Introitus
Isai. 55, 1
annotation: 2;
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(c3) SI(e)ti(f)én(f)tes(fhffe.) *(,) ve(f)ní(fh/ih)te(hhh) ad(f) a(f!hhf)quas,(efd.1) (,) di(fh)cit(hghf) Dó(f)mi(f_[oh:h]g_[oh:h]f_[oh:h])nus :(f.) (:) et(e) qui(f) non(f/hji) ha(h)bé(hih)tis(hhh) pré(hih)ti(f)um,(f_[oh:h]g_[oh:h]f._[oh:h]) (;) ve(f)ní(fh/ih)te,(hhh) (,) bí(hih)bi(f)te(efd.1) (,) cum(fh) lae(hghf)tí(f)ti(f_[oh:h]g_[oh:h]f_[oh:h])a.(f.) (::) <i>Ps.</i> At(e)tén(fe)di(eh)te(h) pó(h)pu(h)le(h) me(h)us(hg) le(hi)gem(i) me(hi)am :(h.) *(:) in(hf~)cli(fh)ná(h)te(h) au(h)rem(h) ve(h)stram(h.) (,) in(h) ver(h')ba(i) o(hf)ris(h) me(ge)i.(fgf.) (::) Gló(e)ri(fe)a(eh) Pa(h)tri.(h) (::) E(h') u(i) o(hf) u(h) a(ge) e.(fgf.) (::)
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(c3) SI(e)ti(f)én(f)tes(fhffe.) *(,) ve(f)ní(fh/ih)te(hhh) ad(f) a(f!hhf)quas,(efd.1) (,) di(fh)cit(hghf) Dó(f)mi(f_[oh:h]g_[oh:h]f_[oh:h])nus :(f.) (:) et(e) qui(f) non(f/hji) ha(h)bé(hih)tis(hhh) pré(hih)ti(f)um,(f_[oh:h]g_[oh:h]f._[oh:h]) (;) ve(f)ní(fh/ih)te,(hhh) (,) bí(hih)bi(f)te(efd.1) (,) cum(fh) lae(hghf)tí(f)ti(f_[oh:h]g_[oh:h]f_[oh:h])a.(f.) (::) <i>Ps.</i> At(e)tén(fe)di(eh)te(h) pó(h)pu(h)le(h) me(h)us(hg) le(hi)gem(i) me(hi)am :(h.) *(:) in(hf~)cli(fh)ná(h)te(h) au(h)rem(h) ve(h)stram(h.) (,) in(h) ver(h')ba(i) o(hf)ris(h) me(ge)i.(fgf.) (::) Gló(e)ri(fe)a(eh) Pa(h)tri.(h) (::) E(h') u(i) o(hf) u(h) a(ge) e.(fgf.) (::)
SITIÉNTES, veníte ad aquas, dicit Dóminus: et qui non habétis prétium, veníte, et bíbite cum lætítia. Ps. 77, 1 Atténdite, pópule meus, legem meam: inclináte aurem vestram in verba oris mei. v. Glória Patri.
“Thou who are thirsty, come unto the springs,” says the Lord, “and thou who have naught to pay, come and drink with joy.” Ps. My people, hearken unto My law; give ear unto the words of My mouth. v. Glory unto the Father.
XIV Iesu Redemptor
annotation: 8;
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(c4) KY(ghg/hgg)ri(d)e(dg../fgF'ED.) *(,) e(de!fg!hvhg)lé(f')i(g)son.(g.) <i>bis.</i>(::)
Chri(hjji)ste(h!jj/hji//ghGF'ED.) (,) e(de!fg!hvhg)lé(f')i(g)son.(g.) <i>bis.</i>(::)
Ký(g_[hl:1]k_[hl:1]j_[hl:1]/klKJ'j)ri(i)e(h/jkk//jkJH'hf.) (,) e(hjIH'Ghf)lé(h')i(h)son.(g.) (::)
Ký(g_[hl:1]k_[hl:1]j_[hl:1]/klKJ'j)ri(i)e(h/jkk) (,) (jkJH'h/jkk//jkJH'hf.) *(,) e(hjIH'Ghf)lé(h')i(h)son.(g.) (::)
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(c4) KY(ghg/hgg)ri(d)e(dg../fgF'ED.) *(,) e(de!fg!hvhg)lé(f')i(g)son.(g.) <i>bis.</i>(::)
Chri(hjji)ste(h!jj/hji//ghGF'ED.) (,) e(de!fg!hvhg)lé(f')i(g)son.(g.) <i>bis.</i>(::)
Ký(g_[hl:1]k_[hl:1]j_[hl:1]/klKJ'j)ri(i)e(h/jkk//jkJH'hf.) (,) e(hjIH'Ghf)lé(h')i(h)son.(g.) (::)
Ký(g_[hl:1]k_[hl:1]j_[hl:1]/klKJ'j)ri(i)e(h/jkk) (,) (jkJH'h/jkk//jkJH'hf.) *(,) e(hjIH'Ghf)lé(h')i(h)son.(g.) (::)
Collecta
Deus, qui Fílio tuo in Bethániæ domo dilectiónem amíci, ministrántis sedulitátem, audiéntis diligéntiam comparásti, † da nos eídem Magístro et meditatiónis ardóre et opéribus semper caritátis hærére, ut óculis suis acceptábiles in suæ nos tandem domum beatitúdinis introdúcat. Qui tecum.
God, who in the house of Bethany granted Thy Son the affection of a friend, the devotion of a servant, and the attentiveness of a listener, grant that we may evermore remain devoted unto the same Master through fervent meditation and works of charity, so that, finding us pleasing in His sight, He may finally bring us into the dwelling place of His bliss.
Lectio I
Léctio Epístolæ primæ beáti Ioánnis apóstoli (4,7-16)
Caríssimi : Diligámus ínvicem, quóniam cáritas ex Deo est; et omnis, qui díligit, ex Deo natus est et cognóscit Deum. Qui non díligit, non cognóvit Deum, quóniam Deus cáritas est. In hoc appáruit cáritas Dei in nobis, quóniam Fílium suum unigénitum misit Deus in mundum, ut vivámus per eum. In hoc est cáritas, non quasi nos dilexérimus Deum, sed quóniam ipse diléxit nos et misit Fílium suum propitiatiónem pro peccátis nostris. Caríssimi, si sic Deus diléxit nos, et nos debémus altérutrum dilígere. Deum nemo vidit umquam; si diligámus ínvicem, Deus in nobis manet, et cáritas eíus in nobis consummáta est. In hoc cognóscimus quóniam in ipso manémus, et ipse in nobis, quóniam de Spíritu suo dedit nobis. Et nos vídimus et testificámur quóniam Pater misit Fílium salvatórem mundi. Quisque conféssus fúerit: “Iésus est Fílius Dei”, Deus in ipso manet, et ipse in Deo. Et nos, qui credídimus, nóvimus caritátem, quam habet Deus in nobis. Deus cáritas est; et, qui manet in caritáte, in Deo manet, et Deus in eo manet.
Dearly beloved, let us love one another, for charity is of God. And every one that loveth, is born of God, and knoweth God. He that loveth not, knoweth not God: for God is charity. By this hath the charity of God appeared towards us, because God hath sent his only begotten Son into the world, that we may live by him. In this is charity: not as though we had loved God, but because he hath first loved us, and sent his Son to be a propitiation for our sins. My dearest, if God hath so loved us; we also ought to love one another. No man hath seen God at any time. If we love one another, God abideth in us, and his charity is perfected in us. In this we know that we abide in him, and he in us: because he hath given us of his spirit. And we have seen, and do testify, that the Father hath sent his Son to be the Saviour of the world. Whosoever shall confess that Jesus is the Son of God, God abideth in him, and he in God. And we have known, and have believed the charity, which God hath to us. God is charity: and he that abideth in charity, abideth in God, and God in him.
Verbum Dómini. r. Deo grátias.
Word of the Lord. r. Let us give thanks to God.
Vel, de tempore:
Or, time:
Lectio I
Léctio libri Exodi (33,7-11;34,5b-9.28)
In diébus illis: Móyses autem tollens tabernáculum teténdit ei extra castra procul; vocavítque nomen eíus Tabernáculum convéntus. Et omnis, qui quærébat Dóminum, egrediebátur ad tabernáculum convéntus extra castra. Cumque egrederétur Móyses ad tabernáculum, surgébat univérsa plebs, et stabat unusquísque in óstio papiliónis sui; aspiciebántque tergum Móysi, donec ingrederétur tabernáculum. Ingrésso autem illo tabernáculum, descendébat colúmna nubis et stabat ad óstium; loquebatúrque cum Móyse, cernéntibus univérsis quod colúmna nubis staret ad óstium tabernáculi. Stabántque ipsi et adorábant per fores tabernaculórum suórum. Loquebátur autem Dóminus ad Móysen fácie ad fáciem, sicut solet loqui homo ad amícum suum. Cumque ille reverterétur in castra, miníster eíus Iósue fílius Nun puer non recedébat de médio tabernáculi. Stetit cum eo vocans in nómine Dómini. Et tránsiens coram eo clamávit: “Dóminus, Dóminus Deus, miséricors et clemens, pátiens et multæ miseratiónis ac verax, qui custódit misericórdiam in mília, qui aufert iniquitátem et scélera atque peccáta, nihil autem impúnitum sinit, qui reddit iniquitátem patrum in fíliis ac nepótibus in tértiam et quartam progéniem.”Festinúsque Móyses curvátus est pronus in terram et adórans ait: “Si invéni grátiam in conspéctu tuo, Dómine, óbsecro, ut gradiáris nobíscum; pópulus quidem duræ cervícis est, sed tu áuferes iniquitátes nostras atque peccáta nosque possidébis.” Fuit ergo ibi cum Dómino quadragínta dies et quadragínta noctes; panem non comédit et aquam non bibit et scripsit in tábulis verba fóederis, decem verba.
Verbum Dómini. r. Deo grátias.
Word of the Lord. r. Let us give thanks to God.
Graduale
Ps. 33, 12 et 6
annotation: 5;
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(c4) VE(d)ní(ff)te(ghgh) fí(h_fg)li(g)i,(f.) *(,) au(hj~)dí(j_h//jij)te(ixgjh/i_[uh:l]j) me :(ixih..) (:) ti(h)mó(hg)rem(j) Dó(j)mi(ij)ni(h_f) do(gh)cé(f)bo(ef) vos.(dec.) (,) (fhg___//jkijh.fhg/hggf.0) (z0::c3) v/. Ac(d)cé(d)di(f)te(hvvGFhvGEff) (,) (gxde!fgF'EfvEDe.) (,) (fh/ih/ih/ijh.1) (,) ad(h) e(ih/kkh/ih/kkvIH)um,(hv.ghGF.) (;) et(h) il(h)lu(h)mi(h)ná(i!jwk)mi(ih)ni :(hihh/fgf.) (:) et(fh~) fá(h)ci(h)es(g) ve(h)strae(f.) *(,) non(df) con(e!hgh)fun(f)dén(de~)tur.(d!ewfef//highf.dfe/fee[ll:1]d.0) (::)
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(c4) VE(d)ní(ff)te(ghgh) fí(h_fg)li(g)i,(f.) *(,) au(hj~)dí(j_h//jij)te(ixgjh/i_[uh:l]j) me :(ixih..) (:) ti(h)mó(hg)rem(j) Dó(j)mi(ij)ni(h_f) do(gh)cé(f)bo(ef) vos.(dec.) (,) (fhg___//jkijh.fhg/hggf.0) (z0::c3) v/. Ac(d)cé(d)di(f)te(hvvGFhvGEff) (,) (gxde!fgF'EfvEDe.) (,) (fh/ih/ih/ijh.1) (,) ad(h) e(ih/kkh/ih/kkvIH)um,(hv.ghGF.) (;) et(h) il(h)lu(h)mi(h)ná(i!jwk)mi(ih)ni :(hihh/fgf.) (:) et(fh~) fá(h)ci(h)es(g) ve(h)strae(f.) *(,) non(df) con(e!hgh)fun(f)dén(de~)tur.(d!ewfef//highf.dfe/fee[ll:1]d.0) (::)
r. Veníte, fílii, audíte me: timórem Dómini docébo vos. v. Accédite ad eum, et illuminámini: et fácies vestræ non confundéntur.
r.COME children, hearken to me: I will teach you the fear of the Lord. v. Come ye to Him and be enlightened; and your faces shall not be confounded.
Allelúia
Hallelujah
annotation: 8;
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(c3) AL(ef)le(e)lú(ehg/hiH'GF'f){ia}.(e.) *(;) (eh!ijjvjv'1IGivHFE.) (,) (eh!ijjvjv'1IGivHFE.fhf/gffe.) (::) v/. Haec(ef) est(e) ve(ehg/hiH'GF'f)ra(e) fra(g)tér(gf/ghgg)ni(fe)tas,(e.) (;) quae(eh!ijjvjv'1IGivHFE.) vi(f!hfg)cit(fe..) (,) mun(hg~)di(fivvHF) crí(hg/h_i)mi(f!gw!hvG'FE'f)na :(fe..) (:) Chri(evDCd/efe)stum(e) se(i)cú(hiie)ta(fgffe) est,(e.) (;) ín(ef)cly(ehg/hiH'GF'f)ta(e) te(g)nens(fhgg) re(ff)gna(e.) *(,) cae(ef)lé(e)sti(ehg/hiH'GF'f)a.(e.) (;) (eh!ijjvjv'1IGivHFE.) (,) (eh!ijjvjv'1IGivHFE.fhf/gffe.) (::)
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(c3) AL(ef)le(e)lú(ehg/hiH'GF'f){ia}.(e.) *(;) (eh!ijjvjv'1IGivHFE.) (,) (eh!ijjvjv'1IGivHFE.fhf/gffe.) (::) v/. Haec(ef) est(e) ve(ehg/hiH'GF'f)ra(e) fra(g)tér(gf/ghgg)ni(fe)tas,(e.) (;) quae(eh!ijjvjv'1IGivHFE.) vi(f!hfg)cit(fe..) (,) mun(hg~)di(fivvHF) crí(hg/h_i)mi(f!gw!hvG'FE'f)na :(fe..) (:) Chri(evDCd/efe)stum(e) se(i)cú(hiie)ta(fgffe) est,(e.) (;) ín(ef)cly(ehg/hiH'GF'f)ta(e) te(g)nens(fhgg) re(ff)gna(e.) *(,) cae(ef)lé(e)sti(ehg/hiH'GF'f)a.(e.) (;) (eh!ijjvjv'1IGivHFE.) (,) (eh!ijjvjv'1IGivHFE.fhf/gffe.) (::)
r. Allelúia v. Hæc est vera fratérnitas, quæ vicit mundi crímina: Christum secúta est, ínclyta tenens regna cæléstia.
r. Alleluia. v. This is true brotherly love, which overcomes the iniquities of the world; they have followed Christ, and have possessed the heavenly kingdoms [in their hands].
Evangelium
v. Dóminus vobíscum. r. Et cum spíritu tuo.
v. The Lord be with thee. r. And with thy spirit.
Léctio sancti Evangélii secúndum Ioánnem (11,19-27)
r. Glória tibi Dómine.
r. Glory be to Thee, O Lord..
In illo tempore: Multi autem ex Iudǽis vénerant ad Martham et Maríam, ut consolaréntur eas de fratre. Martha ergo ut audívit quia Iésus venit, occúrrit illi; María autem domi sedébat. Dixit ergo Martha ad Iésum: “Dómine, si fuísses hic, frater meus non esset mórtuus! Sed et nunc scio quia, quæcúmque popósceris a Deo, dabit tibi Deus.” Dicit illi Iésus: “Resúrget frater tuus.” Dicit ei Martha: “Scio quia resúrget in resurrectióne in novíssimo die.” Dixit ei Iésus: “Ego sum resurréctio et vita. Qui credit in me, etsi mórtuus fúerit, vivet; et omnis, qui vivit et credit in me, non moriétur in ætérnum. Credis hoc?” Ait illi: “Utíque, Dómine; ego crédidi quia tu es Christus Fílius Dei, qui in mundum venísti.”
Verbum Dómini. r. Laus tibi, Christe.
Word of the Lord. r. Praise be to Thee, O Christ.
Vel:
Or:
Léctio sancti Evangélii secúndum Lucam (10,38-42)
r. Glória tibi Dómine.
r. Glory be to Thee, O Lord..
In illo tempore: Intrávit Iesus in quoddam castéllum, et múlier quædam Martha nómine excépit illum. Et huic erat soror nómine María, quæ étiam sedens secus pedes Dómini audiébat verbum illíus. Martha autem satagébat circa frequens ministérium; quæ stetit et ait: “Dómine, non est tibi curæ quod soror mea relíquit me solam ministráre? Dic ergo illi, ut me adiúvet.” Et respóndens dixit illi Dóminus: “Mártha, Martha, sollícita es et turbáris erga plúrima, porro unum est necessárium; María enim óptimam partem elégit, quæ non auferétur ab ea.”
Verbum Dómini. r. Laus tibi, Christe.
Word of the Lord. r. Praise be to Thee, O Christ.
Vel, de tempore:
Or, time:
Evangelium
Léctio sancti Evangélii secúndum Matthǽum (13,36-43)
In illo tempore: Dimíssis turbis, venit in domum, et accessérunt ad eum discípuli eíus dicéntes: “Díssere nobis parábolam zizaniórum agri.” Qui respóndens ait: “Qui séminat bonum semen, est Fílius hóminis;ager autem est mundus; bonum vero semen, hi sunt fílii regni; zizánia autem fílii sunt Mali;inimícus autem, qui seminávit ea, est Diábolus; messis vero consummátio sǽculi est; messóres autem ángeli sunt.Sicut ergo colligúntur zizánia et igni comburúntur, sic erit in consummatióne sǽculi:mittet Fílius hóminis ángelos suos, et cólligent de regno eíus ómnia scándala et eos, qui fáciunt iniquitátem, et mittent eos in camínum ignis; ibi erit fletus et stridor déntium. Tunc iústi fulgébunt sicut sol in regno Pa tris eórum. Qui habet aures, áudiat.
Verbum Dómini. r. Laus tibi, Christe.
Word of the Lord. r. Praise be to Thee, O Christ.
Offertorium
annotation: 4;
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(c4) EX(d)sul(dfd~)tá(f)bunt(ef'g) *(,) san(gh)cti(ef!ghF'EfvEDe[ll:1]d..) (;) in(f) gló(ef!ghGE'f)ri(f)a,(egff/ded.) (:) lae(d)ta(dh)bún(he/f_g)tur(ixgh/if/gge.) (,) in(g) cu(gh)bí(h)li(g)bus(g) su(gh!jjh//fhf/gh)is :(g.) (:) ex(d)al(dh~)ta(h)ti(h)ó(hgh)nes(h) De(ixhiHG'hffef)i(fe..) (;) in(ef'g~) fáu(g_[oh:h]fh)ci(g)bus(fffdgvFE.) (,) e(ef/hg)ó(gv.efD'Cd)rum.(f_d/f!gwhgh//ghF'Ef_gffe.) (::)
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(c4) EX(d)sul(dfd~)tá(f)bunt(ef'g) *(,) san(gh)cti(ef!ghF'EfvEDe[ll:1]d..) (;) in(f) gló(ef!ghGE'f)ri(f)a,(egff/ded.) (:) lae(d)ta(dh)bún(he/f_g)tur(ixgh/if/gge.) (,) in(g) cu(gh)bí(h)li(g)bus(g) su(gh!jjh//fhf/gh)is :(g.) (:) ex(d)al(dh~)ta(h)ti(h)ó(hgh)nes(h) De(ixhiHG'hffef)i(fe..) (;) in(ef'g~) fáu(g_[oh:h]fh)ci(g)bus(fffdgvFE.) (,) e(ef/hg)ó(gv.efD'Cd)rum.(f_d/f!gwhgh//ghF'Ef_gffe.) (::)
Exsultábunt sancti in glória, lætabúntur in cubílibus suis: exaltatiónes Dei in fáucibus eórum. (T.P. Allelúia )
The saints will exult in glory; they will rejoice on their beds: the praise of God will be on their lips. (T.P. Alleluia)
Super oblata
Stans postea in medio altaris, versus ad populum, extendens et iungens manus, dicit:
After this, standing in the center of the altar, facing the people, extending and then joining his hands, he said:
Oráte, fratres, ut meum ac vestrum sacrifícium acceptábile fiat apud Deum Patrem omnipoténtem.
Pray, brethren, that my sacrifice and yours may be acceptable to God, the almighty Father.
Populus surgit et respondet:
The people rise and reply:
Suscípiat Dóminus sacrifícium de mánibus tuis ad laudem et glóriam nóminis sui, ad utilitátem quoque nostram totiúsque Ecclésiæ suæ sanctæ.
May the Lord accept the sacrifice at thy hands for the praise and glory of his name, for our good and the good of all his holy Church.
In beátis tuis te, Dómine, mirábilem prædicántes, maiestátem tuam supplíciter exorámus ut, sicut eórum tibi gratum éxstitit caritátis obséquium, sic nostræ servitútis accépta reddántur offícia. Per Christum.
Proclaiming Thou to be admirable through Thy blessed ones, Lord, we humbly implore Thy majesty, so that just as their service of charity was pleasing unto thee, so too may the duties of our service be acceptable unto thee.
v. Dóminus vobíscum. r. Et cum spíritu tuo.
v. The Lord be with thee. r. And with thy spirit.
v. Sursum corda. r. Habémus ad Dóminum.
v. Lift up thy hearts. r. We lift them up to the Lord.
v. Grátias agámus Dómino Deo nostro. r. Dignum et iustum est.
v. Let us give thanks to the Lord our God. r. It is right and just.
PRÆFATIO II DE SANCTIS
Second Preface of the Saints
De actione Sanctorum
On the Deeds of the Saints
Sequens præfatio dicitur in Missis „de omnibus Sanctis“, de Sanctis Patronis et Titularibus ecclesiæ, et in sollemnitatibus et festis Sanctorum, nisi præfatio magis propria sit dicenda. Dici potest in memoriis Sanctorum.
The following preface is used in Masses “of All Saints,” for the patron saints and titular saints of the church, and on the solemnities and feasts of the saints, unless a more appropriate preface is to be used. It may also be used on the memorials of the saints.
Vere dignum et iustum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine, sancte Pater, omnípotens ætérne Deus: per Christum Dóminum nostrum.
It is verily right and just, fair and fitting, to give thee thanks evermore and everywhere: Lord, holy Father, eternal and almighty God, through Christ our Lord.
Tu enim Sanctórum tuórum confessióne mirábili Ecclésiam tuam nova semper virtúte fecúndas, nobísque certíssima præbes tuæ dilectiónis indícia. Sed étiam, ad mystéria salútis implénda, et ipsórum insígni incitámur exémplo et pia intercessióne perpétuo commendámur.
For through the admirable witness of thy saints, thou enrich thy Church with ever-renewed virtue, and thou givest us the surest proofs of thy love. Moreover, in the fulfillment of the mysteries of salvation, we are inspired by their outstanding example and continually supported by their devout intercession.
Unde et nos, Dómine, cum Angelis et Sanctis univérsis tibi confitémur, in exsultatióne dicéntes:
That is wherefore, Lord, together with the angels and all the saints, we confess thou, saying with joy:
Sanctus, Sanctus, Sanctus Dóminus Deus Sábaoth...
XIV
annotation: 1;
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(c4) SAN(d!ew!fvECff)ctus,(e[ll:1]d..) *(,) San(fg!hvGFgg)ctus,(fe..) (,) San(d!ew!fvECff)ctus(e[ll:1]d..) (,) Dó(e')mi(g)nus(h) De(hvGF)us(e_[oh:h][ll:1]d) Sá(ege/fd)ba(ec)oth.(d.) (:) Ple(h')ni(g) sunt(h) cae(kvJIjk)li(h.) et(ixhiH'G) ter(fe)ra(d.) (,) gló(c')ri(e)a(g) tu(hvGF)a.(e[ll:1]d..) (:) Ho(ege/fd)sán(ec~)na(d.) (,) in(ce) ex(gh)cél(d!ew!fvECff)sis.(e[ll:1]d..) (:) Be(kvJIjk)ne(h)dí(h!iw!jvIGjj)ctus(ih..) (,) qui(ixhiH'G) ve(fe)nit(d.) (`) in(c') nó(e)mi(g')ne(h) Dó(hvGF)mi(e[ll:1]d)ni.(d.) (:) Ho(ege/fd)sán(ec~)na(d.) (,) in(ce) ex(gh)cél(d!ew!fvECff)sis.(e[ll:1]d..) (::)
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(c4) SAN(d!ew!fvECff)ctus,(e[ll:1]d..) *(,) San(fg!hvGFgg)ctus,(fe..) (,) San(d!ew!fvECff)ctus(e[ll:1]d..) (,) Dó(e')mi(g)nus(h) De(hvGF)us(e_[oh:h][ll:1]d) Sá(ege/fd)ba(ec)oth.(d.) (:) Ple(h')ni(g) sunt(h) cae(kvJIjk)li(h.) et(ixhiH'G) ter(fe)ra(d.) (,) gló(c')ri(e)a(g) tu(hvGF)a.(e[ll:1]d..) (:) Ho(ege/fd)sán(ec~)na(d.) (,) in(ce) ex(gh)cél(d!ew!fvECff)sis.(e[ll:1]d..) (:) Be(kvJIjk)ne(h)dí(h!iw!jvIGjj)ctus(ih..) (,) qui(ixhiH'G) ve(fe)nit(d.) (`) in(c') nó(e)mi(g')ne(h) Dó(hvGF)mi(e[ll:1]d)ni.(d.) (:) Ho(ege/fd)sán(ec~)na(d.) (,) in(ce) ex(gh)cél(d!ew!fvECff)sis.(e[ll:1]d..) (::)
XIV
XII. s.
annotation: 8;
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(c4) A(ggh)gnus(g) De(fe)i,(df!gv.) *(,) qui(gh) tol(hgg)lis(f) pec(hj)cá(ihj)ta(hg) mun(fg~)di :(g.) (;) mi(g)se(fg)ré(hf)re(ef) no(g.)bis.(g.) (::)
A(h)gnus(gh) De(gf)i,(f.) *(,) qui(f) tol(hj)lis(j') pec(k)cá(ji)ta(h) mun(jj)di :(hg..) (;) mi(g)se(fg)ré(hf)re(ef) no(g.)bis.(g.) (::)
A(ggh)gnus(g) De(fe)i,(df!gv.) *(,) qui(gh) tol(hgg)lis(f) pec(hj)cá(ihj)ta(hg) mun(fg~)di :(g.) (;) do(g)na(fg) no(hf)bis(ef) pa(g.)cem.(g.) (::)
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(c4) A(ggh)gnus(g) De(fe)i,(df!gv.) *(,) qui(gh) tol(hgg)lis(f) pec(hj)cá(ihj)ta(hg) mun(fg~)di :(g.) (;) mi(g)se(fg)ré(hf)re(ef) no(g.)bis.(g.) (::)
A(h)gnus(gh) De(gf)i,(f.) *(,) qui(f) tol(hj)lis(j') pec(k)cá(ji)ta(h) mun(jj)di :(hg..) (;) mi(g)se(fg)ré(hf)re(ef) no(g.)bis.(g.) (::)
A(ggh)gnus(g) De(fe)i,(df!gv.) *(,) qui(gh) tol(hgg)lis(f) pec(hj)cá(ihj)ta(hg) mun(fg~)di :(g.) (;) do(g)na(fg) no(hf)bis(ef) pa(g.)cem.(g.) (::)
Communio
Communion
Lc. 10,42
annotation: 8;
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(c4) OP(gg)ti(g)mam(gh~) par(hvGF//g.h!iwjg)tem(g.) *(,) e(gh)lé(jkjk)git(ij~) si(h)bi(hvGF') Ma(h)rí(hj/I'G)a,(g.) (:) quæ(g) non(hih) au(g)fe(e)ré(f/fg)tur(gvFED.) ab(fg) e(g)a(ghg'h) (,) in(f) æ(ghg)tér(h!jj/hi~)num.(g.) (::)
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(c4) OP(gg)ti(g)mam(gh~) par(hvGF//g.h!iwjg)tem(g.) *(,) e(gh)lé(jkjk)git(ij~) si(h)bi(hvGF') Ma(h)rí(hj/I'G)a,(g.) (:) quæ(g) non(hih) au(g)fe(e)ré(f/fg)tur(gvFED.) ab(fg) e(g)a(ghg'h) (,) in(f) æ(ghg)tér(h!jj/hi~)num.(g.) (::)
Optimam partem elégit sibi María quæ non auferétur abea in ætérnum.
Marie has chosen the best part for herself, which will never be taken away.
Vel:
Or:
Communio
Communion
Ioann. 11, 33, 35, 43, 44
annotation: 1;
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(c4) VI(f)dens(f) Dó(f)mi(f)nus(f.) *(,) flen(f)tes(e) so(d)ró(e)res(f) Lá(g)za(g)ri(g) ad(g) mo(g)nu(e)mén(fv_E~D~)tum,(d.) (;) la(f)cri(f)má(h)tus(h) est(h) co(h)ram(g) Iu(g)daé(g)is,(d.) (,) et(g) cla(f)má(e.)bat :(e.) (;) Lá(h)za(gf/gh)re,(g) ve(h)ni(j) fo(h.)ras :(h.) (:) et(f) pród(ixg!hwi)i(ih)it(g.) (,) li(g)gá(g)tis(f) má(gh)ni(f)bus(d) et(f) pé(fg)di(f)bus,(c.) (;) qui(f) fú(g)e(fe)rat(f) qua(f)tri(e)du(f)á(gf)nus(f.) mór(ded)tu(c!ew!fvED'e)us.(e[ll:1]d..) (::)
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(c4) VI(f)dens(f) Dó(f)mi(f)nus(f.) *(,) flen(f)tes(e) so(d)ró(e)res(f) Lá(g)za(g)ri(g) ad(g) mo(g)nu(e)mén(fv_E~D~)tum,(d.) (;) la(f)cri(f)má(h)tus(h) est(h) co(h)ram(g) Iu(g)daé(g)is,(d.) (,) et(g) cla(f)má(e.)bat :(e.) (;) Lá(h)za(gf/gh)re,(g) ve(h)ni(j) fo(h.)ras :(h.) (:) et(f) pród(ixg!hwi)i(ih)it(g.) (,) li(g)gá(g)tis(f) má(gh)ni(f)bus(d) et(f) pé(fg)di(f)bus,(c.) (;) qui(f) fú(g)e(fe)rat(f) qua(f)tri(e)du(f)á(gf)nus(f.) mór(ded)tu(c!ew!fvED'e)us.(e[ll:1]d..) (::)
Videns Dóminus flentes soróres Lázari ad monuméntum, lacrimátus est coram Iudǽis, et exclamávit: Lázare, veni foras: et pródiit ligátis mánibus et pédibus, qui fúerat quatriduánus mórtuus.
Seeing Lazarus' sisters weeping near the tomb, the Lord wept before the Jews and exclaimed, "Lazarus, come outside." And he came forward, bound hand and foot, having been dead for four days.
Post communionem
Córporis et Sánguinis Unigéniti tui sacra percéptio, Dómine, ab ómnibus nos cadúcis rebus avértat, ut, exémplo beátæ Marthæ, Maríæ, at Lázari, valeámus tibi et sincéra in terris caritáte profícere, et tui perpétua in cælis visióne gaudére.
May the sacred reception of the Body and Blood of Thy only Son, Lord, may turn us away from all that is perishable, so that, following the example of Blessed Martha, Mary, and Lazarus, we may grow in sincere charity for thee on earth, and enjoy the eternal vision of thee in heaven.
Ad Missam lectam:
At the read Mass:
Ant. ad introitum
Ant. ad entrance
Cf. Lc 10,38
Intrávit Iesus in quoddam castéllum, et múlier quædam Martha nómine excépit illum in domum suam.
Psalmus responsorius
Responsorial psalm
Psalmus responsorius
r. Gustáte et vidéte quóniam suávis est Dóminus.
Ps 34,2-3, 4-5, 6-7, 8-9,1 0-11
Alleluia
Hallelujah
Mt 5,10
r. Allelúia. Beáti qui persecutiónem patiúntur propter iustítiam, quóniam ipsórum est regnum cælórum.
r. Alleluia. Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven.
Ant. ad communionem
Ant. at communion
Io 11,27
Dixit Martha ad Iesum: Tu es Christus, Fílius Dei vivi, qui in hunc mundum venísti.
Martha said to Jesus, "Thou art the Christ, the Son of the living God, who has come into this world."
The translations proposed here have the sole purpose of a better understanding of the Latin text. They are not to be used in place of the official translations in the liturgy in the vernacular.
