The world is waiting for the Church to become a society of praise once again

frendeesitar
Warning: the Roman antiphonary is under construction. There are still many errors and omissions. Be patient.
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(c3) DE(h)us,(h) (,)in(h) ad(h)iu(h)tó(hi)ri(h)um(h) me(h)um(h) in(h)tén(h)de.(h) r/.(::) Dó(h)mi(h)ne,(h) (,) ad(h) ad(h)iu(h)ván(h)dum(h) me(h) fes(h)tí(h)na.(h) (:) Gló(h)ri(h)a(h) Pa(h)tri,(h) et(h) Fí(h)li(h)o,(h) (,) et(h) Spi(h)rí(h)tu(h)i(h) Sanc(h)to.(h) (:)
Si(h)cut(h) e(h)rat(h) in(h) prin(h)cí(h)pi(h)o,(h) et(h) nunc,(h) et(h)
sem(h)per,(h) (,) et(h) in(h) sǽ(h)cu(h)la(h) sæ(h)cu(h)ló(h)rum.(h)
Am(h)en.(h:) Al(h)le(hi)lú(h)ia.(h) (::)
  v. Deus, ✠ in adiutórium meum inténde. r. Dómine, ad adiuvándum me festína. Glória Patri, et Fílio, et Spirítui Sancto. Sicut erat in princípio, et nunc et semper, et in sǽcula sæculórum. Amen. Allelúia.
  v. O God, come to my assistance. r. O Lord, make haste to help me. Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen. Alleluia.
  Hymnus
annotation: 2;
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(f3) MÉ(f)di(e)æ(f) no(h)ctis(i) tem(h)pus(g) est(f) (,)
pro(i)phé(i)ti(h)ca(i) vox(j) ád(h)mo(g)net(f) (;)
di(f)cá(f)mus(g) lau(e)des(c) ut(e) De(f)o(f) (,)
Pa(f)tri(e) sem(f)per(h) ac(i) Fí(h)li(g)o,(f) (::)

2. San(f)cto(e) quo(f)que(h) Spi(i)rí(h)tu(g)i :(f) (,)
per(i)fé(i)cta(h) e(i)nim(j) Trí(h)ni(g)tas(f) (;)
u(f)ni(f)ús(g)que(e) subs(c)tán(e)ti(f)æ(f) (,)
lau(f)dán(e)da(f) no(h)bis(i) sem(h)per(g) est.(f) (::)

3. Ter(f)ró(e)rem(f) tem(h)pus(i) hoc(h) ha(g)bet,(f) (,)
quo,(i) cum(i) va(h)stá(i)tor(j) án(h)ge(g)lus(f) (;)
Æ(f)gýp(f)to(g) mor(e)tem(c) ín(e)tu(f)lit,(f) (,)
de(f)lé(e)vit(f) pri(h)mo(i)gé(h)ni(g)ta.(f) (::)

4. Hæc(f) iu(e)stis(f) ho(h)ra(i) sa(h)lus(g) est,(f) (,)
quos(i) tunc(i) i(h)bí(i)dem(j) án(h)ge(g)lus(f) (;)
au(f)sus(f) pu(g)ní(e)re(c) non(e) e(f)rat,(f) (,)
si(f)gnum(e) for(f)mí(h)dans(i) sán(h)gui(g)nis.(f) (::)

5. Æ(f)gýp(e)tus(f) fle(h)bat(i) fór(h)ti(g)ter(f) (,)
tan(i)tó(i)rum(h) di(i)ro(j) fú(h)ne(g)re ;(f) (;)
so(f)lus(f) gau(g)dé(e)bat(c) Is(e)ra(f)el(f) (,)
a(f)gni(e) pro(f)té(h)ctus(i) sán(h)gui(g)ne.(f) (::)

6. Nos(f) ve(e)rus(f) Is(h)ra(i)el(h) su(g)mus :(f) (,)
læ(i)tá(i)mur(h) in(i) te,(j) Dó(h)mi(g)ne,(f) (;)
ho(f)stem(f) sper(g)nén(e)tes(c) et(e) ma(f)lum,(f) (,)
Chri(f)sti(e) de(f)fén(h)si(i) sán(h)gui(g)ne.(f) (::)

7. Di(f)gnos(e) nos(f) fac,(h) rex(i) óp(h)ti(g)me,(f) (,)
fu(i)tú(i)ri(h) re(i)gni(j) gló(h)ri(g)a,(f) (;)
ut(f) me(f)re(g)á(e)mur(c) láu(e)di(f)bus(f) (,)
æ(f)tér(e)nis(f) te(h) con(i)cí(h)ne(g)re.(f) (::)
A(fgf)men.(ef) (::)
  Médiæ noctis tempus est prophética vox ádmonet dicámus laudes ut Deo Patri semper ac Fílio,
  Sancto quoque Spirítui: perfécta enim Trínitas uniúsque substántiæ laudánda nobis semper est.
  Terrórem tempus hoc habet, quo, cum vastátor ángelus Ægypto mortem íntulit, delévit primogénita.
  Hæc iustis hora salus est, quos tunc ibídem ángelus ausus puníre non erat, signum formídans sánguinis.
  Ægýptus flebat fórtiter tantórum diro fúnere; solus gaudébat Israel agni protéctus sánguine.
  Nos verus Israel sumus: lætámur in te, Dómine, hostem spernéntes et malum, Christi defénsi sánguine.
  Dignos nos fac, rex óptime, futúri regni glória, ut mereámur láudibus ætérnis te concínere. Amen.
  Vel:
Or:
  Hymnus
  Salve dies, diérum glória, dies felix Christi victória, dies digna iugi lætítia, dies prima.
  Lux divína cæcis irrádiat, in qua Christus inférnum spóliat, mortem vincit et reconcíliat summis ima.
  Sempitérni regis senténtia sub peccáto conclúsit ómnia; ut infírmis supérna grátia subveníret,
  Dei virtus et sapiéntia temperávit iram cleméntia, cum iam mundus in præcipítia totus iret.
  Resurréxit liber ab ínferis restaurátor humáni géneris, ovem suam repórtans úmeris ad supérna.
  Angelórum pax fit et hóminum, plenitúdo succréscit órdinum, triumphántem laus decet Dóminum, laus ætérna.
  Harmoníæ cæléstis pátriæ vox concórdet matris Ecclésiæ, «Allelúia» frequéntet hódie plebs fidélis.
  Triumpháto mortis império, triumpháli fruámur gáudio; in terra pax, et iubilátio sit in cælis. Amen.
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(c4) DÓ(ghwj)mi(h)ni(hg) est(f) ter(gh)ra(g) *() et(g) ple(i)ni(j)tú(k)do(j) e(hj)ius,(i) (;) or(kk>)bis(j) ter(j)rá(klk)rum(ji/jkj) et(h) u(h)ni(g)vér(h)si(h) qui(h) há(h)bi(h)tant(j) in(i) e(g)o.(g) (::)
E(j) u(j) o(i) u(j) a(h) e.(g) (::)
  Ant. 1. Dómini est terra et plenitúdo eius, orbis terrárum et univérsi qui hábitant in eo.
  Ant. 1.
  Psalmus 23 (24)
Psalm 23 (24)
  Domini in templum adventus
The advent of God in the Temple
  Christo apertæ sunt portæ cæli propter carnalem eius assumptionem (S. Irenæus).
The gates of heaven were opened to Christ because He took on human nature. (S. Irenaeus)
  Dómini est terra et plenitúdo eius, * orbis terrárum et qui hábitant in eo.
  Unto the Lord is the earth and all that is in it, the world and all those who inhabit it.
  Quia ipse super mária fundávit eum * et super flúmina firmávit eum.
  For it is He who founded it on the seas, and established it on the rivers.
  Quis ascéndet in montem Dómini, * aut quis stabit in loco sancto eius?
  Who will go up on the mountain of the Lord, or who will stand in his holy place?
  Innocens mánibus et mundo corde, qui non levávit ad vana ánimam suam, * nec iurávit in dolum.
  He who has innocent hands and a pure heart, who has not given up his soul to vanity, nor made a deceitful oath to his neighbor.
  Hic accípiet benedictiónem a Dómino * et iustificatiónem a Deo salutári suo.
  He shall receive the blessing of the Lord, and the mercy of God, his Savior.
  Hæc est generátio quæréntium eum, * quæréntium fáciem Dei Iacob.
  Such is the race of those who seek him, of those who seek the face of the God of Jacob.
  Attóllite, portæ, cápita vestra, et elevámini, portæ æternáles, * et introíbit rex glóriæ.
  Lift up thy gates, O princes, and lift yourselves up, eternal gates, and the king of glory will enter.
  Quis est iste rex glóriæ? * Dóminus fortis et potens, Dóminus potens in prœlio.
  Who is this king of glory? He is the Lord strong and mighty, the Lord mighty in battle.
  Attóllite, portæ, cápita vestra, et elevámini, portæ æternáles, * et introíbit rex glóriæ.
  Lift up thy gates, O princes, and lift yourselves up, eternal gates, and the king of glory will enter.
  Quis est iste rex glóriæ? * Dóminus virtútum ipse est rex glóriæ.
  Who is this king of glory? The Lord of hosts is Himself this king of glory.
  Glória Patri, et Fílio, * et Spirítui Sancto.
  Glory be to the Father, and to the Son, and to the Holy Spirit.
  Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
  As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
annotation: ;
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(c4) a/. Dó(ghwj)mi(h)ni(hg) est(f) ter(gh)ra(g) () et(g) ple(i)ni(j)tú(k)do(j) e(hj)ius,(i) (;) or(kk>)bis(j) ter(j)rá(klk)rum(ji/jkj) et(h) u(h)ni(g)vér(h)si(h) qui(h) há(h)bi(h)tant(j) in(i) e(g)o.(g)
(::)
  Ant. Dómini est terra et plenitúdo eius, orbis terrárum et univérsi qui hábitant in eo.
  Ant.
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(c4) BE(f)ne(g)dí(h)ci(g)te,(f) gen(g>)tes,(d) *() De(f)um(g) no(g)strum.(f) (::)
E(h) u(h) o(f) u(gh) a(g) e.(f) (::)
  Ant. 2. Benedícite, gentes, Deum nostrum.
  Ant. 2. Bless, nations, our God.
  Psalmus 65 (66)
Psalm 65
  Hymnus ad sacrificium gratiarum actionis
Hymn for the Sacrifice of Thanksgiving
  De resurrectione Domini et conversione gentium (Hesychius).
Of the Resurrection of the Lord and the Conversion of the Nations
  I
I
  Iubiláte Deo, omnis terra, psalmum dícite glóriæ nóminis eius, * glorificáte laudem eius.
  Shout to God for joy, O whole earth; sing a hymn to His Name; make His praise glorious.
  Dícite Deo: « Quam terribília sunt ópera tua. * Præ multitúdine virtútis tuæ blandiéntur tibi inimíci tui.
  Tell God: How terrible Thy works are. Forasmuch as of the greatness of Thy power, Thy enemies pay Thou lying tributes.
  Omnis terra adóret te et psallat tibi, * psalmum dicat nómini tuo ».
  Let the earth worship Thee and chant in Thy honor, let it chant in honor of Thy name.
  Veníte et vidéte ópera Dei, * terríbilis in adinventiónibus super fílios hóminum.
  Come and behold the works of God, He is terrible in His designs upon the children of men.
  Convértit mare in áridam, et in flúmine pertransíbunt pede; * ibi lætábimur in ipso.
  He hath changed the sea into dry land; and they crossed the river on foot, and there we will rejoice in Him.
  Qui dominátur in virtúte sua in ætérnum, óculi eius super gentes respíciunt; * rebélles non exalténtur in semetípsis.
  He who dominates forevermore by His power, His eyes behold the nations; let not those who irritate him rise in themselves.
  Benedícite, gentes, Deum nostrum * et audítam fácite vocem laudis eius;
  Nations, bless our God, and let the accents of His praise be heard;
  qui pósuit ánimam nostram ad vitam * et non dedit in commotiónem pedes nostros.
  He who has given life to our souls, and who has not allowed our feet to be shaken.
  Quóniam probásti nos, Deus; * igne nos examinásti, sicut examinátur argéntum.
  For Thou hast tried us, O God; Thou hast made us pass through the fire, as money is passed through it.
  Induxísti nos in láqueum, * posuísti tribulatiónes in dorso nostro.
  Thou hast made us fall into the trap, Thou hast burdened our shoulders with tribulation.
  Imposuísti hómines super cápita nostra, transívimus per ignem et aquam, * et eduxísti nos in refrigérium.
  Thou hast put men on our heads, we have passed through fire and water, and thou hast taken us out of them to put us in a place of refreshment.
  Glória Patri, et Fílio, * et Spirítui Sancto.
  Glory be to the Father, and to the Son, and to the Holy Spirit.
  Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
  As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
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(c4) a/. Be(f)ne(g)dí(h)ci(g)te,(f) gen(g>)tes,(d) () De(f)um(g) no(g)strum.(f)
(::)
  Ant. Benedícite, gentes, Deum nostrum.
  Ant. Bless, nations, our God.
annotation: 2*a;
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(c3) IN(e)tro(f)í(hi)bo(i) *(,) in(i>) do(h)mum(i) tu(j)am,(ih~) Dó(i)mi(i)ne,(i) (;) et(fi) ad(h)o(g)rá(fe)bo(f) (,) ad(e) tem(d)plum(e) san(f)ctum(h>) tu(f)um.(f) (::)
E(i) u(h) o(i) u(j) a(h) e.(f) (::)
  Ant. 3. Introíbo in domum tuam, Dómine, et adorábo ad templum sanctum tuum.
  Ant. 3. I will enter Thy house, O Lord, and worship at Thy holy temple.
  II
II
  Introíbo in domum tuam in holocáustis; reddam tibi vota mea,
  I will enter Thy house with burnt offerings; I will fulfill my vows to Thou
  quæ protulérunt lábia mea, * et locútum est os meum in tribulatióne mea.
  which my lips have spoken, and my mouth has spoken during my tribulation.
  Holocáusta medulláta ófferam tibi cum incénso aríetum, * ófferam tibi boves cum hircis.
  I will offer Thou fat burnt offerings, with the smoke of rams, I will offer Thou oxen with goats.
  Veníte, audíte, et narrábo, omnes, qui timétis Deum, * quanta fecit ánimæ meæ.
  Come, hearken, all thou who fear God, and I will tell thee all that He hath done to my soul.
  Ad ipsum ore meo clamávi * et exaltávi in lingua mea.
  My mouth cried out to Him, and my tongue exalted Him.
  Iniquitátem si aspéxi in corde meo, * non exáudiet Dóminus.
  If I had seen iniquity in my heart, the Lord would not have heard me.
  Proptérea exaudívit Deus, * atténdit voci deprecatiónis meæ.
  That is wherefore God has heard me, and has been attentive unto the voice of my supplication.
  Benedíctus Deus, qui non amóvit oratiónem meam * et misericórdiam suam a me.
  Blessed be God, who has not rejected my prayer, nor removed His mercy from me.
  Glória Patri, et Fílio, * et Spirítui Sancto.
  Glory be to the Father, and to the Son, and to the Holy Spirit.
  Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
  As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
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(c3) a/. In(e)tro(f)í(hi)bo(i) (,) in(i>) do(h)mum(i) tu(j)am,(ih~) Dó(i)mi(i)ne,(i) (;) et(fi) ad(h)o(g)rá(fe)bo(f) (,) ad(e) tem(d)plum(e) san(f)ctum(h>) tu(f)um.(f)
(::)
  Ant. Introíbo in domum tuam, Dómine, et adorábo ad templum sanctum tuum.
  Ant. I will enter Thy house, O Lord, and worship at Thy holy temple.
  v. Verbum Christi hábitet in vobis abundánter. r. Quóniam appropínquat redémptio vestra.
  v. May the word of Christ dwell abundantly in thee. r. Forasmuch as thy redemption is approaching.
  In primo nocturno, anno I)
  De libro Sophoníæ prophétæ 3, 8-20
  "Exspécta me, dicit Dóminus, in die qua surgam ut testis; quia iudícium meum, ut cóngregem gentes et cólligam regna, ut effúndam super eas indignatiónem meam, omnem iram furóris mei; in igne enim zeli mei devorábitur omnis terra. Quia tunc reddam pópulis lábium purum, ut ínvocent omnes in nómine Dómini et sérviant ei úmero uno. Ultra flúmina Æthiópiæ, inde súpplices mei, fílii dispersórum meórum déferent munus mihi."
  
  "In die illa non confundéris super cunctis actiónibus tuis, quibus prævaricáta es in me; quia tunc áuferam de médio tui magníloquos supérbos tuos, et non adícies exaltári ámplius in monte sancto meo. Et derelínquam in médio tui pópulum páuperem et egénum." Et sperábunt in nómine Dómini relíquiæ Israel. Non fácient iniquitátem nec loquéntur mendácium; et non inveniétur in ore eórum lingua dolósa, quóniam ipsi pascéntur et accubábunt, et non erit qui extérreat.
  
  Lauda, fília Sion; iubiláte, Israel! Lætáre et exsúlta in omni corde, fília Ierúsalem! Abstulit Dóminus iudícium tuum, avértit inimícos tuos; rex Israel Dóminus in médio tui, non timébis malum ultra. In die illa dicétur Ierúsalem: "Noli timére, Sion; ne dissolvántur manus tuæ! Dóminus Deus tuus in médio tui, fortis ipse salvábit; gaudébit super te in lætítia, commótus in dilectióne sua; exsultábit super te in laude sicut in die convéntus."
  
  "Auferam a te calamitátem, ut non ultra hábeas super ea oppróbrium. Ecce ego interfíciam omnes qui afflixérunt te in témpore illo; et salvábo claudicántem et eam, quæ eiécta fúerat, congregábo; et ponam eos in laudem et in nomen in omni terra confusiónis eórum, in témpore illo quo addúcam vos, et in témpore quo congregábo vos. Dabo enim vos in nomen et in laudem ómnibus pópulis terræ, cum convértero sortem vestram coram óculis vestris", dicit Dóminus.
  
  r. Audi, Israel, præcépta Dómini, et ea in corde tuo quasi in libro scribe; * Et dabo tibi terram fluéntem lac et mel. v. Israel, si me audíeris, non erit in te deus recens, neque adorábis deum aliénum. * Et dabo. v. Glória Patri. * Et dabo.
  
  In secundo nocturno, anno I)
  Ex Commentário sancti Thomæ de Aquíno presbýteri super Evangélium Ioánnis (Cap. 10, lect. 3: ed. Marietti, 261)
  Ego sum pastor bonus. Quod autem Christus sit pastor, maniféste ei cómpetit; nam sicut per pastórem grex gubernátur et páscitur, ita fidéles per Christum spiritáli cibo et étiam córpore et sánguine suo reficiúntur; erátis aliquándo, dicit Petrus, sicut oves non habéntes pastórem; sed convérsi estis nunc ad pastórem et epíscopum animárum vestrárum. Et item Isaías: Sicut pastor gregem suum pascet.
  
  Sed cum Christus díxerit pastórem intráre per óstium et íterum se esse óstium, hic autem dicat se esse pastórem, opórtet quod ipse per semetípsum intret. Et quidem per seípsum intrat, quia seípsum maniféstat, et per seípsum novit Patrem. Nos autem per illum intrámus, quia per ipsum beatificámur.
  
  Sed atténde quod nullus álius est óstium nisi ipse, quia nullus álius est lux vera, sed per participatiónem: Non erat ille lux, scílicet Ioánnes Baptísta, sed ut testimónium perhibéret de lúmine. Sed de Christo dícitur: Erat lux vera quæ illúminat omnem hóminem. Et ídeo esse óstium nemo se dicit; hoc sibi ipse Christus próprie retínuit. Esse autem pastórem áliis communicávit, et membris suis dedit; nam et Petrus pastor, et céteri apóstoli pastóres fuérunt, et omnes boni epíscopi.
  
  Dabo vobis pastóres secúndum cor meum, sicut dícitur in Ieremía. Licet autem præpósiti Ecclésiæ, qui fílii sunt, omnes pastóres sint, ídeo tamen singuláriter dicit: Ego sum pastor bonus, ut insínuet virtútem caritátis. Nullus enim est pastor bonus, nisi per caritátem efficiátur unum cum Christo et fiat membrum veri pastóris. Offícium boni pastóris est cáritas; unde dicit: Bonus pastor ánimam suam dat pro óvibus suis.
  
  r. Deus qui sedes super thronum et iúdicas æquitátem, esto refúgium páuperum in tribulatióne; * Quia tu solus labórem et dolórem consíderas. v. Tibi enim derelíctus est pauper, pupíllo tu eris adiútor; * Quia. v. Glória Patri. * Quia.
  
  Hymnus
annotation: 3;
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(c4) TE(e) De(gh)um(h) lau(hg~)dá(hi)mus :(h.) *(;) te(e) Dó(g)mi(h)num(h) con(g)fi(hi)té(ivHG)mur.(g.) (::) Te(gi) æ(i)tér(j)num(i) Pa(hi)trem(h.) (;) o(e)mnis(g) ter(h)ra(h) ve(g)ne(hi)rá(ivHG)tur.(g.) (::) Ti(gi)bi(i) o(j)mnes(ih) An(i)ge(hg)li,(h.) (;) ti(e)bi(g) Cæ(h)li(h) et(h) u(h)ni(h)vér(h)sæ(h) Po(g)te(hi)stá(ivHG)tes :(g.) (::) Ti(gi)bi(i) Ché(j)ru(i)bim(h) et(h) Sé(i)ra(hg)phim(h.) (;) in(e)ces(gh)sá(h)bi(h)li(h) vo(h)ce(g) pro(hi)clá(ivHG)mant :(g.) (::) San(g_0hi)ctus :(h.) (::) San(g_0hi)ctus :(h.) (::) San(g_0hi)ctus(h.) (,) Dó(i)mi(h)nus(h) De(g)us(hi) Sá(i)ba(hg)oth.(g.) (::) Ple(gi)ni(i) sunt(i) cæ(j)li(i) et(h) ter(hi)ra(h.) (;) ma(e)ies(gh)tá(h)tis(h) gló(h)ri(g)æ(hi) tu(ivHG)æ.(g.) (::) Te(gi) glo(j)ri(i)ó(hi)sus(h.) (;) A(h)po(h)sto(h)ló(g)rum(hi) cho(ivHG)rus :(g.) (::) Te(gi) Pro(j)phe(i)tá(hi)rum(h.) (;) lau(h)dá(h)bi(g)lis(hi) nú(i)me(hg)rus :(g.) (::) Te(gi) Már(j)ty(i)rum(h) can(h)di(h)dá(hi)tus(h.) (;) lau(h)dat(g) ex(hi)ér(i)ci(hg)tus.(g.) (::) Te(gi) per(j) or(i)bem(h) ter(h)rá(hi)rum(h.) (;) san(e)cta(gh) con(h)fi(h)té(h)tur(g) Ec(hi)clé(i)si(hg)a :(g.) (::) Pa(g_0hi)trem(h.) (,) im(h)mén(h)sæ(h) ma(g)ies(hi)tá(ivHG)tis ;(g.) (::) Ve(gi)ne(i)rán(j)dum(i) tu(h)um(h) ve(hi)rum,(h.) (;) et(h) ú(h)ni(g)cum(hi) Fí(i)li(hg)um ;(g.) (::) San(g_0hi)ctum(h) quo(hi)que(h.) (,) Pa(h)rá(h)cli(g)tum(hi) Spí(i)ri(hg)tum.(g.) (::) Tu(gh) Rex(h) gló(hg)ri(h)æ,(hi) Chri(gg)ste.(e.) (::) Tu(e) Pa(gh)tris(h.) (,) sem(h)pi(h)tér(hg)nus(h) es(hi) Fí(g)li(g)us.(e.) (::) Tu(e) ad(gh) li(h)be(h)rán(h)dum(h) su(h)scep(h)tú(g)rus(h) hó(i)mi(hg)nem,(h.) (;) non(e) hor(g)ru(h)í(h)sti(h) Vír(hg)gi(h)nis(hi) ú(g)te(g)rum.(e.) (::) Tu(e) de(g)ví(h)cto(h) mor(h)tis(g) a(h)cú(i)le(hg)o,(h.) (;) a(e)pe(g)ru(h)í(h)sti(h) cre(h)dén(i)ti(h)bus(h.) (,) re(hg)gna(h) cæ(hi)ló(gg)rum.(e.) (::) Tu(e) ad(gh) déx(h)te(h)ram(h) De(g)i(h) se(i)des,(h.) (;) in(h) gló(hg)ri(h)a(hi) Pa(gg)tris.(e.) (::) Iu(gh)dex(h) cré(i)de(h)ris(h.) (;) es(hg)se(h) ven(hi)tú(gg)rus.(e.) (::) Te(e) er(g)go(h) quǽ(h)su(h)mus,(h'_) tu(h)is(h) fá(h)mu(g)lis(h) súb(i)ve(hg)ni,(h.) (;) quos(e) pre(g)ti(h)ó(h)so(h) sán(i)gui(h)ne(hg) re(h)de(hi)mí(gg)sti.(e.) (::) Æ(e)tér(fe)na(df) fac(evDC.) (;) cum(c) San(e)ctis(f) tu(g)is(g_') (,) in(g) gló(g)ri(g)a(g) nu(h)me(f)rá(gvFE)ri.(e.) (::) Sal(c)vum(de) fac(e) pó(e)pu(e)lum(e) tu(e)um(f) Dó(d)mi(f)ne,(evDC.) (;) et(c) bé(de)ne(e)dic(e) he(e)re(fe)di(d)tá(f)ti(gh) tu(gvFE)æ.(e.) (::) Et(e) re(fe)ge(d) e(f)os,(evDC.) (;) et(c) ex(de)tól(fe)le(d) il(g)los(g'_) (,) us(g)que(g) in(h) æ(f)tér(gvFE)num.(e.) (::) Per(e) sín(g)gu(h)los(h) di(hi)es,(h.) (;) be(h)ne(hg)dí(h)ci(hi)mus(gg) te.(e.) (::) Et(e) lau(g)dá(h)mus(h) no(h)men(h) tu(h)um(g) in(h) sǽ(i)cu(hg)lum,(h.) (;) et(h) in(h) sǽ(hg)cu(h)lum(hi) sǽ(g)cu(g)li.(e.) (::) Di(e)gná(gh)re(h) Dó(h)mi(h)ne(h) di(g)e(h) i(i)sto(h.) (;) si(e)ne(g) pec(h)cá(h)to(h) nos(hg) cu(h)sto(hi)dí(gg)re.(e.) (::) Mi(e)se(g)ré(h)re(h) no(g)stri(h) Dó(i)mi(hg)ne,(h.) (;) mi(h)se(hg)ré(h)re(hi) no(gg)stri.(e.) (::) Fi(e)at(g) mi(h)se(h)ri(h)cór(h)di(h)a(h) tu(h)a(h) Dó(h)mi(g)ne(h) su(i)per(hg) nos,(h.) (;) que(e)mád(g)mo(h)dum(h) spe(h)rá(hg)vi(h)mus(hi) in(gg) te.(e.) (::) In(c) te(de) Dó(fe)mi(d)ne(f) spe(gh)rá(gf/gf)vi :(ed..) (;) non(c) con(de)fún(fe)dar(d) in(f) æ(gh)tér(gfgvF~E~)num.(e.) (::)
  Te Deum laudámus : te Dóminum confitémur.
  Te ætérnum Patrem, omnis terra venerátur.
  Tibi omnes ángeli, tibi cæli et univérsæ potestátes :
  tibi chérubim et séraphim, incessábili voce proclámant: "Sanctus, Sanctus, Sanctus Dóminus Deus Sábaoth.
  Pleni sunt cæli et terra maiestátis glóriæ tuæ."
  Te gloriósus Apostolórum chorus, te prophetárum laudábilis númerus, te mártyrum candidátus laudat exércitus.
  Te per orbem terrárum sancta confitétur Ecclésia, Patrem imménsæ maiestátis;
  venerandum tuum verum et unicum Filium;
  Sanctum quoque Paráclitum Spíritum.
  Tu rex glóriæ, Christe.
  Tu Patris sempitérnus es Fílius. Tu, ad liberándum susceptúrus hóminem,
  non horruísti Vírginis úterum.
  Tu, devícto mortis acúleo,
  aperuísti credéntibus regna cælórum.
  Tu ad déxteram Dei sedes, in glória Patris.
  Iudex créderis esse ventúrus.
  Te ergo quǽsumus, tuis fámulis subvéni, quos pretióso sánguine redemísti.
  Ætérna fac cum sanctis tuis in glória numerári.
  ¶ Salvum fac pópulum tuum, Dómine, et bénedic hereditáti tuæ.
  Et rege eos, et extólle illos usque in ætérnum.
  Per síngulos dies benedícimus te; et laudámus nomen tuum in sǽculum, et in sǽculum sǽculi.
  Dignáre, Dómine, die isto sine peccáto nos custodíre.
  Miserére nostri, Dómine, miserére nostri.
  Fiat misericórdia tua, Dómine, super nos, quemádmodum sperávimus in te.
  In te, Dómine, sperávi: non confúndar in ætérnum.
  ¶ Hæc ultima pars hymni ad libitum omitti potest.
   
  Orémus.
  
  Tua nos, quǽsumus, Dómine, grátia semper et prævéniat et sequátur, * ac bonis opéribus iúgiter præstet esse inténtos. Per Dóminum.
  We pray to Thou, Lord, that Thy grace will evermore warn and accompany us, that it will also grant us to be constantly inclined to good works.
(c4) BE(ixhi)ne(h)di(g)cá(h)mus(d) (,) Dó(ixfgh!ivHGfvED)mi(cd)no.(d) (::)
~~~~~r/. De(ixhi)o(hg/hd) (,) grá(ixfgh!ivHGfvED)ti(cd)as.(d) (::)
  v. Benedicámus Dómino. r. Deo grátias.
  v. Let us bless the Lord. r. Thanks be to God.
The translations proposed here have the sole purpose of a better understanding of the Latin text. They are not to be used in place of the official translations in the liturgy in the vernacular.
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