Warning: the Roman antiphonary is under construction. There are still many errors and omissions. Be patient.
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(c3) DE(h)us,(h) (,)in(h) ad(h)iu(h)tó(hi)ri(h)um(h) me(h)um(h) in(h)tén(h)de.(h) r/.(::) Dó(h)mi(h)ne,(h) (,) ad(h) ad(h)iu(h)ván(h)dum(h) me(h) fes(h)tí(h)na.(h) (:) Gló(h)ri(h)a(h) Pa(h)tri,(h) et(h) Fí(h)li(h)o,(h) (,) et(h) Spi(h)rí(h)tu(h)i(h) Sanc(h)to.(h) (:)
Si(h)cut(h) e(h)rat(h) in(h) prin(h)cí(h)pi(h)o,(h) et(h) nunc,(h) et(h)
sem(h)per,(h) (,) et(h) in(h) sǽ(h)cu(h)la(h) sæ(h)cu(h)ló(h)rum.(h)
Am(h)en.(h:) Al(h)le(hi)lú(h)ia.(h) (::)
(c3) DE(h)us,(h) (,)in(h) ad(h)iu(h)tó(hi)ri(h)um(h) me(h)um(h) in(h)tén(h)de.(h) r/.(::) Dó(h)mi(h)ne,(h) (,) ad(h) ad(h)iu(h)ván(h)dum(h) me(h) fes(h)tí(h)na.(h) (:) Gló(h)ri(h)a(h) Pa(h)tri,(h) et(h) Fí(h)li(h)o,(h) (,) et(h) Spi(h)rí(h)tu(h)i(h) Sanc(h)to.(h) (:)
Si(h)cut(h) e(h)rat(h) in(h) prin(h)cí(h)pi(h)o,(h) et(h) nunc,(h) et(h)
sem(h)per,(h) (,) et(h) in(h) sǽ(h)cu(h)la(h) sæ(h)cu(h)ló(h)rum.(h)
Am(h)en.(h:) Al(h)le(hi)lú(h)ia.(h) (::)
v. Deus, ✠ in adiutórium meum inténde. r. Dómine, ad adiuvándum me festína. Glória Patri, et Fílio, et Spirítui Sancto. Sicut erat in princípio, et nunc et semper, et in sǽcula sæculórum. Amen. Allelúia.
v. O God, come to my assistance. r. O Lord, make haste to help me. Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen. Alleluia.
Hymnus
Ætérne rex altíssime, redémptor et fidélium, quo mors solúta déperit, datur triúmphus grátiæ,
Scandis tribúnal déxteræ Patris tibíque cæ ́ litus fertur potéstas ómnium, quæ non erat humánitus,
Ut trina rerum máchina cæléstium, terréstrium et inferórum cóndita, flectat genu iam súbdita.
That so, in natures triple frame, Each heavenly and each earthly name, And things in hells abyss abhorred, May bend the knee and own Him Lord.
Tremunt vidéntes ángeli versam vicem mortálium; culpat caro, purgat caro, regnat caro Verbum Dei.
Tu, Christe, nostrum gáudium, manens perénne præ ́ mium, mundi regis qui fábricam, mundána vincens gáudia.
Hinc te precántes quæsumus, ignósce culpis ómnibus et corda sursum súbleva ad te supérna grátia,
To Thee we therefore humbly pray That Thou wouldst purge our sins away, And draw our hearts by cords of grace To Thy celestial dwelling-place.
Ut, cum rubénte cœperis clarére nube iúdicis, pœnas repéllas débitas, reddas corónas pérditas.
So when the Judgment day shall come, And all must rise to meet their doom, Thou wilt remit the debts we owe, And our lost crowns again bestow.
Iesu, tibi sit glória, qui scandis ad cæléstia, cum Patre et almo Spíritu, in sempitérna sæ ́ cula. Amen.
annotation: 3g;
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(c4) CON(g)fi(h)té(hj)mi(i)ni(h) Dó(h)mi(g)no,(hg) *() quó(ef)ni(g)am(gh) bo(e)nus.(e) (::)
E(i) u(i) o(j) u(hi) a(h) e.(g) (::)
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(c4) CON(g)fi(h)té(hj)mi(i)ni(h) Dó(h)mi(g)no,(hg) *() quó(ef)ni(g)am(gh) bo(e)nus.(e) (::)
E(i) u(i) o(j) u(hi) a(h) e.(g) (::)
Ant. 1. Confitémini Dómino, quóniam bonus.
Ant. 1. Give thanks unto the Lord, for He is good.
Psalmus 135 (136)
Psalm 135 (136)
Hymnus paschalis
Easter hymn
Domini res gestas narrare laudare est (Cassiodorus ).
To recount the deeds of the Lord is to praise Him (Cassiodorus ).
I
I
Confitémini Dómino, quóniam bonus, *quóniam in ætérnum misericórdia eius.
Celebrate the Lord, for He is good, for His mercy is everlasting.
Confitémini Deo deórum, *quóniam in ætérnum misericórdia eius.
Praise the God of gods, for His mercy is eternal.
Confitémini Dómino dominórum, *quóniam in ætérnum misericórdia eius.
Praise the Lord of lords, for His mercy is eternal.
Qui facit mirabília magna solus, *quóniam in ætérnum misericórdia eius.
To Him Who alone works great wonders, for His mercy is eternal.
Qui fecit cælos in intelléctu, *quóniam in ætérnum misericórdia eius.
Who made the heavens wisely, for His mercy is eternal.
Qui expándit terram super aquas, *quóniam in ætérnum misericórdia eius.
Who spread the earth over the waters, for His mercy is eternal.
Qui fecit luminária magna, *quóniam in ætérnum misericórdia eius;
Who made the great lights, for His mercy is eternal.
solem, ut præésset diéi, *quóniam in ætérnum misericórdia eius;
The sun to rule over the day, for His mercy is eternal.
lunam et stellas, ut præéssent nocti, *quóniam in ætérnum misericórdia eius.
The moon and the stars to rule over the night, for His mercy is eternal.
Glória Patri, et Fílio, * et Spirítui Sancto.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
annotation: ;
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(c4) a/. Con(g)fi(h)té(hj)mi(i)ni(h) Dó(h)mi(g)no,(hg) () quó(ef)ni(g)am(gh) bo(e)nus.(e)
(::)
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(c4) a/. Con(g)fi(h)té(hj)mi(i)ni(h) Dó(h)mi(g)no,(hg) () quó(ef)ni(g)am(gh) bo(e)nus.(e)
(::)
Ant. Confitémini Dómino, quóniam bonus.
Ant. Give thanks unto the Lord, for He is good.
annotation: 3g;
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(c4) QUÓ(g)ni(h)am(hj) *() in(ji) æ(g)tér(h>)num(gh) (,) mi(gf)se(e)ri(fg)cór(ggof~)di(g)a(gf) e(e)ius.(e) (::)
E(i) u(i) o(j) u(hi) a(h) e.(g) (::)
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(c4) QUÓ(g)ni(h)am(hj) *() in(ji) æ(g)tér(h>)num(gh) (,) mi(gf)se(e)ri(fg)cór(ggof~)di(g)a(gf) e(e)ius.(e) (::)
E(i) u(i) o(j) u(hi) a(h) e.(g) (::)
Ant. 2. Quóniam in ætérnum misericórdia eius.
Ant. 2. For His mercy is eternal.
II
II
Qui percússit Ægýptum in primogénitis eórum, *quóniam in ætérnum misericórdia eius.
Unto him who smote the Egyptians in their firstborn, for His mercy is eternal.
Qui edúxit Israel de médio eórum, *quóniam in ætérnum misericórdia eius;
He brought Israel out of their midst, for His mercy is everlasting.
in manu poténti et bráchio exténto, *quóniam in ætérnum misericórdia eius.
With a strong hand and an outstretched arm, for His mercy is eternal.
Qui divísit mare Rubrum in divisiónes, *quóniam in ætérnum misericórdia eius.
Unto him who divided the Red Sea in two, for His mercy is eternal.
Et tradúxit Israel per médium eius, *quóniam in ætérnum misericórdia eius.
Who made Israel pass through, for His mercy is eternal.
Et excússit pharaónem et virtútem eius in mari Rubro, *quóniam in ætérnum misericórdia eius.
And he threw Pharaoh and his army into the Red Sea, for His mercy is everlasting.
Glória Patri, et Fílio, * et Spirítui Sancto.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
annotation: ;
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(c4) a/. Quó(g)ni(h)am(hj) () in(ji) æ(g)tér(h>)num(gh) (,) mi(gf)se(e)ri(fg)cór(ggof~)di(g)a(gf) e(e)ius.(e)
(::)
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(c4) a/. Quó(g)ni(h)am(hj) () in(ji) æ(g)tér(h>)num(gh) (,) mi(gf)se(e)ri(fg)cór(ggof~)di(g)a(gf) e(e)ius.(e)
(::)
Ant. Quóniam in ætérnum misericórdia eius.
Ant. For His mercy is eternal.
annotation: Cc2;
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(c3) TU(h) es(f) De(h)us(h) *() qui(h) fa(h)cis(h) mi(h)ra(i)bí(i)li(h)a.(h) (::)
E(h) u(h) o(f) u(h) a(i) e.(h) (::)
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(c3) TU(h) es(f) De(h)us(h) *() qui(h) fa(h)cis(h) mi(h)ra(i)bí(i)li(h)a.(h) (::)
E(h) u(h) o(f) u(h) a(i) e.(h) (::)
Ant. 3. Tu es Deus, qui facis mirabília.
Ant. 3. Thou art God, who doest wondrous works.
III
III
Qui tradúxit pópulum suum per desértum, * quóniam in ætérnum misericórdia eius.
He led His people through the wilderness, for His mercy is eternal.
Qui percússit reges magnos, *quóniam in ætérnum misericórdia eius;
He hath struck great kings, for His mercy is eternal.
et occídit reges poténtes, *quóniam in ætérnum misericórdia eius.
He hath put to death mighty kings, for His mercy is eternal:
Sehon regem Amorræórum, *quóniam in ætérnum misericórdia eius;
Sehon, king of the Amorites, for His mercy is eternal;
et Og regem Basan, *quóniam in ætérnum misericórdia eius.
and Og king of Bashan, for His mercy is everlasting.
Et dedit terram eórum hereditátem, * quóniam in ætérnum misericórdia eius,
And he hath given their land as an inheritance, for His mercy is everlasting,
hereditátem Ísrael servo suo *,quóniam in ætérnum misericórdia eius.
as an inheritance to Israel his servant, for His mercy is eternal.
Qui in humilitáte nostra memor fuit nostri, * quóniam in ætérnum misericórdia eius;
Forasmuch as He remembered us in our humiliation, for His mercy is eternal;
et redémit nos ab inimícis nostris, * quóniam in ætérnum misericórdia eius.
and He hath delivered us (redeemed) from our enemies, for His mercy is eternal.
Qui dat escam omni carni, *quóniam in ætérnum misericórdia eius.
He giveth food to all flesh, for His mercy is eternal.
Confitémini Deo cæli, *quóniam in ætérnum misericórdia eius.
Glorify the God of heaven, for His mercy is eternal.
Glória Patri, et Fílio, * et Spirítui Sancto.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
annotation: ;
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(c3) a/. Tu(h) es(f) De(h)us(h) () qui(h) fa(h)cis(h) mi(h)ra(i)bí(i)li(h)a.(h)
(::)
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(c3) a/. Tu(h) es(f) De(h)us(h) () qui(h) fa(h)cis(h) mi(h)ra(i)bí(i)li(h)a.(h)
(::)
Ant. Tu es Deus, qui facis mirabília.
Ant. Thou art God, who doest wondrous works.
v. Pascha nostrum immolátus est Christus, allelúia. r. Itaque epulémur in Dómino, allelúia.
In primo nocturno, anno I)
De Epístula prima beáti Ioánnis apóstoli 3, 11-15
Hæc est annuntiátio, quam audístis ab inítio, ut diligámus altérutrum. Non sicut Cain: ex Malígno erat et occídit fratrem suum. Et propter quid occídit eum? Quóniam ópera eius malígna erant, fratris autem eius iusta.
Nolíte mirári, fratres, si odit vos mundus. Nos scimus quóniam transívimus de morte in vitam, quóniam dilígimus fratres; qui non díligit, manet in morte.
Omnis qui odit fratrem suum, homicída est, et scitis quóniam omnis homicída non habet vitam ætérnam in semetípso manéntem.
r. Ascéndens Christus in altum, allelúia, captívam duxit captivitátem; * Dedit dona homínibus, allelúia, allelúia. v. Ascéndit Deus in iubilatióne, et Dóminus in voce tubæ. * Dedit. v. Glória Patri. * Dedit.
In secundo nocturno, anno I)
Ex Tractátibus sancti Augustíni epíscopi in Epístulam primam Ioánnis (Tract. 5, 12: SC 75, 268-270)
Unde íncipit cáritas, fratres? Módicum atténdite: quo perficiátur audístis; ipsum finem et modum ipsum et Dóminus in Evangélio commendávit: Maiórem caritátem nemo habet, ait, quam ánimam suam ponat pro amícis suis. Perfectiónem ergo eius osténdit in evangélio, et hic commendáta est eius perféctio: sed interrogátis vos et dícitis vobis: «Quando póssumus habére istam caritátem?» Noli cito de te desperáre: forte nata est, sed nondum perfécta est; nutri eam, ne effocétur. Sed dictúrus es mihi: «Et unde novi?» Quo enim perficiátur audívimus: unde incípiat audiámus.
Séquitur et dicit: Qui autem habúerit facultátes mundi, et víderit fratrem suum esuriéntem, et cláuserit víscera sua ab eo; quómodo póterit diléctio Dei manére in eo? Ecce unde íncipit cáritas. Si nondum es idóneus mori pro fratre, iam idóneus esto dare de tuis facultátibus fratri. Iam percútiat víscera tua cáritas, ut non de iactántia fácias, sed de íntimo ádipe misericórdiæ ut consíderes illum in egestáte pósitum. Si enim supérflua non potes dare fratri tuo, ánimam tuam potes pónere pro fratre? Iacet pecúnia in sinu tuo, quam tibi fures possunt auférre; et si illam non áuferant fures, moriéndo illam déseres, étiam si te illa vivéntem non déserat; quid inde factúrus es?
Esurit frater tuus, in necessitáte pósitus est; fortássis suspénditur, a creditóre angustátur; non habet ipse, habes tu: frater tuus est, simul empti estis, unum est prétium vestrum, ambo sánguine Christi redémpti estis: vide si miseréris, si habes facultátes mundi. Quid ad me pértinet, forte dicis? Ego datúrus sum pecúniam meam, ne ille moléstiam patiátur? Si hoc tibi respónderit cor tuum, diléctio Patris non in te manet. Si diléctio Patris non in te manet, non es natus ex Deo. Quómodo te gloriáris esse christiánum? Nomen habes, et facta non habes. Si autem nomen secútum fúerit opus, dicat te quisquam pagánum, tu factis osténde te christiánum. Nam si factis non osténdis te christiánum, omnes te christiánum vocent, quid tibi prodest nomen, ubi res non invenítur? Qui autem habúerit facultátem mundi, et víderit fratrem suum egéntem, et cláuserit víscera sua ab eo, quómodo potest diléctio Dei manére in eo? Et séquitur: Filióli, non diligámus verbo tantum, sed ópere et veritáte.
r. Post passiónem suam, per dies quadragínta appárens eis, loquens de regno Dei; * Et, vidéntibus illis, elevátus est, et nubes suscépit eum ab óculis eórum, allelúia. v. Et convéscens præcépit eis ab Ierosólymis ne discéderent, sed exspectárent promissiónem Patris. * Et. v. Glória Patri. * Et.
Orémus.
Deus, cuius Fílius ad cælos ascéndens Apóstolis Sanctum Spíritum dignátus est pollicéri, † præsta, quǽsumus, ut, sicut illi multifária doctrínæ cæléstis múnera percepérunt, * ita nobis quoque spiritália dona concédas. Per Dóminum.
God, whose Son, on ascending into heaven, deigned to promise the Holy Spirit unto the Apostles, grant us, we pray, that in the same way that they received the gifts of Thy heavenly teaching, Thou may also grant us spiritual gifts.
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(c3) BE(e)ne(g)di(h)cá(i)mus(i) Dó(hi/ji/ig/ivHGFEfgf)mi(f)no.(e) r/.(::) De(eg!hwi)o(hi/ji/ig/ivHGFE) grá(fgf)ti(f)as.(e) (::)
(c3) BE(e)ne(g)di(h)cá(i)mus(i) Dó(hi/ji/ig/ivHGFEfgf)mi(f)no.(e) r/.(::) De(eg!hwi)o(hi/ji/ig/ivHGFE) grá(fgf)ti(f)as.(e) (::)
v. Benedicámus Dómino. r. Deo grátias.
v. Let us bless the Lord. r. Thanks be to God.
The translations proposed here have the sole purpose of a better understanding of the Latin text. They are not to be used in place of the official translations in the liturgy in the vernacular.
