2027-03-11 : Antiphonale Romanum, Ad officium lectionis, Feria V

Warning: the Roman antiphonary is under construction. There are still many errors and omissions. Be patient.

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(c3) DE(h)us,(h) (,)in(h) ad(h)iu(h)tó(hi)ri(h)um(h) me(h)um(h) in(h)tén(h)de.(h) r/.(::) Dó(h)mi(h)ne,(h) (,) ad(h) ad(h)iu(h)ván(h)dum(h) me(h) fes(h)tí(h)na.(h) (:) Gló(h)ri(h)a(h) Pa(h)tri,(h) et(h) Fí(h)li(h)o,(h) (,) et(h) Spi(h)rí(h)tu(h)i(h) Sanc(h)to.(h) (:)
Si(h)cut(h) e(h)rat(h) in(h) prin(h)cí(h)pi(h)o,(h) et(h) nunc,(h) et(h)
sem(h)per,(h) (,) et(h) in(h) sǽ(h)cu(h)la(h) sæ(h)cu(h)ló(h)rum.(h)
Am(h)en.(h:) Al(h)le(hi)lú(h)ia.(h) (::)

v. Deus, ✠ in adiutórium meum inténde. r. Dómine, ad adiuvándum me festína. Glória Patri, et Fílio, et Spirítui Sancto. Sicut erat in princípio, et nunc et semper, et in sǽcula sæculórum. Amen. Allelúia.

v. O God, come to my assistance. r. O Lord, make haste to help me. Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen. Alleluia.

Hymnus

annotation: 1;
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(c4) NUNC(f) tem(gh)pus(h) ac(h)cep(gf)tá(g)bi(gh)le(h'_) (,)
ful(g)get(e) da(f)tum(g) di(fe)ví(d)ni(ce)tus,(e.) (;)
ut(e) sa(g)net(gh) or(hg)bem(ed) lán(f)gui(ed)dum(d_e) (,)
me(c)dé(e)la(fg) par(e)si(dc)mó(de)ni(ed)æ.(d.) (::)

2. Chris(f)ti(gh) de(h)có(h)ro(gf) lú(g)mi(gh)ne(h'_) (,)
di(g)es(e) sa(f)lú(g)tis(fe) é(d)mi(ce)cat,(e.) (;)
dum(e) cor(g)da(gh) cul(hg)pis(ed) sáu(f)ci(ed)a(d_e) (,)
re(c)fór(e)mat(fg) abs(e)ti(dc)nén(de)ti(ed)a.(d.) (::)

3. Hanc(f) men(gh)te(h) nos(h) et(gf) cór(g)po(gh)re,(h'_) (,)
De(g)us,(e) te(f)né(g)re(fe) pér(d)fi(ce)ce,(e.) (;)
ut(e) ap(g)pe(gh)tá(hg)mus(ed) pró(f)spe(ed)ro(d_e) (,)
per(c)én(e)ne(fg) pas(e)cha(dc) tráns(de)i(ed)tu.(d.) (::)

4. Te(f) re(gh)rum(h) u(h)ni(gf)vér(g)si(gh)tas,(h'_) (,)
cle(g)mens,(e) ad(f)ó(g)ret,(fe) Trí(d)ni(ce)tas,(e.) (;)
et(e) nos(g) no(gh)vi(hg) per(ed) vé(f)ni(ed)am(d_e) (,)
no(c)vum(e) ca(fg)ná(e)mus(dc) cán(de)ti(ed)cum.(d.) (::)

Nunc tempus acceptábile fulget datum divínitus, ut sanet orbem lánguidum medéla parsimóniæ.

Christi decóro lúmine dies salútis émicat, dum corda culpis sáucia refórmat abstinéntia.

Hanc mente nos et córpore, Deus, tenére pérfice, ut appetámus próspero perénne pascha tránsitu.

Te rerum univérsitas, clemens, adóret, Trínitas, et nos novi per véniam novum canámus cánticum. Amen.

annotation: 8g;
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(c4) QUAN(g)ta(g) au(h)dí(j)vi(h)mus,(gh) *(,) et(f) co(h)gnó(j)vi(j)mus(i) e(j)a,(h) (;) et(j) pa(j)tres(j) no(gh)stri(gf) nar(h)ra(j)vé(i)runt(h) no(i)bis.(g) (::)
E(j) u(j) o(i) u(j) a(h) e.(g) (::)

Ant. 1. Quanta audívimus et cognóvimus ea, et patres nostri narravérunt nobis.

Ant. 1.

Psalmus 43 (44)

Psalm 43 (44)

Populi calamitates

In his omnibus superamus propter eum, qui dilexit nos (Rom 8, 37).

In all these things, we are more than conquerors through the One who loved us (Romans 8:37).

Deus, áuribus nostris audívimus; † patres nostri annuntiavérunt nobis * opus, quod operátus es in diébus eórum, in diébus antíquis.

O God, we have heard with our ears; our fathers have told us of the work that Thou hast done in their days, and in the days of old.

Tu manu tua gentes depulísti et plantásti illos, * afflixísti pópulos et dilatásti eos.

Thy hand has destroyed the nations, and thou hast set them in their place; Thou hast afflicted the peoples, and Thou hast driven them out.

Nec enim in gládio suo possedérunt terram, * et bráchium eórum non salvávit eos;

For it was not with their sword that they conquered this land, nor did their arm save them,

sed déxtera tua et bráchium tuum et illuminátio vultus tui, * quóniam complacuísti in eis.

but it is Thy right hand and Thy arm, and the light of Thy face, forasmuch as Thou lovedst them.

Tu es rex meus et Deus meus, * qui mandas salútes Iacob.

Thou art my king and my God, thou who command the salvation of Jacob.

In te inimícos nostros proiécimus * et in nómine tuo conculcávimus insurgéntes in nos.

Through Thou we will overthrow our enemies, and in Thy Name we will despise those who rise up against us.

Non enim in arcu meo sperábo, * et gládius meus non salvábit me.

For it is not in my bow that I will trust, * nor will my sword save me.

Tu autem salvásti nos de affligéntibus nos * et odiéntes nos confudísti.

But it is Thou who have saved us from those who afflicted us, and who have confounded those who hated us.

In Deo gloriábimur tota die * et in nómine tuo confitébimur in sæculum.

In God we will glory all day long, and we will praise Thy Name forevermore.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now and ever shall be, and ever shall be. Amen.

annotation: ;
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(c4) a/. Quan(g)ta(g) au(h)dí(j)vi(h)mus,(gh) (,) et(f) co(h)gnó(j)vi(j)mus(i) e(j)a,(h) (;) et(j) pa(j)tres(j) no(gh)stri(gf) nar(h)ra(j)vé(i)runt(h) no(i)bis.(g)
(::)

Ant. Quanta audívimus et cognóvimus ea, et patres nostri narravérunt nobis.

Ant.

annotation: 8c;
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(c3) RE(hg)cor(h<)dá(i)re(hih) me(hg)i,(f) *() Dó(h)mi(g)ne,(eof) (;) tu(ed)é(e)re(ef) me(f) ab(h) his(h) qui(fe) per(f)se(ed)quún(ef)tur(f>) me.(e) (::)
E(h) u(h) o(f) u(h) a(i) e.(h) (::)

Ant. 2. Recordáre mei, Dómine, tuére me ab his qui persequúntur me.

Ant. 2.

Nunc autem reppulísti et confudísti nos * et non egrediéris, Deus, cum virtútibus nostris.

But now Thou've turned us away and put us to shame, and Thou don't go out with our armies anymore, God.

Convertísti nos retrórsum coram inimícis nostris, * et, qui odérunt nos, diripuérunt sibi.

Thou madest us turn our backs on our enemies, and those who hated us plundered us.

Dedísti nos tamquam oves ad vescéndum * et in géntibus dispersísti nos.

Thou hast given us up as sheep for slaughter, and thou hast scattered us amongst the nations.

Vendidísti pópulum tuum sine lucro, * nec dítior factus es in commutatióne eórum.

Thou sold thy people at a low price, and there was no crowd in the purchase that was made of them.

Posuísti nos oppróbrium vicínis nostris, * subsannatiónem et derísum his, qui sunt in circúitu nostro.

Thou hast repaid us the reproach of our neighbors, and an object of insult and mockery to those around us.

Posuísti nos similitúdinem in géntibus, * commotiónem cápitis in pópulis.

Thou hast given us back the fable of the nations; the people shake their heads about us.

Tota die verecúndia mea contra me est, * et confúsio faciéi meæ coopéruit me,

All day long my shame is before my eyes, and the confusion of my face covers me entirely,

a voce exprobrántis et obloquéntis, * a fácie inimíci et ultóris.

at the voice of him who reviles and reviles me, in the sight of the enemy and the persecutor.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now and ever shall be, and ever shall be. Amen.

annotation: ;
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(c3) a/. Re(hg)cor(h<)dá(i)re(hih) me(hg)i,(f) () Dó(h)mi(g)ne,(eof) (;) tu(ed)é(e)re(ef) me(f) ab(h) his(h) qui(fe) per(f)se(ed)quún(ef)tur(f>) me.(e)
(::)

Ant. Recordáre mei, Dómine, tuére me ab his qui persequúntur me.

Ant.

annotation: 1g2;
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(c4) EX(f)súr(h>)ge, (g) Dó(h)mi(fg)ne, (g) *(,) non(f) præ(f)vá(fg)le(e)at(f) ho(d)mo. (d) (::) E(h) u(h) o(g) u(f) a(h) e.(g) (::)

Ant. 3. Exsúrge, Dómine, non præváleat homo.

Ant. 3. Arise, Lord, do not let man prevail.

III

Hæc ómnia venérunt super nos,† nec oblíti sumus te; * et iníque non égimus in testaméntum tuum.

All these evils have come upon us; and yet we have not forgotten Thou, nor have we acted unjustly against Thy covenant.

Et non recéssit retro cor nostrum, * nec declinavérunt gressus nostri a via tua;

And our hearts have not withdrawn backwards; and Thou hast turned our steps away from Thy way.

sed humiliásti nos in loco vúlpium * et operuísti nos umbra mortis.

For Thou hast humbled us in a place of affliction, and the shadow of death has covered us.

Si oblíti fuérimus nomen Dei nostri * et si expandérimus manus nostras ad deum aliénum,

If we have forgotten the name of our God, and stretched out our hands to a foreign god,

nonne Deus requíret ista? * Ipse enim novit abscóndita cordis.

Won't God ask for an account of it anon? For He knoweth the secrets of the heart.

Quóniam propter te mortificámur tota die, * æstimáti sumus sicut oves occisiónis.

For it is for thy sake that we are daily given up to death, and that we are looked upon as sheep for slaughter.

Evígila, quare obdórmis, Dómine? * Exsúrge et ne repéllas in finem.

Arise; wherefore do Thou sleep, Lord? Arise, and do not put us away forevermore.

Quare fáciem tuam avértis, * oblivísceris inópiæ nostræ et tribulatiónis nostræ?

Wherefore do Thou turn away Thy face? Wherefore do Thou forget our misery and tribulation?

Quóniam humiliáta est in púlvere ánima nostra, * conglutinátus est in terra venter noster.

For our soul is humbled in the dust, and our bosom is as it were clinging unto the earth.

Exsúrge, Dómine, ádiuva nos * et rédime nos propter misericórdiam tuam.

Arise, Lord; help us, and redeem us by Thy mercy.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now and ever shall be, and ever shall be. Amen.

annotation: ;
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(c4) a/. Ex(f)súr(h>)ge, (g) Dó(h)mi(fg)ne, (g) (,) non(f) præ(f)vá(fg)le(e)at(f) ho(d)mo. (d)
(::)

Ant. Exsúrge, Dómine, non præváleat homo.

Ant. Arise, Lord, do not let man prevail.

v. Intelléctum tibi dabo. r. Et ínstruam te in via qua gradiéris.

In primo nocturno, anno I

De Epístula ad Hebræos

Christus cum advénit póntifex futurórum bonórum, per ámplius et perféctius tabernáculum, non manufáctum, id est non huius creatiónis, neque per sánguinem hircórum et vitulórum sed per próprium sánguinem introívit semel in Sancta, ætérna redemptióne invénta. Si enim sanguis hircórum et taurórum et cinis vítulæ aspérsus inquinátos sanctíficat ad emundatiónem carnis, quanto magis sanguis Christi, qui per Spíritum ætérnum semetípsum óbtulit immaculátum Deo, emundábit consciéntiam nostram ab opéribus mórtuis ad serviéndum Deo vivénti.

Et ídeo novi testaménti mediátor est, ut, morte intercedénte in redemptiónem eárum prævaricatiónum quæ erant sub prióre testaménto repromissiónem accípiant, qui vocáti sunt ætérnæ hereditátis. Ubi enim testaméntum, mors necésse est afferátur testatóris; testaméntum autem in mórtuis est confirmátum, nondum enim valet dum vivit qui testátus est. Unde ne prius quidem sine sánguine dedicátum est; enuntiáto enim omni mandáto secúndum legem a Móyse univérso pópulo, accípiens sánguinem vitulórum et hircórum cum aqua et lana coccínea et hyssópo, ipsum librum et omnem pópulum aspérsit dicens: Hic sanguis testaménti quod mandávit ad vos Deus; étiam tabernáculum et ómnia vasa ministérii sánguine simíliter aspérsit. Et ómnia pæne in sánguine mundántur secúndum legem, et sine sánguinis effusióne non fit remíssio.

Necésse erat ergo figúras quidem cæléstium his mundári, ipsa autem cæléstia melióribus hóstiis quam istis. Non enim in manufácta Sancta Christus introívit, quæ sunt similitúdo verórum, sed in ipsum cælum, ut appáreat nunc vúltui Dei pro nobis; neque ut sæpe ófferat semetípsum, quemádmodum póntifex intrat in Sancta per síngulos annos in sánguine aliéno. Alióquin oportébat eum frequénter pati ab orígine mundi; nunc autem semel in consummatióne sæculórum ad destitutiónem peccáti per sacrifícium sui manifestátus est. Et quemádmodum statútum est homínibus semel mori, post hoc autem iudícium, sic et Christus, semel oblátus ad multórum auferénda peccáta, secúndo sine peccáto apparébit exspectántibus se in salútem.

r. Scíndite corda vestra et non vestiménta vestra, * Et convertímini ad Dóminum Deum vestrum, quia benígnus et miséricors est. v. Revertímini unusquísque a via sua mala, et a péssimis cogitatiónibus vestris. * Et convertímini. v. Glória Patri. * Et convertímini.

In secundo nocturno, anno I

Ex Commentário Orígenis presbýteri in Epístulam ad Romános (Lib. 3, 8: PG 14, 950-951)

Requirámus síngula nómina quæ de Salvatóre scripta sunt, et in síngulis appellatiónibus quæ sint, quæ designéntur diligéntius contemplémur. Invénies ígitur, quóniam quidem in ipso complácuit habitáre omnem plenitúdinem divinitátis corporáliter, esse ipsum et propitiatórium et pontíficem et hóstiam quæ offértur pro pópulo. De pontífice evidénter David in psalmo, et apóstolus Paulus ad Hebræos scribit. Quod autem sit et hóstia, testátur Ioánnes, dicens: Hic est Agnus Dei qui tollit peccáta mundi.

Secúndum hoc ergo quod hóstia est, profusióne sánguinis sui propitiátio effícitur in eo quod dat remissiónem præcedéntium delictórum; quæ tamen propitiátio ad unumquémque credéntium per viam fídei venit. Nisi enim daret remissiónem præcedéntium delictórum, propitiátio non probarétur effécta. Cum vero peccatórum remíssio tribuátur, certum est propitiatiónem effusióne sacri sánguinis adimplétam: Absque sánguinis enim effusióne, sicut Apóstolus dicit, non fit remíssio peccatórum.

Verum ne Paulus tibi solus præsumpsísse propitiatiónis nomen videátur in Christo, audi quómodo et Ioánnes cónsone de hoc sensu loquátur cum dicit: Filíoli mei, hæc scribo vobis ut non peccétis. Sed et si quis peccáverit, advocátum habémus apud Patrem, Iesum Christum iustum; et ipse est propitiátio pro peccátis nostris, non solum pro nostris, sed et pro univérsi mundi. Fit ergo per repropitiatiónem sánguinis Christi remíssio præcedéntium delictórum, in sustentatióne Dei, ad ostensiónem iustítiæ suæ. Sustentátio Dei est, ubi peccátor non statim punítur ut peccat, sed secúndum quod ibídem Apóstolus dixit: Per patiéntiam Dei addúcitur ad pæniténtiam; et in hoc osténdere dícitur iustítiam suam Deus. Bene autem áddidit: In hoc témpore; præséntis enim sæculi témpore in sustentatióne est iustítia Dei; futúri vero in retributióne.

r. Ecce nunc tempus acceptábile, ecce nunc dies salútis. Commendémus nosmetípsos in multa patiéntia, in ieiúniis multis, * Per arma iustítiæ virtútis Dei. v. In ómnibus exhibeámus nosmetípsos sicut Dei minístros, ut non vituperétur ministérium nostrum. * Per arma. v. Glória Patri. * Per arma.

Orémus.

Cleméntiam tuam, Dómine, súpplici voto depóscimus, † ut nos fámulos tuos, pæniténtia emendátos et bonis opéribus erudítos, * in mandátis tuis fácias perseveráre sincéros, et ad paschália festa perveníre illæsos. Per Dóminum.

Merciful Lord, we humbly beseech Thou to give us, Thy servants, whom penance heals and whom good works make grow, the strength to persevere with a sincere heart in the practice of Thy commandments and the grace to reach the feasts of Easter with a purified soul.

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(c4) BE(h)ne(h)di(h)cá(fh)mus(h) Dó(gh) mi(g)no.(gvFE) r/.(::) De(h)o(h) grá(gh)ti(g)as.(gvFE) (::)

v. Benedicámus Dómino. r. Deo grátias.

v. Let us bless the Lord. r. Thanks be to God.

The translations proposed here have the sole purpose of a better understanding of the Latin text. They are not to be used in place of the official translations in the liturgy in the vernacular.