Feria II 23 Augustii 2027, Hebdomada XXI per annum,
Celebrátio litúrgica (Ordo)
De Eavel: S. Rosæ de Lima, virginisActive
   Introitus
   
   Ps. 44, 8
   
annotation: 8;
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(c4) DI(g)le(g)xí(hjg)sti(g_[oh:h]f) *() iu(g)stí(g.h!iwjjk)ti(j)am,(j.) (;) et(j) o(j)dí(jkj)sti(jjj) in(gh)i(h)qui(hfhg)tá(ghg___)tem :(g.) (:) pro(fg)ptér(gjj)e(hg)a(ghggf.0) (,) un(gh/i.h!iwj)xit(hjg) te(g) De(ghG'F)us,(f.) (,) De(fg'h)us(h) tu(ixhgivHG'hf)us,(f.) (;) ó(g)le(fg)o(g) lae(h)tí(jj)ti(hg)ae(g/jjh/jggf.0) (;) prae(g) con(hi~)sór(i.h!iwj)ti(hg)bus(gv.f!hfg) tu(ghg___)is.(g.) (::) <i>T. P.</i> Al(f)le(fg)lú(gh~){ia},(hgh.) (,) al(h!iwj)le(jv.ijH'G)lú(ghg___){ia}.(g.) (::) (z)<i>Ps.</i> E(g)ru(hg)ctá(gj)vit(j) cor(j) me(j)um(ji) ver(jk)bum(k) bo(jk)num :(j.) *(:) di(jh)co(hj) e(j)go(j) ó(j)pe(j)ra(jji) me(gh)a(ji) re(h)gi.(g.) (::) Gló(g)ri(hg)a(gj) Pa(j)tri.(j) (::) E(j) u(jji) o(gh) u(ji) a(h) e.(g.) (::)
   DILEXÍSTI iustítiam, et odísti iniquitátem: proptérea unxit te Deus, Deus tuus, óleo lætítiæ præ consórtibus tuis. (T. P. Allelúia, allelúia.) Ps. ibid., 2 Eructávit cor meum verbum bonum: dico ego ópera mea Regi. v. Glória Patri.
   Thou hast loved righteousness and hated iniquity: therefore God, Thy God, hath anointed Thee with the oil of gladness more excellently than all Thy companions (T.P. Alleluia, alleluia.). Ps. A good word has come from my heart: I tell the king of my deeds. v. Glory to the Father.
   XII
   
(c4) KY(g')ri(h)e(igkvJI'HG.) *(,) e(hg)lé(hih')i(h)son.(g.) <i>bis.</i>(::)
Chri(g)ste(gegvFED.) e(f)lé(e')i(f)son.(g.) <i>bis.</i>(::)
Ký(g')ri(h)e(igkvJI'HG.) (,) e(hg)lé(hih')i(h)son.(g.) (::)
Ký(g')ri(h)e(igkvJI'HG'gegvFED.) ~~~~~~~~~~~~~~~~~~*() e(f)lé(e')i(f)son.(g.) (::)
   Collecta
   
   Deus, qui beátam Rosam, tuo amóre succénsam, mundum relínquere et tibi soli in austeritáte pæniténtiæ vacáre fecísti, da nobis, eius intercessióne, ut, vias vitæ sectántes in terris, torrénte deliciárum tuárum perfruámur in cælis. Per Dóminum.
   God, who enabled Blessed Rose, inflamed by Thy love, to leave the world behind and be free for thee alone in the austerity of penance, grant us, through her intercession, that as we follow the paths of life on earth, we may partake of the torrent of Thy delights in heaven.
   Lectio I
   
   Léctio Epístolæ secúndæ beáti Pauli apóstoli ad Corínthios (10,17-11,2)
   
   Fratres: Qui autem gloriátur, in Dómino gloriétur; Útinam sustinerétis modi cum quid insipiéntiæ meæ; sed et supportáte me! Ǽmulor enim vos Dei æmulatióne; despóndi enim vos uni viro vírginem castam exhibére Christo.
   Brethren: Let the one who boasts, boast in the Lord. May thou bear with a little of my folly; but yes, bear with me! For I am jealous for thee with a godly jealousy; I have betrothed thou to one husband, to present thou to Christ as a pure virgin.
   Verbum Dómini. r. Deo grátias.
   Word of the Lord. r. Let us give thanks to God.
   Vel, de tempore:
   Or, time:
   Lectio I
   
   Inítium Epístolæ primæ beáti Pauli apóstoli ad Thessalonicénses (1,1-5.8b-10)
   
   Paulus et Silvánus et Timótheus Ecclésiæ Thessalonicénsium in Deo Patre et Dómino Iésu Christo: grátia vobis et pax. Grátias ágimus Deo semper pro ómnibus vobis, memóriam faciéntes in oratiónibus nostris, sine intermissióne;mémores óperis fídei vestræ et labóris caritátis et sustinéntiæ spei Dómini nostri Iésu Christi ante Deum et Patrem nostrum; sciéntes, fratres, dilécti a Deo, electiónem vestram,quia evangélium nostrum non fuit ad vos in sermóne tantum sed et in virtúte et in Spíritu Sancto et in plenitúdine multa, sicut scitis quales fuérimus vobis propter vos. Sed in omni loco fides vestra, quæ est ad Deum, profécta est, ita ut non sit nobis necésse quidquam loqui; ipsi enim de nobis annúntiant qualem intróitum habuérimus ad vos, et quómodo convérsi estis ad Deum a simulácris, servíre Deo vivo et veroet exspectáre Fílium eíus de cælis, quem suscitávit ex mórtuis, Iésum, qui éripit nos ab ira ventúra.
   
   Verbum Dómini. r. Deo grátias.
   Word of the Lord. r. Let us give thanks to God.
   Graduale
   
   Ps. 44, 5
   
annotation: 5;
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(c4) SPÉ(ff)ci(f)e(f_e/g_[uh:l]h) tu(gf)a,(fv.d!ff/ge'/fgd'/e[ll:1]ddc.) *(;) et(f) pul(f)chri(h)tú(jh/jjj)di(jh/jjj)ne(jh/jjlvKJ'k) (,) tu(kjjh/jhhf)a(fh//g!jjjh/jhh/fgf.) (:) in(f)tén(ghgh)de,(ixhg/hiGF./[-1]iyh!iwj) (,) pró(hf)spe(gf)re(f_g//d!f'g//fh!jvGF'fd//ff/ge'/fgd'/e[ll:1]ddc.) (;) pro(d)cé(fd/fff)de,(dc__) (,) et(ff) re(ixhhg/hh//ixgh!ivGFhh//f!h'j)gna.(iyjkijh.) (,) (fg/h!jj/klijh.0ixgiHF.1) (z0::c3) v/. Pro(d)pter(d) ve(d)ri(fh)tá(hv.hihhfh.)(,)(df!hvv//hihhfh./gh/ihi)tem,(hh) (;) et(d) man(d)su(d)e(fe)tú(eh)di(h)nem(ih) (,) (hhh'/ihhg./[-0.5]i/jiih.0/[-0.5]j/kjjh.0/[-0.5]i/jiig./h/ihh//fh//ghFE'e[ll:1]d.0) (;) et(d) iu(d)stí(fdfED//f_d/ef!gwhhi)ti(h)am :(hhi!kvvh_[oh:h]i_[oh:h]h._[oh:h]) (:) et(f) de(fi)dú(i)cet(ih/jkihhf/hh/ijH'Gh) te(h.) (;) mi(h)ra(h)bí(i_[oh:h]h//ghG'Fi_[oh:h]h//h'hhvFEfe//f/hhivHGh')li(h)ter(h.) *(;) déx(hh)te(h)ra(h) tu(ihhf//hh/ijH'G)a.(hhhf//hhhf/hhf.) (,) (de/f!hh/ijghf.0gxegFD.1) (::)
   r. Spécie tua, et pulchritúdine tua inténde, próspere procéde, et regna. v. Propter veritátem, et mansuetúdinem, et iustítiam: et dedúcet te mirabíliter déxtera tua.
   r. With thy comeliness and thy beauty set out, proceed prosperously, and reign. v. Because of truth and meekness and justice: and thy right hand shall conduct thee wonderfully.
   Allelúia
   Hallelujah
   Ps. 44, 15 et 16
   Ps. 44, 15 and 16
annotation: 3;
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(c4) AL(eef)le(dg)lú(g_[oh:h]i_[oh:h]g_[oh:h]/h!iwjjk){ia}.(i.) *(;) (g.h!iwj_h//jh/ig.) (,) (g.h!iwj_h//jh/igge.) (,) (ef'ghghF'Ef_gffe.) (::) v/. Ad(c.d!ewff)du(fg)cén(ixg_[oh:h]f/g/ig/hffd./fg/ighhV!gh~)tur(f.) (;) re(f.0h!iwjj)gi(ixjjvIG') vír(ixgjjh~)gi(h_[oh:h]i_[oh:h]h_[oh:h])nes(h.) (;) post(fg'hjhhfg) e(fg)am :(gv.ff/ded.) (:) pró(de!f'g)xi(ghg)mae(fg) e(ghg___)ius(g.) (;) af(f)fe(ghg)rén(ixh/ig/hh//gg/hfg.)(,)(ixgjjh/ig/hh//gg/hfg.)(,)(ixjjjh/ig/hh//gg/hfg.)(,)(ef/ghgfv.efd.1)(,)(de!fvghgfffd~)tur(ef~) ti(d_[oh:h]e_[oh:h]d_[oh:h])bi(d.) *(;) in(fc~) lae(d)tí(d!fff/g_[oh:h]f)ti(f!hgh)a.(hhf.) (,) (h_ghvFDgff'fvEC//ggf/ghdd[ull:1]c/da..) (,) (cd!fvvDC'd!ff/gff/ded.) (::)
   r. Allelúia. v. Adducéntur Regi vírgines post eam: próximæ eius afferéntur tibi in lætítia.
   r. Alleluia. v. Virgins will be brought unto the King after her; her companions will be presented to thee with joy.
   Evangelium
   
   v. Dóminus vobíscum. r. Et cum spíritu tuo.
   v. The Lord be with thee. r. And with thy spirit.
   Léctio sancti Evangélii secúndum Matthǽum (13,44,46)
   
   r. Glória tibi Dómine.
   r. Glory be to Thee, O Lord..
   In illo témpore: Dixit Iesus turbis: Símile est regnum cælórum thesáuro abscóndito in agro; quem qui ínvenit homo abscóndit et præ gáudio illíus vadit et vendit univérsa, quæ habet, et emit agrum illum. Iterum símile est regnum cælórum hómini negotiatóri quærénti bonas margarítas. Invénta autem una pretiósa margaríta, ábiit et véndidit ómnia, quæ hábuit, et emit eam. Iterum símile est regnum cælórum sagénæ missæ in mare et ex omni génere congregánti; quam, cum impléta esset, educéntes secus litus et sedéntes collegérunt bonos in vasa, malos autem foras misérunt. Sic erit in consummatióne sǽculi: exíbunt ángeli et separábunt malos de médio iustórum et mittent eos in camínum ignis; ibi erit fletus et stridor déntium. Intellexístis hæc ómnia? ”. Dicunt ei: “ Etiam ”. Ait autem illis: “ Ideo omnis scriba doctus in regno cælórum símilis est hómini patri famílias, qui profert de thesáuro suo nova et vétera ”. Et factum est, cum consummasset Iesus parábolas istas, tránsiit inde. Et véniens in pátriam suam, docébat eos in synagóga eórum, ita ut miraréntur et dícerent: “ Unde huic sapiéntia hæc et virtútes? Nonne hic est fabri fílius? Nonne mater eius dícitur María, et fratres eius Iacóbus et Ioseph et Simon et Iudas? Et soróres eius nonne omnes apud nos sunt? Unde ergo huic ómnia ista? ”. Et scandalizabántur in eo. Iesus autem dixit eis: “ Non est prophéta sine honóre nisi in pátria et in domo sua ”. Et non fecit ibi virtútes multas propter incredulitátem illórum.
   At that time, Jesus said unto the crowds: “The Kingdom of Heaven is like a treasure hidden in a field. The man who found it hid it anon, and in his joy he went and sold all he had and bought that field. The Kingdom of Heaven is also like a merchant seeking fine pearls. When he found one pearl of great value, he went away, sold everything he had, and bought it. The Kingdom of Heaven is also like a net cast into the sea, gathering fish of every kind. When it is full, the fishermen haul it in, and, sitting on the shore, they sort out the good ones and put them in baskets, whilst they throw away the bad ones. So it will be at the end of the world: the angels will come and separate the wicked from amongst the righteous, and they will cast them into the fiery furnace. There will be weeping and gnashing of teeth. Have thou understood all this?” They said unto him, “Yes.” He said unto them, “That is wherefore every scribe who has been trained for the kingdom of heaven is like a householder who brings out of his treasure what is new and what is old.” It came to pass that when Jesus had finished these parables, He departed from there. And when He came to His own country, He taught them in their synagogues, so that they were amazed and said, “Where did this man get this wisdom and these miracles?” “Isn’t this the carpenter’s son? Isn’t His mother’s name Mary? And aren’t James, Joseph, Simon, and Jude His brethren? And aren’t all His sisters amongst us? Where, then, did all these things come from?” And they took offense at Him. But Jesus said unto them, “A prophet is not without honor except in his own country and in his own house.” And He did not perform many miracles there forasmuch as of their unbelief.
   Verbum Dómini. r. Laus tibi, Christe.
   Word of the Lord. r. Praise be to Thee, O Christ.
   Vel, de tempore:
   Or, time:
   Evangelium
   
   Léctio sancti Evangélii secúndum Matthǽum (23,13-22)
   
   In illo tempore: Locutus est Iesus dicens: Væ autem vobis, scribæ et pharisǽi hypócritæ, quia cláuditis regnum cælórum ante hómines! Vos enim non intrátis nec intrœúntes sínitis intráre. Væ vobis scribæ et pharisǽi hypócritæ, quia coméditis domos viduárum, oratiónes longas orántes! Propter hoc ámplius accipiétis iudícium. Væ vobis, scribæ et pharisǽi hypócritæ, quia circúitis mare et áridam, ut faciátis unum prosélytum, et cum fúerit factus, fácitis eum fílium gehénnæ duplo quam vos!Væ vobis, duces cæci, qui dícitis: ‘Quicúmque iuráverit per templum, nihil est; quicúmque autem iuráverit in auro templi, debet.’ Stulti et cæci! Quid enim maíus est: aurum an templum, quod sanctíficat aurum? Et: ‘Quicúmque iuráverit in altári, nihil est; quicúmque autem iuráverit in dono, quod est super illud, debet.’Cæci! Quid enim maíus est: donum an altáre, quod sanctíficat donum?Qui ergo iuráverit in altári, iúrat in eo et in ómnibus, quæ super illud sunt; et, qui iuráverit in templo, iúrat in illo et in eo, qui inhábitat in ipso;et, qui iuráverit in cælo, iúrat in throno Dei et in eo, qui sedet super eum.
   
   Verbum Dómini. r. Laus tibi, Christe.
   Word of the Lord. r. Praise be to Thee, O Christ.
   Offertorium
   
   Ps. 44, 10
   
annotation: 3;
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(c3) FI(e/hhh)li(h)ae(h) re(hihh'hh)gum(hihh'hh//ihh'hh_fh.) *(,) in(fh) ho(fh)nó(h_i)re(hi) tu(f!h'i)o,(ijijvIHih..) (:) á(fh/ih)sti(hhh)tit(hhh) re(h)gí(fh!ivHG'F)na(fhffe.) (,) a(ef) dex(h_f/hji)tris(hji) tu(hiH'F)is(gf..) (;) in(e) ve(f)stí(fh!ivHF)tu(f_h) (,) de(f!hhf'hvE'D)au(de/fef)rá(f!hh/ij)to,(ijiih.0) (:) cir(h)cúm(fh)da(hhh/ijH'F)ta(fhffe.) (,) va(f_e)ri(f_e)e(hhg)tá(gih./ghF'Ehv.//ghF'Ehig'hvF'E)te.(fv.efEC.) (::) <i>T. P.</i> Al(ef~)le(fgF'Ef./e/hh//gh/ijh)lú(hhh_e//hvGF'fe~){ia}.(fv.efEC.) (::)
   Fíliæ regum in honóre tuo, ástitit regína a dextris tuis in vestítu deauráto, circúmdata varietáte. (T. P. Allelúia.)
   The daughters of kings are there in Thy honor; the queen stands at Thy right hand, clothed in garments woven of gold, adorned with embroidery.
   Super oblata
   
   Stans postea in medio altaris, versus ad populum, extendens et iungens manus, dicit:
   After this, standing in the center of the altar, facing the people, extending and then joining his hands, he said:
   Oráte, fratres, ut meum ac vestrum sacrifícium acceptábile fiat apud Deum Patrem omnipoténtem.
   Pray, brethren, that my sacrifice and yours may be acceptable to God, the almighty Father.
   Populus surgit et respondet:
   The people rise and reply:
   Suscípiat Dóminus sacrifícium de mánibus tuis ad laudem et glóriam nóminis sui, ad utilitátem quoque nostram totiúsque Ecclésiæ suæ sanctæ.
   May the Lord accept the sacrifice at thy hands for the praise and glory of his name, for our good and the good of all his holy Church.
   In beáta vírgine N. te, Dómine, mirábilem prædicántes, maiestátem tuam supplíciter exorámus, ut, sicut eius tibi grata sunt mérita, sic nostræ servitútis accépta reddántur offícia. Per Christum.
   As we proclaim Thy wondrous greatness in the Blessed Virgin N., Lord, we humbly implore Thy majesty: just as her merits are pleasing unto thee, deign to make the duties of our service acceptable unto thee.
   v. Dóminus vobíscum. r. Et cum spíritu tuo.
   v. The Lord be with thee. r. And with thy spirit.
   v. Sursum corda. r. Habémus ad Dóminum.
   v. Lift up thy hearts. r. We lift them up to the Lord.
   v. Grátias agámus Dómino Deo nostro. r. Dignum et iustum est.
   v. Let us give thanks to the Lord our God. r. It is right and just.
   PRÆFATIO DE SANCTIS VIRGINIBUS ET RELIGIOSIS
   PREFACE ON THE HOLY VIRGINS AND NUNS
   De signo vitæ Deo consecratæ
   The Sign of a Life Dedicated to God
   Sequens præfatio dicitur in sollemnitatibus et festis Sanctarum Virginum et Sanctorum Religiosorum. Dici potest in memoriis ipsorum.
   The following preface is recited during solemnities and feasts of the Holy Virgins and holy women religious. It may also be recited when their memorials are celebrated.
   Vere dignum et iustum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine, sancte Pater, omnípotens ætérne Deus:
   It is verily right and just, it is our duty and our salvation, to give thee thanks evermore and everywhere, Lord, holy Father, eternal and almighty God:
   In Sanctis enim, qui Christo se dedicavérunt propter regnum cælórum, tuam decet providéntiam celebráre mirábilem, qua humánam substántiam et ad primæ oríginis révocas sanctitátem, et perdúcis ad experiénda dona, quæ in novo sǽculo sunt habénda.
   Indeed, we should celebrate Thy wondrous providence in the saints, who have consecrated themselves to Christ for the sake of the kingdom of heaven, through which Thou restore human nature to its original holiness and lead it to experience the gifts that will be bestowed in the world to come.
   Et ídeo, cum Sanctis et Angelis univérsis, te collaudámus, sine fine dicéntes:
   That is wherefore, together with the saints and all the angels, we praise Thou, saying without end:
   Sanctus, Sanctus, Sanctus Dóminus Deus Sábaoth...
   
   XII
   
annotation: 2;
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(f3) SAN(fhGF'Ef)ctus,(f.) *(,) San(kxfh!jjk)ctus,(j.) (,) San(jh/i_[oh:h]fhvGF'Ef)ctus(f.) (;) Dó(c)mi(ef)nus(f) De(hg)us(f') Sá(e)ba(ef)oth.(f.) (:) Ple(f)ni(hj) sunt(j.) cae(j)li(i') et(g) ter(hg)ra(f.) (,) gló(e)ri(gf)a(ghg) tu(f.)a.(f.) (:) Ho(c)sán(ef~)na(f.) in(j) ex(ih)cél(i_[oh:h]fhvGF'Ef)sis.(f.) (:) Be(f)ne(hj)dí(j)ctus(i') qui(g) ve(hg)nit(f.) (,) in(e) nó(gf)mi(g)ne(hg) Dó(f)mi(ef)ni.(f.) (:) Ho(c)sán(ef~)na(f.) in(j) ex(ih)cél(i_[oh:h]fhvGF'Ef)sis.(f.) (::)
   XII
   XI. s.
annotation: 2;
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(f3) A(ce)gnus(fh) De(ghG'F)i,(f.) *(,) qui(g) tol(ihi)lis(hg) pec(fj)cá(jji)ta(hg) mun(fg~)di :(g.) (;) mi(g)se(gfh)ré(hg)re(ef) no(f.)bis.(f.) (::)
A(c')gnus(e) De(fe)i,(f.) *(,) qui(f) tol(fg)lis(f) pec(fe)cá(eg)ta(g) mun(ff)di :(e.) (;) mi(f)se(fe)ré(fg)re(g) no(f.)bis.(f.) (::)
A(ce)gnus(fh) De(ghG'F)i,(f.) *(,) qui(g) tol(ihi)lis(hg) pec(fj)cá(jji)ta(hg) mun(fg~)di :(g.) (;) do(g)na(gfh) no(hg)bis(ef) pa(f.)cem.(f.) (::)
   Communio
   Communion
   Matth. 25, 4 et 6
   Mt 25:4 and 6
annotation: 5;
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(c3) QUIN(dde~)que(d) *() pru(d)dén(ef~)tes(f) vír(f!gwh)gi(e)nes(deD/B.1) (;) ac(b)ce(b[ull:}])pé(ded)runt(dc~) ó(efef)le(ef)um(f.) (;) in(df~) va(f)sis(ef) su(d)is(dc) cum(e) lam(ef~)pá(d)di(de!fvED'e)bus :(e[ll:1]d..) (:) mé(f)di(e)a(d) au(e)tem(f) no(hjI'H)cte(h.) (,) cla(hi)mor(j_i) fa(h)ctus(gh) est :(hihh/fgf.) (;) Ec(f)ce(e_[oh:h][ll:1]d) spon(e)sus(f) ve(hjI'H)nit(h.) (,) ex(i)í(i!jwk)te(h.) ób(gxffg)vi(e[ll:1]d)am(d.) (,) Chri(gxd!ffg)sto(ehhh.f!gw!hvGE'fgd') Dó(d)mi(d_[oh:h]e_[oh:h]d_[oh:h])no.(d.) (::) <i>T. P.</i> Al(df)le(gxehvhf!gw!hvGE'fw!gvFE)lú(de!fvED'e){ia}.(e[ll:1]d..) (::)
   Quinque prudéntes vírgines accepérunt óleum in vasis suis cum lampádibus: média autem nocte clamor factus est: Ecce sponsus venit: exíte óbviam Christo Dómino. (T. P. Allelúia.)
   The five wise virgins took oil in their vessels with their lamps: in the middle of the night, a cry was heard: Behold the bridegroom cometh; go forth to meet Christ the Lord. (T.P. Alleluia).
   Post communionem
   
   Divíni múneris participatióne refécti, quǽsumus, Dómine Deus noster, ut, exémplo beátæ N., mortificatiónem Iesu in córpore nostro circumferéntes, tibi soli adhærére studeámus. Per Christum.
   Lord, our God, Thou hast restored us through this holy food; grant that, following the example of Blessed N., we may bear the mortification of Jesus in our bodies and strive to cling unto thee alone. Through Christ our Lord.
   Ad Missam lectam:
   
   Ant. ad introitum
   Ant. ad entrance
   O quam pulchra es, virgo Christi, quæ corónam Dómini digna fuísti accípere, corónam perpétuæ virginitátis (T.P. allelúia).
   O how beautiful thou art, Virgin of Christ, thou who were deemed worthy to receive the Lord’s crown, the crown of eternal virginity (T. P. Alleluia).
   Vel:
   Or:
   
   
   
   Ant. ad communionem
   Ant. at communion
   Cf. Ps 103, 135
   
   De fructu óperum tuórum, Dómine, satiábitur terra, ut edúcas panem de terra, et vinum lætíficet cor hóminis.
   Through the fruit of thy works, O Lord, the earth will be satisfied, so that thou may bring forth bread from the earth and wine may gladden the heart of man.
   Vel:
   Or :
   Io 6, 55
   
The translations proposed here have the sole purpose of a better understanding of the Latin text. They are not to be used in place of the official translations in the liturgy in the vernacular.


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