v. Deus, ✠ in adiutórium meum inténde.
v. O God, come to my assistance;
r. Dómine, ad adiuvándum me festína.
r. O Lord, make haste to help me.
Glória Patri, et Fílio, et Spirítui Sancto. Sicut erat in princípio, et nunc et semper, et in sǽcula sæculórum. Amen.
Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.
Allelúia.
Hymnus
Chorus novæ Ierúsalem hymni novam dulcédinem promat, colens cum sóbriis paschále festum gáudiis,
Quo Christus invíctus leo, dracóne surgens óbruto, dum voce viva pérsonat, a morte functos éxcitat.
Quam devorárat ímprobus, prædam refúndit tártarus; captivitáte líbera Iesum sequúntur ágmina.
Triúmphat ille spléndide et dignus amplitúdine, soli políque pátriam unam facit rem públicam.
Ipsum canéndo súpplices Regem precémur mílites, ut in suo claríssimo nos órdinet palátio.
Esto perénne méntibus paschále, Iesu, gáudium et nos renátos grátiæ tuis triúmphis ággrega.
Lord Jesus, grant unto our souls Eternal paschal joy, we pray, And grant a share in victory To those reborn by grace today.
Iesu, tibi sit glória, qui morte victa prǽnites, cum Patre et almo Spíritu, in sempitérna sǽcula. Amen.
All glory, Jesus, be to you, The conqueror whom we adore, The Father and the Spirit blest Who reign with you for evermore.
Ant. 1. Ego sum vitis vera, allelúia, et vos pálmites mei, allelúia.
Ant. 1. I am the true vine, hallelujah, thou art My branches, hallelujah.
Psalmus 79 (80)
Psalm 79 (80)
Visita, Domine, vineam tuam
Visit, Lord, Your vineyard
Veni, Domine Iesu (Ap 22, 20).
Come, Lord Jesus (Rev 22:20).
Qui pascis Israel, inténde, * qui dedúcis velut ovem Ioseph.
Shepherd of Israel, hearken, thou who lead Joseph like a flock.
Qui sedes super chérubim, effúlge * coram Ephraim, Béniamin et Manásse.
Thou who are enthroned above the Cherubim, appear with splendor before Ephraim, Benjamin and Manasseh.
Excita poténtiam tuam et veni, * ut salvos fácias nos.
Awaken Thy strength, and come, that we may be saved.
Deus, convérte nos, * illústra fáciem tuam, et salvi érimus.
O God, convert us, let Thy face shine upon us, and we shall be saved.
Dómine Deus virtútum, * quoúsque irascéris super oratiónem pópuli tui?
Lord, God of hosts, how long will Thou be angry with the prayer of Thy people?
Cibásti nos pane lacrimárum * et potum dedísti nobis in lácrimis copióse.
Thou hast fed them with a bread of tears, Thou hast watered them with abundant tears.
Posuísti nos in contradictiónem vicínis nostris, * et inimíci nostri subsannavérunt nos.
Thou hast made us an object of contention for our neighbors, and our enemies laugh at us.
Deus virtútum, convérte nos, * illústra fáciem tuam, et salvi érimus.
God of hosts, restore us; let Thy face shine upon us, and we shall be saved.
Víneam de Ægýpto transtulísti, * eiecísti gentes et plantásti eam.
Thou hast plucked a vineyard from Egypt; Thou drove out the nations and planted it.
Purgásti locum in conspéctu eius, * plantásti radíces eius, et implévit terram.
Thou hast made room for her, she hath sunk in her roots and filled in the earth.
Opérti sunt montes umbra eius * et ramis eius cedri Dei;
His shadow covered the mountains, and his branches the cedars of God;
exténdit pálmites suos usque ad mare * et usque ad Flumen propágines suas.
it stretched its branches unto the sea, and its shoots unto the river.
Ut quid destruxísti macériam eius, * et vindémiant eam omnes, qui prætergrediúntur viam?
Wherefore did Thou break down its fences, so that all the passers-by devastated it?
Exterminávit eam aper de silva, * et singuláris ferus depástus est eam.
The wild boar of the forest devours it, and the beasts of the field make it their pasture.
Glória Patri, et Fílio, * et Spirítui Sancto.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
Ant. Ego sum vitis vera, allelúia, et vos pálmites mei, allelúia.
Ant. I am the true vine, hallelujah, thou art My branches, hallelujah.
Ant. 2. Hauriétis aquas in gáudio de fóntibus Salvatóris, allelúia.
Ant. 2. Thou shalt draw water with joy from the springs of salvation, alleluia.
Canticum (Is 12, 1-6)
Cantique (Is 12, 1-6)
Populi redempti exsultatio
Exultation of the redeemed people
Si quis sitit, veniat ad me et bibat (Io 7, 37).
If anyone is thirsty, let him come to Me and drink (Io 7, 37).
Confitébor tibi, Dómine, quóniam cum irátus eras mihi, * convérsus est furor tuus, et consolátus es me.
Lord, I thank Thou for Thy wrath weighed on me, but Thou come back from Thy wrath and comfort me.
Ecce Deus salútis meæ; * fiduciáliter agam et non timébo,
This is the God who saves me: I trust, I have no more fear,
quia fortitúdo mea et laus mea Dóminus, * et factus est mihi in salútem.
for my strength and my song is the Lord; He is salvation for me.
Et hauriétis aquas in gáudio * de fóntibus salútis.
Exulting with joy, thou shalt draw the waters from the fountains of salvation.
Et dicétis in die illa: * «Confitémini Dómino et invocáte nomen eius,
On that day thou shall say, "Give thanks unto the Lord, proclaim His name,
notas fácite in pópulis adinventiónes eius; * mementóte quóniam excélsum est nomen eius.
proclaim His great deeds amongst the peoples!" Keep in remembrance that His name is sublime.
Cantáte Dómino, quóniam magnífice fecit; * notum sit hoc in univérsa terra.
Sing unto the Lord, for He hath done the wonders that all the earth knows.
Exsúlta et lauda, quæ hábitas in Sion, * quia magnus in médio tui Sanctus Israel».
Rejoice, shout for joy, inhabitants of Zion, for he is great in thy midst, the Holy One of Israel."
Glória Patri, et Fílio, * et Spirítui Sancto.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
Ant. Hauriétis aquas in gáudio de fóntibus Salvatóris, allelúia.
Ant. Thou shalt draw water with joy from the springs of salvation, alleluia.
Ant. 3. Cibávit nos Dóminus ex ádipe fruménti, et de petra melle saturávit nos.
Ant. 3. The Lord has fed us with the flower of wheat, He hath satisfied us with honey from the rock.
Psalmus 80 (81)
Psalm 80 (81)
Sollemnis renovatio fœderis
Solemn renewal of the covenant
Videte, ne forte sit in aliquo vestrum cor malum incredulitatis (Hebr 3, 12).
Beware lest there be in any of you an evil and unbelieving heart (Hebr 3, 12).
Exsultáte Deo adiutóri nostro, * † iubiláte Deo Iacob.
Rejoice in God, our helper; rejoice in the God of Jacob.
Súmite psalmum et date tympanum, * psaltérium iucúndum cum cíthara.
Sing the psalm, unto the sound of the tambourine, the harmonious harp and the zither.
Bucináte in neoménia tuba, * in die plenæ lunæ, in sollemnitáte nostra.
Blow the trumpet on the new moon, on the full moon, for our feast day.
Quia præcéptum in Israel est, * et iudícium Deo Iacob.
For it is a precept to Israel, an ordinance of the God of Jacob.
Testimónium in Ioseph pósuit illud, † cum exíret de terra Ægýpti; * sermónem, quem non nóveram, audívi:
He made it a law for Joseph, when He marched against the land of Egypt, I hearken a voice unknown unto me:
«Divérti ab onéribus dorsum eius; * manus eius a cóphino recessérunt.
"I unloaded the burden on his shoulder, and his hands left the basket.
In tribulatióne invocásti me et liberávi te, † exaudívi te in abscóndito tempestátis, * probávi te apud aquam Meríba.
Thou cried out in distress, and I delivered thou; I answered and said thou from the bosom of the stormy cloud; I tried thou in the waters of Meriba.
Audi, pópulus meus, et contestábor te; * Israel, útinam áudias me!
Hearken, My people, I want to give thee a warning; Israel, may thou hearken unto Me!
Non erit in te deus aliénus, * neque adorábis deum extráneum.
Let there be no foreign god in thy midst: do not worship the god of another people.
Ego enim sum Dóminus Deus tuus, † qui edúxi te de terra Ægýpti; * diláta os tuum, et implébo illud.
It is I, the Lord thy God, who brought thou up out of the land of Egypt. Open thy mouth, and I will fill it.
Et non audívit pópulus meus vocem meam, * et Israel non inténdit mihi.
But My people did not hearken unto My voice, and Israel did not hearken and obey Me.
Et dimísi eos secúndum durítiam cordis eórum, * ibunt in adinventiónibus suis.
And I have abandoned them unto the desires of their hearts; they will walk according to their advice.
Si pópulus meus audísset me, * Israel si in viis meis ambulásset!
If My people had listened to Me, if Israel had walked in My ways,
In brevi inimícos eórum humiliássem * et super tribulántes eos misíssem manum meam.
I could have easily humiliated their enemies, and I would have laid My hand on their oppressors.
Inimíci Dómini blandiréntur ei, * et esset sors eórum in sǽcula;
The enemies of the Lord have lied unto him, and the time of their misery will last forevermore.
et cibárem eos ex ádipe fruménti * et de petra melle saturárem eos ».
And yet He fed them with the flower of the wheat, and He filled them with the honey that came out of the rock.
Glória Patri, et Fílio, * et Spirítui Sancto.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
Ant. Cibávit nos Dóminus ex ádipe fruménti, et de petra melle saturávit nos.
Ant. The Lord has fed us with the flower of wheat, He hath satisfied us with honey from the rock.
Lectio brevis (Rom 8, 10-11)
Si Christus in vobis est, corpus quidem mórtuum est propter peccátum, spíritus vero vita propter iustítiam. Quod si Spíritus eius, qui suscitávit Iesum a mórtuis, hábitat in vobis, qui suscitávit Christum a mórtuis, vivificábit et mortália córpora vestra per inhabitántem Spíritum suum in vobis.
And if Christ be in you, the body indeed is dead, because of sin; but the spirit liveth, because of justification. And if the Spirit of him that raised up Jesus from the dead, dwell in you; he that raised up Jesus Christ from the dead, shall quicken also your mortal bodies, because of his Spirit that dwelleth in you.
Responsorium breve
v. Surréxit Dóminus de sepúlcro, r. Allelúia, allelúia. Surréxit. v. Qui pro nobis pepéndit in ligno. v. Glória Patri.
v. The Lord has risen from the grave. r. Alleluia, alleluia. v. He who for our sake was hung on the tree. Glory unto the Father.
Ant. Pater díligit Fílium, et ómnia dedit in manu eius, allelúia.
Ant. The Father loves the Son, and has placed everything in his hands, hallelujah.
Canticum Evangelicum Lc 1, 68-79
Gospel canticle (Lk 1:68-79)
De Messia eiusque præcursore
The Messiah and his precursor
Benedíctus ✠ Dóminus, Deus Israel, * quia visitávit et fecit redemptiónem plebi suæ
Blessed be the Lord God of Israel; because he hath visited and wrought the redemption of his people:
et eréxit cornu salútis nobis * in domo David púeri sui,
And hath raised up an horn of salvation to us, in the house of David his servant:
sicut locútus est per os sanctórum, * qui a sǽculo sunt, prophetárum eius,
As he spoke by the mouth of his holy Prophets, who are from the beginning:
salútem ex inimícis nostris * et de manu ómnium, qui odérunt nos;
Salvation from our enemies, and from the hand of all that hate us:
ad faciéndam misericórdiam cum pátribus nostris * et memorári testaménti sui sancti,
To perform mercy to our fathers, and to remember his holy testament,
iusiurándum, quod iurávit ad Abraham patrem nostrum, * datúrum se nobis,
The oath, which he swore to Abraham our father, that he would grant to us,
ut sine timóre, de manu inimicórum liberáti, * serviámus illi
That being delivered from the hand of our enemies, we may serve him without fear,
in sanctitáte et iustítia coram ipso * ómnibus diébus nostris.
In holiness and justice before him, all our days.
Et tu, puer, prophéta Altíssimi vocáberis: * præíbis enim ante fáciem Dómini paráre vias eius,
And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways:
ad dandam sciéntiam salútis plebi eius * in remissiónem peccatórum eórum,
To give knowledge of salvation to his people, unto the remission of their sins:
per víscera misericórdiæ Dei nostri, * in quibus visitábit nos óriens ex alto,
Through the bowels of the mercy of our God, in which the Orient from on high hath visited us:
illumináre his, qui in ténebris et in umbra mortis sedent, * ad dirigéndos pedes nostros in viam pacis.
To enlighten them that sit in darkness, and in the shadow of death: to direct our feet into the way of peace.
Glória Patri, et Fílio, * et Spirítui Sancto.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
Ant. Pater díligit Fílium, et ómnia dedit in manu eius, allelúia.
Ant. The Father loves the Son, and has placed everything in his hands, hallelujah.
Preces
Deum Patrem, qui pósuit Christum in resurrectiónem filiórum suórum, fidénter deprecémur, ita clamántes:
Let us confidently pray to God the Father, who willed that Christ be the first fruit of the resurrection of men, and let us acclaim Him:
Dóminus Iesus sit ipse vita nostra.
May the Lord Jesus Himself be our life.
Colúmna ignis pópulum tuum in desérto illustrásti:
Thou who, with the pillar of fire, illuminated Thy people in the desert,
— per resurrectiónem suam Christus sit nobis hódie lumen vitæ.
- may Christ's resurrection be the light of life for us today.
Voce Móysis pópulum tuum in monte docuísti:
Thou who, through the voice of Moses, taught Thy people at Sinai,
— per resurrectiónem suam Christus sit nobis hódie verbum vitæ.
- may Christ's resurrection be a word of life for us today.
Mannæ dono pópulum tuum peregrinántem nutrivísti:
Thou who fed Thy pilgrim people in the desert with manna,
— per resurrectiónem suam Christus sit nobis hódie panis vitæ.
- that by His resurrection Christ may be for us today the bread of life.
Pópulum tuum potásti, aquam edúcens e petra:
Thou who, by the water that flowed from the rock, gave Thy people drink,
— per resurrectiónem Fílii tui concéde nobis hódie Spíritum vitæ.
- through the resurrection of Thy Son, grant us this day the Spirit of life.
Pater noster
Pater noster, qui es in cælis:
Our Father, who art in heaven,
sanctificétur nomen tuum;
Hallowed be thy name.
advéniat regnum tuum;
Thy kingdom come.
fiat volúntas tua, sicut in cælo et in terra.
Thy will be done on earth as it is in heaven.
Panem nostrum cotidiánum da nobis hódie;
Give us this day our daily bread.
et dimítte nobis débita nostra,
And forgive us our trespasses,
sicut et nos dimíttimus debitóribus nostris;
as we forgive those who trespass against us.
et ne nos indúcas in tentatiónem;
and do not abandon us in trial;
sed líbera nos a malo.
But deliver us from evil.
Postea dicitur immediate et sine orémus oratio propria, cum conclusione longiore.
After this the proper prayer is said straightway and without "Let us pray", with the long conclusion.
Te lucem veram et lucis auctórem, Dómine, deprecámur, ut, quæ sancta sunt, fidéliter meditántes, in tua iúgiter claritáte vivámus. Per Dóminum.
We pray to Thou, Lord, Who is the true light and creator of light: keep us attentive to Thy law so that we may live in Thy brightness.
Dóminus vobíscum.
The Lord be with thee.
r. Et cum spíritu tuo.
r. And with thy spirit.
Benedícat vos omnípotens Deus, Pater, ✠ et Fílius, et Spíritus Sanctus.
May God Almighty bless thee, the Father, ✠ and the Son and the Holy Spirit.
r. Amen.
r. Amen.
Vel alia formula benedictionis, sicut in Missa.
Or another formula of blessing, as at Mass.
Et si fit dimissio, sequitur invitatio:
And if we make a referral, we add the invitation:
v. Ite in pace. r. Deo grátias.
v. Go in peace. r. Let us give thanks to God.
Absente sacerdote vel diacono, et in recitatione a solo, sic concluditur:
In the absence of a deacon or a priest, and in the recitation alone, it is concluded thus:
Dóminus nos benedícat, et ab omni malo deféndat, et ad vitam perdúcat ætérnam. r. Amen.
May the Lord bless us, forbid us from all evil, and bring us to eternal life. r. Amen.
The translations proposed here have the sole purpose of a better understanding of the Latin text. They are not to be used in place of the official translations in the liturgy in the vernacular.
