The world is waiting for the Church to become a society of praise once again

Feria VI 1 Iunii 2029, Hebdomada VIII per annum,
  Introitus
  Ps. 118, 46-47
annotation: 5;
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(c3) LO(df)qué(hhi)bar(h.) *(,) de(h) te(h)sti(h)mó(i)ni(h.f!gwh)is(h) tu(hi!jvIH'i)is(ih..) (;) in(h) con(iji~)spé(j)ctu(h) re(hjIH'i)gum,(h.) (,) et(fdf) non(hh) con(ijh)fun(hh)dé(h_[oh:h]i_[oh:h]h_[oh:h])bar :(h.) (:) et(h_) me(e)di(f)tá(hhi)bar(h.) (,) in(hihh) man(ef)dá(hhi)tis(h) tu(hh/ijh)is,(f/hhfh.) (;) quae(d) di(ef)lé(f/hhf)xi(e) ni(ef/hfh)mis.(d.) (::) <i>T. P.</i> Al(f)le(fdf)lú(hh/ijh){ia},(h.) (,) al(h)le(hih)lú(fv.ef/hfh){ia}.(d.) (::) <i>Ps.</i> Be(d)á(f)ti(h) im(h)ma(h)cu(h)lá(h)ti(h) in(i) vi(i)a :(h.) *(:) qui(f) ám(h)bu(h)lant(h) in(h) le(i)ge(g) Dó(h)mi(f)ni.(f.) (::) Gló(d)ri(f)a(h) Pa(h)tri.(h) (::) E(h) u(h) o(i) u(g) a(h) e.(f.) (::)
  LOQUÉBAR de testimóniis tuis in conspéctu regum, et non confundébar: et meditábar in mandátis tuis, quæ diléxi nimis. (T. P. Allelúia, allelúia.) Ps. ibid., 1 Beáti immaculáti in via: qui ámbulant in lege Dómini. v. Glória Patri.
  
  XII
(c4) KY(g')ri(h)e(igkvJI'HG.) *(,) e(hg)lé(hih')i(h)son.(g.) <i>bis.</i>(::)
Chri(g)ste(gegvFED.) e(f)lé(e')i(f)son.(g.) <i>bis.</i>(::)
Ký(g')ri(h)e(igkvJI'HG.) (,) e(hg)lé(hih')i(h)son.(g.) (::)
Ký(g')ri(h)e(igkvJI'HG'gegvFED.) ~~~~~~~~~~~~~~~~~~*() e(f)lé(e')i(f)son.(g.) (::)
  Collecta
  Deus, qui per stultítiam crucis eminéntem Iesu Christi sciéntiam beátum Iustínum mártyrem mirabíliter docuísti, eius nobis intercessióne concéde, * ut, errórum circumventióne depúlsa, fídei firmitátem consequámur.
  O God, who, by the folly of the cross, taught the blessed Justin, the Martyr, in an admirable manner, the eminent knowledge of Jesus Christ, grant us, through his intercession, that after having seen the multitude of errors around us repulsed, we may obtain firmness in the faith.
  Lectio I
  Léctio Epístolæ primæ beáti Pauli apóstoli ad Corínthios (1,18-25)
  
  Fratres: Verbum crucis pereúntibus quidem stultítia est; his autem, qui salvi fiunt, id est nobis, virtus Dei est. Scriptum est enim: “Pérdam sapiéntiam sapiéntium et prudéntiam prudéntium reprobábo.” Ubi sápiens? Ubi scriba? Ubi conquisítor huíus sǽculi? Nonne stultam fecit Deus sapiéntiam huíus mundi? Nam quia in Dei sapiéntia non cognóvit mundus per sapiéntiam Deum, plácuit Deo per stultítiam prædicatiónis salvos fácere credéntes. Quóniam et Iudǽi signa petunt, et Græci sapiéntiam quærunt, nos autem prædicámus Christum crucifíxum, Iudǽis quidem scándalum, géntibus autem stultítiam; ipsis autem vocátis, Iudǽis atque Græcis, Christum Dei virtútem et Dei sapiéntiam; quia quod stultum est Dei, sapiéntius est homínibus, et, quod infírmum est Dei, fórtius est homínibus.
  Brethren: For the word of the cross, to them indeed that perish, is foolishness; but to them that are saved, that is, to us, it is the power of God. For it is written: I will destroy the wisdom of the wise, and the prudence of the prudent I will reject. Where is the wise? Where is the scribe? Where is the disputer of this world? Hath not God made foolish the wisdom of this world? For seeing that in the wisdom of God the world, by wisdom, knew not God, it pleased God, by the foolishness of our preaching, to save them that believe. For both the Jews require signs, and the Greeks seek after wisdom: But we preach Christ crucified, unto the Jews indeed a stumblingblock, and unto the Gentiles foolishness: But unto them that are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. For the foolishness of God is wiser than men; and the weakness of God is stronger than men.
  Verbum Dómini. r. Deo grátias.
  Word of the Lord. r. Let us give thanks to God.
  Vel, de tempore:
Or, time:
  Lectio I
  Léctio libri Sirácidæ (44,1.9-13)
  
  Laudémus viros gloriósos et paréntes nostros in generatióne sua. Et sunt quorum non est memória: periérunt quasi qui non fúerint; et nati sunt quasi non nati, et fílii ipsórum post ipsos.Sed hi viri misericórdiæ sunt, quorum pietátes non fuérunt in oblivióne. Cum sémine eórum pérmanent, bona heréditas, nepótes eórum,et in testaméntis stetit semen eórum;et fílii eórum propter illos. Usque in ætérnum manet semen eórum, et glória eórum non derelinquétur.
  Let us praise the glorious men and our ancestors of their generation. And there are those whose memory has faded: they perished as if they had never existed; they were born as if they had never been born, and so were their children after them. But these men are men of mercy, whose piety has not been forgotten. Their descendants remain, their inheritance endures, their grandchildren and their descendants are established in the covenant; their children too, thanks to them. Their descendants will endure forever, and their glory will not be forsaken.
  Verbum Dómini. r. Deo grátias.
  Word of the Lord. r. Let us give thanks to God.
  Graduale
  Ps. 111, 1-2
annotation: 5;
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(c4) BE(d)á(ff/g_[oh:h]e/f_d//g_[oh:h]ef)tus(d/gef) vir,(f.) *(;) qui(jj) ti(j_[hl:1]k_[hl:1]j_[hl:1])met(j) Dó(ixj_hivHGivHG//f!gwhgh//gh)mi(fg)num :(fgff/ded.) (:) in(d) man(d)dá(fgfgh_g//jv.ikjjvIH)tis(hv.gj/kj) e(jjjijv_I~H~)ius(ih..) (;) cu(jjlK'J)pit(j_i/jjj_hj) ni(gh)mis.(e.f!gwhgh.//ghGF'f//f'hg/hggf.0) (z0::c3) v/. Pot(d)ens(d) in(f) ter(h)ra(ihh'hh//f!hhhvF'ED//fvED//fvED) (,) (f!gwh/i_[oh:h]g/i_[oh:h]h//h'hhjIH'//hvGF.) (;) e(f!h'i)rit(ih/jkihhf.) se(hf/hhh)men(h) e(ihhfhv.)(,)(df/h_fhv.ihhfhv.ih/ihhghv_G~F~)ius :(gf..) (:) ge(f)ne(h)rá(h)ti(hfih)o(hhhvF'D) re(f)ctó(hv.fig'hvF'Ef.)(,)(egF'EfvED'e)rum(e[ll:1]d..) *(;) be(d)ne(ef)di(fhGF')cé(i)tur.(hhf.) (,) (gxg_[oh:h]fgvED.fgED.fehv.hhhff//dfe/fee[ll:1]d.0) (::)
  r. Beátus vir, qui timet Dóminum: in mandátis eius cupit nimis. v. Potens in terra erit semen eius: generátio rectórum benedicétur.
  
  Graduale
  Ps. 33, 18-19
annotation: 7;
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(c3) CLA(e)ma(ded)vé(ef)runt(e.f!gw!hvGF'g) iu(ef/hfg)sti,(fe..) *(;) et(gh'i~) Dó(i)mi(hg/hiih/ij)nus(i.) (,) ex(i)au(ih~)dí(i/kki)vit(ij) e(i.h!iwj)os :(ji/ji/jh//ivHGhg..) (:) et(fhg) ex(hi) ó(ig/h_i)mni(ighvGF'gh)bus(g.) (,) tri(h)bu(h)la(g)ti(h)ó(i)ni(h)bus(i) e(h)ó(h)rum(hhhvF'E) (,) (ffe/ff//ef!hhhf//hvvGF'he//fvEDe[ll:1]d..) (;) li(e)be(f)rá(ggh)vit(fi!jv) e(hg)os.(g./e!hfh./ghF'Ef_gffe.) (::) v/. Iux(e)ta(e) est(g') Dó(i/kkihjihhe.)(,)(gi/kkihjihhe.)(,)(fhg___/hhfhvF'De_[oh:h][ll:1]d)(,)(hhf/hhvF'De[ll:1]d..)(;)(hhi/klj___//kvJIjvIHihi)mi(i)nus(i_k_i_!jwkkvJIji..) (;) his,(i) qui(i) tri(i)bu(h)lá(kk/lkl[oll:}])to(lkkvJI) sunt(i_k_i_!jwkkvJIji..[oh:}]) (;) cor(i/jg/h_i//ji/jg/h_i)(,)(kkh/jijvHF'gwh!iv.giH'GE)(,)(f!hgh./fh//ghF'Dev.)(;)(i_jI'//Ef_e//f!gwh!iv.h!kki)(,)(k_j/l_klvKI.[oh:}]//kjkvIH'iwj)de :(ijhivHGhg..) (:) et(g) hú(ijij)mi(jiigh)les(h_g) spí(g)ri(iggf/giG'Fg)tu(ef..) *(;) sal(ef'g~)vá(giHG'j)bit.(iig.) (,) (h_ghvFE.ghFE.gfiv.iiigg//egf/gffe.) (::)
  r. Clamavérunt iusti, et Dóminus exaudívit eos: et ex ómnibus tribulatiónibus eórum liberávit eos. v. Iuxta est Dóminus his, qui tribuláto sunt corde: et húmiles spíritu salvábit.
  
  Evangelium
  v. Dóminus vobíscum. r. Et cum spíritu tuo.
  v. The Lord be with you. r. And with your spirit.
  Léctio sancti Evangélii secúndum Matthǽum (5,13-19)
  
  r. Glória tibi Dómine.
  r. Glory be to Thee, O Lord..
  In illo tempore: Dixit Iesus discipulis suis: Vos estis sal terræ; quod si sal evanúerit, in quo saliétur? Ad níhilum valet ultra, nisi ut mittátur foras et conculcétur ab homínibus. Vos estis lux mundi. Non potest cívitas abscóndi supra montem pósita; neque accéndunt lucérnam et ponunt eam sub módio, sed super candelábrum, ut lúceat ómnibus, qui in domo sunt. Sic lúceat lux vestra coram homínibus, ut vídeant vestra bona ópera et gloríficent Patrem vestrum, qui in cælis est. Nolíte putáre quóniam veni sólvere Legem aut Prophétas; non veni sólvere, sed adimplére. Amen quippe dico vobis: Donec tránseat cælum et terra, ióta unum aut unus apex non præteríbit a Lege, donec ómnia fiant. Qui ergo sólverit unum de mandátis istis mínimis et docúerit sic hómines, mínimus vocábitur in regno cælórum; qui autem fécerit et docúerit, hic magnus vocábitur in regno cælórum.
  
  Verbum Dómini. r. Laus tibi, Christe.
  Word of the Lord. r. Praise be to Thee, O Christ.
  Vel, de tempore:
Or, time:
  Evangelium
  Marcus (11,11-26)
  Introívit Hierosólymam in templum; et circumspéctis ómnibus, cum iam véspera esset hora, exívit in Bethániam cum Duódecim. Et áltera die cum exírent a Bethánia, esúriit.Cumque vidísset a longe ficum habéntem fólia, venit si quid forte inveníret in ea; et cum venísset ad eam, nihil invénit præter fólia: non enim erat tempus ficórum.Et respóndens dixit ei: “Iam non ámplius in ætérnum quisquam fructum ex te mandúcet.” Et audiébant discípuli eíus. Et véniunt Hierosólymam. Et cum introísset in templum, cœpit eícere vendéntes et eméntes in templo et mensas nummulariórum et cáthedras vendéntium colúmbas evértit; et non sinébat, ut quisquam vas transférret per templum. Et docébat dicens eis: “Non scriptum est: ‘Dómus mea domus oratiónis vocábitur ómnibus géntibus’? Vos autem fecístis eam spelúncam latrónum.” Quo audíto, príncipes sacerdótum et scribæ quærébant quómodo eum pérderent; timébant enim eum, quóniam univérsa turba admirabátur super doctrína eíus. Et cum véspera facta esset, egrediebántur de civitáte.Et cum mane transírent, vidérunt ficum áridam factam a radícibus.Et recordátus Petrus dicit ei: “Rábbi, ecce ficus, cui maledixísti, áruit.”Et respóndens Iésus ait illis: “Habéte fidem Dei!Amen dico vobis: Quicúmque díxerit huic monti: ‘Tóllere et míttere in mare’, et non hæsitáverit in corde suo, sed credíderit quia, quod díxerit, fiat, fiet ei. Proptérea dico vobis: Ómnia, quæcúmque orántes pétitis, crédite quia iam accepístis, et erunt vobis.Et cum statis in oratióne, dimíttite, si quid habétis advérsus áliquem, ut et Pater vester, qui in cælis est, dimíttat vobis peccáta vestra.”Quod si vos non dimiséritis: nec Pater vester, qui in cælis est, dimíttet vobis peccáta vestra.
  Jesus entered into Jerusalem, into the temple: and having viewed all things round about, when now the eventide was come, he went out to Bethania with the twelve. And the next day when they came out from Bethania, he was hungry. And when he had seen afar off a fig tree having leaves, he came if perhaps he might find any thing on it. And when he was come to it, he found nothing but leaves. For it was not the time for figs. And answering he said to it: May no man hereafter eat fruit of thee any more for ever. And his disciples heard it. And they came to Jerusalem. And when he was entered into the temple, he began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the chairs of them that sold doves. And he suffered not that any man should carry a vessel through the temple; And he taught, saying to them: Is it not written, My house shall be called the house of prayer to all nations? But you have made it a den of thieves. Which when the chief priests and the scribes had heard, they sought how they might destroy him. For they feared him, because the whole multitude was in admiration at his doctrine. And when evening was come, he went forth out of the city. And when they passed by in the morning they saw the fig tree dried up from the roots. And Peter remembering, said to him: Rabbi, behold the fig tree, which thou didst curse, is withered away. And Jesus answering, saith to them: Have the faith of God. Amen I say to you, that whosoever shall say to this mountain, Be thou removed and be cast into the sea, and shall not stagger in his heart, but believe, that whatsoever he saith shall be done; it shall be done unto him. Therefore I say unto you, all things, whatsoever you ask when ye pray, believe that you shall receive; and they shall come unto you. And when you shall stand to pray, forgive, if you have aught against any man; that your Father also, who is in heaven, may forgive you your sins.
  Verbum Dómini. r. Laus tibi, Christe.
  Word of the Lord. r. Praise be to Thee, O Christ.
  Offertorium
  Ps 31,11
annotation: 1;
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(c4) LAE(d)tá(d!ewf!gvFD)mi(d!ewf_c)ni(c.) *(,) in(fg) Dó(gj!kvJH')mi(h)no,(h/jjj/h_[oh:h]i_[oh:h]h._[oh:h]) (;) et(fh!jvHG) ex(g_[oh:h]f)sul(fg)tá(gjIH'hg)te(g_[oh:h]f/gff/ded.) (,) iu(dff'1f/[1]{ix}f/hig'hvF'D)sti :(dfddc.) (:) et(dff'1ff/gfg) glo(d!fdf)ri(cd)á(df)mi(fhg)ni(g.) (;) o(f/hjg')mnes(f/hjG'FED'ewf.) (,) re(d!ewf/g_[oh:h]f)cti(fff/h_g/h_f) cor(fg//ffg/ffgvFE) † de.(ded.___) † <i>T.P.</i>(::) de,(d.) (:) al(f)le(d!ewf/g_[oh:h]f)lú(fff/h_g/h_f){ia},(f.) (;) al(fg)le(f)lú(ffg/ffgvFE){ia}.(d//fff_d/fff/d_[oh:h]e_[oh:h]d._[oh:h]) (::)
  Lætamini in Dómino, et exsultáte iusti : et gloriámini omnes recti corde (T.P. allelúia, allelúia.)
  
  Super oblata
  Stans postea in medio altaris, versus ad populum, extendens et iungens manus, dicit:
After this, standing in the center of the altar, facing the people, extending and then joining his hands, he said:
  Oráte, fratres, ut meum ac vestrum sacrifícium acceptábile fiat apud Deum Patrem omnipoténtem.
  Pray, brethren, that my sacrifice and yours may be acceptable to God, the almighty Father.
  Populus surgit et respondet:
The people rise and reply:
  Suscípiat Dóminus sacrifícium de mánibus tuis ad laudem et glóriam nóminis sui, ad utilitátem quoque nostram totiúsque Ecclésiæ suæ sanctæ.
  May the Lord accept the sacrifice at your hands for the praise and glory of his name, for our good and the good of all his holy Church.
  Concéde nobis, quǽsumus, Dómine, hæc digne frequentáre mystéria, quæ beátus Iustínus strénua virtúte deféndit. Per Christum.
  
  v. Dóminus vobíscum. r. Et cum spíritu tuo.
  v. The Lord be with you. r. And with your spirit.
  v. Sursum corda. r. Habémus ad Dóminum.
  v. Lift up your hearts. r. We lift them up to the Lord.
  v. Grátias agámus Dómino Deo nostro. r. Dignum et iustum est.
  v. Let us give thanks to the Lord our God. r. It is right and just.
  PRÆFATIO II DE SANCTIS MARTYRIBUS
  De mirabilibus Dei in martyrum victoria
  Vere dignum et iustum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine, sancte Pater, omnípotens ætérne Deus:
  
  Quóniam tu magnificáris in tuórum laude Sanctórum, et quidquid ad eórum pértinet passiónem, tuæ sunt ópera miránda poténtiæ: qui huius fídei tríbuis cleménter ardórem, qui súggeris perseverántiæ firmitátem, qui largíris in agóne victóriam, per Christum Dóminum nostrum.
  
  Propter quod cæléstia tibi atque terréstria cánticum novum cóncinunt adorándo, et nos cum omni exércitu Angelórum proclamámus, sine fine dicéntes:
  
  Sanctus, Sanctus, Sanctus Dóminus Deus Sábaoth...
  
  XII
annotation: 2;
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(f3) SAN(fhGF'Ef)ctus,(f.) *(,) San(kxfh!jjk)ctus,(j.) (,) San(jh/i_[oh:h]fhvGF'Ef)ctus(f.) (;) Dó(c)mi(ef)nus(f) De(hg)us(f') Sá(e)ba(ef)oth.(f.) (:) Ple(f)ni(hj) sunt(j.) cae(j)li(i') et(g) ter(hg)ra(f.) (,) gló(e)ri(gf)a(ghg) tu(f.)a.(f.) (:) Ho(c)sán(ef~)na(f.) in(j) ex(ih)cél(i_[oh:h]fhvGF'Ef)sis.(f.) (:) Be(f)ne(hj)dí(j)ctus(i') qui(g) ve(hg)nit(f.) (,) in(e) nó(gf)mi(g)ne(hg) Dó(f)mi(ef)ni.(f.) (:) Ho(c)sán(ef~)na(f.) in(j) ex(ih)cél(i_[oh:h]fhvGF'Ef)sis.(f.) (::)
  XII
XI. s.
annotation: 2;
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(f3) A(ce)gnus(fh) De(ghG'F)i,(f.) *(,) qui(g) tol(ihi)lis(hg) pec(fj)cá(jji)ta(hg) mun(fg~)di :(g.) (;) mi(g)se(gfh)ré(hg)re(ef) no(f.)bis.(f.) (::)
A(c')gnus(e) De(fe)i,(f.) *(,) qui(f) tol(fg)lis(f) pec(fe)cá(eg)ta(g) mun(ff)di :(e.) (;) mi(f)se(fe)ré(fg)re(g) no(f.)bis.(f.) (::)
A(ce)gnus(fh) De(ghG'F)i,(f.) *(,) qui(g) tol(ihi)lis(hg) pec(fj)cá(jji)ta(hg) mun(fg~)di :(g.) (;) do(g)na(gfh) no(hg)bis(ef) pa(f.)cem.(f.) (::)
  Communio
Communion
  Sap. 3,1.2.3
annotation: 3;
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(c3) IU(e)stó(g)rum(gf~) á(h)ni(g)mae(f.) (,) * in(eh~) ma(h)nu(h_f) De(g)i(f) sunt,(e.) (;) et(f) non(f) tan(g)get(f) il(ef)los(e.) (,) tor(e)mén(ef/hgh)tum(fe) ma(de)lí(e)ti(ef!gvFE'f)ae :(fe..) (:) vi(ei'!jv)si(i) sunt(ihi) ó(i)cu(g)lis(h) in(he~)si(f)pi(h)én(ge~)ti(f)um(h) mo(gihh)ri,(hg..) (;) il(hhg~)li(f_e) au(f)tem(e[ll:1]d~) sunt(e_[uh:l]f) in(e) pa(cedd)ce.(dc..) (::)
  Iustórum ánimæ in manu Dei sunt, et non tanget illos torméntum malítiæ: visi sunt óculis insipiéntium mori, illi autem sunt in pace.
  THE souls of the just are in the hand of God, and the torment of malice shall not touch them: in the sight of the unwise they seemed to die, but they are in peace. Alleluia.
  Post communionem
  Cælésti alimónia refécti, súpplices te, Dómine, deprecámur, ut, beáti Iustíni mártyris mónitis obsequéntes, de accéptis donis semper in gratiárum actióne maneámus.
  
  Ad Missam lectam:
  Ant. ad introitum
Ant. ad entrance
  Cf. Ps 118, 85.46
  Narravérunt mihi iníqui fabulatiónes, sed non ut lex tua: ego autem loquébar de testimóniis tuis in conspéctu regum, et non confundébar (T.P. Allelúia).
  
   Psalmus responsorius
Responsorial psalm
   
  Psalmus responsorius
  Ps 33, 2-3 . 4-5. 6-7 . 8-9 ( r. : 5 b )
  r. Ex omnibus terróribus meis erípuit me Dóminus.
  
  Confitemini Domino in cithara, in psalterio decem chordarum psallite illi.,Cantate ei canticum novum, bene psallite ei in vociferatione,
  
  Magnificáte Dóminum mecum,et exaltémus nomen eius in idípsum.Exquisívi Dóminum, et exaudívit me,et ex ómnibus terróribus meis erípuit me. r.
  
  Respícite ad eum, et illuminámini,
et fácies vestrre non confundéntur.
Iste pauper clamávit, et Dóminus exaudívit eum,
et de ómnibus tribulatiónibus eius salvávit eum. r.
  
  Vallábit ángelus Dómini in circúitu timéntes eum,
et erípiet eos.
Gustáte et vidéte quoniam suávis est Dóminus;
beátus vir qui sperat in eo. r.
  
  Alleluia
Hallelujah
  Mt 5 , 1 6
  r. Allelúia. v. Sic lúceat lux vestra coram homínibus,ut videant ópera vestra bonaet gloríficent Patrem vestrum.
  r. Alleluia. Let thy light shine before men, that they may behold thy good deeds and glorify thy Father.
  Ant. ad communionem
Ant. at communion
  Cf. 1 Cor 2, 2
  Non iudicávi me scire áliquid inter vos, nisi Iesum Christum, et hunc crucifíxum (T.P. Alelúia).
  Amongst thou, I have decided to know only Jesus Christ, and Jesus crucified (T.P. Alleluia).
The translations proposed here have the sole purpose of a better understanding of the Latin text. They are not to be used in place of the official translations in the liturgy in the vernacular.
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