The world is waiting for the Church to become a society of praise once again

frendeesitar
Warning: the Roman antiphonary is under construction. There are still many errors and omissions. Be patient.
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(c3) DE(h)us,(h) (,)in(h) ad(h)iu(h)tó(hi)ri(h)um(h) me(h)um(h) in(h)tén(h)de.(h) r/.(::) Dó(h)mi(h)ne,(h) (,) ad(h) ad(h)iu(h)ván(h)dum(h) me(h) fes(h)tí(h)na.(h) (:) Gló(h)ri(h)a(h) Pa(h)tri,(h) et(h) Fí(h)li(h)o,(h) (,) et(h) Spi(h)rí(h)tu(h)i(h) Sanc(h)to.(h) (:)
Si(h)cut(h) e(h)rat(h) in(h) prin(h)cí(h)pi(h)o,(h) et(h) nunc,(h) et(h)
sem(h)per,(h) (,) et(h) in(h) sǽ(h)cu(h)la(h) sæ(h)cu(h)ló(h)rum.(h)
Am(h)en.(h:) Al(h)le(hi)lú(h)ia.(h) (::)
  v. Deus, ✠ in adiutórium meum inténde. r. Dómine, ad adiuvándum me festína. Glória Patri, et Fílio, et Spirítui Sancto. Sicut erat in princípio, et nunc et semper, et in sǽcula sæculórum. Amen. Allelúia.
  v. O God, come to my assistance. r. O Lord, make haste to help me. Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen. Alleluia.
  Hymnus
annotation: 2;
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(f3) GAL(e)li(f) can(f)tu(c) me(e)di(f)án(f)te(e) (,) no(h)ctis(g) iam(f) ca(g)lí(ef)gi(g)nem(f) (;)
et(g) pro(h)fún(i)dæ(f) no(h)ctis(g) a(f)tram(e) (,) le(h)ván(g)te(f) for(e)mí(g)di(hg)nem,(f) (:)
De(e)us(f) al(f)me,(c) te(e) ro(f)gá(f)mus(e) (,) sup(h)pli(g)cés(f)que(g) pó(ef)sci(g)mus.(f) (::)



2. Vi(e)gil,(f) po(f)tens,(c) lux(e) ve(f)ní(f)sti(e) (,) at(h)que(g) cu(f)stos(g) hó(ef)mi(g)num,(f) (;)
dum(g) te(h)né(i)rent(f) si(h)mul(g) cun(f)cta(e) (,) mé(h)di(g)um(f) si(e)lén(g)ti(hg)um,(f) (:)
réd(e)de(f)rent(f) nec(c)non(e) mor(f)tá(f)lem(e) (,) mór(h)tu(g)i(f) ef(g)fí(ef)gi(g)em,(f) (::)

3. Ex(e)ci(f)tá(f)res(c) quo(e) nos,(f) Chri(f)ste,(e) (,) de(h) som(g)no(f) ma(g)lí(ef)ti(g)æ,(f) (;)
at(g)que(h) gra(i)tis(f) li(h)be(g)rá(f)res(e) (,) no(h)ctúr(g)no(f) de(e) cár(g)ce(hg)re,(f) (:)
red(e)de(f)rés(f)que(c) no(e)bis(f) lu(f)cem(e) (,) vi(h)tæ(g) sem(f)per(g) có(ef)mi(g)tem.(f) (::)

4. Ho(e)nor(f) Pa(f)tri(c) sit(e) ac(f) ti(f)bi,(e) (,) San(h)cto(g) sit(f) Spi(g)rí(ef)tu(g)i,(f) (;)
De(g)o(h) tri(i)no(f) sed(h) et(g) u(f)ni,(e) (,) pa(h)ci,(g) vi(f)tæ,(e) lú(g)mi(hg)ni,(f) (:)
nó(e)mi(f)ni(f) præ(c) cun(e)ctis(f) dul(f)ci(e) (,) di(h)vi(g)nó(f)que(g) nú(ef)mi(g)ni.(f) (::)
A(fgf)men.(ef) (::)
  Galli cantu mediánte noctis iam calíginem et profúndæ noctis atram levánte formídinem, Deus alme, te rogámus supplicésque póscimus.
  Vigil, potens, lux venísti atque custos hóminum, "dum tenérent simul cuncta médium siléntium, rédderent necnon mortálem mórtui effígiem,"
  Excitáres quo nos, Christe, de somno malítiæ, atque gratis liberáres noctúrno de cárcere, "redderésque nobis lucem vitæ semper cómitem."
  Honor Patri sit ac tibi, Sancto sit Spirítui, Deo trino sed et uni, paci, vitæ, lúmini, nómini præ cunctis dulci divinóque númini. Amen.
  Vel:
Or:
  Hymnus
  Adésto, rerum cónditor, patérnæ lucis glória, cuius amóta grátia nostra pavéscunt péctora,
  Tuóque plena Spíritu, secum Deum gestántia, nil rapiéntis pérfidi diris patéscant fráudibus,
  Ut inter actus sǽculi, vitæ quos usus éxigit, omni caréntes crímine tuis vivámus légibus.
  Sit, Christe, rex piíssime, tibi Patríque glória cum Spíritu Paráclito, in sempitérna sæcula. Amen.
To thee, O Christ, our gracious king, And to thy Father, glory be, Who with the Spirit Paraclete Forever reign in majesty.
annotation: Cc2;
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(c3) NE(h) in(h) i(hg)ra(f) tu(h)a(h) *(,) ár(h)gu(h)as(h) me,(i) Dó(i)mi(h)ne.(h) (::)
E(h) u(h) o(f) u(h) a(i) e.(h) (::)
  Ant. 1. Ne in ira tua corrípias me, Dómine.
  Ant. 1. Do not rebuke me in Thy anger, Lord.
  Psalmus 37 (38)
Psalm 37
  Obsecratio peccatoris in extremo periculo constituti
Obsecration of the sinner when he is in extreme danger
  Stabant omnes noti eius a longe (Lc 23, 49).
Everyone He knew was standing far away.
  I
I
  Dómine, ne in furóre tuo árguas me * neque in ira tua corrípias me,
  Lord, do not rebuke me in Thy wrath, nor punish me in Thy wrath,
  quóniam sagíttæ tuæ infíxæ sunt mihi, * et descéndit super me manus tua.
  for I have been pierced by Thy arrows, and Thou hast laid Thy hand on me.
  Non est sánitas in carne mea a fácie indignatiónis tuæ, * non est pax óssibus meis a fácie peccatórum meórum.
  Naught healthy remained in my flesh at the sight of Thy wrath; there is no more peace in my bones at the sight of my sins.
  Quóniam iniquitátes meæ supergréssæ sunt caput meum * et sicut onus grave gravant me nimis.
  For my iniquities have risen above my head, and like a heavy burden they have weighed down upon me.
  Glória Patri, et Fílio, * et Spirítui Sancto.
  Glory be to the Father, and to the Son, and to the Holy Spirit.
  Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
  As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
annotation: ;
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(c3) a/. Ne(h) in(h) i(hg)ra(f) tu(h)a(h) (,) ár(h)gu(h)as(h) me,(i) Dó(i)mi(h)ne.(h)
(::)
  Ant. Ne in ira tua corrípias me, Dómine.
  Ant. Do not rebuke me in Thy anger, Lord.
annotation: 2*a;
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(c3) CON(e)fun(f)dán(hi)tur(iio) *(,) et(h) re(i)ve(j)re(ih)án(i)tur,(i) (;) qui(i) quæ(f)runt(i) á(h)ni(g)mam(f) me(fe)am,(f) (,) ut(e) áu(de)fe(f)rant(h>) e(f)am.(f) (::)
E(i) u(h) o(i) u(j) a(h) e.(f) (::)
  Ant. 2. Confundántur et revertántur, qui quærunt ánimam meam, ut áuferant eam.
  Ant. 2. Let them be confounded and turned back, who seek my soul to take it away.
  II
II
  Putruérunt et corrúpti sunt livóres mei * a fácie insipiéntiæ meæ.
  My wounds have been filled with corruption and decay, by the effect of my folly.
  Inclinátus sum et incurvátus nimis; * tota die contristátus ingrediébar.
  I became miserable, and continually bent over; I walked sad all day.
  Quóniam lumbi mei impléti sunt ardóribus, * et non est sánitas in carne mea.
  For my loins have been filled with illusions, and there is naught healthy in my flesh.
  Afflíctus sum et humiliátus sum nimis, * rugiébam a gémitu cordis mei.
  I was afflicted and humiliated beyond measure, and the groan of my heart drew roars from me.
  Dómine, ante te omne desidérium meum, * et gémitus meus a te non est abscónditus.
  Lord, all my desire is before Thou, and my groaning is not hidden from Thou.
  Palpitávit cor meum, derelíquit me virtus mea, * et lumen oculórum meórum, et ipsum non est mecum.
  My heart is troubled, my strength has left me, and even the light of my eyes is no longer with me.
  Amíci mei et próximi mei procul a plaga mea stetérunt, * et propínqui mei de longe stetérunt.
  My friends and relatives walked up unto me, and stopped. Those who were near me stopped at a distance.
  Et láqueos posuérunt, qui quærébant ánimam meam; et, qui requirébant mala mihi, locúti sunt insídias * et dolos tota die meditabántur.
  And those who wanted my life used violence. Those who sought to harm me spoke lies, and all day long they meditated deception.
  Glória Patri, et Fílio, * et Spirítui Sancto.
  Glory be to the Father, and to the Son, and to the Holy Spirit.
  Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
  As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
annotation: ;
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(c3) a/. Con(e)fun(f)dán(hi)tur(iio) (,) et(h) re(i)ve(j)re(ih)án(i)tur,(i) (;) qui(i) quæ(f)runt(i) á(h)ni(g)mam(f) me(fe)am,(f) (,) ut(e) áu(de)fe(f)rant(h>) e(f)am.(f)
(::)
  Ant. Confundántur et revertántur, qui quærunt ánimam meam, ut áuferant eam.
  Ant. Let them be confounded and turned back, who seek my soul to take it away.
annotation: 8g;
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(c4) NE(g) de(g)re(h)lín(j)quas(j) me,(j) *() Dó(j)mi(j)ne(j) De(j)us(j) me(j)us,(j) (,) ne(j) di(j)scé(ih)das(ih) a(g) me.(g) (::)
E(j) u(j) o(i) u(j) a(h) e.(g) (::)
  Ant. 3. Ne derelínquas me, Domíne Deus meus, ne discédas a me.
  Ant. 3. Forsake me not, O Lord my God, neither depart from me.
  III
III
  Ego autem tamquam surdus non audiébam * et sicut mutus non apériens os suum;
  But I, as if I had been deaf, did not hearken; and as if I had been dumb, I did not open my mouth.
  et factus sum sicut homo non áudiens * et non habens in ore suo redargutiónes.
  I have become like a man who does not hearken, and who has no replies in his mouth.
  Quóniam in te, Dómine, sperávi, * tu exáudies, Dómine Deus meus.
  For in Thou, O Lord, I have hoped; Thou shalt hearken unto me, O Lord my God.
  Quia dixi: « Ne quándo supergáudeant mihi; * dum commovéntur pedes mei, magnificántur super me ».
  For I have said, Let not my enemies rejoice over me, they who, seeing my feet shaken, have spoken insolently of me.
  Quóniam ego in lapsum parátus sum, * et dolor meus in conspéctu meo semper.
  For I am prepared for punishments, and my sorrow is evermore before my eyes.
  Quóniam iniquitátem meam annuntiábo * et sollícitus sum de peccáto meo.
  For I will proclaim my iniquity, and I will evermore be occupied with the thought of my sin.
  Inimíci autem mei vivunt et confirmáti sunt; * et multiplicáti sunt, qui odérunt me iníque.
  Yet my enemies live, and have become more powerful than I, and those who unjustly hate me have multiplied.
  Retribuéntes mala pro bonis detrahébant mihi, * pro eo quod sequébar bonitátem.
  Those who return evil for good decried me, forasmuch as I attached myself to good.
  Ne derelínquas me, Dómine; * Deus meus, ne discésseris a me.
  Forsake not me, O Lord my God; depart not from me.
  Festína in adiutórium meum, * Dómine, salus mea.
  Hasten to help me, Lord, God of my salvation.
  Glória Patri, et Fílio, * et Spirítui Sancto.
  Glory be to the Father, and to the Son, and to the Holy Spirit.
  Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
  As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
annotation: ;
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(c4) a/. Ne(g) de(g)re(h)lín(j)quas(j) me,(j) () Dó(j)mi(j)ne(j) De(j)us(j) me(j)us,(j) (,) ne(j) di(j)scé(ih)das(ih) a(g) me.(g)
(::)
  Ant. Ne derelínquas me, Domíne Deus meus, ne discédas a me.
  Ant. Forsake me not, O Lord my God, neither depart from me.
  v. Dóminus vias suas docébit nos. r. Et ambulábimus in sémitis tuis.
  
  In primo nocturno, anno I)
  De libro Isaíæ prophétæ 20, 1-6
  In anno quo ingréssus est Tharthan in Azotum, cum misísset eum Sargon rex Assyriórum et pugnásset contra Azotum et cepísset eam, in témpore illo locútus est Dóminus in manu Isaíæ fílii Amos dicens: "Vade et solve saccum de lumbis tuis et calceaménta tua tolle de pédibus tuis." Et fecit sic, vadens nudus et discalceátus.
  
  Dixit Dóminus: "Sicut ambulávit servus meus Isaías nudus et discalceátus, tribus annis signum et porténtum super Ægýptum et super Æthiópiam, sic minábit rex Assyriórum captívos Ægýpti et éxsules Æthiópiæ, iúvenes et senes, nudos et discalceátos, discoopértis nátibus ad ignomíniam Ægýpti."
  
  "Et timébunt et confundéntur ab Æthiópia spe sua et ab Ægýpto glória sua. Et dicet habitátor marítimæ regiónis huius in die illa: "Ecce, hæc erat spes nostra, quo confúgimus in auxílium, ut liberarémur a fácie regis Assyriórum; et quómodo effúgere potérimus nos?""
  
  r. Ecce Rex noster véniet, et omnes sancti eius cum eo, * Réddere illis mercédem labórum ipsórum. v. Sanctis qui in terra sunt eius, mirificávit omnes voluntátes meas inter illos. * Réddere. v. Glória Patri. * Réddere.
  
  In secundo nocturno, anno I)
  Ex Tractátu sancti Basílii Magni epíscopi De Spíritu Sancto (Cap. 8: PG 32, 95-98)
  Cum Apóstolus grátias agit Deo per Iesum Christum, ac rursus cum ait sese per illum accepísse grátiam et apostolátum ad obediéntiam fídei in ómnibus géntibus , aut cum dicit nos per eum accéssum habére ad grátiam hanc in qua stamus et gloriámur, illíus erga nos benefícia declárat, nunc quidem ut a Patre grátiam bonórum in nos transfundéntis, nunc rursum ut per se ipsum conciliántis nos Patri. Síquidem cum ait: Per quem accépimus grátiam et apostolátum, signíficat bonórum largitiónem ab illo proficísci. Rursum cum ait: Per quem accéssum habémus, assúmi nos, ac Deo per Christum coniúngi osténdit.
  
  Num ígitur grátiæ quam in nobis operátur conféssio, dimínuit illíus glóriam? an pótius dictu vérius fúerit, enarratiónem beneficiórum decens esse glorificándi arguméntum? Hanc ob causam compérimus Scriptúram non uno nómine nobis significáre Dóminum, nec his tantum quæ divinitátem ac magnitúdinem eius declárant, sed intérdum quidem uti vócibus naturam expriméntibus: novit enim nomen Fílii, quod est super omne nomen, et Fílium verum dícere, et Unigénitum Deum, et virtútem Dei, et sapiéntiam, et Verbum. Et rursus, ob multíplicem in nos beneficéntiam, áliis innúmeris appellatiónibus eúmdem desígnat, dum aliquándo vocat illum pastórem, álias regem, et rursus médicum, dénique sponsum, viam, óstium, fontem, panem, secúrim, ac petram. Hæc enim non natúram índicant, sed operatiónis varietátem: quam ex affectu, quem gerit erga suum figméntum, indigéntibus, ut cuíque opus est, impártit.
  
  Eos enim qui ad eius regímen confugérunt, quique per malórum tolerántiam communicándi facilitátem præstitérunt, oves appéllat; seque tálium pastórem esse profitétur, qui vocem ipsíus áudiunt, nec atténdunt doctrínis peregrínis. Oves enim meæ, inquit, vocem meam áudiunt. Rex autem vocátur eórum, qui iam áltius assurrexérunt, ac legítimo império, et gubernatióne opus habent. Quin et óstium dícitur, eo quod per rectitúdinem præceptórum edúcit ad pias actiónes; et rursus tuto perdúcit ad caulas eos, qui per fidem in ipsum ad cognitiónis bonum confúgerint. Unde, Per me si quis introíerit, et ingrediétur, et egrediétur, ac páscua invéniet. Petra dícitur, eo quod válidum sit et inconcússum et quavis arce fírmius propugnáculum fidélibus.
  
  r. Ecce véniet Dóminus, princeps regum terræ; * Beáti qui paráti sunt occúrrere illi: habébunt partem in civitáte Ierúsalem. v. Ecce dominátor Dóminus cum virtúte véniet. * Beáti. v. Glória Patri. * Beáti.
  
   
  Orémus.
  
  Deus, qui omnipoténtiam tuam parcéndo máxime et miserándo maniféstas, grátiam tuam super nos indesinénter infúnde, * ut, ad tua promíssa curréntes, cæléstium bonórum fácias esse consórtes. Per Dóminum.
  God, who manifests above all Thy omnipotence by forgiving and showing mercy, pour out Thy grace unceasingly in us, so that, hastening towards Thy promises, we may become partakers of heavenly goods.
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(c4) BE(d)ne(e)di(f)cá(gh)mus(g) Dó(fe)mi(de)no.(e) r/.(::) De(gh)o(g) grá(fe)ti(de)as.(e) (::)
  v. Benedicámus Dómino. r. Deo grátias.
  v. Let us bless the Lord. r. Thanks be to God.
The translations proposed here have the sole purpose of a better understanding of the Latin text. They are not to be used in place of the official translations in the liturgy in the vernacular.
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