canticum (Ap 4,11; 5, 9.10.12)
   Cantique (Ap 4,11; 5, 9.10.12)
   Hymnus redemptorum
   Redeemer's hymn
   Dignus es, Dómine et Deus noster, * accípere glóriam et honórem et virtútem,
   Thou art worthy, Lord our God, to receive honor, glory, and power.
   quia tu creásti ómnia, * et propter voluntátem tuam erant et creáta sunt.
   It is Thou who created the universe; Thou wanted it to be: it was created.
   Dignus es, Dómine, accípere librum * et aperíre signácula eius,
   Thou art worthy, Christ and Lord, to take the Book and open its seals.
   quóniam occísus es † et redemísti Deo in sánguine tuo * ex omni tribu et língua et pópulo et natióne
   For Thee wast slain, redeeming for God, at the price of Thy blood, men of every tribe, language, people, and nation.
   et fecísti eos Deo nostro regnum et sacerdótes, * et regnábunt super terram.
   Thou hast made us a kingdom and priests for our God, and we will reign on earth.
   Dignus est Agnus, qui occísus est, † accípere virtútem et divítias et sapiéntiam * et fortitúdinem et honórem et glóriam et benedictiónem.
   It is worthy, the slain Lamb, to receive power and riches, wisdom and strength, honor, glory and praise.
   Glória Patri, et Fílio, * et Spirítui Sancto.
   Glory be to the Father, and to the Son, and to the Holy Spirit.
   Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
   As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
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(c4) a/. In(g) prin(g)cí(gj)pi(h)o(g) (,) et(gf) an(g)te(h) sǽ(j)cu(j)la(ig) (,) De(i)us(j) e(h)rat(g) Ver(hg>)bum:(f) ¶(;) ip(f)se(g) na(f)tus(g) est(h) no(j)bis(ig) (,) Sal(ij>)vá(h)tor(h>) mun(g)di.(g)
(::)
   Ant. In princípio et ante sǽcula Deus erat Verbum; ipse natus est nobis hódie Salvátor mundi.
   Ant. In the beginning and before the ages, God was the Word; today the Savior of the world is born unto us.
   Lectio brevis (Eph 2, 3b-5)
   
   Erámus natúra fílii iræ sicut et céteri. Deus autem, qui dives est in misericórdia, propter nímiam caritátem suam, qua diléxit nos, et cum essémus mórtui peccátis, convivificávit nos Christo: grátia estis salváti.
   
   Responsorium breve
   
annotation: r/. br;
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(c4) LÆ(f)tá(g)mi(f)ni(f) in(f) Dó(g)mi(gh)no,(h) *(;) et(g) ex(f)sul(gh)tá(gf)te(g) iu(g)sti.(f) (::)
v/. Et(h) glo(h)ri(h)á(ixhi)mi(g)ni(g) (,) o(h)mnes(g) re(g)cti(f) cor(gh)de.(h) (::) Gló(h)ri(h)a(h) Pa(ixhi)tri,(h) (,) et(g) Fí(gh)li(g)o,(g) (,) et(g) Spi(g)rí(h)tu(gf)i(f) San(g)cto.(gh) (::)
   r. Lætámini in Dómino, * Et exsultáte, iusti. Lætámini. v. Et gloriámini, omnes recti corde. * Et exsultáte, iusti. Glória Patri. Lætámini.
   r. Rejoice in the Lord, * and exult, the righteous. Rejoice. v. And give glory, all the upright in heart, * And exult, the righteous. Glory unto the Father. Rejoice.
annotation: 6c;
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(c2) HÓ(f)di(e!fo)e(d) *() in(dc~)tác(f)ta(g) Vir(h>)go(f) De(gh)um(g>) no(fe)bis(dc~) gé(f)nu(g)it,(f) ( ;) té(f)ne(g)ris(h) in(gf~)dú(gh)tum(g>) mem(fe~)bris,(d) (,) quem(f) lac(f)tá(d)re(exe<) mé(fd)ru(exed)it :(c) ( ;) om(exfvfvd!eof>)nes(c) ip(f)sum(g) ad(h)o(gf)ré(ggo)mus,(f) (,) qui(f) ve(g)nit(h) sal(gf~)vá(gh)re(g) nos.(f) ( ::) E(h) u(h) o(f)u (gh) a (g) e(f) (::)
   Ant. Hódie intácta Virgo Deum nobis génuit, téneris indútum membris, quem lactáre méruit: omnes ipsum adorémus, qui venit salváre nos.
   Ant.
   Canticum Evangelicum (Lc 1, 46-55)
   Gospel canticle (Lk 1:46-55)
   Exultatio animæ in Domino
   Exultation of the soul in the Lord
   Magníficat ✠ * ánima mea Dóminum,
   My soul doth magnify the Lord.
   et exsultávit spíritus meus * in Deo salvatóre meo,
   And my spirit hath rejoiced in God my Saviour.
   quia respéxit humilitátem ancíllæ suæ. * Ecce enim ex hoc beátam me dicent omnes generationes,
   Because he hath regarded the humility of his handmaid; for behold from henceforth all generations shall call me blessed.
   quia fecit mihi magna, qui potens est, * et sanctum nomen eius,
   Because he that is mighty, hath done great things to me; and holy is his name.
   et misericórdia eius in progénies et progénies * timéntibus eum.
   And his mercy is from generation unto generations, to them that fear him.
   Fecit poténtiam in bráchio suo, * dispérsit supérbos mente cordis sui;
   He hath shewed might in his arm: he hath scattered the proud in the conceit of their heart.
   depósuit poténtes de sede * et exaltávit húmiles;
   He hath put down the mighty from their seat, and hath exalted the humble.
   esuriéntes implévit bonis * et dívites dimísit inánes.
   He hath filled the hungry with good things; and the rich he hath sent empty away.
   Suscépit Israel púerum suum, * recordátus misericórdiæ,
   He hath received Israel his servant, being mindful of his mercy:
   sicut locútus est ad patres nostros, * Abraham et sémini eius in sǽcula.
   As he spoke to our fathers, to Abraham and to his seed for ever.
   Glória Patri, et Fílio, * et Spirítui Sancto.
   Glory be to the Father, and to the Son, and to the Holy Spirit.
   Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
   As it was in the beginning, is now and ever shall be, and ever shall be. Amen.

(::)
   Ant. Hódie intácta Virgo Deum nobis génuit, téneris indútum membris, quem lactáre méruit: omnes ipsum adorémus, qui venit salváre nos.
   Ant.
   Preces
   
   Hac hora, qua Rex mártyrum vitam suam in cena óbtulit et in cruce depósuit, grátias agámus illi, dicéntes:
   
   Te, Dómine, celebrámus.
   We celebrate thou, Lord.
   Te, Dómine, celebrámus, quia in finem dilexísti nos, salvátor noster, omnis martyrii fons et exémplum.
   We celebrate Thou, Lord, for Thee hast loved us unto the end, our Savior, source and example of all martyrs.
   Quia omnes peccatóres pæniténtes in præmium vitæ vocásti.
   For Thee hast called all repentant sinners to receive life as a reward.
   Quia sánguinem novi et ætérni testaménti, in remissiónem peccatórum effúsum, Ecclésiæ offeréndum tradidísti.
   For Thee hast passed on unto the Church the blood of the New and Eternal Covenant, shed for the forgiveness of sins, so that she may offer it.
   Quia hac die per grátiam tuam in fide perseverávimus.
   For on this day, by Thy grace, we have persevered in the faith.
   Quia tuæ morti multos fratres hódie sociásti.
   For today Thou hast associated many brethren with Thy death.
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(c4) PA(g)ter(h) no(h)ster,(h) qui(h) es(h) in(h) cæ(h)lis,(g) (,)
san(g)cti(h)fi(h)cé(h)tur(h) no(g)men(g) tu(h)um,(h) (;)
ad(g)vé(h)ni(h)at(h) re(h)gnum(h) tu(h)um,(g) (,)
fi(g)at(h) vo(h)lún(h)tas(h) tu(h)a,(h) (,) si(h)cut(h) in(h) cæ(h)lo,(h) et(g) in(g) ter(h)ra.(h) (:)
Pa(g)nem(h) no(h)strum(h) co(h)ti(h)di(h)á(h)num(h) da(h) no(h)bis(h) hó(h)di(g)e;(g) (,)
et(g) di(h)mít(h)te(h) no(h)bis(h) dé(h)bi(h)ta(h) no(h)stra,(h) (,)
si(h)cut(h) et(h) nos(h) di(h)mít(h)ti(h)mus(h) de(h)bi(h)tó(h)ri(g)bus(g) no(h)stris;(h) (;)
et(g) ne(h) nos(h) in(h)dú(h)cas(h) in(h) ten(h)ta(g)ti(h)ó(hg)nem,(g) (;)
sed(g) lí(h)be(h)ra(h) nos(g) a(g) Ma(h)lo.(h) (::)
   Postea dicitur immediate et sine orémus oratio propria, cum conclusione longiore.
   After this the proper prayer is said straightway and without "Let us pray", with the long conclusion.
   Deus, cuius hodiérna die præcónium Innocéntes mártyres non loquéndo sed moriéndo conféssi sunt, † da, quǽsumus, ut fidem tuam, quam lingua nostra lóquitur, étiam móribus vita fateátur. Per Dóminum.
   O God, it was on this day that the Inocent martyrs proclaimed Thy glory, not by word, but by death; and we implore Thy favor that our faith, which our mouth proclaims, may also be uttered by our whole life.
   Si præest sacerdos vel diaconus :
   
   Dóminus vobíscum.
   The Lord be with thee.
   r. Et cum spíritu tuo.
   r. And with thy spirit.
   Benedícat vos omnípotens Deus, Pater, ✠ et Fílius, et Spíritus Sanctus.
   May God Almighty bless thee, the Father, ✠ and the Son and the Holy Spirit.
   r. Amen.
   r. Amen.
   Vel alia formula benedictionis, sicut in Missa.
   Or another formula of blessing, as at Mass.
   Et si fit dimissio, sequitur invitatio:
   And if we make a referral, we add the invitation:
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(f3) BE(fe)ne(f)di(hg)cá(hiHFE)mus(f) (,) Dó(jijIHGFghf)mi(ef)no.(f) (::) r/. De(fe/fhg/hiHFE)o(f) (,) grá(jijIHGFghf)ti(ef)as.(f) (::)
   v. Benedicámus Dómino. r. Deo grátias.
   v. Bless the Lord. r. Let us give thanks to God.
   Absente sacerdote vel diacono, et in recitatione a solo, sic concluditur:
   In the absence of a deacon or a priest, and in the recitation alone, it is concluded thus:
    Dóminus nos benedícat, et ab omni malo deféndat, et ad vitam perdúcat ætérnam. r. Amen.
   May the Lord bless us, forbid us from all evil, and bring us to eternal life. r. Amen.
The translations proposed here have the sole purpose of a better understanding of the Latin text. They are not to be used in place of the official translations in the liturgy in the vernacular.


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