2025-03-24 : Antiphonale Romanum, Ad officium lectionis, Feria II

Warning: the Roman antiphonary is under construction. There are still many errors and omissions. Be patient.

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(c3) DE(h)us,(h) (,)in(h) ad(h)iu(h)tó(hi)ri(h)um(h) me(h)um(h) in(h)tén(h)de.(h) r/.(::) Dó(h)mi(h)ne,(h) (,) ad(h) ad(h)iu(h)ván(h)dum(h) me(h) fes(h)tí(h)na.(h) (:) Gló(h)ri(h)a(h) Pa(h)tri,(h) et(h) Fí(h)li(h)o,(h) (,) et(h) Spi(h)rí(h)tu(h)i(h) Sanc(h)to.(h) (:)
Si(h)cut(h) e(h)rat(h) in(h) prin(h)cí(h)pi(h)o,(h) et(h) nunc,(h) et(h)
sem(h)per,(h) (,) et(h) in(h) sǽ(h)cu(h)la(h) sæ(h)cu(h)ló(h)rum.(h)
Am(h)en.(h:) Al(h)le(hi)lú(h)ia.(h) (::)

v. Deus, ✠ in adiutórium meum inténde. r. Dómine, ad adiuvándum me festína. Glória Patri, et Fílio, et Spirítui Sancto. Sicut erat in princípio, et nunc et semper, et in sǽcula sæculórum. Amen. Allelúia.

v. O God, come to my assistance. r. O Lord, make haste to help me. Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen. Alleluia.

Hymnus

annotation: 1;
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(c4) NUNC(f) tem(gh)pus(h) ac(h)cep(gf)tá(g)bi(gh)le(h'_) (,)
ful(g)get(e) da(f)tum(g) di(fe)ví(d)ni(ce)tus,(e.) (;)
ut(e) sa(g)net(gh) or(hg)bem(ed) lán(f)gui(ed)dum(d_e) (,)
me(c)dé(e)la(fg) par(e)si(dc)mó(de)ni(ed)æ.(d.) (::)

2. Chris(f)ti(gh) de(h)có(h)ro(gf) lú(g)mi(gh)ne(h'_) (,)
di(g)es(e) sa(f)lú(g)tis(fe) é(d)mi(ce)cat,(e.) (;)
dum(e) cor(g)da(gh) cul(hg)pis(ed) sáu(f)ci(ed)a(d_e) (,)
re(c)fór(e)mat(fg) abs(e)ti(dc)nén(de)ti(ed)a.(d.) (::)

3. Hanc(f) men(gh)te(h) nos(h) et(gf) cór(g)po(gh)re,(h'_) (,)
De(g)us,(e) te(f)né(g)re(fe) pér(d)fi(ce)ce,(e.) (;)
ut(e) ap(g)pe(gh)tá(hg)mus(ed) pró(f)spe(ed)ro(d_e) (,)
per(c)én(e)ne(fg) pas(e)cha(dc) tráns(de)i(ed)tu.(d.) (::)

4. Te(f) re(gh)rum(h) u(h)ni(gf)vér(g)si(gh)tas,(h'_) (,)
cle(g)mens,(e) ad(f)ó(g)ret,(fe) Trí(d)ni(ce)tas,(e.) (;)
et(e) nos(g) no(gh)vi(hg) per(ed) vé(f)ni(ed)am(d_e) (,)
no(c)vum(e) ca(fg)ná(e)mus(dc) cán(de)ti(ed)cum.(d.) (::)

Nunc tempus acceptábile fulget datum divínitus, ut sanet orbem lánguidum medéla parsimóniæ.

Christi decóro lúmine dies salútis émicat, dum corda culpis sáucia refórmat abstinéntia.

Hanc mente nos et córpore, Deus, tenére pérfice, ut appetámus próspero perénne pascha tránsitu.

Te rerum univérsitas, clemens, adóret, Trínitas, et nos novi per véniam novum canámus cánticum. Amen.

annotation: 8g2;

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(c3) DE(h)us(hg) de(fe)ó(f)rum,(e_d~) *(,) Dó(e)mi(f)nus(g') lo(f)cú(f)tus(de) est.(e.) (::)
E(h) u(h) o(g) u(h) a(f) e.(e.) (::)

Ant. 1. Deus deórum, * Dóminus locútus est.

Ant. 1. The God of gods, the Lord has spoken.

Et non repetitur in psalmo.

Psalmus 49 (50)

Psalm 49 (50)

Vera in Dominum pietas

Non veni solvere legem, sed adimplere (Cf. Mt 5, 17).

Deus deórum Dóminus locútus est * et vocávit terram a solis ortu usque ad occásum.

The God of gods, the Lord has spoken, and He hath called the earth from sunrise to sunset.

Ex Sion speciósa decóre Deus illúxit, * Deus noster véniet et non silébit:

From Zion appears the radiance of His beauty. God will come visibly; * He, our God, and He shall not be silent.

ignis consúmens est in conspéctu eius * et in circúitu eius tempéstas válida.

Fire will be kindled in His presence, and a violent storm will surround Him.

Advocábit cælum desúrsum * et terram discérnere pópulum suum:

He shall call heaven and earth from on high, to discern His people.

«Congregáte mihi sanctos meos, * qui disposuérunt testaméntum meum in sacrifício».

Gather before Him His saints, who seal His covenant with sacrifices.

Et annuntiábunt cæli iustítiam eius, * quóniam Deus iudex est.

And the heavens will declare His righteousness, for God is the judge.

Numquid manducábo carnes taurórum * aut sánguinem hircórum potábo?

Immola Deo sacrifícium laudis * et redde Altíssimo vota tua;

Immolate to God a sacrifice of praise, and make thy vows unto the Most High.

et ínvoca me in die tribulatiónis: * éruam te, et honorificábis me».

Then call upon Me in the day of tribulation; I will deliver thou, and thou shalt glorify Me.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now and ever shall be, and ever shall be. Amen.

annotation: ;

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(c3) a/. De(h)us(hg) de(fe)ó(f)rum,(e_d~) (,) Dó(e)mi(f)nus(g') lo(f)cú(f)tus(de) est.(e.)
(::)

Ant. Deus deórum, Dóminus locútus est.

Ant. The God of gods, the Lord has spoken.

annotation: E;
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(c4) IM(h)mo(h)la(g) De(h)o(gg) *(,) sa(f)cri(g)fí(h)ci(ixi)um(g) lau(ixi)dis.(h) (::)
E(h) u(h) o(ixi) u(g) a(ixi) e.(h) (::)

Ant. 2. Immola Deo sacrifícium laudis.

Ant. 2. Immolate a sacrifice of praise to God.

«Audi, pópulus meus, et loquar; † Israel, et testificábor advérsum te: * Deus, Deus tuus ego sum.

Hearken, My people, and I will speak; Israel, and I will bear witness unto thee. I am God, thy God.

Non in sacrifíciis tuis árguam te; * holocáusta enim tua in conspéctu meo sunt semper.

It is not for thy sacrifices that I will rebuke thou, for thy burnt offerings are evermore before Me.

Non accípiam de domo tua vítulos, * neque de grégibus tuis hircos.

I will not take the calves of thy house, nor the goats of thy flocks;

Quóniam meæ sunt omnes feræ silvárum, * iumentórum mille in móntibus.

for all the beasts of the forest are mine, as well as the animals of the mountains, and the oxen.

Cognóvi ómnia volatília cæli, * et, quod movétur in agro, meum est.

I know all the birds of the air, and the beauty of the field is in My presence.

Si esuríero non dicam tibi; * meus est enim orbis terræ et plenitúdo eius.

If I am hungry, I will not tell thee; for the universe is mine, with all that is in it.

Numquid manducábo carnes taurórum * aut sánguinem hircórum potábo?

Will I eat the flesh of the bulls? or shall I drink the blood of the goats?

Immola Deo sacrifícium laudis * et redde Altíssimo vota tua;

Immolate to God a sacrifice of praise, and make thy vows unto the Most High.

et ínvoca me in die tribulatiónis: * éruam te, et honorificábis me».

Then call upon Me in the day of tribulation; I will deliver thou, and thou shalt glorify Me.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now and ever shall be, and ever shall be. Amen.

annotation: ;
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(c4) a/. Im(h)mo(h)la(g) De(h)o(gg) (,) sa(f)cri(g)fí(h)ci(ixi)um(g) lau(ixi)dis.(h)
(::)

Ant. Immola Deo sacrifícium laudis.

Ant. Immolate a sacrifice of praise to God.

annotation: 7c;
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(c3) DI(i)xi(g) in(h)í(iji)quis:(h) *(,) no(f)lí(h)te(g) lo(ef)qui(e) ad(gh)vér(g)sus(f) De(ef)um(cd) in(ed)i(df)qui(f)tá(e)tem.(e) (::)
E(i) u(i) o(j) u(i) a(h) e.(gh) (::)

Ant. 3. Dixi iníquis: nólite advérsus Deum iniquitátem.

Ant. 3.

III

Peccatóri autem dixit Deus: † «Quare tu enárras præcépta mea * et assúmis testaméntum meum in os tuum?

But God said unto the sinner, Wherefore do thou list My statutes, and wherefore do thou hast My covenant constantly in thy mouth?

Tu vero odísti disciplínam * et proiecísti sermónes meos retrórsum.

Thou who hate discipline, and who have cast My words behind thou.

Si vidébas furem, currébas cum eo; * et cum adúlteris erat pórtio tua.

If thou sawest a thief, thou ranst with him, and thou put thy share with the adulterers.

Os tuum dimittébas ad malítiam, * et língua tua concinnábat dolos.

Thy mouth was filled with malice, and thy tongue plotted fraud.

Sedens advérsus fratrem tuum loquebáris * et advérsus fílium matris tuæ proferébas oppróbrium.

Thou wouldst sit down to speak against thy brother, and thou wouldst set traps against thy mother's son.

Hæc fecísti, et tácui. † Existimásti quod eram tui símilis. * Arguam te et státuam illa contra fáciem tuam.

This is what thou didst, and I was silent. Thou ungodly believed that I would be like thou. I will rebuke thou, and I will put everything before thy eyes.

Intellégite hæc, qui obliviscímini Deum, * nequándo rápiam, et non sit qui erípiat.

Understand these things, thou who forget God; lest He tear apart, and no one can deliver.

Qui immolábit sacrifícium laudis, honorificábit me, † et, qui immaculátus est in via, * osténdam illi salutáre Dei».

The sacrifice of praise is that which will honor Me, and this is the way by which I will show man the salvation of God.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now and ever shall be, and ever shall be. Amen.

annotation: ;
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(c3) a/. Di(i)xi(g) in(h)í(iji)quis:(h) (,) no(f)lí(h)te(g) lo(ef)qui(e) ad(gh)vér(g)sus(f) De(ef)um(cd) in(ed)i(df)qui(f)tá(e)tem.(e)
(::)

Ant. Dixi iníquis: nólite advérsus Deum iniquitátem.

Ant.

v. Réspice in me, et miserére mei. r. Quia únicus et pauper sum ego.

v. Behold upon me, and have mercy on me. r. For I am alone and unhappy.

In primo nocturno, anno I

De Epístula ad Hebræos

Non ángelis subiécit orbem terræ futúrum de quo lóquimur. Testátus est autem in quodam loco quis dicens: Quid est homo, quod memor es eius, aut fílius hóminis, quóniam vísitas eum? Minuísti eum paulo minus ab ángelis, glória et honóre coronásti eum, ómnia subiecísti sub pédibus eius. In eo enim quod ei ómnia subiécit, nihil dimísit non subiectíbile ei. Nunc autem necdum vidémus ómnia subiécta ei; eum autem qui paulo minus ab ángelis minorátus est, vidémus Iesum propter passiónem mortis glória et honóre coronátum, ut grátia Dei pro ómnibus gustáverit mortem.

Decébat enim eum propter quem ómnia et per quem ómnia, qui multos fílios in glóriam addúxit, ducem salútis eórum per passiónes consummáre. Qui enim sanctíficat et qui sanctificántur, ex uno omnes; propter quam causam non erubéscit fratres eos vocáre dicens: Nuntiábo nomen tuum frátribus meis, in médio ecclésiæ laudábo te; et íterum: Ego ero fidens in eum; et íterum: Ecce ego et púeri quos mihi dedit Deus.

Quia ergo púeri communicavérunt sánguini et carni, et ipse simíliter participávit iísdem, ut per mortem destrúeret eum qui habébat mortis impérium, id est diábolum, et liberáret eos qui timóre mortis per totam vitam obnóxii erant servitúti. Nusquam enim ángelos apprehéndit, sed semen Abrahæ apprehéndit. Unde débuit per ómnia frátribus similári, ut miséricors fíeret et fidélis póntifex in iis quæ sunt ad Deum, ut repropitiáret delícta pópuli; in quo enim passus est ipse tentátus, potens est eis qui tentántur, auxiliári.

r. Emendémus in mélius quæ ignoránter peccávimus, ne súbito præoccupáti die mortis, quærámus spátium pæniténtiæ, et inveníre non possímus. * Atténde, Dómine, et miserére, quia peccávimus tibi. v. Peccávimus cum pátribus nostris, iniúste égimus, iniquitátem fécimus. * Atténde. v. Glória Patri. * Atténde.

In secundo nocturno, anno I

Ex Enarratiónibus sancti Augustíni epíscopi in psalmos (En. in ps. 85, 1: CCL 39, 1176-1177)

Nullum maius donum præstáre posset Deus homínibus quam ut Verbum suum per quod cóndidit ómnia, fáceret illis caput, et illos ei tamquam membra coaptáret, ut esset Fílius Dei et fílius hóminis, unus Deus cum Patre, unus homo cum homínibus, ut et quando lóquimur ad Deum deprecántes, non inde Fílium separémus, et quando precátur corpus Fílii, non a se séparet caput suum, sitque ipse unus Salvátor córporis sui Dóminus noster Iesus Christus Fílius Dei, qui et oret pro nobis et oret in nobis et orétur a nobis. Orat pro nobis, ut sacérdos noster; orat in nobis, ut caput nostrum; orátur a nobis, ut Deus noster.

Agnoscámus ergo et in illo voces nostras, et voces eius in nobis. Neque cum áliquid dícitur de Dómino Iesu Christo, máxime in prophetía, quod pertíneat velut ad quamdam humilitátem indígnam Deo, dubitémus eam illi tribúere, qui non dubitávit se nobis adiúngere. Ei quippe servit univérsa creatúra, quia per ipsum facta est univérsa creatúra. Et proptérea, cum eius sublimitátem divinitatémque intuémur, quando audímus: In princípio erat Verbum, et Verbum erat apud Deum, et Deus erat Verbum, intuéntes hanc et supereminentíssimam et excedéntem ómnia creaturárum sublímia divinitátem Fílii Dei, audímus étiam in áliqua parte Scripturárum velut geméntem, orántem, confiténtem.

Expergiscátur ergo, et evígilet in fide sua; et vídeat quia ille, quem contemplabátur paulo ante in forma Dei, formam servi accépit; in similitúdine hóminum factus, et hábitu invéntus ut homo, humiliávit se factus obœdiens usque ad mortem; et verba psalmi vóluit esse sua, in cruce pendens, et dicens: Deus meus, Deus meus, ut quid me dereliquísti? Orátur ergo in forma Dei, orat in forma servi; ibi Creátor, hic creátus, creatúram mutándam non mutátus assúmens, et secum nos fáciens unum hóminem, caput et corpus. Orámus ergo ad illum, per illum, in illo, et dícimus cum illo, et dicit nobíscum.

r. In ieiúnio et fletu orábant sacerdótes, dicéntes: * Parce, Dómine, parce pópulo tuo, et ne des hereditátem tuam in perditiónem. v. Inter vestíbulum et altáre plorábant sacerdótes, dicéntes: * Parce. v. Glória Patri. * Parce.

Orémus.

Ecclésiam tuam, Dómine, miserátio continuáta mundet et múniat, † et quia sine te non potest salva consístere, * tuo semper múnere gubernétur. Per Dóminum.

May Thy untiring mercy, Lord, purify and protect Thy Church, and since without Thou it cannot keep its stability, may Thy grace evermore govern it.

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(c4) BE(h)ne(h)di(h)cá(fh)mus(h) Dó(gh) mi(g)no.(gvFE) r/.(::) De(h)o(h) grá(gh)ti(g)as.(gvFE) (::)

v. Benedicámus Dómino. r. Deo grátias.

v. Let us bless the Lord. r. Thanks be to God.

The translations proposed here have the sole purpose of a better understanding of the Latin text. They are not to be used in place of the official translations in the liturgy in the vernacular.