2026-09-14 : Antiphonale Romanum, Ad officium lectionis, IN EXALTATIONE SANCTÆ CRUCIS, Festum

Warning: the Roman antiphonary is under construction. There are still many errors and omissions. Be patient.

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(c3) DE(h)us,(h) (,)in(h) ad(h)iu(h)tó(hi)ri(h)um(h) me(h)um(h) in(h)tén(h)de.(h) r/.(::) Dó(h)mi(h)ne,(h) (,) ad(h) ad(h)iu(h)ván(h)dum(h) me(h) fes(h)tí(h)na.(h) (:) Gló(h)ri(h)a(h) Pa(h)tri,(h) et(h) Fí(h)li(h)o,(h) (,) et(h) Spi(h)rí(h)tu(h)i(h) Sanc(h)to.(h) (:)
Si(h)cut(h) e(h)rat(h) in(h) prin(h)cí(h)pi(h)o,(h) et(h) nunc,(h) et(h)
sem(h)per,(h) (,) et(h) in(h) sǽ(h)cu(h)la(h) sæ(h)cu(h)ló(h)rum.(h)
Am(h)en.(h:) Al(h)le(hi)lú(h)ia.(h) (::)

v. Deus, ✠ in adiutórium meum inténde. r. Dómine, ad adiuvándum me festína. Glória Patri, et Fílio, et Spirítui Sancto. Sicut erat in princípio, et nunc et semper, et in sǽcula sæculórum. Amen. Allelúia.

v. O God, come to my assistance. r. O Lord, make haste to help me. Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen. Alleluia.

Hymnus

annotation: 1;
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(c4) SAL(d)ve,(fe) crux(fg) san(gh)cta,(gvFE'_) (,)
sal(f)ve(dc) mun(g)di(hj) gló(ji)ri(hgh)a,(h.) (;)
ve(hi)ra(h) spes(g) no(h)stra,(gvFE'_) (,)
ve(d)ra(fe) fe(fg)rens(fe) gáu(d)di(cd)a,(d.) (:)
si(h)gnum(g) sa(hi)lú(h)tis,(g.) (,)
sa(h)lus(g) in(fe) pe(de)rí(d)cu(dc)lis,(c.) (;)
vi(cd)tá(dc)le(f) li(gh)gnum(hvGFf) (,)
vi(d)tam(c) por(d)tans(fg) óm(fvEDd)ni(cd)um.(d.) (::)

2. Te(d) a(fe)do(fg)rán(gh)dam,(gvFE'_) (,)
te(f) cru(dc)cem(g) vi(hj)ví(ji)fi(hgh)cam,(h.) (;)
in(hi) te(h) re(g)dém(h)pti,(gvFE'_) (,)
dul(d)ce(fe) de(fg)cus(fe) sǽ(d)cu(cd)li,(d.) (:)
sem(h)per(g) lau(hi)dá(h)mus,(g.) (,)
sem(h)per(g) ti(fe)bi(de) cá(d)ni(dc)mus,(c.) (;)
per(cd) li(dc)gnum(f) ser(gh)vi,(hvGFf) (,)
per(d) te,(c) li(d)gnum,(fg) lí(fvEDd)be(cd)ri.(d.) (::)
3. Laus(d) De(fe)o(fg) Pa(gh)tri(gvFE'_) (,)
sit(f) in(dc) cru(g)ce(hj) Fí(ji)li(hgh)i,(h.) (;)
laus(hi) co(h)æ(g)quá(h)li(gvFE'_) (,)
sit(d) San(fe)cto(fg) Spi(fe)rí(d)tu(cd)i;(d.) (:)
cí(h)vi(g)bus(hi) sum(h)mis(g.) (,)
gáu(h)di(g)um(fe) et(de) án(d)ge(dc)lis,(c.) (;)
ho(cd)nor(dc) sit(f) mun(gh)do(hvGFf) (,)
cru(d)cis(c) e(d)xal(fg)tá(fvEDd)ti(cd)o.(d.) (::)
A(ded)men.(cd..) (::)

Salve, crux sancta, salve mundi glória,
vera spes nostra, vera ferens gáudia,
signum salútis, salus in perículis,
vitále lignum vitam portans ómnium.

Salvation, holy cross, salvation, glory of the world, our true hope, bearer of true joy, sign of salvation, salvation in peril, life-giving wood bearing the life of all.

Te adorándam, te crucem vivíficam,
in te redempti, dulce decus sæculi,
semper laudámus, semper tibi cánimus,
per lignum servi, per te, lignum, líberi.

In adoration of thee, the life-giving cross, in thee we the redeemed, sweet honor of the ages, praise thou evermore, and we who were slaves sing unto thee evermore, for we were set free by the wood.

Laus Deo Patri sit in cruce Fílii,
laus coæquáli sit Sancto Spirítui;
cívibus summis gáudium et ángelis,
honor sit mundo crucis exaltátio. Amen.

Praise be to God the Father in the cross of the Son, praise be unto the Holy Spirit, equal in majesty; joy unto the citizens of heaven and the angels, honor in the world unto the exaltation of the cross. Amen.

annotation: 8c;
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(c4) QUAM(ji) bo(ji)nus(h) *() De(g)us(h) Is(i)ra(h)el.(g) (::)
E(j) u(j) o(h) u(j) a(k) e.(j) (::)

Ant. 1. Quam bonus Deus Israel.

Ant. 1.

Psalmus 72

Psalm 72

Cur iustus vexetur

Reason why the righteous are harassed

Beatus est, qui non fuerit scandalizatus in me (Mt 11,6).

Blessed is the one for whom I will not be an occasion for scandal.

Quam bonus rectis est Deus, * Deus his, qui mundo sunt corde!

How good God is to those who are pure in heart!

Mei autem pæne moti sunt pedes, * pæne effúsi sunt gressus mei,

My feet were almost shaken, my steps almost reversed,

quia zelávi super gloriántes, * pacem peccatórum videns.

forasmuch as I have envied the wicked, when I behold the peace of sinners.

Quia non sunt eis impediménta, * sanus et pinguis est venter eórum.

For death seems to forget them, and their wounds do not last.

In labóre mortálium non sunt * et cum homínibus non flagellántur.

They have no share in the labor of mortals, and they are not smitten like other men.

Ídeo quasi torques est eis supérbia, * et tamquam induméntum opéruit eos violéntia.

Wherefore pride has seized them; they are covered with their iniquity and ungodliness.

Prodit quasi ex ádipe iníquitas eórum, * erúmpunt cogitatiónes cordis.

Iniquity comes out as from their fat; they have abandoned themselves unto the passions of their hearts.

Subsannavérunt et locúti sunt nequítiam, * iniquitátem ab excélso locúti sunt.

Their thoughts and words have been naught but malice; they have uttered iniquity loudly.

Posuérunt in cælo os suum, * et lingua eórum transívit in terra.

They opened their mouths against Heaven, and their tongues roamed the earth.

Ídeo in alto sedent, * et aquæ plenæ non pervénient ad eos.

Et dixérunt: “Quómodo scit Deus, * et si est sciéntia in Excélso?”

And they said, How does God know? * And does the Most High know about it?

Ecce ipsi peccatóres et abundántes in sǽculo * multiplicavérunt divítias.

Behold at those sinners who abound in everything in this world: they have acquired new riches.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now and ever shall be, and ever shall be. Amen.

annotation: ;
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(c4) a/. Quam(ji) bo(ji)nus(h) () De(g)us(h) Is(i)ra(h)el.(g)
(::)

Ant. Quam bonus Deus Israel.

Ant.

annotation: 2d;
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(f3) BE(f)ne(fc)dí(e)cam(f) Dó(h)mi(g)no(f) *(,) qui(e) mi(f)hi(g) trí(h)bu(g)it(fe) in(f)tel(h)lé(g)ctum.(f) (::)
E(h) u(h) o(h) u(g) a(ef) e.(f) (::)

Ant. 2. Benedícam Dómino qui mihi tríbuit intelléctum.

Ant. 2.

Et dixi: “Ergo sine causa mundávi cor meum * et lavi in innocéntia manus meas;

And I said, In vain did I purify my heart, and washed my hands amongst the innocent,

et fui flagellátus tota die, * et castigátio mea in matutínis.”

since I have been afflicted all day, and chastened in the morning.

Si dixíssem: “Lóquar ut illi”, * ecce generatiónem filiórum tuórum prodidíssem.

If I had said, "I will speak in this sense," I would have condemned the race of Thy children.

Et cogitábam, ut cognóscerem hoc; * labor erat in óculis meis,

I thought of penetrating this secret; the difficulty was great before me,

donec intrávi in sanctuárium Dei * et intelléxi novíssima eórum.

until such time as such time as I had entered the sanctuary of God, and understood what their end would be.

Verúmtamen in lúbrico posuísti eos, * deiecísti eos in ruínas.

Verily, these are snares that Thou hast set before them; Thou overthrew them just as they were rising.

Quómodo facti sunt in desolatiónem! * Súbito defecérunt, periérunt præ horróre.

How did they fall into desolation? They disappeared suddenly; they have perished forasmuch as of their iniquity.

Velut sómnium evigilántis, Dómine, * surgens imáginem ipsórum contémnes.

Like the dream of those who awaken, O Lord, Thou shalt reduce their image to naught in Thy city.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now and ever shall be, and ever shall be. Amen.

annotation: ;
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(f3) a/. Be(f)ne(fc)dí(e)cam(f) Dó(h)mi(g)no(f) (,) qui(e) mi(f)hi(g) trí(h)bu(g)it(fe) in(f)tel(h)lé(g)ctum.(f)
(::)

Ant. Benedícam Dómino qui mihi tríbuit intelléctum.

Ant.

annotation: 8g;
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(c4) PÓ(g)ne(go)re(f) *() in(gh) De(h)o(ghg) spem(fh) me(h)am(ghg) bo(f)num(fg) est.(g) (::)
E(j) u(j) o(i) u(j) a(h) e.(g) (::)

Ant. 3. Pónere in Deo spem meam bonum est.

Ant. 3.

III

Quia exacerbátum est cor meum, * et renes mei compúncti sunt;

Forasmuch as my heart has been inflamed, and my loins have been altered,

et ego insípiens factus sum et nescívi: * ut iuméntum factus sum apud te.

I have been reduced to nothingness, and plunged into ignorance.

Ego autem semper tecum; * tenuísti manum déxteram meam.

I have become before Thee as a beast of burden, and yet I am evermore with Thee.

In consílio tuo dedúces me * et póstea cum glória suscípies me.

Thou held my right hand, and led me according to Thy will, and received me with glory.

Quis enim mihi est in cælo? * Et tecum nihil vólui super terram.

For what is there for me in Heaven? and what have I desired from Thee on earth?

Defécit caro mea et cor meum; * Deus cordis mei, et pars mea Deus in ætérnum.

My flesh and my heart have failed, O God, who is the God of my heart, and my portion for eternity.

Quia ecce, qui elóngant se a te, períbunt; * perdidísti omnes, qui fornicántur abs te.

For behold, those who depart from thee will perish; Thou hast resolved to destroy all those who prostitute themselves by distancing themselves from Thee.

Mihi autem adhærére Deo bonum est, * pónere in Dómino Deo spem meam,

As for me, it is my happiness to cleave to God, to put my hope in the Lord God;

ut annúntiem omnes operatiónes tuas * in portis fíliæ Sion.

to publish all Thy praises at the gates of the daughter of Zion.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now and ever shall be, and ever shall be. Amen.

annotation: ;
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(c4) a/. Pó(g)ne(go)re(f) () in(gh) De(h)o(ghg) spem(fh) me(h)am(ghg) bo(f)num(fg) est.(g)
(::)

Ant. Pónere in Deo spem meam bonum est.

Ant.

v. Hoc signum crucis erit in cælo. r. Cum Dóminus ad iudicándum vénerit.

In primo nocturno, utroque anno

De Epístula beáti Pauli apóstoli ad Gálatas 2, 19 - 3, 7. 13-14; 6, 14-16

Fratres: Ego Paulus per legem legi mórtuus sum, ut Deo vivam. Christo confíxus sum cruci: vivo autem iam non ego, vivit vero in me Christus; quod autem nunc vivo in carne, in fide vivo Fílii Dei, qui diléxit me et trádidit seípsum pro me. Non írritam fácio grátiam Dei; si enim per legem iustítia, ergo Christus gratis mórtuus est.

O insensáti Gálatæ, quis vos fascinávit, ante quórum óculos Iesus Christus descríptus est crucifíxus? Hoc solum volo a vobis díscere: Ex opéribus legis Spíritum accepístis an ex audítu fídei? Sic stulti estis? Cum Spíritu cœpéritis, nunc carne consummámini? Tanta passi estis sine causa? Si tamen et sine causa! Qui ergo tríbuit vobis Spíritum et operátur virtútes in vobis, ex opéribus legis an ex audítu fídei? Sicut Abraham crédidit Deo, et reputátum est ei ad iustítiam. Cognóscitis ergo quia qui ex fide sunt, hi sunt fílii Abrahæ.

Christus nos redémit de maledícto legis factus pro nobis maledíctum, quia scriptum est: Maledíctus omnis, qui pendet in ligno, ut in gentes benedíctio Abrahæ fíeret in Christo Iesu, ut promissiónem Spíritus accipiámus per fidem.

Mihi autem absit gloriári nisi in cruce Dómini nostri Iesu Christi, per quem mihi mundus crucifíxus est, et ego mundo. Neque enim circumcísio áliquid est neque præpútium, sed nova creatúra. Et quicúmque hanc régulam secúti fúerint, pax super illos et misericórdia et super Israel Dei.

r. Per tuam crucem salva nos, Christe Redémptor, * Qui mortem nostram moriéndo destruxísti, * Et vitam resurgéndo reparásti. v. Miserére nostri, Iesu benígne, qui passus es cleménter pro nobis. * Qui. v. Glória Patri. * Et vitam.

In secundo nocturno, anno II

Ex Oratiónibus sancti Andréæ Creténsis epíscopi (Orat. 10: PG 97, 1018-1019.1022-1023)

Crucis festum celebrámus, per quam ténebræ pulsæ sunt et lumen rédditum. Crucis festum celebrámus, et una cum Crucifíxo in sublíme tóllimur, ut, terra cum peccáto infra relícta, supérna comparémus. Talis est tantáque crucis posséssio, et qui hanc póssidet, póssidet thesáurum.

Si enim crux non foret, Christus crucifíxus non esset. Si crux non esset, vita ligno clavis suffíxa non esset. Si ea clavis suffíxa non esset, ex látere fontes immortalitátis, sánguinem et aquam, quæ mundum éxpiant, non fudíssent; peccáti chirógraphum disrúptum non foret, in libertátem assérti non essémus, ligno vitæ non fruerémur, paradísus non patéret. Si crux non esset, mors prostráta non esset, inférnus non spoliátus.

Magna ígitur et pretiósa res crux est. Magna quidem, quia multa per ipsam bona effécta sunt; et tanto plura, quanto magis Christi miráculis et cruciátibus potióres partes tribuéndæ sunt. Pretiósa vero, quia Dei pássio et tropum, crux est; pássio quidem, ob spontáneam in ipsa passiónis mortem; tropæum autem, quia in ipsa diábolus sauciátus, et cum eo mors devícta est; atque inferórum claustra contríta, et commúni univérsi orbis salus crux facta est.

Hæc et Christi glória appellátur, et Christi exaltátio dícitur. Hæc et calix desiderábilis intellégitur, et cruciátuum, quos pro nobis Christus perpéssus est, conclúsio. Quod vero Christi glória sit crux, audi ipsum dicéntem: Nunc clarificátus est Fílius hóminis, et Deus clarificátus est in eo, et cóntinuo clarificábit eum. Quod autem exaltátio quoque Christi, crux sit, áccipe quid ípsemet ait: Quando ego exaltátus fúero, tunc omnes traham ad meípsum. Vides quod glória et exaltátio Christi, crux sit?

r. O crux gloriósa, o crux adoránda, o lignum pretiósum et admirábile signum, * Per quod et diábolus est victus, * Et mundus Christi sánguine redémptus. v. Hoc signum crucis erit in cælo, cum Dóminus ad iudicándum vénerit. * Per quod. v. Glória Patri. * Et mundus.

Hymnus

annotation: 3;
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(c4) TE(e) De(gh)um(h) lau(hg~)dá(hi)mus :(h.) *(;) te(e) Dó(g)mi(h)num(h) con(g)fi(hi)té(ivHG)mur.(g.) (::) Te(gi) æ(i)tér(j)num(i) Pa(hi)trem(h.) (;) o(e)mnis(g) ter(h)ra(h) ve(g)ne(hi)rá(ivHG)tur.(g.) (::) Ti(gi)bi(i) o(j)mnes(ih) An(i)ge(hg)li,(h.) (;) ti(e)bi(g) Cæ(h)li(h) et(h) u(h)ni(h)vér(h)sæ(h) Po(g)te(hi)stá(ivHG)tes :(g.) (::) Ti(gi)bi(i) Ché(j)ru(i)bim(h) et(h) Sé(i)ra(hg)phim(h.) (;) in(e)ces(gh)sá(h)bi(h)li(h) vo(h)ce(g) pro(hi)clá(ivHG)mant :(g.) (::) San(g_0hi)ctus :(h.) (::) San(g_0hi)ctus :(h.) (::) San(g_0hi)ctus(h.) (,) Dó(i)mi(h)nus(h) De(g)us(hi) Sá(i)ba(hg)oth.(g.) (::) Ple(gi)ni(i) sunt(i) cæ(j)li(i) et(h) ter(hi)ra(h.) (;) ma(e)ies(gh)tá(h)tis(h) gló(h)ri(g)æ(hi) tu(ivHG)æ.(g.) (::) Te(gi) glo(j)ri(i)ó(hi)sus(h.) (;) A(h)po(h)sto(h)ló(g)rum(hi) cho(ivHG)rus :(g.) (::) Te(gi) Pro(j)phe(i)tá(hi)rum(h.) (;) lau(h)dá(h)bi(g)lis(hi) nú(i)me(hg)rus :(g.) (::) Te(gi) Már(j)ty(i)rum(h) can(h)di(h)dá(hi)tus(h.) (;) lau(h)dat(g) ex(hi)ér(i)ci(hg)tus.(g.) (::) Te(gi) per(j) or(i)bem(h) ter(h)rá(hi)rum(h.) (;) san(e)cta(gh) con(h)fi(h)té(h)tur(g) Ec(hi)clé(i)si(hg)a :(g.) (::) Pa(g_0hi)trem(h.) (,) im(h)mén(h)sæ(h) ma(g)ies(hi)tá(ivHG)tis ;(g.) (::) Ve(gi)ne(i)rán(j)dum(i) tu(h)um(h) ve(hi)rum,(h.) (;) et(h) ú(h)ni(g)cum(hi) Fí(i)li(hg)um ;(g.) (::) San(g_0hi)ctum(h) quo(hi)que(h.) (,) Pa(h)rá(h)cli(g)tum(hi) Spí(i)ri(hg)tum.(g.) (::) Tu(gh) Rex(h) gló(hg)ri(h)æ,(hi) Chri(gg)ste.(e.) (::) Tu(e) Pa(gh)tris(h.) (,) sem(h)pi(h)tér(hg)nus(h) es(hi) Fí(g)li(g)us.(e.) (::) Tu(e) ad(gh) li(h)be(h)rán(h)dum(h) su(h)scep(h)tú(g)rus(h) hó(i)mi(hg)nem,(h.) (;) non(e) hor(g)ru(h)í(h)sti(h) Vír(hg)gi(h)nis(hi) ú(g)te(g)rum.(e.) (::) Tu(e) de(g)ví(h)cto(h) mor(h)tis(g) a(h)cú(i)le(hg)o,(h.) (;) a(e)pe(g)ru(h)í(h)sti(h) cre(h)dén(i)ti(h)bus(h.) (,) re(hg)gna(h) cæ(hi)ló(gg)rum.(e.) (::) Tu(e) ad(gh) déx(h)te(h)ram(h) De(g)i(h) se(i)des,(h.) (;) in(h) gló(hg)ri(h)a(hi) Pa(gg)tris.(e.) (::) Iu(gh)dex(h) cré(i)de(h)ris(h.) (;) es(hg)se(h) ven(hi)tú(gg)rus.(e.) (::) Te(e) er(g)go(h) quǽ(h)su(h)mus,(h'_) tu(h)is(h) fá(h)mu(g)lis(h) súb(i)ve(hg)ni,(h.) (;) quos(e) pre(g)ti(h)ó(h)so(h) sán(i)gui(h)ne(hg) re(h)de(hi)mí(gg)sti.(e.) (::) Æ(e)tér(fe)na(df) fac(evDC.) (;) cum(c) San(e)ctis(f) tu(g)is(g_') (,) in(g) gló(g)ri(g)a(g) nu(h)me(f)rá(gvFE)ri.(e.) (::) Sal(c)vum(de) fac(e) pó(e)pu(e)lum(e) tu(e)um(f) Dó(d)mi(f)ne,(evDC.) (;) et(c) bé(de)ne(e)dic(e) he(e)re(fe)di(d)tá(f)ti(gh) tu(gvFE)æ.(e.) (::) Et(e) re(fe)ge(d) e(f)os,(evDC.) (;) et(c) ex(de)tól(fe)le(d) il(g)los(g'_) (,) us(g)que(g) in(h) æ(f)tér(gvFE)num.(e.) (::) Per(e) sín(g)gu(h)los(h) di(hi)es,(h.) (;) be(h)ne(hg)dí(h)ci(hi)mus(gg) te.(e.) (::) Et(e) lau(g)dá(h)mus(h) no(h)men(h) tu(h)um(g) in(h) sǽ(i)cu(hg)lum,(h.) (;) et(h) in(h) sǽ(hg)cu(h)lum(hi) sǽ(g)cu(g)li.(e.) (::) Di(e)gná(gh)re(h) Dó(h)mi(h)ne(h) di(g)e(h) i(i)sto(h.) (;) si(e)ne(g) pec(h)cá(h)to(h) nos(hg) cu(h)sto(hi)dí(gg)re.(e.) (::) Mi(e)se(g)ré(h)re(h) no(g)stri(h) Dó(i)mi(hg)ne,(h.) (;) mi(h)se(hg)ré(h)re(hi) no(gg)stri.(e.) (::) Fi(e)at(g) mi(h)se(h)ri(h)cór(h)di(h)a(h) tu(h)a(h) Dó(h)mi(g)ne(h) su(i)per(hg) nos,(h.) (;) que(e)mád(g)mo(h)dum(h) spe(h)rá(hg)vi(h)mus(hi) in(gg) te.(e.) (::) In(c) te(de) Dó(fe)mi(d)ne(f) spe(gh)rá(gf/gf)vi :(ed..) (;) non(c) con(de)fún(fe)dar(d) in(f) æ(gh)tér(gfgvF~E~)num.(e.) (::)

Te Deum laudámus : te Dóminum confitémur.

Te ætérnum Patrem, omnis terra venerátur.

Tibi omnes ángeli, tibi cæli et univérsæ potestátes :

tibi chérubim et séraphim, incessábili voce proclámant: "Sanctus, Sanctus, Sanctus Dóminus Deus Sábaoth.

Pleni sunt cæli et terra maiestátis glóriæ tuæ."

Te gloriósus Apostolórum chorus, te prophetárum laudábilis númerus, te mártyrum candidátus laudat exércitus.

Te per orbem terrárum sancta confitétur Ecclésia, Patrem imménsæ maiestátis;

venerandum tuum verum et unicum Filium;

Sanctum quoque Paráclitum Spíritum.

Tu rex glóriæ, Christe.

Tu Patris sempitérnus es Fílius. Tu, ad liberándum susceptúrus hóminem,

non horruísti Vírginis úterum.

Tu, devícto mortis acúleo,

aperuísti credéntibus regna cælórum.

Tu ad déxteram Dei sedes, in glória Patris.

Iudex créderis esse ventúrus.

Te ergo quǽsumus, tuis fámulis subvéni, quos pretióso sánguine redemísti.

Ætérna fac cum sanctis tuis in glória numerári.

¶ Salvum fac pópulum tuum, Dómine, et bénedic hereditáti tuæ.

Et rege eos, et extólle illos usque in ætérnum.

Per síngulos dies benedícimus te; et laudámus nomen tuum in sǽculum, et in sǽculum sǽculi.

Dignáre, Dómine, die isto sine peccáto nos custodíre.

Miserére nostri, Dómine, miserére nostri.

Fiat misericórdia tua, Dómine, super nos, quemádmodum sperávimus in te.

In te, Dómine, sperávi: non confúndar in ætérnum.

¶ Hæc ultima pars hymni ad libitum omitti potest.

Orémus.

Deus, qui Unigénitum tuum crucem subíre voluísti, ut salvum fáceret genus humánum, † præsta, quǽsumus, ut, cuius mystérium in terra cognóvimus, eius redemptiónis prǽmia in cælo cónsequi mereámur. Per Dóminum.

God, who willed that Thy only Son should pass through the cross to save the human race, deign to make it so that, after having known His mystery on earth, we may obtain in heaven the fruits of His redemption.

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(c4) BE(g)ne(g)di(gffo)cá(df!gh)mus(g) (,) Dó(gjjvIHGFhiHG)mi(fg)no.(g) r/.(::) De(gffo//df!gh)o(g) (,) grá(gjjvIHGFhiHG)ti(fg)as.(g) (::)

v. Benedicámus Dómino. r. Deo grátias.

v. Let us bless the Lord. r. Thanks be to God.

The translations proposed here have the sole purpose of a better understanding of the Latin text. They are not to be used in place of the official translations in the liturgy in the vernacular.