The world is waiting for the Church to become a society of praise once again

Feria V 9 Septembris 2027, Hebdomada XXIII per annum,
Celebrátio litúrgica (Ordo)
De Eavel: S. Petri Claver, presbyteriActive
  v. Deus, ✠ in adiutórium meum inténde.
  v. O God, come to my assistance;
  r. Dómine, ad adiuvándum me festína.
  r. O Lord, make haste to help me.
  Glória Patri, et Fílio, et Spirítui Sancto. Sicut erat in princípio, et nunc et semper, et in sǽcula sæculórum. Amen.
  Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.
  Allelúia.
  
  Hymnus
  Iesu, redémptor ómnium, perpes coróna cǽlitum, in hac die cleméntius nostris favéto vócibus,
  Sacri tui qua nóminis conféssor almus cláruit, cuius célebrat ánnua devóta plebs sollémnia.
  Per illa quæ sunt sǽculi gressu seréno tránsiit, tibi fidélis iúgiter iter salútis pérsequens.
  At rite mundi gáudiis non cor cadúcis ápplicans, cum ángelis cæléstibus lætus potítur prǽmiis.
  Huius benígnus ánnue nobis sequi vestígia; huius precátu sérvulis dimítte noxam críminis.
  Sit, Christe, rex piíssime, tibi Patríque glória cum Spíritu Paráclito, in sempitérna sǽcula. Amen.
  Ant. 1. Sancti tui exsúltent, Dómine, intrántes in tabernáculum tuum.
  Ant. 1. Thy saints exult, Lord, as they enter Thy tent.
  Psalmus 131 (132)
Psalm 131 (132)
  Divina promissa domui David data
Divine promise given to the house of David.
  Dabit illi Dominus Deus sedem David patris eius (Lc 1, 32).
The Lord God gave David his father's throne (Lk 1:32).
  I
I
  Meménto, Dómine, David * et omnis mansuetúdinis eius,
  Keep in remembrance, O Lord, David, and all his meekness,
  quia iurávit Dómino, * votum vovit Poténti Iacob:
  for he swore this oath unto the Lord, this vow unto the Mighty One of Jacob:
  Non introíbo in tabernáculum domus meæ, * non ascéndam in lectum strati mei,
  "I will not enter the tent where I dwell, nor will I climb on the bed where I rest;
  non dabo somnum óculis meis * et palpebris meis dormitatiónem,
  I will not give sleep to my eyes, nor drowsiness to my eyelids,
  donec invéniam locum Dómino, * tabernáculum Poténti Iacob.
  until such time as I have found a place for the Lord, a dwelling place for the Mighty One of Jacob. »
  Ecce audívimus eam esse in Ephratha, * invénimus eam in campis Iaar.
  Behold, we heard, that [the ark] is in Ephrata; we found it in the fields of Jaar.
  Ingrediámur in tabernáculum eius, * adorémus ad scabéllum pedum eius. -
  Let us go to His tent, let us worship the stool of His feet.
  Surge, Dómine, in réquiem tuam, * tu et arca fortitúdinis tuæ.
  Arise, Lord, in Thy rest, Thou and the ark of Thy majesty!
  Sacerdótes tui induántur iustítiam, * et sancti tui exsúltent.
  Let thy priests be clothed with righteousness, and let thy saints shout for joy.
  Propter David servum tuum * non avértas féáciem christi tui.
  For David's sake, thy servant, do not reject the face of him whom thou hast anointed.
  Glória Patri, et Fílio, * et Spirítui Sancto.
  Glory be to the Father, and to the Son, and to the Holy Spirit.
  Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
  As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
  Ant. Sancti tui exsúltent, Dómine, intrántes in tabernáculum tuum.
  Ant. Thy saints exult, Lord, as they enter Thy tent.
  Ant. 2. Elégit Dóminus Sion in habitatiónem sibi.
  Ant. 2. The Lord has chosen Zion as his dwelling place.
  II
II
  Iurávit Dóminus David veritátem * et non recédet ab ea:
  The Lord swore the truth to David, and He shall not depart from it:
  «De fructu ventris tui * ponam super sedem tuam.
  I will set up on thy throne the fruit of thy womb.
  Si custodíerint fílii tui testaméntum meum * et testimónia mea, quæ docébo eos,
  If thy children keep My covenant and the precepts that I will teach them,
  fílii eórum usque in sæculum * sedébunt super sedem tuam».
  and their sons will sit on thy throne forevermore.
  Quóniam elégit Dóminus Sion, * desiderávit eam in habitatiónem sibi:
  For the Lord has chosen Zion; He chose her for His home.
  «Hæc réquies mea in sǽculum sǽculi; * hic habitábo, quóniam desiderávi eam.
  This is the place of My rest forevermore; I will dwell there, for I have desired it.
  Cibária eius benedícens benedícam, * páuperes eius saturábo pánibus.
  By blessing I will bless his provisions; I will fill his poor with bread.
  Sacerdótes eius índuam salutári, * et sancti eius exsultatióne exsultábunt.
  I will clothe his priests with salvation, and his saints will rejoice with exultation.
  Illic germináre fáciam cornu David, * parábo lucérnam christo meo.
  There I will cause the power of David to sprout; I will prepare a lamp for him whom I have anointed.
  Inimícos eius índuam confusióne, * super ipsum autem efflorébit diadéma eius».
  I will put His enemies to shame; but My Holiness will bloom his diadem.
  Glória Patri, et Fílio, * et Spirítui Sancto.
  Glory be to the Father, and to the Son, and to the Holy Spirit.
  Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
  As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
  Ant. Elégit Dóminus Sion in habitatiónem sibi.
  Ant. The Lord has chosen Zion as his dwelling place.
  Ant. 3. Dedit ei Dóminus potestátem et honórem et regnum, et omnes pópuli ipsi sérvient.
  Ant. 3. Unto the Lord was given dominion, glory and kingdom, and all peoples served Him.
  Canticum (Ap 11, 17-18; 12, 10 b-12 a)
Canticle (Rev 11:17-18; 12:10 b-12 a)
  De iudicio Dei
God's judgment
  Grátias ágimus tibi, * Dómine Deus omnípotens,
  We thank Thou, Lord, God of the universe,
  qui es et qui eras, * quia accepísti virtútem tuam magnam et regnásti.
  Thou who are, Thou who were, for Thou tookest hold of Thy great power and reigned.
  Et irátæ sunt gentes, * et advénit ira tua, et tempus mortuórum iudicári,
  The people were angry, so Thy wrath has come and the time of judgment for the dead,
  et réddere mercédem servis tuis prophétis et sanctis * et timéntibus nomen tuum, pusíllis et magnis.
  time to reward Thy servants, the saints, the prophets, those who fear Thy name, the small and the great.
  Nunc facta est salus et virtus et regnum Dei nostri * et potéstas Christi eius,
  Now here is the salvation and the kingdom and the power of our God, this is the power of His Christ,
  quia proiéctus est accusátor fratrum nostrórum, * qui accusábat illos ante conspéctum Dei nostri die ac nocte.
  for the accuser of our brethren is rejected, who accused them day and night before our God.
  Et ipsi vicérunt illum propter sánguinem Agni * et propter verbum testimónii sui;
  They overcame him by the blood of the Lamb by the word of which they were witnesses;
  et non dilexérunt ánimam suam * usque ad mortem.
  renouncing the love of themselves, even unto the point of death.
  Proptérea lætámini, cæli * et qui habitátis in eis.
  For this reason, wherefore rejoice, O heavens, and thou who dwell in heaven.
  Glória Patri, et Fílio, * et Spirítui Sancto.
  Glory be to the Father, and to the Son, and to the Holy Spirit.
  Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
  As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
  Ant. Dedit ei Dóminus potestátem et honórem et regnum, et omnes pópuli ipsi sérvient.
  Ant. Unto the Lord was given dominion, glory and kingdom, and all peoples served Him.
  Lectio brevis (Rom 8, 28-30)
  Scimus quóniam diligéntibus Deum ómnia cooperántur in bonum, his, qui secúndum propósitum vocáti sunt. Nam, quos præscívit, et prædestinávit confórmes fíeri imáginis Fílii eius, ut sit ipse primogénitus in multis frátribus; quos autem prædestinávit, hos et vocávit; et quos vocávit, hos et iustificávit; quos autem iustificávit, illos et glorificávit.
  And we know that to them that love God, all things work together unto good, to such as, according to his purpose, are called to be saints. For whom he foreknew, he also predestinated to be made conformable to the image of his Son; that he might be the firstborn amongst many brethren. And whom he predestinated, them he also called. And whom he called, them he also justified. And whom he justified, them he also glorified.
  Responsorium breve
  r. Iustus Dóminus, * Et iustítiam diléxit. Iustus. v. Æquitátem vidit vultus eius. * Et iustítiam diléxit. Glória Patri. Iustus.
  r. The Lord is just, * and He loveth justice. The Lord. v. Equity is seen on His face. * And He loveth justice. Glory unto the Father. The Lord.
  Ant. Serve bone et fidélis, intra in gáudium Dómini tui (T.P. Allelúia).
  Ant. Good and faithful servant, enter into the joy of thy Lord (T.P. Alleluia).
  Canticum Evangelicum (Lc 1, 46-55)
  Exultatio animæ in Domino
  Magníficat ✠ * ánima mea Dóminum,
  
  et exsultávit spíritus meus * in Deo salvatóre meo,
  
  quia respéxit humilitátem ancíllæ suæ. * Ecce enim ex hoc beátam me dicent omnes generationes,
  
  quia fecit mihi magna, qui potens est, * et sanctum nomen eius,
  
  et misericórdia eius in progénies et progénies * timéntibus eum.
  
  Fecit poténtiam in bráchio suo, * dispérsit supérbos mente cordis sui;
  
  depósuit poténtes de sede * et exaltávit húmiles;
  
  esuriéntes implévit bonis * et dívites dimísit inánes.
  
  Suscépit Israel púerum suum, * recordátus misericórdiæ,
  
  sicut locútus est ad patres nostros, * Abraham et sémini eius in sǽcula.
  
  Glória Patri, et Fílio, * et Spirítui Sancto.
  Glory be to the Father, and to the Son, and to the Holy Spirit.
  Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
  As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
  Ant. Serve bone et fidélis, intra in gáudium Dómini tui (T.P. Allelúia).
  Ant. Good and faithful servant, enter into the joy of thy Lord (T.P. Alleluia).
  Preces
  Implorémus Patrem, fontem omnis sanctitátis, ut, per sanctórum exémpla et intercessiónem, ad vitam sanctam nos perdúcat, et dicámus:
  Let us implore the Father, the source of all holiness, so that by the example and intercession of the saints He may lead us to a holy life, and say:
  Sancti simus, quia tu sanctus es.
May we be holy, for Thou art holy.
  Pater sancte, qui voluísti ut fílii tui nominémur et simus,
  Holy Father, who wanted us to be called Thy children and to be verily so,
   fac ut te per orbem terrárum sancta confiteátur Ecclésia.
make Thy holy Church confess Thou in all the world.
  Pater sancte, qui voluísti ut ambulémus digne tibi per ómnia placéntes,
  Holy Father, who has willed that we should walk worthily in following Thou in all that pleases Thou,
   da, ut in ópere bono fructificémus.
"Grant that we may bear much fruit in good works."
  Pater sancte, qui nos tibi reconciliásti per Christum,
  Holy Father, who has reconciled us to Thou through Christ,
   serva nos in nómine tuo, ut omnes unum simus.
keep us in Thy name so that we may all be united.
  Pater sancte, qui nos ad cæléste vocásti convívium,
  Holy Father, who has called us unto the heavenly banquet,
   per panem, qui de cælo descéndit, præsta nobis, ut caritátem pleniórem cónsequi valeámus.
"By the bread that came down from heaven, grant us to attain to a more perfect charity."
  Pater sancte, ómnibus peccatóribus dimítte delícta,
  Holy Father, forgive all sins to all sinners,
   et súscipe defúnctos ad lumen vultus tui.
and receive the departed in the light of Thy countenance.
  Pater noster
  Pater noster, qui es in cælis:
Our Father, who art in heaven,
  sanctificétur nomen tuum;
Hallowed be thy name.
  advéniat regnum tuum;
Thy kingdom come.
  fiat volúntas tua, sicut in cælo et in terra.
Thy will be done on earth as it is in heaven.
  Panem nostrum cotidiánum da nobis hódie;
Give us this day our daily bread.
  et dimítte nobis débita nostra,
And forgive us our trespasses,
  sicut et nos dimíttimus debitóribus nostris;
as we forgive those who trespass against us.
  et ne nos indúcas in tentatiónem;
and do not abandon us in trial;
  sed líbera nos a malo.
But deliver us from evil.
  Postea dicitur immediate et sine orémus oratio propria, cum conclusione longiore.
After this the proper prayer is said straightway and without "Let us pray", with the long conclusion.
  Deus, qui beátum Petrum servórum servum effecísti eúmque mira in eis iuvándis caritáte et patiéntia roborásti, eius nobis intercessióne concéde, ut, quæ Iesu Christi sunt, quæréntes, próximos ópere et veritáte diligámus. Per Dóminum.
  God, who made Blessed Peter Claver a servant of servants, and who, in order to help them, strengthened him with admirable charity and patience, grant us, through his intercession, to try to fulfill the mandate of Jesus Christ by loving our neighbor by works and in truth.
  Dóminus vobíscum.
  The Lord be with thee.
  r. Et cum spíritu tuo.
  r. And with thy spirit.
  Benedícat vos omnípotens Deus, Pater, ✠ et Fílius, et Spíritus Sanctus.
  May God Almighty bless thee, the Father, ✠ and the Son and the Holy Spirit.
  r. Amen.
  r. Amen.
  Vel alia formula benedictionis, sicut in Missa.
Or another formula of blessing, as at Mass.
  Et si fit dimissio, sequitur invitatio:
And if we make a referral, we add the invitation:
  v. Ite in pace. r. Deo grátias.
  v. Go in peace. r. Let us give thanks to God.
  Absente sacerdote vel diacono, et in recitatione a solo, sic concluditur:
In the absence of a deacon or a priest, and in the recitation alone, it is concluded thus:
   Dóminus nos benedícat, et ab omni malo deféndat, et ad vitam perdúcat ætérnam. r. Amen.
  May the Lord bless us, forbid us from all evil, and bring us to eternal life. r. Amen.
The translations proposed here have the sole purpose of a better understanding of the Latin text. They are not to be used in place of the official translations in the liturgy in the vernacular.
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