2026-03-25 : Antiphonale Romanum, Ad officium lectionis, IN ANNUNTIATIONE DOMINI, Sollemnitas

Warning: the Roman antiphonary is under construction. There are still many errors and omissions. Be patient.

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(c3) DE(h)us,(h) (,)in(h) ad(h)iu(h)tó(hi)ri(h)um(h) me(h)um(h) in(h)tén(h)de.(h) r/.(::) Dó(h)mi(h)ne,(h) (,) ad(h) ad(h)iu(h)ván(h)dum(h) me(h) fes(h)tí(h)na.(h) (:) Gló(h)ri(h)a(h) Pa(h)tri,(h) et(h) Fí(h)li(h)o,(h) (,) et(h) Spi(h)rí(h)tu(h)i(h) Sanc(h)to.(h) (:)
Si(h)cut(h) e(h)rat(h) in(h) prin(h)cí(h)pi(h)o,(h) et(h) nunc,(h) et(h)
sem(h)per,(h) (,) et(h) in(h) sǽ(h)cu(h)la(h) sæ(h)cu(h)ló(h)rum.(h)
Am(h)en.(h:) Al(h)le(hi)lú(h)ia.(h) (::)

v. Deus, ✠ in adiutórium meum inténde. r. Dómine, ad adiuvándum me festína. Glória Patri, et Fílio, et Spirítui Sancto. Sicut erat in princípio, et nunc et semper, et in sǽcula sæculórum. Amen. Allelúia.

v. O God, come to my assistance. r. O Lord, make haste to help me. Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen. Alleluia.

Hymnus

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(c4) IAM(g) cæ(g)ca(f) vis(e) mor(d)tá(fhg)li(fg)um(g) (,) vé(h!iwji)ne(h)rans(g) i(h)ná(i)nes(g) nǽ(h)ni(g)as,(f) (;) vel(f) æ(g)ra(f) vel(g) sax(h)a ál(j)gi(g)da(hih) (,) vel(h) li(h)gna(g) cre(e)dé(f)bat(hg) De(fg)um.(g) (::)

2. Hæc(g) dum(g) se(f)quún(e)tur(d) pér(fhg)fi(fg)di,(g) (,) præ(h!iwji)dó(h)nis(g) in(h) ius(ig) vé(h)ne(g)rant(f) (;) et(f) man(g)ci(f)pá(g)tam(h) fú(j)mi(g)do(hih) (,) vi(h)tam(h) ba(g)rán(e)thro im(f)mér(hg)se(fg)rant.(g) (::)

3. Stra(g)gem(g) sed(f) is(e)tam(d) non(fhg) tu(fg)lit(g) (,) Chris(h!iwji)tus(h) ca(g)dén(h)tum(ig) gén(h)gti(g)um;(f) (;) im(f)pú(g)ne(f) ne(g) for(h)san(j) su(g)i(hih) (,) Pa(h)tris(h) per(g)í(e)ret(f) fá(hg)bri(fg)ca,(g) (::)

4. Mor(g)tá(g)le(f) cor(e)pus(d) ín(fhg)du(fg)it(g) (,) ut,(h!iwji) ex(h)ci(g)tá(h)to(ig) cór(h)po(g)re,(f) (;) mor(f)tis(g) ca(f)té(g)nam(h) frán(j)ge(g)ret(hih) (,) hom(h)inem(h)que(g) por(e)tá(f)ret(hg) Pa(fg)tri.(g) (::)

5. Hic(g) il(g)le(f) na(e)tá(d)lis(fhg) di(fg)es,(g) (,) quo(h!iwji) te(h) Cre(g)á(h)tor(ig) ár(h)du(g)us(f) (;) spi(f)rá(g)vit(f) et(g) li(h)mo ín(j)di(g)dit,(hih) (,) Ser(h)mó(h)ne(g) car(e)nem(f) glú(hg)ti(fg)nans.(g) (::)

6. O(g) quan(g)ta(f) re(e)rum(d) gáu(fhg)di(fg)a(g) (,) al(h!iwji)vus(h) pu(g)dí(h)ca(ig) cón(h)ti(g)net,(f) (;) ex(f) qua(g) no(f)vél(g)lum(h) sǽ(j)cu(g)lum(hih) (,) pro(h)ce(h)dit(g) et(e) lux(f) áu(hg)re(fg)a!(g) (::)

7. Ie(g)su,(g) ti(f)bi(e) sit(d) gló(fhg)ri(fg)a,(g) (,) qui(h!iwji) na(h)tus(g) es(h) de(ig) Vír(h)gi(g)ne,(f) (;) cum(f) Pa(g)tre et(f) al(g)mo(h) Spí(j)ri(g)tu,(hih) (,) in(h) sem(h)pi(g)ter(e)na(f) sǽ(hg)cu(fg)la.(g) (::) A(ghg)men.(fg) (::)

Iam cæca vis mortálium vénerans inánes nænias, vel æra vel saxa álgida vel ligna credébat Deum.

Hæc dum sequúntur pérfidi, prædónis in ius vénerant et mancipátam fúmido vitam baráthro immérserant.

Stragem sed istam non tulit Christus cadéntum géntium; impúne ne forsan sui Patris períret fábrica,

Mortále corpus índuit ut, excitáto córpore, mortis caténam frángeret hominémque portáret Patri.

Hic ille natális dies, quo te Creátor árduus spirávit et limo índidit, Sermóne carnem glútinans.

O quanta rerum gáudia alvus pudíca cóntinet, ex qua novéllum sæculum procédit et lux áurea!

Iesu, tibi sit glória, qui natus es de Vírgine, cum Patre et almo Spíritu, in sempitérna sæcula. Amen.

Jesus, to Thee be glory given, Whom erst the Virgin-Mother bore, With Father and with Holy Ghost, Through endless ages evermore.

Ant. 1. Quando advénit plenitúdo témporis, misit Deus Fílium suum, factum ex mulíere, ut adoptiónem filiórum reciperémus (T.P. allelúia).

Ant. 1. When the time was fulfilled, God sent His Son, born of a woman, that we might receive adoption as sons (T.P. hallelujah).

Psalmus 2

Psalm 2

Messias rex et victor

Messiah, King and victorious

Convenerunt ver adversus puerum tuum Iesum, quem unxisti (Act 4,27)

They have truly banded together against Him whom You anointed (Acts 4:27).

Quare fremuérunt gentes, * et pópuli meditáti sunt inánia?

Why have the Gentiles raged, and the people devised vain things?

Astitérunt reges terræ, † et príncipes convenérunt in unum * advérsus Dóminum et advérsus christum eíus:

The kings of the earth stood up, and the princes met together, against the Lord, and against his Christ.

“Dirumpámus víncula eórum * et proiciámus a nobis íugum ipsórum!”

Let us break their bonds asunder: and let us cast away their yoke from us.

Qui hábitat in cælis, irridébit eos, * Dóminus subsannábit eos.

He that dwelleth in heaven shall laugh at them: and the Lord shall deride them.

Tunc loquétur ad eos in ira sua * et in furóre suo conturbábit eos:

Then shall he speak to them in his anger, and trouble them in his rage.

“Ego autem constítui regem meum * super Sion, montem sanctum meum!”

But I am appointed king by him over Sion his holy mountain, preaching his commandment.

Prædicábo decrétum eíus. † Dóminus dixit ad me: “Fílius meus es tu; * ego hódie génui te.

The Lord hath said to me: Thou art my son, this day have I begotten thee.

Póstula a me, et dabo tibi gentes hereditátem tuam * et possessiónem tuam términos terræ.

Ask of me, and I will give thee the Gentiles for thy inheritance, and the utmost parts of the earth for thy possession.

Reges eos in virga férrea * et tamquam vas fíguli confrínges eos.”

Thou shalt rule them with a rod of iron, and shalt break them in pieces like a potter’s vessel.

Et nunc, reges, intellégite; * erudímini, qui iudicátis terram.

And now, O ye kings, understand: receive instruction, you that judge the earth.

Servíte Dómino in timóre * et exsultáte ei cum tremóre.

Serve ye the Lord with fear: and rejoice unto him with trembling.

Apprehéndite disciplínam, † ne quando irascátur, et pereátis de via, * cum exárserit in brevi ira eíus.

Embrace discipline, lest at any time the Lord be angry, and you perish from the just way.

Beáti omnes, * qui confídunt in eo.

When his wrath shall be kindled in a short time, blessed are all they that trust in him.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now and ever shall be, and ever shall be. Amen.

Ant. Quando advénit plenitúdo témporis, misit Deus Fílium suum, factum ex mulíere, ut adoptiónem filiórum reciperémus (T.P. allelúia).

Ant. When the time was fulfilled, God sent His Son, born of a woman, that we might receive adoption as sons (T.P. hallelujah).

Ant. 2. Ingrédiens mundum, dicit: Corpus aptásti mihi; ecce vénio, ut fáciam, Deus, voluntátem tuam (T. P. allelúia).

Ant. 2. On entering the world, He said: "Thou hast prepared a body for Me; behold, I come to do Thy will, O God" (T.P. alleluia).

Psalmus 18 (19) A

Psalm 18 (19) A

Laus Domini rerum conditoris

Praise to the Lord creator of all things

Visitabit nos Oriens ex alto... ad dirigendos pedes nostros in viam pacis (Lc 1, 78. 79).

The star from on high has come to visit us and guide our steps on the path of peace. (Lk 1, 78. 79).

Cæli enárrant glóriam Dei, * et ópera mánuum eius annúntiat firmaméntum.

The heavens shew forth the glory of God, and the firmament declareth the work of his hands.

Dies diéi erúctat verbum, * et nox nocti índicat sciéntiam.

Day to day uttereth speech, and night to night sheweth knowledge.

Non sunt loquélæ neque sermónes, * quorum non intellegántur voces:

There are no speeches nor languages, where their voices are not heard.

in omnem terram exívit sonus eórum * et in fines orbis terræ verba eórum.

Their sound hath gone forth into all the earth: and their words unto the ends of the world.

Soli pósuit tabernáculum in eis, † et ipse tamquam sponsus procédens de thálamo suo, * exsultávit ut gigas ad curréndam viam.

He hath set his tabernacle in the sun: and he, as a bridegroom coming out of his bride chamber, Hath rejoiced as a giant to run the way:

A fínibus cælórum egréssio eius†et occúrsus eius usque ad fines eórum, * nec est, quod se abscóndat a calóre eius.

His going out is from the end of heaven, And his circuit even to the end thereof: and there is no one that can hide himself from his heat.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now and ever shall be, and ever shall be. Amen.

Ant. Ingrédiens mundum, dicit: Corpus aptásti mihi; ecce vénio, ut fáciam, Deus, voluntátem tuam (T. P. allelúia).

Ant. On entering the world, He said: "Thou hast prepared a body for Me; behold, I come to do Thy will, O God" (T.P. alleluia).

Ant. 3. In hoc appáruit cáritas Dei in nobis, quóniam Fílium suum unigénitum misit in mundum, ut vivámus per eum (T.P. allelúia).

Ant. 3. In this, God's love has manifested itself amongst us: He sent His only Son into the world so that we might live through Him (T.P.: Alleluia).

Psalmus 44 (45)

Psalm 44 (45)

Regis nuptiæ

Wedding song for the king

Ecce Sponsus venit; exite obviam ei (Mt 25, 6).

Behold the bridegroom, go out to meet him (Mt 25:6).

Eructávit cor meum verbum bonum, † dico ego ópera mea regi. * Língua mea cálamus scribæ velóciter scribéntis.

From my heart springs a beautiful song; I dedicate my work unto the king. My tongue is like the swift reed of the scribe.

Speciósus forma es præ fíliis hóminum, † diffúsa est grátia in lábiis tuis, * proptérea benedíxit te Deus in ætérnum.

Thou art the fairest of the sons of man, grace is poured out on Thy lips, that is wherefore God has blessed Thou forevermore.

Accíngere gládio tuo super femur tuum, potentíssime, * magnificéntia tua et ornátu tuo.

gird Thy sword on Thy thigh, O hero, put on Thy splendor and Thy majesty.

Et ornátu tuo procéde, currum ascénde * propter veritátem et mansuetúdinem et iustítiam.

And in Thy majesty go forward, mount Thy chariot, fight for truth, meekness and justice.

Et dóceat te mirabília déxtera tua: † sagíttæ tuæ acútæ pópuli sub te cadent * in corda inimicórum regis.

and let Thy right hand cause Thou to do wonderful deeds. Thy arrows are sharp, and peoples will fall at Thy feet, and they will pierce the hearts of the king's enemies.

Sedes tua, Deus, in sǽculum sǽculi; * sceptrum æquitátis sceptrum regni tui.

Thy throne, O God, is established forevermore; the scepter of thy kingdom is a scepter of righteousness.

Dilexísti iustítiam et odísti iniquitátem, † proptérea unxit te Deus, Deus tuus, * óleo lætítiæ præ consórtibus tuis.

Thou lovest righteousness and hate iniquity: wherefore God thy God has anointed thou with an oil of gladness, in preference to Thy companions.

Myrrha et áloe et cásia ómnia vestiménta tua; * e dómibus ebúrneis chordæ deléctant te.

Myrrh, aloe, and cassia exhale from all Thy garments, from the ivory palaces, the lyres rejoice Thou.

Fíliæ regum in pretiósis tuis; * ástitit regína a dextris tuis ornáta auro ex Ophir.

Daughters of kings are amongst Thy beloved, the queen is at Thy right hand, adorned with the gold of Ophir.

Audi, fília, et vide, † et inclína aurem tuam * et oblivíscere pópulum tuum et domum patris tui;

Hearken, my daughter, behold and hearken: forget thy people and thy father's house,

et concupíscet rex spéciem tuam. * Quóniam ipse est dóminus tuus, et adóra eum.

and the king will be enamoured of thy beauty; for He is thy Lord: pay homage to Him.

Fília Tyri cum munéribus; * vultum tuum deprecabúntur dívites plebis.

The daughter of Tyre, with presents, and the richest of the people will seek thy favor. "

Gloriósa nimis fília regis intrínsecus, * textúris áureis circumamícta.

All resplendent is the king's daughter in the interior; his garment is made of golden cloth.

In véstibus variegátis adducétur regi; * vírgines post eam, próximæ eius, afferúntur tibi.

In a dress of various colours, she is presented unto the king; after them, young girls his companions, are brought unto thee.

Afferúntur in lætítia et exsultatióne, * adducúntur in domum regis.

They are introduced in the midst of rejoicing and gladness; they enter the King's palace.

Pro pátribus tuis erunt tibi fílii; * constítues eos príncipes super omnem terram.

Thy children will take the place of thy fathers; thou shalt make them princes over all the earth.

Memor ero nóminis tui * in omni generatióne et generatióne;

I will recall thy name in all ages;

proptérea pópuli confitebúntur tibi in ætérnum * et in sǽculum sǽculi.

and the people will praise thou forevermore and ever.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now and ever shall be, and ever shall be. Amen.

Ant. In hoc appáruit cáritas Dei in nobis, quóniam Fílium suum unigénitum misit in mundum, ut vivámus per eum (T.P. allelúia).

Ant. In this, God's love has manifested itself amongst us: He sent His only Son into the world so that we might live through Him (T.P.: Alleluia).

v. In princípio erat Verbum, et Verbum erat apud Deum. r. Et Deus erat Verbum.

In primo nocturno, utroque anno

De Libro primo Paralipómenon

Cum habitáret David in domo sua, dixit ad Nathan prophétam: " Ecce ego hábito in domo cédrina, arca autem fœderis Dómini sub péllibus est. " Et ait Nathan ad David: " Omnia, quæ in corde tuo sunt, fac; Deus enim tecum est. " Igitur nocte illa factus est sermo Dei ad Nathan dicens: " Vade et lóquere David servo meo: Hæc dicit Dóminus: Non ædificábis tu mihi domum ad habitándum; neque enim mansi in domo ex eo témpore, quo edúxi Israel usque ad hanc diem, sed fui semper migrans de tabernáculo in tabernáculum et de habitatióne in habitatiónem. "

Ubicúmque ambulábam in omni Israel, numquid locútus sum uni iúdicum Israel, quibus præcéperam ut páscerent pópulum meum, et dixi: Quare non ædificástis mihi domum cédrinam? Nunc ítaque, sic loquéris ad servum meum David: Hæc dicit Dóminus exercítuum: Ego tuli te, cum in páscuis sequeréris gregem, ut esses dux pópuli mei Israel; et fui tecum quocúmque perrexísti, et interféci omnes inimícos tuos coram te fecíque tibi nomen quasi uníus magnórum, qui celebrántur in terra. "

Et dedi locum pópulo meo Israel et plantávi eum, ut habitáret in eo, et ultra non commovébitur, nec fílii iniquitátis átterent eos sicut in príncipio et ex diébus quibus dedi iúdices pópulo meo Israel et humiliávi univérsos inimícos tuos. "

Annúntio ergo tibi quod ædificatúrus sit domum tibi Dóminus. Cumque impléveris dies tuos ut vadas ad patres tuos, suscitábo semen tuum post te, quod erit de fíliis tuis, et stabíliam regnum eius. Ipse ædificábit mihi domum, et firmábo sólium eius usque in ætérnum. Ergo ero ei in patrem, et ipse erit mihi in fílium; et misericórdiam meam non áuferam ab eo, sicut ábstuli ab eo qui ante te fuit. Et státuam eum in domo mea et in regno meo usque in sempitérnum, et thronus eius erit firmíssimus in perpétuum. " Iuxta ómnia verba hæc et iuxta univérsam visiónem istam, sic locútus est Nathan ad David.

r. Súscipe verbum, Virgo María, quod tibi a Dómino per ángelum transmíssum est: concípies per aurem, Deum páries et hóminem, * Ut benedícta dicáris inter omnes mulíeres. v. Ave, María, grátia plena, Dóminus tecum. * Ut. v. Glória Patri. * Ut benedícta.

In secundo nocturno, anno II

Ex Oratiónibus sancti Andréæ Creténsis epíscopi (Orat. 5 in Annunt.: PG 97, 882-883)

Advenit hódie gáudium universórum, prístinas nobis diras díluens. Advenit qui ubíque est, ut gáudio ómnia ímpleat. Qua porro ratióne ádvenit? Nullo certe satellítio stipátus; non secum ducens angelórum exércitum; non suam iactans expeditiónem, sed quiéte ac submísse; ita agens, quo láteat príncipem tenebrárum; quo prudénti arte illaqueáto serpénte Assyrióque dracóne, illa nempe astútia ac génio, qui humánam omnem ingenuitátem suæ subíecerat servitúti, decépto, spólia rápiat.

Nimírum, non ferénte imménsa eius in nos misericórdia, tantum opus, hóminem dico deperíre cuius grátia cælos testudinário velut ópere inflexísset, terram fundásset, áerem diffudísset, explicásset mare, ac natúram omnem obtútui obiéctam fabricátus esset. Proptérea Deus in terra, Deus e cælo, Deus inter hómines, gestátus Deus Vírginis útero, quem nullus usquam locus cáperet.

Hinc humána natúra gáudii prælúdia pércipit, ac prima capit deitátis consórtia. Hinc ináni spécie plúrimum ludéntibus ac fallácibus reséctis abdicatísque suis illis peccáti divítiis, creatóri ut sponsa ornátur. Hinc prima illa nostra creátio fictióque, fictióne nova recreátur, mundúsque veterátus contráctam peccáto vetustátem éxuit. Enimvéro lætétur cælum désuper, et nubes spargant iustítiam. Stillent montes dulcédinem et colles exsultatiónem; quóniam misértus est Dóminus pópuli sui.

Hodie enim maniféstum effícitur sacraméntum a sæculis abscónditum; omniáque páriter in Christo velut cápite repetúntur ac instaurántur. Hódie creátrix universórum, supréma auctoritáte decérnens poténtia, præconcéptum olim creatiónis rerum consílium ad finem perdúcit, illud in nos a princípio excogitátum malórum auctóri submotúra consílium. Quámobrem tripúdiant ángeli, congáudent hómines, universúsque simul mundus instaurátus, ad seípsum redit. Quæ mens, vel lingua hæc possit cápere? Tantum abest ut potúerit sermo éloqui, vel aures suscípere.

r. Beátam me dicent omnes generatiónes, quia fecit mihi Dóminus magna, qui potens est, * Et sanctum nomen eius. v. Et misericórdia eius a progénie in progénies timéntibus eum. * Et sanctum. v. Glória Patri. * Et sanctum.

Hymnus

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(c4) TE(e) De(gh)um(h) lau(hg~)dá(hi)mus :(h.) *(;) te(e) Dó(g)mi(h)num(h) con(g)fi(hi)té(ivHG)mur.(g.) (::) Te(gi) æ(i)tér(j)num(i) Pa(hi)trem(h.) (;) o(e)mnis(g) ter(h)ra(h) ve(g)ne(hi)rá(ivHG)tur.(g.) (::) Ti(gi)bi(i) o(j)mnes(ih) An(i)ge(hg)li,(h.) (;) ti(e)bi(g) Cæ(h)li(h) et(h) u(h)ni(h)vér(h)sæ(h) Po(g)te(hi)stá(ivHG)tes :(g.) (::) Ti(gi)bi(i) Ché(j)ru(i)bim(h) et(h) Sé(i)ra(hg)phim(h.) (;) in(e)ces(gh)sá(h)bi(h)li(h) vo(h)ce(g) pro(hi)clá(ivHG)mant :(g.) (::) San(g_0hi)ctus :(h.) (::) San(g_0hi)ctus :(h.) (::) San(g_0hi)ctus(h.) (,) Dó(i)mi(h)nus(h) De(g)us(hi) Sá(i)ba(hg)oth.(g.) (::) Ple(gi)ni(i) sunt(i) cæ(j)li(i) et(h) ter(hi)ra(h.) (;) ma(e)ies(gh)tá(h)tis(h) gló(h)ri(g)æ(hi) tu(ivHG)æ.(g.) (::) Te(gi) glo(j)ri(i)ó(hi)sus(h.) (;) A(h)po(h)sto(h)ló(g)rum(hi) cho(ivHG)rus :(g.) (::) Te(gi) Pro(j)phe(i)tá(hi)rum(h.) (;) lau(h)dá(h)bi(g)lis(hi) nú(i)me(hg)rus :(g.) (::) Te(gi) Már(j)ty(i)rum(h) can(h)di(h)dá(hi)tus(h.) (;) lau(h)dat(g) ex(hi)ér(i)ci(hg)tus.(g.) (::) Te(gi) per(j) or(i)bem(h) ter(h)rá(hi)rum(h.) (;) san(e)cta(gh) con(h)fi(h)té(h)tur(g) Ec(hi)clé(i)si(hg)a :(g.) (::) Pa(g_0hi)trem(h.) (,) im(h)mén(h)sæ(h) ma(g)ies(hi)tá(ivHG)tis ;(g.) (::) Ve(gi)ne(i)rán(j)dum(i) tu(h)um(h) ve(hi)rum,(h.) (;) et(h) ú(h)ni(g)cum(hi) Fí(i)li(hg)um ;(g.) (::) San(g_0hi)ctum(h) quo(hi)que(h.) (,) Pa(h)rá(h)cli(g)tum(hi) Spí(i)ri(hg)tum.(g.) (::) Tu(gh) Rex(h) gló(hg)ri(h)æ,(hi) Chri(gg)ste.(e.) (::) Tu(e) Pa(gh)tris(h.) (,) sem(h)pi(h)tér(hg)nus(h) es(hi) Fí(g)li(g)us.(e.) (::) Tu(e) ad(gh) li(h)be(h)rán(h)dum(h) su(h)scep(h)tú(g)rus(h) hó(i)mi(hg)nem,(h.) (;) non(e) hor(g)ru(h)í(h)sti(h) Vír(hg)gi(h)nis(hi) ú(g)te(g)rum.(e.) (::) Tu(e) de(g)ví(h)cto(h) mor(h)tis(g) a(h)cú(i)le(hg)o,(h.) (;) a(e)pe(g)ru(h)í(h)sti(h) cre(h)dén(i)ti(h)bus(h.) (,) re(hg)gna(h) cæ(hi)ló(gg)rum.(e.) (::) Tu(e) ad(gh) déx(h)te(h)ram(h) De(g)i(h) se(i)des,(h.) (;) in(h) gló(hg)ri(h)a(hi) Pa(gg)tris.(e.) (::) Iu(gh)dex(h) cré(i)de(h)ris(h.) (;) es(hg)se(h) ven(hi)tú(gg)rus.(e.) (::) Te(e) er(g)go(h) quǽ(h)su(h)mus,(h'_) tu(h)is(h) fá(h)mu(g)lis(h) súb(i)ve(hg)ni,(h.) (;) quos(e) pre(g)ti(h)ó(h)so(h) sán(i)gui(h)ne(hg) re(h)de(hi)mí(gg)sti.(e.) (::) Æ(e)tér(fe)na(df) fac(evDC.) (;) cum(c) San(e)ctis(f) tu(g)is(g_') (,) in(g) gló(g)ri(g)a(g) nu(h)me(f)rá(gvFE)ri.(e.) (::) Sal(c)vum(de) fac(e) pó(e)pu(e)lum(e) tu(e)um(f) Dó(d)mi(f)ne,(evDC.) (;) et(c) bé(de)ne(e)dic(e) he(e)re(fe)di(d)tá(f)ti(gh) tu(gvFE)æ.(e.) (::) Et(e) re(fe)ge(d) e(f)os,(evDC.) (;) et(c) ex(de)tól(fe)le(d) il(g)los(g'_) (,) us(g)que(g) in(h) æ(f)tér(gvFE)num.(e.) (::) Per(e) sín(g)gu(h)los(h) di(hi)es,(h.) (;) be(h)ne(hg)dí(h)ci(hi)mus(gg) te.(e.) (::) Et(e) lau(g)dá(h)mus(h) no(h)men(h) tu(h)um(g) in(h) sǽ(i)cu(hg)lum,(h.) (;) et(h) in(h) sǽ(hg)cu(h)lum(hi) sǽ(g)cu(g)li.(e.) (::) Di(e)gná(gh)re(h) Dó(h)mi(h)ne(h) di(g)e(h) i(i)sto(h.) (;) si(e)ne(g) pec(h)cá(h)to(h) nos(hg) cu(h)sto(hi)dí(gg)re.(e.) (::) Mi(e)se(g)ré(h)re(h) no(g)stri(h) Dó(i)mi(hg)ne,(h.) (;) mi(h)se(hg)ré(h)re(hi) no(gg)stri.(e.) (::) Fi(e)at(g) mi(h)se(h)ri(h)cór(h)di(h)a(h) tu(h)a(h) Dó(h)mi(g)ne(h) su(i)per(hg) nos,(h.) (;) que(e)mád(g)mo(h)dum(h) spe(h)rá(hg)vi(h)mus(hi) in(gg) te.(e.) (::) In(c) te(de) Dó(fe)mi(d)ne(f) spe(gh)rá(gf/gf)vi :(ed..) (;) non(c) con(de)fún(fe)dar(d) in(f) æ(gh)tér(gfgvF~E~)num.(e.) (::)

Te Deum laudámus : te Dóminum confitémur.

Te ætérnum Patrem, omnis terra venerátur.

Tibi omnes ángeli, tibi cæli et univérsæ potestátes :

tibi chérubim et séraphim, incessábili voce proclámant: "Sanctus, Sanctus, Sanctus Dóminus Deus Sábaoth.

Pleni sunt cæli et terra maiestátis glóriæ tuæ."

Te gloriósus Apostolórum chorus, te prophetárum laudábilis númerus, te mártyrum candidátus laudat exércitus.

Te per orbem terrárum sancta confitétur Ecclésia, Patrem imménsæ maiestátis;

venerandum tuum verum et unicum Filium;

Sanctum quoque Paráclitum Spíritum.

Tu rex glóriæ, Christe.

Tu Patris sempitérnus es Fílius. Tu, ad liberándum susceptúrus hóminem,

non horruísti Vírginis úterum.

Tu, devícto mortis acúleo,

aperuísti credéntibus regna cælórum.

Tu ad déxteram Dei sedes, in glória Patris.

Iudex créderis esse ventúrus.

Te ergo quǽsumus, tuis fámulis subvéni, quos pretióso sánguine redemísti.

Ætérna fac cum sanctis tuis in glória numerári.

¶ Salvum fac pópulum tuum, Dómine, et bénedic hereditáti tuæ.

Et rege eos, et extólle illos usque in ætérnum.

Per síngulos dies benedícimus te; et laudámus nomen tuum in sǽculum, et in sǽculum sǽculi.

Dignáre, Dómine, die isto sine peccáto nos custodíre.

Miserére nostri, Dómine, miserére nostri.

Fiat misericórdia tua, Dómine, super nos, quemádmodum sperávimus in te.

In te, Dómine, sperávi: non confúndar in ætérnum.

¶ Hæc ultima pars hymni ad libitum omitti potest.

Orémus.

Deus, qui Verbum tuum in útero Vírginis Maríæ veritátem carnis humánæ suscípere voluísti, † concéde, quǽsumus, ut, qui Redemptórem nostrum Deum et hóminem confitémur, * ipsíus étiam divínæ natúræ mereámur esse consórtes. Per Dóminum.

God, who willed that Thy Word should verily take on human flesh in the womb of the Virgin Mary, grant us, we beg Thou, since we recognize in Him our Redeemer, man and God, to be associated with His divine nature.

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(c4) BE(df)ne(g)di(h)cá(gf)mus(ed/fvDCd/cd) Dó(fg)mi(f)no.(ed) r/.(::) De(df!ghGF)o(ed/fvDCd/cd) grá(fg)ti(f)as.(ed) (::)

v. Benedicámus Dómino. r. Deo grátias.

v. Let us bless the Lord. r. Thanks be to God.

The translations proposed here have the sole purpose of a better understanding of the Latin text. They are not to be used in place of the official translations in the liturgy in the vernacular.