Feria VI 9 Februarii 2024, Hebdomada V per annum,
   Introitus
   
   Ps. 94, 6-7
   
annotation: 2;
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(c3) VE(h)ní(hi)te(efd.1) *(,) ad(e)o(f)ré(hhi)mus(h) De(hjI'H)um,(hhh/f_[oh:h]g_[oh:h]f._[oh:h]) (;) et(fd~) pro(ef)ci(f)dá(hh)mus(hiHF.1) (,) an(f!h'i~)te(i) Dó(ijI'H)mi(h_[oh:h]i_[oh:h]h_[oh:h])num :(h.) (:) plo(fef)ré(hf/hhh)mus(hiHF.1) (,) an(f!h'i~)te(i) e(hihhe)um,(f.) qui(hg) fe(h)cit(fgF~'E~) nos :(e.) (:) qui(f)a(fef) i(hf/hhhi)pse(h) est(h.) (,) Dó(h)mi(hhh)nus(ef) De(f_[oh:h]i_[oh:h]h_[oh:h])us(h_g) no(hghf)ster.(f.) (::) <i>Ps.</i> Ve(e)ní(fe)te,(eh) ex(h)sul(hg)té(hi)mus(i) Dó(hi)mi(h)no :(h.) *(:) iu(hf)bi(fh)lé(h)mus(h) De(h)o(h) sa(h')lu(i)tá(hf)ri(h) no(ge)stro.(fgf.) (::) Gló(e)ri(fe)a(eh) Pa(h)tri.(h) (::) E(h') u(i) o(hf) u(h) a(ge) e.(fgf.) (::)
   VENÍTE, adorémus Deum, et procidámus ante Dóminum, plorémus ante eum, qui fecit nos: quia ipse est Dóminus Deus noster. Ps. ibid., 1 Veníte, exsultémus Dómino: iubilémus Deo, salutári nostro. v. Glória Patri.
   Come, let us worship God and bow down before the Lord, and weep before Him who made us; for He is the Lord our God. Ps. Come, let us rejoice in the Lord; let us sing hymns to God our Savior. v. Glory unto the Father.
   XVI
   
annotation: 3;%%(c4) KY(g)ri(hi)e(ii) *() e(g)lé(h_)i(i)son. (i.) <i>bis</i>(::)
Chrí(k)ste(ij) e(h)lé(h_)i(i)son. (i.) <i>bis</i>(::)
Ký(g)ri(hi)e(ii) e(g)lé(h_)i(i)son.(i.) (::)
Ký(g)ri(hi)e(ii) () e(g)lé(hj)i(h)son.(ig/hvGFE.) (::)
   Collecta
   
   Famíliam tuam, quǽsumus, Dómine, contínua pietáte custódi, † ut, quæ in sola spe grátiæ cæléstis innítitur, * tua semper protectióne muniátur. Per Dóminum.
   We beg Thou, Lord, to watch over Thy family with constant tenderness; and since it rests on the only hope of heavenly grace, may it evermore be provided with the help of Thy protection.
   Lectio I
   
   Léctio libri primi Regum (11, 29-32; 12, 19)
   
   Factum est in témpore illo, ut Ieróboam egrederétur de Ierúsalem, et inveníret eum Áhias Silónites prophéta in via, opértus pállio novo : erant autem duo tantum in agro. Apprehendénsque Áhias pállium suum novum quo coopértus erat, scidit in duódecim partes. Et ait ad Ieróboam : Tolle tibi decem scissúras : hæc enim dicit Dóminus Deus Israël : Ecce ego scindam regnum de manu Salomónis, et dabo tibi decem tribus. Porro una tribus remanébit ei propter servum meum David, et Ierúsalem civitátem, quam elégi ex ómnibus tríbubus Israël : recessítque Israël a domo David usque in præséntem diem.
   It came to pass therefore at that time, that Jeroboam went out of Jerusalem, and the Prophet Ahias the Silonite found him in the way, covered with a new cloak: and they two only were in the field. And Ahias taking his new cloak, wherewith he was covered, cut it into twelve parts. And he said to Jeroboam: Take unto thee ten pieces: for thus saith our Lord the God of Israel: Behold I will rent the Kingdom out of the hand of Salomon, and will give thee ten tribes. But one tribe shall remain to him for my servant David, and Jerusalem the city, which I have chosen of all the tribes of Israel: because he hath forsaken me, and hath adored Astarthee the goddess of the Sidonians, and Chamos the god of Moab, and Moloch the god of the children of Ammon: and hath not walked in my ways, to do justice before me, and my precepts, and judgments, as David his father. Neither will I take away all the Kingdom out of his hand, but I will make him Prince all the days of his life, for David my servant, whom I chose, who kept my commandments & my precepts. But I will take away the Kingdom out of his son's hand, and will give thee ten tribes: and to his son I will give one tribe, that there may remain a lamp to David my servant at all times before me in Jerusalem, the city which I have chosen, that my name might be there. And thee will I take, and thou shalt reign over all things, that thy soul desireth, and thou shalt be king over Israel. If therefore thou wilt hear all things, that I shall command thee, and wilt walk in my ways, and do that which is right before me, keeping my commandments and my precepts, as David my servant did: I will be with thee, and will build thee a faithful house, as I built a house to David, and I will deliver Israel to thee: and I will afflict the seed of David upon this, but yet not always. Salomon therefore would have killed Jeroboam: who arose, and fled into Ægypt to Sesac the king of Ægypt, and was in Ægypt until the death of Salomon. And the rest of the words of Salomon, and all that he did, and his wisdom: behold they are all written in the Book of the words of the days of Salomon. And the days that Salomon reigned in Jerusalem over all Israel, are forty years. And Salomon slept with his fathers, and was buried in the city of David his father, & Roboam his son reigned for him. And Roboam came into Sichem: for thither was all Israel gathered together to make him king. But Jeroboam the son of Nabat, when he was yet in Ægypt fugitive from the face of king Salomon, hearing of his death; returned out of Ægypt. And they sent and called him: Jeroboam therefore came, and all the multitude of Israel, and they spake to Roboam, saying. Thy father laid a most hard yoke upon us: thou therefore diminish now a little of thy father's most hard empire, and of the most heavy yoke, that he laid upon us, and we will serve thee. Who said to them: Go until the third day, and return to me. And when the people was gone, King Roboam took counsel with the ancients, that assisted before Salomon his father, whiles he yet lived, and he said: What counsel do you give me, that I may answer this people? Who said to him: If this day thou wilt yield to this people, and condescend to them, and grant to their petition, & wilt speak to them gentle words, they will be thy servants always. Who left the counsel of the ancients, which they had given him, and admitted youngmen, that had been brought up with him, & waited on him, and he said to them: What counsel give you me, that I may answer this people, which have said to me: Make the yoke lighter which thy father hath put upon us? And the youngmen that had been brought up with him, said: Thus speak to this people, which have spoken to thee, saying: Thy father aggravated our yoke, do thou ease it. Thus shalt thou speak to them: My least finger is grosser than the back of my father. And now my father laid upon you a heavy yoke, but I will add upon your yoke: my father beat you with scourges, but I will beat you with scorpions. Jeroboam therefore came, and all the people to Roboam the third day, as the king had spoken, saying: Return to me the third day. And the king answered the people rough words, leaving the counsel of the ancients, which they had given him, and he spake to them according to the counsel of the youngmen, saying: My father made your yoke heavy, but I will add to your yoke: my father beat you with whips, but I will beat you with scorpions. And the king condescended not to the people: because our Lord was turned away from him, that he might raise up his word, which he had spoken in the hand of Ahias the Silonite, to Jeroboam the son of Nabat. The people therefore seeing that the king would not hear them, answered him, saying: What part have we in David? Or what inheritance in the son of Isai? Go into thy tabernacles Israel, now see to thy house David. And Israel went into their tabernacles. But over the children of Israel, whosoever dwelt in the cities of Juda, Roboam reigned. King Roboam therefore sent Aduram, who was over the tributes: and all Israel stoned him, and he died, moreover king Roboam in haste went up into his chariot, and fled into Jerusalem: and Israel revolted from the house of David, until this present day.
   Verbum Dómini. r. Deo grátias.
   Word of the Lord. r. Let us give thanks to God.
   Graduale
   
   Ps. 95, 8-9
   
annotation: 5;
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(c3) TOL(de)li(efe)te(d.) *(,) hó(d!ewfef)sti(d!ewfe)as,(e.[ll:1]d!ewfe/fhF'ED'Cdee[ll:1]d.0) (;) et(d) in(d.0f!gwh'!iv)tro(h)í(hi)te(h.) (,) in(f) á(fee[ll:1]d/fh)tri(highf)a(fv.egf.) e(dfe___hv.ijii)ius :(hihh/fgf.) (:) ad(f)o(h)rá(ij)te(i) Dó(hi)mi(ih)num(h.) (;) in(f) au(f_efvED'e)la(e_[oh:h][ll:1]d) (,) san(dfe___/hgh)cta(f) e(de)ius.(dfe___hv.hhhff//dfe/fee[ll:1]d.0) (::) v/. Re(d)ve(fe)lá(eh)bit(h.) (,) Dó(ihh'hh_f/hh//ihh'hh_egxfgED./[-0.5]hh)mi(ih)nus(h.) (;) con(h)dén(ih/kkh/ih/kkkiih~)sa :(hihh/fgf.) (:) et(f) in(h) tem(ij)plo(i_[oh:h]h) e(ffeffefhffeede)ius(e[ll:1]d..) (;) o(d)mnes(d) di(dfE'D)cent(ef) *() gló(fhG'Fhhh)ri(h)am.(hhf.) (,) (gxg_[oh:h]fgvED.fgED.fehv.hhhff//dfe/fee[ll:1]d.0) (::)
   r. Tóllite hóstias, et introíte in átria eius: adoráte Dóminum in aula sancta eius. v. Ps. 28, 9 Revelávit Dóminus condénsa: et in templo eius omnes dicent glóriam.
   r. Bring offerings and enter His courts; worship the Lord in His holy tabernacle. v. Ps. 28:9. The Lord will shed light on the dark places, and in His temple all will proclaim His glory.
   Allelúia.
   Hallelujah
   Ps. 148, 2
   Ps 148:2
annotation: 4;
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(c4) AL(fd~)le(ef'g)lú(hgh){ia}.(ixhiHG'gf.0) *(,) (ixhiHG'ge./ghGF'Ef_gffe.) (::)
v/. Lau(h)dá(h)te(g) De(ghG'E)um(fgfg.) (;) o(g)mnes(gh) An(h_g~)ge(ghg'/hf)li(e[ll:1]d) e(egF'~D~)ius :(d.) (:) lau(dc~)dá(f)te(ghg) e(ixhiG'Eg./hiF'D//fffdgvFE.)(,)(df/h_f/g_[oh:h]efv.df!gvFE'f)um(fe..) (;) o(fd~)mnes(f) vir(f)tú(ef/g_[oh:h]efv.df!gvFE'f)tes(fe..) *(;) e(fd/ef!g'h)ius.(ixhiHG'gf.0) (,) (ixhiHG'ge./ghGF'Ef_gffe.) (::)
   r. Allelúia. v. Laudáte Dóminum, omnes Angeli eius: laudáte eum, omnes virtútes eius.
   r. Alleluia. v. Praise ye the Lord, all His Angels: praise ye Him, all His hosts. Alleluia.
   Evangelium
   
   v. Dóminus vobíscum. r. Et cum spíritu tuo.
   v. The Lord be with thee. r. And with thy spirit.
   Léctio sancti Evangélii secundum Marcum (7,31-37)
   
   r. Glória tibi Dómine.
   r. Glory be to Thee, O Lord..
   In illo tempore: Exiens Iesus de fínibus Tyri venit per Sidónem ad mare Galilǽæ inter médios fines Decapóleos. Et addúcunt ei surdum et mutum et deprecántur eum, ut impónat illi manum.Et apprehéndens eum de turba seórsum misit dígitos suos in aurículas eíus et éxspuens tétigit linguam eíuset suspíciens in cælum ingémuit et ait illi: “Effétha”, quod est: “Adaperíre.” Et statim apértæ sunt aures eíus, et solútum est vínculum linguæ eíus, et loquebátur recte.Et præcépit illis, ne cui dícerent; quanto autem eis præcipiébat, tanto magis plus prædicábant. Et eo ámplius admirabántur dicéntes: “Bene ómnia fecit, et surdos facit audíre et mutos loqui!”
   
   Verbum Dómini. r. Laus tibi, Christe.
   Word of the Lord. r. Praise be to Thee, O Christ.
   Offertorium
   
   Ps. 16, 5, 6-7
   
annotation: 4;
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(c4) PER(c)fi(dfe)ce(f.) *() gres(ff//fff_d)sus(cd'f) me(f_e)os(egff) (,) in(dg~) sé(gv.f!h'j)mi(g_[oh:h]e)tis(gh) tu(fdgvFE)is,(e.) (;) ut(dg) non(gfg) mo(fe)ve(d!ff)án(fff)tur(d!ff) (,) ve(d)stí(fv.ffd)gi(f)a(fhG'Fghg) me(egff)a :(fe..) (:) in(f)clí(ixef/hig)na(ghffe) au(fffd~)rem(f) tu(gf)am,(f.) (;) et(fffd) ex(f)áu(gf~)di(fg) ver(g)ba(fgff) me(d!ffd)a :(d!ewf.) (:) mi(c)rí(cd/fef)fi(f)ca(f) mi(fgf)se(f)ri(ef)cór(gh)di(g)as(ef) tu(g.f!gwhgh)as,(hg..) (;) qui(f) sal(e.f!gwh)vos(ghF'E) fa(g)cis(fff_g) (,) spe(dc)rán(df~)tes(fffddc) in(df) te,(ef'g) Dó(e)mi(egff)ne.(fe..) (::)
   Pérfice gressus meos in sémitis tuis, ut non moveántur vestígia mea: inclína aurem tuam, et exáudi verba mea: mirífica misericórdias tuas, qui salvos facis sperántes in te, Dómine.
   PERFECT Thou my goings in Thy paths, that my footsteps be not moved: incline Thy ear, and hear my words: show forth Thy wonderful mercies, Thou who savest them that trust in Thee, O Lord.
   Super oblata
   
   Stans postea in medio altaris, versus ad populum, extendens et iungens manus, dicit:
   After this, standing in the center of the altar, facing the people, extending and then joining his hands, he said:
   Oráte, fratres, ut meum ac vestrum sacrifícium acceptábile fiat apud Deum Patrem omnipoténtem.
   Pray, brethren, that my sacrifice and yours may be acceptable to God, the almighty Father.
   Populus surgit et respondet:
   The people rise and reply:
   Suscípiat Dóminus sacrifícium de mánibus tuis ad laudem et glóriam nóminis sui, ad utilitátem quoque nostram totiúsque Ecclésiæ suæ sanctæ.
   May the Lord accept the sacrifice at thy hands for the praise and glory of his name, for our good and the good of all his holy Church.
   Dómine Deus noster, qui has pótius creatúras ad fragilitátis nostræ subsídium condidísti, tríbue, quǽsumus, ut étiam æternitátis nobis fiant sacraméntum. Per Christum.
   
   v. Dóminus vobíscum. r. Et cum spíritu tuo.
   v. The Lord be with thee. r. And with thy spirit.
   v. Sursum corda. r. Habémus ad Dóminum.
   v. Lift up thy hearts. r. We lift them up to the Lord.
   v. Grátias agámus Dómino Deo nostro. r. Dignum et iustum est.
   v. Let us give thanks to the Lord our God. r. It is right and just.
   PRÆFATIO COMMUNIS V
   
   Proclamatio mysterii Christi
   Proclamation of the Mystery of Christ
   Vere dignum et iustum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine, sancte Pater, omnípotens ætérne Deus: per Christum Dóminum nostrum.
   Verily, it is right and just, fair and salutary for us, evermore and everywhere, to give thee thanks: Lord, Holy Father, eternal and almighty God, through Christ our Lord.
   Cuius mortem in caritáte celebrámus, resurrectiónem fide vívida confitémur, advéntum in glória spe firmíssima præstolámur.
   We celebrate his death in love, profess His resurrection with living faith, and await His coming in glory with the firmest hope.
   Et ídeo, cum Sanctis et Angelis univérsis, te collaudámus, sine fine dicéntes:
   And that is wherefore, together with all the saints and angels, we praise Thou, saying without end:
   Sanctus, Sanctus, Sanctus Dóminus Deus Sábaoth...
   
   XVI
   
annotation: 2;%%(f3) SAN(h)ctus,(fe) *(,) San(f)ctus,(hg) (,) San(f')ctus(e) (,) Dó(fh)mi(h)nus(h.) De(hg)us(f') Sá(g)ba(hi)oth.(i.) (:) Ple(i')ni(i) sunt(j') cae(i)li(h') et(h) ter(hg)ra(f.) gló(g')ri(f)a(e) tu(fg)a.(g.) (:) Ho(i')sán(i)na(iivHG') in(g) ex(gf)cél(ghi)sis.(hg..) (:) Be(g')ne(i)dí(ij)ctus(i') qui(h) ve(hg)nit(f.) (,) in(h) nó(ghi)mi(hg)ne(fe) Dó(fg)mi(g)ni.(g.) (:) Ho(i')sán(i)na(iivHG') in(g) ex(gf)cél(e.f!gwh)sis.(gf..) (::)
   XVI
   
annotation: 2;%%(c4) A(eg)gnus(f) De(fe)i,(cd!eved.0) *(,) qui(e') tol(g)lis(gh) pec(h')cá(h)ta(hg) mun(higg)di :(e.) (;) mi(g')se(f)ré(fe)re(dc) no(efd)bis.(d.) (::)
A(e')gnus(g) De(gh)i,(h.) *(,) qui(h) tol(h')lis(h) pec(hg)cá(gi)ta(i) mun(hi)di :(h.) (;) mi(h)se(hg)ré(h)re(hih) no(gf)bis.(e.) (::)
A(eg)gnus(f) De(fe)i,(cd!eved.0) *(,) qui(e') tol(g)lis(gh) pec(h')cá(h)ta(hg) mun(higg)di :(e.) (;) do(g')na(f) no(fe)bis(dc) pa(efd)cem.(d.) (::)
   Communio
   Communion
   Ps. 42, 4
   Ps. 42:4
annotation: 8;
%%
(c4) IN(gj)tro(j)í(jhjvIG)bo(g.) *(,) ad(gh/ji) al(i)tá(ij'k)re(k_[hl:1]h) De(h_[hl:1]k_[hl:1]j_[hl:1])i,(ikjj/ghg.) (:) ad(g) De(g.h!iwj)um(j) qui(hi) lae(h_g)tí(h!iwj)fi(ghGF'g)cat(gf..) (;) iu(g)ven(hgh)tú(gh/i.h!iwj)tem(hih) me(gh!ivHG'h)am.(hg..) (::)
   Introíbo ad altáre Dei, ad Deum qui lætíficat iuventútem meam.
   I WILL go in to the altar of God, to God who giveth joy to my youth.
   Post communionem
   
   Deus, qui nos de uno pane et de uno cálice partícipes esse voluísti, da nobis, quǽsumus, ita vívere, ut, unum in Christo effécti, fructum afferámus pro mundi salúte gaudéntes.
 Per Christum.
   
   Ad Missam lectam:
   At the read Mass:
   Ant. ad introitum
   Ant. ad entrance
   Ps 94, 6-7
   
   Veníte, adorémus Deum, et procidámus ante Dóminum, qui fecit nos; quia ipse est Dóminus Deus noster.
   
    Psalmus responsorius
   Responsorial psalm
   Ant. ad communionem
   Ant. at communion
   Cf. Ps 106, 8-9
   
   Confiteántur Dómino misericórdiæ eius, et mirabília eius fíliis hóminum, quia satiávit ánimam inánem, et ánimam esuriéntem satiávit bonis.
   Let the mercies of the Lord give glory to Him, and His wonders unto the children of men, for He hath satisfied the empty soul, He hath satisfied the soul hungry for good.
   Vel:
   Or :
   Mt 5, 5-6
   Mt 5:5-6
   Beáti qui lugent, quóniam ipsi consolabúntur. Beáti qui esúriunt et sítiunt iustítiam, quóniam ipsi saturabúntur.
   Blessed are those who weep, for they will be comforted. Blessed are those who hunger and thirst for righteousness, for they will be satisfied.
The translations proposed here have the sole purpose of a better understanding of the Latin text. They are not to be used in place of the official translations in the liturgy in the vernacular.


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