The world is waiting for the Church to become a society of praise once again

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  v. Deus, ✠ in adiutórium meum inténde.
  v. O God, come to my assistance;
  r. Dómine, ad adiuvándum me festína.
  r. O Lord, make haste to help me.
  Glória Patri, et Fílio, et Spirítui Sancto. Sicut erat in princípio, et nunc et semper, et in sǽcula sæculórum. Amen.
  Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.
  Allelúia.
  
  Hymnus
  Certum tenéntes órdinem, pio poscámus péctore hora diéi tértia trinæ virtútis glóriam,
Now holding fast to God's design, As daylight reaches its third hour, With pious hearts let us implore The glory of his threefold pow'r.
  Ut simus habitáculum illi Sancto Spirítui, qui quondam in apóstolis hac hora distribútus est.
Let us become a dwelling place For that same Holy Spirit blest, Who over the apostles' heads This very hour once came to rest.
  Hoc gradiénte órdine, ornávit cuncta spléndide regni cæléstis cónditor ad nostra ætérna prǽmia.
Although this order marches on, Yet God the maker has ordained That through the passing things of earth Rewards eternal should be gained.
  Deo Patri sit glória eiúsque soli Fílio cum Spíritu Paráclito, in sempitérna sǽcula. Amen.
To God the Father glory be And glory to his only Son And to the Spirit Paraclete Forevermore while ages run.
  Ant. In páscuis viréntibus Dóminus me collocávit, allelúia.
  Ant. The Lord makes me lie down in green pastures, hallelujah.
  Psalmus 22 (23)
Psalm 22 (23)
  Pastor bonus
The good shepherd
  Agnus pascet illos et deducet eos ad vitæ fontes aquarum (Ap 7, 17).
The Lamb will be their Shepherd, leading them to the waters of the spring of life. Rev 7:17
  Dóminus pascit me, et nihil mihi déerit: * in páscuis viréntibus me collocávit,
  The Lord is my shepherd; I will want for naught: He maketh me rest in green pastures,
  super aquas quiétis edúxit me, * ánimam meam refécit.
  He leads me unto the refreshing waters, He restores my soul.
  Dedúxit me super sémitas iustítiæ * propter nomen suum.
  He leads me in the right paths, forasmuch as of His name.
  Nam et si ambulávero in valle umbræ mortis, non timébo mala, * quóniam tu mecum es.
  Even when I walk in a valley of deadly shadow, I fear no evil, for Thou art with me.
  Virga tua et báculus tuus, * ipsa me consoláta sunt.
  Thy staff and thy staff have comforted me.
  Parásti in conspéctu meo mensam * advérsus eos, qui tríbulant me;
  Thou set up a table before me in front of my enemies who persecute me;
  impinguásti in óleo caput meum, * et calix meus redúndat.
  Thou sprinkle oil on my head; my cup is overflowing.
  Etenim benígnitas et misericórdia subsequéntur me * ómnibus diébus vitæ meæ,
  Yes, happiness and grace will accompany me, all the days of my life,
  et inhabitábo in domo Dómini * in longitúdinem diérum.
  and I will dwell in the house of the Lord for many days.
  Glória Patri, et Fílio, * et Spirítui Sancto.
  Glory be to the Father, and to the Son, and to the Holy Spirit.
  Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
  As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
  Psalmus 75 (76)
Psalm 75 (76)
  Gratiarum actio pro victoria
Thanksgiving for victory
  Videbunt Filium hominis venientem in nubibus cœli (Mt 24, 30).
Everyone will see the Son of Man coming on the clouds of heaven. Mt 24:30
  I
I
  Notus in Iudǽa Deus, * in Israel magnum nomen eius.
  God made Himself known in Judah, in Israel, His name is great.
  Et est in Salem tabernáculum eius, * et habitátio eius in Sion.
  He hath His tabernacle in Salem, and His dwelling place in Zion.
  Ibi confrégit coruscatiónes arcus, * scutum, gládium et bellum.
  It was there that He broke the lightning bolts of the bow, the shield, the sword, and war.
  Illúminans tu, Mirábilis, * a móntibus direptiónis.
  Thou shine in Thy majesty, on the mountains from which Thou swoop down on Thy prey.
  Spoliáti sunt poténtes corde, dormiérunt somnum suum, * et non invenérunt omnes viri fortes manus suas.
  They have been stripped, these heroes full of heart; they have fallen asleep from their sleep, they have not known, all these valiant men, how to use their arms.
  Ab increpatióne tua, Deus Iacob, * dormitavérunt auríga et equus.
  At Thy threat, God of Jacob, chariot and steed stood still.
  Glória Patri, et Fílio, * et Spirítui Sancto.
  Glory be to the Father, and to the Son, and to the Holy Spirit.
  Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
  As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
  II
II
  Tu terríbilis es, et quis resístet tibi? * Ex tunc ira tua.
  Thou art fearful, and who can stand before Thou when Thy wrath breaks out?
  De cælo audítum fecísti iudícium; * terra trémuit et quiévit,
  From heaven Thou hast proclaimed the sentence; the earth has trembled and is silent,
  cum exsúrgeret in iudícium Deus, * ut salvos fáceret omnes mansuétos terræ.
  when God arose to do justice, to save all the unfortunate people of the land.
  Quóniam furor hóminis confitébitur tibi, * et relíquiæ furóris diem festum agent tibi.
  Wherefore the thought of man will praise Thou, and the memory that remains with Him will make Thou a feast.
  Vovéte et réddite Dómino Deo vestro; * omnes in circúitu eius áfferant múnera Terríbili,
  Make vows, and pay them unto the Lord thy God, all thou who bring gifts from around thou to this terrible God,
  ei, qui aufert spíritum príncipum, * terríbili apud reges terræ.
  which takes the lives of princes, which is terrible unto the kings of the earth.
  Glória Patri, et Fílio, * et Spirítui Sancto.
  Glory be to the Father, and to the Son, and to the Holy Spirit.
  Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
  As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
  Ant. In páscuis viréntibus Dóminus me collocávit, allelúia.
  Ant. The Lord makes me lie down in green pastures, hallelujah.
  Lectio brevis (Rom 5, 1-2. 5)
  Iustificáti ex fide, pacem habémus ad Deum per Dóminum nostrum Iesum Christum, per quem et accéssum habémus fide in grátiam istam, in qua stamus et gloriámur in spe glóriæ Dei. Spes autem non confúndit, quia cáritas Dei diffúsa est in córdibus nostris per Spíritum Sanctum, qui datus est nobis.
  Being justified therefore by faith, let us have peace with God, through our Lord Jesus Christ: By whom also we have access through faith into this grace, wherein we stand, and glory in the hope of the glory of the sons of God.
  v. Misericórdias Dómini in ætérnum cantábo. r. In generatiónem et generatiónem annuntiábo veritátem tuam.
  
  Orémus.
  
  Postea dicitur immediate et sine orémus oratio propria, cum conclusione longiore.
After this the proper prayer is said straightway and without "Let us pray", with the long conclusion.
  Deus, qui te in rectis et sincéris manére pectóribus ásseris, da nobis tua grátia tales exsístere, * in quibus habitáre dignéris. Per Dóminum.
  O God, Thou affirm that Thou makest Thy home in upright and sincere hearts: give us wherefore the grace to be such that Thou deign to dwell in us.
  Dóminus vobíscum.
  The Lord be with thee.
  r. Et cum spíritu tuo.
  r. And with thy spirit.
  Benedícat vos omnípotens Deus, Pater, ✠ et Fílius, et Spíritus Sanctus.
  May God Almighty bless thee, the Father, ✠ and the Son and the Holy Spirit.
  r. Amen.
  r. Amen.
  Vel alia formula benedictionis, sicut in Missa.
Or another formula of blessing, as at Mass.
  Et si fit dimissio, sequitur invitatio:
And if we make a referral, we add the invitation:
  Absente sacerdote vel diacono, et in recitatione a solo, sic concluditur:
In the absence of a deacon or a priest, and in the recitation alone, it is concluded thus:
   Dóminus nos benedícat, et ab omni malo deféndat, et ad vitam perdúcat ætérnam. r. Amen.
  May the Lord bless us, forbid us from all evil, and bring us to eternal life. r. Amen.
The translations proposed here have the sole purpose of a better understanding of the Latin text. They are not to be used in place of the official translations in the liturgy in the vernacular.
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