v. Deus, ✠ in adiutórium meum inténde.
v. O God, come to my assistance;
r. Dómine, ad adiuvándum me festína.
r. O Lord, make haste to help me.
Glória Patri, et Fílio, et Spirítui Sancto. Sicut erat in princípio, et nunc et semper, et in sǽcula sæculórum. Amen.
Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.
Allelúia.
Ant. 1. Ipsi intra nos gémimus, exspectántes redemptiónem córporis nostri.
Ant. 1.
Psalmus 38 (39)
Psalm 38
Ægrotantis deprecatio
The cripple's supplication
Vanitati creatura subiecta est... propter eum qui subiecit eam in spe (Rom 8, 20).
Creation has been subjected to vanity ... because of him who subjected it in hope.
I
I
Dixi: «Custódiam vias meas, * ut non delínquam in lingua mea;
I said, I will watch over my ways, so that I sin not with my tongue.
ponam ori meo custódiam, * donec consístit peccátor advérsum me».
I put a guard to my mouth, whilst the sinner rose before me.
Tacens obmútui et sílui absque ullo bono, * et dolor meus renovátus est.
I have been silent, and I have humbled myself, and I have refrained from saying even good things; and my pain was renewed.
Concáluit cor meum intra me, * et in meditatióne mea exársit ignis.
My heart was warmed within me, and whilst I was meditating, a fire was ignited.
Locútus sum in lingua mea: * «Notum fac mihi, Dómine, finem meum;
The word came on my tongue, "Let me know my end, O Lord,
et númerum diérum meórum quis est, * ut sciam quam brevis sit vita mea».
and what is the number of my days, so that I may know how little I have left.
Ecce paucórum palmórum fecísti dies meos, * et spátium vitæ meæ tamquam níhilum ante te.
Behold, Thou hast subjected my days to a limited measure, and my being is like nothingness before Thou.
Etenim univérsa vánitas omnis homo constitútus est. * Etenim ut imágo pertránsit homo.
Yes, every living man is naught but vanity.Yes, man passes by like a phantom,
Étenim vánitas est et concitátur; * thesaurízat et ignórat quis congregábit ea.
and it is in vain that he torments himself. He is hoarding treasures, and he doth not know for whom he hath heaped them up.
Glória Patri, et Fílio, * et Spirítui Sancto.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
Ant. Ipsi intra nos gémimus, exspectántes redemptiónem córporis nostri.
Ant.
Ant. 2. Exáudi oratiónem meam, Dómine; pércipe lácrimas meas.
Ant. 2.
Etenim vánitas est et concitátur; * thesaurízat et ignórat quis congregábit ea.
and it is in vain that he torments himself. He is hoarding treasures, and he doth not know for whom he hath heaped them up.
II
II
Et nunc quæ est exspectátio mea, Dómine? * Spes mea apud te est.
And now what is my expectation? Isn't that the Lord? My hope is in Thou.
Ab ómnibus iniquitátibus meis érue me, * oppróbrium insipiénti ne ponas me.
Deliver me from all my iniquities. Thou hast repaid me the reproach of the fool.
Obmútui et non apériam os meum, * quóniam tu fecísti.
I was silent, and I did not open my mouth, forasmuch as Thou didst it
Amove a me plagas tuas: * ab ictu manus tuæ ego deféci.
Turn away from me Thy blows, under the power of Thy hand, I fainted, when Thou tookest me back
In increpatiónibus, propter iniquitátem, corripuisti hominem, † et tabéscere fecísti sicut tínea desiderabília eius. * Etenim vánitas omnis homo.
Thou hast punished man forasmuch as of his iniquity. And Thou hast dried up his soul like a spider. Yes, it is in vain that every man is anxious.
Exáudi oratiónem meam, Dómine, * et clamórem meum áuribus pércipe.
Hearken, O Lord, my prayer and my supplication;
Ad lácrimas meas ne obsurdéscas, † quóniam ádvena ego sum apud te, * peregrínus sicut omnes patres mei.
Be attentive to my tears. Do not be silent, for I am a stranger and a traveler with Thou, like all my fathers.
Avértere a me, ut refrígerer, * priúsquam ábeam et non sim ámplius.
Give me some rest, that I may be refreshed before I go away and disappear."
Glória Patri, et Fílio, * et Spirítui Sancto.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
Ant. Exáudi oratiónem meam, Dómine; pércipe lácrimas meas.
Ant.
Ant. 3. Ego autem sperávi in misericórdia Dei in ætérnum.
Ant. 3.
Psalmus 51
Psalm 51
Contra calumniatorem
Against slanderers
Qui gloriatur, in Domino glorietur (I Cor 1,31).
Let him who glories glory in the Lord
Quid gloriáris in malítia, * qui potens es iniquitáte?
Wherefore do thou glory in evil, thou who are valiant in committing iniquity?
Tota die insídias cogitásti; * lingua tua sicut novácula acúta, qui facis dolum.
All day long thy tongue has meditated on injustice; Like a sharp razor, thou practice deception.
Dilexísti malítiam super benignitátem, † mendácium magis quam loqui æquitátem. * Dilexísti ómnia verba perditiónis, lingua dolósa.
Thou hast loved malice more than goodness, iniquity more than words of righteousness. Thou hast loved all the words of ruin, O deceitful tongue.
Proptérea Deus déstruet te in finem; † evéllet te et emigrábit te de tabernáculo * et radícem tuam de terra vivéntium.
Wherefore God will destroy thou forevermore; He shall pluck thou out of thy tent and take thou out of thy tent, and He shall take away thy root from the land of the living.
Vidébunt iústi et timébunt * et super eum ridébunt:
The righteous will behold it, and will fear; and they will laugh at him, saying:
“Ecce homo, qui non pósuit Deum refúgium suum, † sed sperávit in multitúdine divitiárum suárum * et præváluit in insídiis suis.”
Here is the man who did not take God for his protector, but who trusted in the multitude of his riches, and who took advantage of his vanity.
Ego autem sicut virens olíva in domo Dei. † Sperávi in misericórdia Dei * in ætérnum et in sǽculum sǽculi.
But I am like a fertile olive tree in the house of God. * I hope in God's mercy forevermore and ever.
Confitébor tibi in sǽculum, quia fecísti; † et exspectábo nomen tuum, quóniam bonum est; * in conspéctu sanctórum tuórum
I will praise Thee endlessly, forasmuch as Thou hast done this; and I will wait for Thy Name, forasmuch as it is good, in the presence of Thy saints.
Glória Patri, et Fílio, * et Spirítui Sancto.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
Ant. Ego autem sperávi in misericórdia Dei in ætérnum.
Ant.
In primo nocturno, anno I
De libro Iósue
In diébus illis: Iósue de nocte consúrgens movit castra. Egredientésque de Settim venérunt ad Iordánem, ipse et omnes fílii Israel; et moráti sunt ibi, ántequam transírent. Tribus diébus evolútis, transiérunt præfécti per castrórum médium et præcepérunt pópulo: " Quando vidéritis arcam fœderis Dómini Dei vestri et sacerdótes stirpis levíticæ portántes eam, vos quoque consúrgite et sequímini eam - sitque inter vos et arcam spátium cubitórum duum fere mílium, et cavéte ne appropinquétis ad eam - ut sciátis per quam viam ingrediámini, quia prius non ambulástis per eam. "
Dixit Iósue ad pópulum: " Sanctificámini; cras enim fáciet Dóminus inter vos mirabília. " Et ait ad sacerdótes: " Tóllite arcam fœderis et præcédite pópulum. " Qui tulérunt et ambulavérunt ante eos. Dixítque Dóminus ad Iósue: " Hódie incípiam exaltáre te coram omni Israel, ut sciant quod, sicut cum Móyse fui, ita et tecum sim. "
" Tu autem præcipe sacerdótibus qui portant arcam fœderis et dic eis: "Cum venéritis ad oram aquæ Iordánis, state in Iordán". " Dixítque Iósue ad fílios Israel: " Accédite huc et audíte verba Dómini Dei vestri. " Et rursum: " In hoc, inquit, sciétis quod Deus vivens in médio vestri est et dispérdet in conspéctu vestro Chananum et Hetthæum, Hevæum et Pherezæum, Gergesæum quoque et Amorræum et Iebusæum. Ecce arca fœderis Dómini omnis terræ antecédet vos per Iordánem. Paráte duódecim viros de tríbubus Israel, síngulos per síngulas tribus; et cum posúerint vestígia pedum suórum sacerdótes qui portant arcam Dómini Dei univérsæ terræ, in aquis Iordánis, aquæ quæ inferióres sunt decúrrent, quæ autem désuper véniunt, in una mole consístent. "
r. In mari via tua, et sémitæ tuæ in aquis multis. * Deduxísti sicut oves pópulum tuum in manu Móysi et Aaron. v. Illuxérunt coruscatiónes tuæ orbi terræ; vidit et commóta est terra. * Deduxísti. v. Glória Patri. * Deduxísti.
In secundo nocturno, anno I)
Ex Homilíis sancti Ioánnis Chrysóstomi epíscopi in Actus Apostolórum (Hom. 34, 1 : PG 60, 245-246)
Dissénsio facta est inter Paulum et Bárnabam. Et in prophétis divérsas senténtias compérimus, et vários mores : verbi grátia Elías austérus erat, Móyses mitis. Hic ígitur veheméntior est Paulus. Ergóne ímprobus Bárnabas? Mínime; immo valde absúrdum esset id putáre. Quómodo non absúrdum esset, ob rem ádeo levem illum dícere ímprobum? Sed vide, primum hinc nihil mali provenísse, si cum íntegris géntibus suffícere possent, separáti sint; immo étiam hinc magnum prodiísse bonum : deínde, si hoc non accidísset, non fácile separári voluíssent. Tu vero miréris velim quod Lucas hoc non celáverit.
Sed si separári oportébat, ínquies, saltem sine dissensióne. At hinc máxime humána ostendúntur. Nam si in Christo oportébat fíeri, multo magis hic. Alióquin vero dissénsio non mala est, quando de tálibus quíspiam conténdit, et cum iusta ratióne. Si certe eórum quíspiam quæ sua erant vel honórem quærens, exasperátus esset, bene improbarétur : si vero utérque docére institueréque volens, alter hac, alter ália via procéssit : quod crimen fúerit? Multa ex humána mente faciébant : non enim erant lápides aut ligna. Et vide Paulum accusántem et causam dicéntem. Reverebátur enim Bárnabam præ humilitáte multa, qui in tantis rebus sibi consors et secum fúerat; sed non ita reverebátur ut offícium neglégeret.
Uter ergo mélius consulúerit, non est nostrum pronuntiáre, ínterim vero magna fuit œconómia, si quidem hi secúndam visitatiónem assecutúri erant, álii nullam. In hac quæstióne observándum, non in quo dissénserint, sed in quo mútuo consénserint. Sic maius bonum ex separatióne pródiit, atque inde ortum est. Quid ergo? Inimicíne recessérunt? Absit; vides enim póstea Bárnabam multis láudibus a Paulo celebrári in epístulis. Dissénsio, inquit, facta est, non inimicítia neque conténtio.
r. Beátus vir qui invéntus est sine mácula, et qui post aurum non ábiit, nec sperávit in thesáuris pecúniæ; * Ideo stabilíta sunt bona illíus in Dómino, allelúia. v. Pótuit enim tránsgredi et non est transgréssus, fácere mala et non fecit. * Ideo. v. Glória Patri. * Ideo.
Postea dicitur immediate et sine orémus oratio propria, cum conclusione longiore.
After this the proper prayer is said straightway and without "Let us pray", with the long conclusion.
Dóminus vobíscum.
The Lord be with thee.
r. Et cum spíritu tuo.
r. And with thy spirit.
Benedícat vos omnípotens Deus, Pater, ✠ et Fílius, et Spíritus Sanctus.
May God Almighty bless thee, the Father, ✠ and the Son and the Holy Spirit.
r. Amen.
r. Amen.
Vel alia formula benedictionis, sicut in Missa.
Or another formula of blessing, as at Mass.
Et si fit dimissio, sequitur invitatio:
And if we make a referral, we add the invitation:
Absente sacerdote vel diacono, et in recitatione a solo, sic concluditur:
In the absence of a deacon or a priest, and in the recitation alone, it is concluded thus:
Dóminus nos benedícat, et ab omni malo deféndat, et ad vitam perdúcat ætérnam. r. Amen.
May the Lord bless us, forbid us from all evil, and bring us to eternal life. r. Amen.
The translations proposed here have the sole purpose of a better understanding of the Latin text. They are not to be used in place of the official translations in the liturgy in the vernacular.
