Sabbato 20 Novembris 2027, Hebdomada XXXIV per annum,
Celebrátio litúrgica (Ordo)
De Eovel: Beatæ Mariæ Virginis in SabbatoActive
   v. Deus, ✠ in adiutórium meum inténde.
   v. O God, come to my assistance;
   r. Dómine, ad adiuvándum me festína.
   r. O Lord, make haste to help me.
   Glória Patri, et Fílio, et Spirítui Sancto. Sicut erat in princípio, et nunc et semper, et in sǽcula sæculórum. Amen.
   Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.
   Allelúia.
   
   Hymnus
   
   Te sæculórum príncipem, te, Christe, regem géntium, te méntium, te córdium unum fatémur árbitrum.
   
   Quem prona adórant ágmina hymnísque laudant cælitum, te nos ovántes ómnium regem suprémum dícimus.
   
   O Christe, princeps pácifer, mentes rebélles súbice, tuóque amóre dévios ovíle in unum cóngrega.
   
   Ad hoc cruénta ab árbore pendes apértis brácchiis, diráque fossum cúspide cor igne flagrans éxhibes.
   
   Ad hoc in aris ábderis vini dapísque imágine, fundens salútem fíliis transverberáto péctore.
   
   Iesu, tibi sit glória, qui cuncta amóre témperas, cum Patre et almo Spíritu in sempitérna sǽcula. Amen.
   
   Ant. 1. Pacíficus vocábitur, et thronus eius erit firmíssimus in perpétuum.
   Ant. 1. He shall be called the Pacific, His throne will be established in perpetuity.
   Psalmus 112 (113)
   Psalm 112 (113)
   Laudabile nomen Domini
   Praise the name of the Lord
   Deposuit potentes de sede et exaltavit humiles (Lc 1, 52).
   He removes the mighty from their thrones and exalts the humble (Lk 1:52).
   Laudáte, púeri Dómini, * laudáte nomen Dómini.
   Praise the Lord, ye children: praise ye the name of the Lord.
   Sit nomen Dómini benedíctum * ex hoc nunc et usque in sǽculum.
   Blessed be the name of the Lord, from henceforth now and for ever.
   A solis ortu usque ad occásum * laudábile nomen Dómini.
   From the rising of the sun unto the going down of the same, the name of the Lord is worthy of praise.
   Excélsus super omnes gentes Dóminus, * super cælos glória eius.
   The Lord is high above all nations; and his glory above the heavens.
   Quis sicut Dóminus Deus noster, qui in altis hábitat * et se inclínat, ut respíciat in cælum et in terram?
   Who is as the Lord our God, who dwelleth on high: and looketh down on the low things in heaven and in earth?
   Súscitans de terra ínopem, * de stércore érigens páuperem,
   Raising up the needy from the earth, and lifting up the poor out of the dunghill:
   ut cóllocet eum cum princípibus, * cum princípibus pópuli sui.
   That he may place him with princes, with the princes of his people.
   Qui habitáre facit stérilem in domo, * matrem filiórum lætántem.
   Who maketh a barren woman to dwell in a house, the joyful mother of children.
   Glória Patri, et Fílio, * et Spirítui Sancto.
   Glory be to the Father, and to the Son, and to the Holy Spirit.
   Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
   As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
   Ant. Pacíficus vocábitur, et thronus eius erit firmíssimus in perpétuum.
   Ant. He shall be called the Pacific, His throne will be established in perpetuity.
   Ant. 2. Regnum eius regnum sempitérnum est, et omnes reges sérvient ei et obœdient.
   Ant. 2. His kingdom is an eternal kingdom, and all kings will serve and hearken and obey Him.
   Psalmus 116 (117)
   Psalm 116 (117)
   Laus miserentis Domini
   Praise for those to whom the Lord has shown mercy
   Dico ... gentes propter misericordiam glorificare Deum (Rom 15, 8. 9).
   I affirm ... The Gentiles glorify God because of His mercy (Rom 15:8, 9).
   Laudáte Dóminum, omnes gentes, * collaudáte eum, omnes pópuli.
   O praise the Lord, all ye nations: praise him, all ye people.
   Quóniam confirmáta est super nos misericórdia eius, * et véritas Dómini manet in ætérnum.
   For his mercy is confirmed upon us: and the truth of the Lord remaineth for ever.
   Glória Patri, et Fílio, * et Spirítui Sancto.
   Glory be to the Father, and to the Son, and to the Holy Spirit.
   Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
   As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
   Ant. Regnum eius regnum sempitérnum est, et omnes reges sérvient ei et obœdient.
   Ant. His kingdom is an eternal kingdom, and all kings will serve and hearken and obey Him.
   Ant. 3. Christo datus est principátus et honor regni; omnis pópulus, tribus et linguæ sérvient ei in ætérnum.
   Ant. 3. To Christ is given principality, honor and reign; all peoples, tribes and languages will serve Him forevermore.
   Canticum (Eph 1, 3-10)
   Song (Eph 1:3-10)
   De Deo salvatore
   To the saving God
   Benedíctus Deus et Pater Dómini nostri Iesu Christi, * qui benedíxit nos in omni benedictióne spiritáli in cæléstibus in Christo,
   Blessed be God, the Father of our Lord Jesus Christ, who has blessed us in Christ with all kinds of spiritual blessings in heaven,
   sicut elégit nos in ipso ante mundi constitutiónem, ut essémus sancti et immaculáti * in conspéctu eius in caritáte,
   it is in Him that He chose us even before the creation of the world, so that we might be holy and immaculate before Him in charity,
   qui prædestinávit nos in adoptiónem filiórum per Iesum Christum in ipsum, * secúndum beneplácitum voluntátis suæ,
   having in His love predestined to be His adopted sons through Jesus Christ, according to His free will,
   in laudem glóriæ grátiæ suæ, * in qua gratificávit nos in Dilécto,
   thus making the glory of His grace shine forth, by which He hath made us pleasing in His sight in His beloved [Son].
   in quo habémus redemptiónem per sánguinem eius, * remissiónem peccatórum,
   In Him we have redemption through His blood, the remission of sins,
   secúndum divítias grátiæ eius, qua superabundávit in nobis * in omni sapiéntia et prudéntia,
   according unto the riches of His grace, which God has poured out abundantly upon us in all wisdom and understanding,
   notum fáciens nobis mystérium voluntátis suæ, * secúndum beneplácitum eius,
   by making known unto us the mystery of His will, according unto the free purpose which His goodness had set for Himself,
   quod propósuit in eo, * in dispensatiónem plenitúdinis témporum:
   to realize it when the fullness of time would be accomplished:
   recapituláre ómnia in Christo, * quæ in cælis et quæ in terra.
   namely, to gather together all things in Christ Jesus, those which are in heaven and those which are on earth.
   Glória Patri, et Fílio, * et Spirítui Sancto.
   Glory be to the Father, and to the Son, and to the Holy Spirit.
   Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
   As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
   Ant. Christo datus est principátus et honor regni; omnis pópulus, tribus et linguæ sérvient ei in ætérnum.
   Ant. To Christ is given principality, honor and reign; all peoples, tribes and languages will serve Him forevermore.
   Lectio brevis (Cf. Eph 1, 20-23)
   Short reading (cf. Eph 1:20-23)
   Deus suscitávit Christum a mórtuis et constítuit ad déxteram suam in cæléstibus supra omnem principátum et potestátem et virtútem et dominatiónem et omne nomen, quod nominátur, non solum in hoc sæculo sed et in futúro; et ómnia subiécit sub pédibus eius, et ipsum dedit caput supra ómnia ecclésiæ, quæ est corpus ipsíus, plenitúdo eius, qui ómnia in ómnibus adimplétur.
   God raised Christ from the dead and seated him at his right hand in heaven, above all principality, authority, power, dominion, and all that can be named, not only in the present age, but also in the age to come.He hath put everything under his feet and has given him as supreme head unto the Church, which is his body, the fullness of him who fills all things in all.
   Responsorium breve
   
   r. Tua est magnificéntia et poténtia, * Tuum, Dómine, regnum. Tua. v. Tu domináris ómnium. * Tuum, Dómine, regnum. Glória Patri. Tua.
   r. Thine is the magnificence and the power, * Thine is the Kingdom, O Lord. v. Thine is the dominion over all things. To Thee, Lord of the Kingdom. Glory unto the Father. To Thee be magnificence.
   Ant. Dabit illi Dóminus Deus sedem David, patris eius; et regnábit in domo Iacob in ætérnum, et regni eius non erit finis, allelúia.
   Ant. The Lord God will give Him the throne of David His father; and He shall reign in the house of Jacob forevermore, and His reign will have no end.
   Canticum Evangelicum (Lc 1, 46-55)
   
   Exultatio animæ in Domino
   
   Magníficat ✠ * ánima mea Dóminum,
   
   et exsultávit spíritus meus * in Deo salvatóre meo,
   
   quia respéxit humilitátem ancíllæ suæ. * Ecce enim ex hoc beátam me dicent omnes generationes,
   
   quia fecit mihi magna, qui potens est, * et sanctum nomen eius,
   
   et misericórdia eius in progénies et progénies * timéntibus eum.
   
   Fecit poténtiam in bráchio suo, * dispérsit supérbos mente cordis sui;
   
   depósuit poténtes de sede * et exaltávit húmiles;
   
   esuriéntes implévit bonis * et dívites dimísit inánes.
   
   Suscépit Israel púerum suum, * recordátus misericórdiæ,
   
   sicut locútus est ad patres nostros, * Abraham et sémini eius in sǽcula.
   
   Glória Patri, et Fílio, * et Spirítui Sancto.
   Glory be to the Father, and to the Son, and to the Holy Spirit.
   Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
   As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
   Ant. Dabit illi Dóminus Deus sedem David, patris eius; et regnábit in domo Iacob in ætérnum, et regni eius non erit finis, allelúia.
   Ant. The Lord God will give Him the throne of David His father; and He shall reign in the house of Jacob forevermore, and His reign will have no end.
   Preces
   
   
   Pater noster
   
   Pater noster, qui es in cælis:
   Our Father, who art in heaven,
   sanctificétur nomen tuum;
   Hallowed be thy name.
   advéniat regnum tuum;
   Thy kingdom come.
   fiat volúntas tua, sicut in cælo et in terra.
   Thy will be done on earth as it is in heaven.
   Panem nostrum cotidiánum da nobis hódie;
   Give us this day our daily bread.
   et dimítte nobis débita nostra,
   And forgive us our trespasses,
   sicut et nos dimíttimus debitóribus nostris;
    as we forgive those who trespass against us.
   et ne nos indúcas in tentatiónem;
   and do not abandon us in trial;
   sed líbera nos a malo.
   But deliver us from evil.
   Postea dicitur immediate et sine orémus oratio propria, cum conclusione longiore.
   After this the proper prayer is said straightway and without "Let us pray", with the long conclusion.
   Omnípotens sempitérne Deus, qui in dilécto Fílio tuo, universórum Rege, ómnia instauráre voluísti, concéde propítius, ut tota creatúra, a servitúte liberáta, * tuæ maiestáti desérviat ac te sine fine colláudet. Per Dóminum.
   Eternal and almighty God, who has willed to restore everything in Thy beloved Son, King of the universe, grant in Thy goodness that every creature, freed from bondage, may serve Thy majesty so that it may praise Thou without end.
   Dóminus vobíscum.
   The Lord be with thee.
   r. Et cum spíritu tuo.
   r. And with thy spirit.
   Benedícat vos omnípotens Deus, Pater, ✠ et Fílius, et Spíritus Sanctus.
   May God Almighty bless thee, the Father, ✠ and the Son and the Holy Spirit.
   r. Amen.
   r. Amen.
   Vel alia formula benedictionis, sicut in Missa.
   Or another formula of blessing, as at Mass.
   Et si fit dimissio, sequitur invitatio:
   And if we make a referral, we add the invitation:
   v. Ite in pace. r. Deo grátias.
   v. Go in peace. r. Let us give thanks to God.
   Absente sacerdote vel diacono, et in recitatione a solo, sic concluditur:
   In the absence of a deacon or a priest, and in the recitation alone, it is concluded thus:
    Dóminus nos benedícat, et ab omni malo deféndat, et ad vitam perdúcat ætérnam. r. Amen.
   May the Lord bless us, forbid us from all evil, and bring us to eternal life. r. Amen.
The translations proposed here have the sole purpose of a better understanding of the Latin text. They are not to be used in place of the official translations in the liturgy in the vernacular.


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