2026-07-22 : Antiphonale monasticum, Ad Vesperas, S. Mariæ Magdalenæ, Memoria

Warning: the monastic cursus is still under construction. There may still be many errors.

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(c3) DE(h)us,(h) (,)in(h) ad(h)iu(h)tó(hi)ri(h)um(h) me(h)um(h) in(h)tén(h)de.(h) r/.(::) Dó(h)mi(h)ne,(h) (,) ad(h) ad(h)iu(h)ván(h)dum(h) me(h) fes(h)tí(h)na.(h) (:) Gló(h)ri(h)a(h) Pa(h)tri,(h) et(h) Fí(h)li(h)o,(h) (,) et(h) Spi(h)rí(h)tu(h)i(h) Sanc(h)to.(h) (:)
Si(h)cut(h) e(h)rat(h) in(h) prin(h)cí(h)pi(h)o,(h) et(h) nunc,(h) et(h)
sem(h)per,(h) (,) et(h) in(h) sǽ(h)cu(h)la(h) sæ(h)cu(h)ló(h)rum.(h)
Am(h)en.(h:) Al(h)le(hi)lú(h)ia.(h) (::)

v. Deus, ✠ in adiutórium meum inténde. r. Dómine, ad adiuvándum me festína. Glória Patri, et Fílio, et Spirítui Sancto. Sicut erat in princípio, et nunc et semper, et in sǽcula sæculórum. Amen. Allelúia.

v. O God, come to my assistance. r. O Lord, make haste to help me. Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen. Alleluia.

annotation: 4e;
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(c4) DUM(d) tran(dg~)sís(g)set(f) sáb(e)ba(fg)tum,(g) *(,) Ma(gh)rí(j)a(i) Mag(h)da(gh)lé(hg)ne(f) (`) et(e) Ma(f)rí(g)a(f) Ia(d)có(f)bi(e) et(ed~) Sa(e)ló(d)me(c!do!ev) (,) e(e)mé(ef)runt(gf) a(ghg)ró(fe)ma(de)ta,(e) (;) ut(ixdh/iv) ve(h)ni(g)én(h)tes(g) ún(gf~)ge(g)rent(gh) Ie(g)sum,(ef) al(g)le(gf)lú(e)ia.(e) (::)
E(h) u(g) o(h) u(ih) a(gf) e.(e) (::)

Ant. 1. Dum transísset sábbatum, María Magdaléne et María Iacóbi et Salóme emérunt arómata ut veniéntes úngerent Iesum, allelúia.

Ant. 1.

Psalmus 109 (110)

Psalm 109 (110)

Messias rex et sacerdos

The messiah, king and priest

Oportet illum regnare, donec ponat omnes inimicos sub pedibus eius (1 Cor 15, 25).

He must reign, having put all His enemies under His feet (1 Cor 15:25).

Dixit Dóminus Dómino meo: * « Sede a dextris meis,

The Lord said to my Lord: Sit thou at my right hand:

donec ponam inimícos tuos * scabéllum pedum tuórum ».

Until I make thy enemies thy footstool.

Virgam poténtiæ tuæ emíttet Dóminus ex Sion: * domináre in médio inimicórum tuórum.

The Lord will send forth the sceptre of thy power out of Sion: rule thou in the midst of thy enemies.

Tecum principátus in die virtútis tuæ, † in splendóribus sanctis, * ex útero ante lucíferum génui te.

With thee is the principality in the day of thy strength: in the brightness of the saints: from the womb before the day star I begot thee.

Iurávit Dóminus et non pænitébit eum: * « Tu es sacérdos in ætérnum secúndum órdinem Melchísedech ».

The Lord hath sworn, and he will not repent: Thou art a priest for ever according to the order of Melchisedech.

Dóminus a dextris tuis, * conquassábit in die iræ suæ reges.

The Lord at thy right hand hath broken kings in the day of his wrath.

Iudicábit in natiónibus: cumulántur cadávera, * conquassábit cápita in terra spatiósa.

He shall judge among nations, he shall fill ruins: he shall crush the heads in the land of the many.

De torrénte in via bibet, * proptérea exaltábit caput.

He shall drink of the torrent in the way: therefore shall he lift up the head.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now and ever shall be, and ever shall be. Amen.

annotation: ;
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(c4) a/. Dum(d) tran(dg~)sís(g)set(f) sáb(e)ba(fg)tum,(g) (,) Ma(gh)rí(j)a(i) Mag(h)da(gh)lé(hg)ne(f) (`) et(e) Ma(f)rí(g)a(f) Ia(d)có(f)bi(e) et(ed~) Sa(e)ló(d)me(c!do!ev) (,) e(e)mé(ef)runt(gf) a(ghg)ró(fe)ma(de)ta,(e) (;) ut(ixdh/iv) ve(h)ni(g)én(h)tes(g) ún(gf~)ge(g)rent(gh) Ie(g)sum,(ef) al(g)le(gf)lú(e)ia.(e)
(::)

Ant. Dum transísset sábbatum, María Magdaléne et María Iacóbi et Salóme emérunt arómata ut veniéntes úngerent Iesum, allelúia.

Ant.

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(c4) IN(d)cli(d)ná(d)vit(dc) se(f) Ma(g)rí(fh)a,(h) *(,) pro(h)spé(hj)xit(h) in(h) mo(g)nu(f)mén(ixg!hwiHG~)tum;(hg) (;) vi(g)dit(g) du(e)os(g) An(h>)ge(gf)los(f) in(f) al(fg>)bis(f) se(f)dén(fe~)tes,(dc) al(d)le(fe)lú(d)ia.(d) (::) E(h) u(h) o(g) u(f) a(gh) e.(gf) (::)

Ant. 2. Inclinávit se María, prospéxit in monuméntum; vidit duos ángelos in albis sedéntes, allelúia.

Ant. 2.

Psalmus 112 (113)

Psalm 112 (113)

Laudabile nomen Domini

Praise the name of the Lord

Deposuit potentes de sede et exaltavit humiles (Lc 1, 52).

He removes the mighty from their thrones and exalts the humble (Lk 1:52).

Laudáte, púeri Dómini, * laudáte nomen Dómini.

Praise the Lord, ye children: praise ye the name of the Lord.

Sit nomen Dómini benedíctum * ex hoc nunc et usque in sǽculum.

Blessed be the name of the Lord, from henceforth now and for ever.

A solis ortu usque ad occásum * laudábile nomen Dómini.

From the rising of the sun unto the going down of the same, the name of the Lord is worthy of praise.

Excélsus super omnes gentes Dóminus, * super cælos glória eius.

The Lord is high above all nations; and his glory above the heavens.

Quis sicut Dóminus Deus noster, * qui in altis hábitat

Who is as the Lord our God, who dwelleth on high:

et se inclínat, ut respíciat * in cælum et in terram?

And looketh down on the low things in heaven and in earth?

Súscitans de terra ínopem, * de stércore érigens páuperem,

Raising up the needy from the earth, and lifting up the poor out of the dunghill:

ut cóllocet eum cum princípibus, * cum princípibus pópuli sui.

That he may place him with princes, with the princes of his people.

Qui habitáre facit stérilem in domo, * matrem filiórum lætántem.

Who maketh a barren woman to dwell in a house, the joyful mother of children.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now and ever shall be, and ever shall be. Amen.

annotation: ;
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(c4) a/. In(d)cli(d)ná(d)vit(dc) se(f) Ma(g)rí(fh)a,(h) (,) pro(h)spé(hj)xit(h) in(h) mo(g)nu(f)mén(ixg!hwiHG~)tum;(hg) (;) vi(g)dit(g) du(e)os(g) An(h>)ge(gf)los(f) in(f) al(fg>)bis(f) se(f)dén(fe~)tes,(dc) al(d)le(fe)lú(d)ia.(d)
(::)

Ant. Inclinávit se María, prospéxit in monuméntum; vidit duos ángelos in albis sedéntes, allelúia.

Ant.

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(c4) AR(f)dens(fg~) est(gh/ggof) *() cor(h!iwj) me(jkJIH)um:(ghg) (;) de(g)sí(hi)de(g)ro(h) vi(g)dé(fe)re(d) Dó(ef)mi(gh)num(h>) me(g)um;(g) (:) quæ(jvjv)ro,(kvJIjvIHGhg/hih) (;) et(gf~) non(g) in(hi~)vé(j)ni(jvIH)o(hg/hih) (,) u(f)bi(g) po(h)su(i)é(j)runt(h>) e(g)um,(hg) al(f)le(fg)lú(g)ia.(g) (::)
E(j) u(j) o(i) u(j) a(h) e.(g) (::)

Ant. 3. Ardens est cor meum: desídero vidére Dóminum meum; quæro, et non invénio ubi posuérunt eum, allelúia.

Ant. 3. My heart is burning: I have longed to behold my Lord; I have sought Him, and I have not found where they have put Him, hallelujah.

Psalmus 121 (122)

Psalm 121 (122)

Civitas sancta Ierusalem

The holy city of Jerusalem

Accessistis ad Sion montem et civitatem Dei viventis, Ierusalem cælestem (Hebr 12, 22).

You have come close to Mount Zion, to the city of the living God, which is the heavenly Jerusalem (Hebr 12:22).

Lætátus sum in eo quod dixérunt mihi: * « In domum Dómini íbimus. »

I rejoiced at the things that were said to me: * We shall go into the house of the Lord.

Stantes iam sunt pedes nostri * in portis tuis, Ierúsalem.

Our feet were standing * in thy courts, O Jerusalem.

Ierúsalem, quæ ædificáta est ut cívitas, * sibi compácta in idípsum.

Jerusalem, which is built as a city, * which is compact together.

Illuc enim ascendérunt tribus, tribus Dómini, * testimónium Israel, ad confiténdum nómini Dómini.

For thither did the tribes go up, the tribes of the Lord, * the testimony of Israel, to praise the name of the Lord.

Quia illic sedérunt sedes ad iudícium, * sedes domus David.

Because there seats have sat in judgment, * seats upon the house of David.

Rogáte, quæ ad pacem sunt Ierúsalem: * « Secúri sint diligéntes te!

Pray ye for the things that are for the peace of Jerusalem: * and abundance for them that love thee.

Fiat pax in muris tuis, * et secúritas in túrribus tuis! »

Let peace be in thy strength: * and abundance in thy towers.

Propter fratres meos et próximos meos * loquar: « Pax in te! »

For my brethren and my neighbours’ sake, * I spoke peace of thee.

Propter domum Dómini Dei nostri * exquíram bona tibi.

Because of the house of the Lord our God, * I have sought good things for thee.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now and ever shall be, and ever shall be. Amen.

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(c4) a/. Ar(f)dens(fg~) est(gh/ggof) () cor(h!iwj) me(jkJIH)um:(ghg) (;) de(g)sí(hi)de(g)ro(h) vi(g)dé(fe)re(d) Dó(ef)mi(gh)num(h>) me(g)um;(g) (:) quæ(jvjv)ro,(kvJIjvIHGhg/hih) (;) et(gf~) non(g) in(hi~)vé(j)ni(jvIH)o(hg/hih) (,) u(f)bi(g) po(h)su(i)é(j)runt(h>) e(g)um,(hg) al(f)le(fg)lú(g)ia.(g)
(::)

Ant. Ardens est cor meum: desídero vidére Dóminum meum; quæro, et non invénio ubi posuérunt eum, allelúia.

Ant. My heart is burning: I have longed to behold my Lord; I have sought Him, and I have not found where they have put Him, hallelujah.

annotation: 4e;
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(c4) DI(ffoe)cit(d) Ie(e)sus:(fg) *(`) Ma(gf)rí(e)a.(e) (:) Con(e)vér(gh~)sa(h) il(gf~)la(d) di(e)cit(fgf) e(e)i:(e) (;) Rab(h)bó(gh)ni,(hd) (,) quod(fd) dí(e)ci(f)tur(g) (`) Ma(gf)gís(e)ter.(e) (::) E(h) u(g) o(h) u(ih) a(gf) e.(e) (::)

Ant. 4. Dicit Iesus: María. Convérsa illa dicit ei: Rabbóni, quod dícitur Magíster.

Ant. 4.

Psalmus 126 (127)

Psalm 126 (127)

Vanus labor sine Domino

Without the Lord, work is in vain

Dei ædificatio estis (1 Cor 3, 9).

In God you are built up (1 Cor 3:9).

Nisi Dóminus ædificáverit domum, * in vanum labórant, qui ædíficant eam.

Unless the Lord build the house, * they labour in vain that build it.

Nisi Dóminus custodíerit civitátem, * frustra vígilat, qui custódit eam.

Unless the Lord keep the city, * he watcheth in vain that keepeth it.

Vanum est vobis ante lucem súrgere et sero quiéscere, † qui manducátis panem labóris, * quia dabit diléctis suis somnum.

It is vain for you to rise before light, and to rise after you have sat: † ye that eat the bread of sorrow, * when he shall give sleep to his beloved.

Ecce heréditas Dómini fílii, * merces fructus ventris.

Behold the inheritance of the Lord are children: * the reward, the fruit of the womb.

Sicut sagíttæ in manu poténtis, * ita fílii iuventútis.

As arrows in the hand of the mighty, * so are the children of them that have been shaken.

Beátus vir, qui implévit pháretram suam ex ipsis: * non confundétur, cum loquétur inimícis suis in porta.

Blessed is the man that hath filled his desire with them: * he shall not be confounded when he shall speak to his enemies in the gate.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now and ever shall be, and ever shall be. Amen.

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(c4) a/. Di(ffoe)cit(d) Ie(e)sus:(fg) (`) Ma(gf)rí(e)a.(e) (:) Con(e)vér(gh~)sa(h) il(gf~)la(d) di(e)cit(fgf) e(e)i:(e) (;) Rab(h)bó(gh)ni,(hd) (,) quod(fd) dí(e)ci(f)tur(g) (`) Ma(gf)gís(e)ter.(e)
(::)

Ant. Dicit Iesus: María. Convérsa illa dicit ei: Rabbóni, quod dícitur Magíster.

Ant.

Lectio brevis (Rom 8, 28-30)

Scimus quóniam diligéntibus Deum ómnia cooperántur in bonum, his, qui secúndum propósitum vocáti sunt. Nam, quos præscívit, et prædestinávit confórmes fíeri imáginis Fílii eius, ut sit ipse primogénitus in multis frátribus; quos autem prædestinávit, hos et vocávit; et quos vocávit, hos et iustificávit; quos autem iustificávit, illos et glorificávit.

And we know that to them that love God, all things work together unto good, to such as, according to his purpose, are called to be saints. For whom he foreknew, he also predestinated to be made conformable to the image of his Son; that he might be the firstborn amongst many brethren. And whom he predestinated, them he also called. And whom he called, them he also justified. And whom he justified, them he also glorified.

Responsorium breve

annotation: r/. br;
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(c4) TI(f)bi(f) di(f)xit(f) cor(g) me(gh)um(hg) : *(;) Quæ(fg)sí(h)vi(g) vul(f)tum(g) tu(g)um.(f)
v/.(::) Vul(h)tum(h) tu(h)um(h) Dó(ixhi)mi(g)ne(g) (,) re(f)quí(gh)ram.(hg)
v/. (::) Gló(h)ri(h)a(h) Pá(ixhi)tri, (h) et(g) Fí(gh)li(g)o,(g) (,) et(g) Spi(g)rí(h)tu(g)i(gf) Sánc(g)to.(gh) (::)

r. Tibi dixit cor meum: * Quæsívi vultum tuum. Tibi dixit. v. Vultum tuum, Dómine, requíram. * Quæsívi vultum tuum. Glória Patri. Tibi dixit.

r. My heart says unto thee: * Seek My face. My heart. v. I seek Thy face, Lord. * Seek My face. Glory unto the Father. My heart.

Hymnus

annotation: 2;
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(f3) MAG(c.)da(f)læ(e) si(f.)dus,(h.) (,) mú(g)li(f)er(g) be(h)á(g.)ta,(f.) (;)
Te(ff) pi(f)o(g) cul(h.)tu(e.) (,) ve(h)ne(i)rá(j)mur(kxk) om(i.)nes,(j.) (:)
Quam(j.) si(i)bi(h) Chris(g.)tus(i.) (,) so(f)ci(f)á(g)vit(e) arc(d.)ti(c.) (,)
Fœ(h.)de(f)re() a(g)mó(e.)ris.(f.) (::)

2. Cum(c.) ti(f)bi() il(e)lí(f.)us(h.) (,) pá(g)te(f)fit(g) pot(h)és(g.)tas(f.) (;)
Dǽ(ff)mo(f)num(g) vi(h.)res(e.) (,) áb(h)i(i)gens(j) tre(kxk)mén(i.)da,(j.) (:)
Tu(j.) fi(i)de(h) gau(g.)des(i.) (,) po(f)ti(f)ó(g)re(e) nec(d.)ti(c.) (,)
Gra(h.)ta(f) me(g)dén(e.)ti.(f.) (::)

3. Hæ(c.)ret(f) hinc(e) ur(f.)gens(h.) (,) ti(g)bi(f) ca(g)ri(h)tá(g.)tis(f.) (;)
Vis(ff) ut(f) in(g)sís(h.)tas(e.) (,) pé(h)di(i)bus(j) Ma(kxk)gís(i.)tri,(j.) (:)
Fér(j.)vi(i)dis(h) il(g.)lum(i.) (,) com(f)i(f)tá(g)ta(e) sem(d.)per(c.) (,)
Sé(h.)du(f)la(g) cu(e.)ris.(f.) (::)

4. Tu(c.)que(f) com(e)pló(f.)ras(h.) (,) Dó(g)mi(f)num,(g) cru(h)cí(g.)que(f.) (;)
Ím(ff)pe(f)tu(g) fla(h.)grans(e.) (,) pi(h)e(i)tá(j)tis(kxk) a(i.)stas;(j.) (:)
Mem(j.)bra(i) tu(h) ter(g.)ges(i.) (,) stu(f)di(f)ó(g)sa() et(e) un(d.)gis(c.) (,)
Dan(h.)da(f) se(g)púl(e.)cro.(f.) (::)

5. Quos(c.) a(f)mor(e) Chris(f.)ti(h.) (,) pé(g)pe(f)rit,(g) tri(h)úm(g.)phis(f.) (;)
Nos(ff) fac(f) ad(g)iún(h.)gi(e.) (,) só(h)ci(i)os(j) per(kxk) æ(i.)vum,(j.) (:)
At(j.)que(i) Di(h)léc(g.)to(i.) (,) si(f)mul(f) af(g)flu(e)én(d.)ter(c.) (,)
Pán(h.)ge(f)re(g) lau(e.)des.(f.) (::)
A(fgf)men.(ef..) (::)

Magdalæ sidus, múlier beáta, te pio cultu venerámur omnes, quam sibi Christus sociávit arcti fœ́dere amóris.

Cum tibi illíus pátefit potéstas dæmonum vires ábigens treménda, tu fide gaudes potióre necti grata medénti.

Hæret hinc urgens tibi caritátis vis ut insístas pédibus Magístri, férvidis illum comitáta semper sédula curis.

Tuque complóras Dóminum, crucíque ímpetu flagrans pietátis astas; membra tu terges studiósa et ungis danda sepúlcro.

Quos amor Christi péperit, triúmphis nos fac adiúngi sócios per ævum, atque Dilécto simul affluénter pángere laudes. Amen.

v. María noli iam flere. r. Surréxit Dóminus a mórtuis.

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(c3) VE(e)nit(g) Ma(h)rí(i)a,(i) *() nún(i)ti(i)ans(j>) di(h)scí(i)pu(h)lis(g) (,) qui(hg)a(f) vi(g)di(h) Dó(i)mi(h)num,(gh) al(ih~)le(f)lú(e)ia.(e) (::) E(i) u(i) o(j) u(i) a(h) e.(gf) (::)

Ant. Venit María, núntians discípulis quia vidi Dóminum, allelúia.

Ant.

Canticum Evangelicum (Lc 1, 46-55)

Gospel Canticle (Lk 1:46-55)

Exultatio animæ in Domino

Exultation of the soul in the Lord

Magníficat ✠ ánima mea Dóminum, * et exsultávit spíritus meus in Deo salvatóre meo,

My soul doth magnify the Lord. And my spirit hath rejoiced * in God my Saviour.

quia respéxit humilitátem ancíllæ suæ. * Ecce enim ex hoc beátam me dicent omnes generatiónes,

Because he hath regarded the humility of his handmaid; * for behold from henceforth all generations shall call me blessed.

quia fecit mihi magna, qui potens est, * et sanctum nomen eius,

Because he that is mighty, hath done great things to me; * and holy is his name.

et misericórdia eius in progénies et progénies * timéntibus eum.

And his mercy is from generation unto generations, * to them that fear him.

Fecit poténtiam in bráchio suo, * dispérsit supérbos mente cordis sui;

He hath shewed might in his arm: * he hath scattered the proud in the conceit of their heart.

depósuit poténtes de sede * et exaltávit húmiles;

He hath put down the mighty from their seat, * and hath exalted the humble.

esuriéntes implévit bonis * et dívites dimísit inánes.

He hath filled the hungry with good things; * and the rich he hath sent empty away.

Suscépit Israel púerum suum, * recordátus misericórdiæ,

He hath received Israel his servant, * being mindful of his mercy:

sicut locútus est ad patres nostros, * Abraham et sémini eius in sǽcula.

As he spoke to our fathers, * to Abraham and to his seed for ever.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now and ever shall be, and ever shall be. Amen.

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(c3) a/. Ve(e)nit(g) Ma(h)rí(i)a,(i) () nún(i)ti(i)ans(j>) di(h)scí(i)pu(h)lis(g) (,) qui(hg)a(f) vi(g)di(h) Dó(i)mi(h)num,(gh) al(ih~)le(f)lú(e)ia.(e)
(::)

Ant. Venit María, núntians discípulis quia vidi Dóminum, allelúia.

Ant.

Litania

Infírmos sana, lapsos éleva. r. Kýrie eléison.

Heal the sick, lift up those who have fallen. r. Kýrie eléison.

(c3) KY(h)rie(h) e(hvGF)léi(g<)son.(h) (::)

Errántes pópuli tui convérte. r. Christe eléison.

Convert into Thy people those who wander.r. Christe Eléison.

(c3) CHRISTe(h) e(hvGF)léi(g<)son.(h) (::)

Defúncti in tua pace requiéscant ætérna. r. Kýrie eléison.

May the departed rest in Thy eternal peace. r. Kýrie eléison.

(c3) KY(h)rie(h) e(hvGF)léi(g<)son.(h) (::)

Deinde cantatur ab abbate :

Then the abbot sings:

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(c3) PA(h)ter(h) nos(h)ter,(h) qui(h) es(h) in (h) cæ(h)lis,(f) (,) san(h)cti(h)fi(h)cé(h)tur(h) no(g)men(f) tu(h)um,(h) (,) ad(h)vé(h)ni(h)at(h) ré(h)gnum(h) tu(h)um;(f) (,) fi(h)at(h) vo(h)lún(h)tas(h) tu(h)a(h) (,) sic(h)ut(h) in(h) cæ(h)lo(h) et(g) in(f) ter(h)ra.(h) (:) Pa(h)nem(h) no(h)strum(h) co(h)ti(h)di(h)á(h)num(h) da(h) no(h)bis(h) hó(h)di(f)e ;(f) (,) et(h) di(h)mit(h)te(h) no(h)bis(h) dé(h)bi(h)ta(h) no(h)stra,(h) (,) sic(h)ut(h) et(h) nos(h) di(h)mít(h)ti(h)mus(h) de(h)bi(h)tó(h)ri(g)bus(f) no(h)stris ; (h) (;) et(h) ne(h) nos(h) in(h)dú(h)cas(h) in(h) ten(h)ta(h)ti(h)ó(h)nem,(f) r/.(::) sed(h) lí(h)be(h)ra(h) nos(h) a(h) Ma(h)lo.(f) (::)

Pater noster, qui es in cælis:

Our Father, who art in heaven,

sanctificétur nomen tuum;

Hallowed be thy name.

advéniat regnum tuum;

Thy kingdom come.

fiat volúntas tua, sicut in cælo et in terra.

Thy will be done on earth as it is in heaven.

Panem nostrum cotidiánum da nobis hódie;

Give us this day our daily bread.

et dimítte nobis débita nostra,

And forgive us our trespasses,

sicut et nos dimíttimus debitóribus nostris;

as we forgive those who trespass against us.

Et ne nos indúcas in tentatiónem.

and do not abandon us in trial;

r. Sed líbera nos a malo.

r. But deliver us from evil.

Postea dicitur immediate et sine orémus oratio propria, cum conclusione longiore.

After this the proper prayer is said straightway and without "Let us pray", with the long conclusion.

Deus, cuius Unigénitus Maríæ Magdalénæ ante omnes gáudium nuntiándum paschále commísit, † præsta, quǽsumus, ut, eius intercessióne et exémplo, Christum vivéntem prædicémus, et in glória tua regnántem videámus. Qui tecum.

O God, it was to Mary Magdalene, the first of all, that Thy only-begotten Son entrusted the proclamation of the joy of Easter; through his intercession and after his example, deign to make us proclaim the living Christ and make us behold Him reigning in Thy glory.

Si præest sacerdos vel diaconus :

v. Dóminus vobíscum. r. Et cum spíritu tuo.

v. The Lord be with you. r. And with your spirit.

Benedictio simplex:

Simple blessing :

Sit Dómini cleméntia dux nobis hinc ad æthra. r. Amen.

May the Lord's mercy guide us from here to heaven. r. Amen.

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(c4) BE(df)ne(h)di(g)cá(h)mus(ijIG) Dó(hiwjh)mi(gh)no.(h) r/.(::) De(dhgh)o(ijIG) grá(hiwjh)ti(gh)as.(h) (::)

v. Benedicámus Dómino. r. Deo grátias.

v. Let us bless the Lord. r. Thanks be to God.

v. Divínum auxílium máneat semper nobíscum. r. Et cum frátribus nostris abséntibus. Amen.

v. May the divine assistance remain with us always. r. And with our brothers, who are absent. Amen.

The translations proposed here have the sole purpose of a better understanding of the Latin text. They are not to be used in place of the official translations in the liturgy in the vernacular.