2025-04-04 : Antiphonale Romanum, Ad officium lectionis, Feria VI

Warning: the Roman antiphonary is under construction. There are still many errors and omissions. Be patient.

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(c3) DE(h)us,(h) (,)in(h) ad(h)iu(h)tó(hi)ri(h)um(h) me(h)um(h) in(h)tén(h)de.(h) r/.(::) Dó(h)mi(h)ne,(h) (,) ad(h) ad(h)iu(h)ván(h)dum(h) me(h) fes(h)tí(h)na.(h) (:) Gló(h)ri(h)a(h) Pa(h)tri,(h) et(h) Fí(h)li(h)o,(h) (,) et(h) Spi(h)rí(h)tu(h)i(h) Sanc(h)to.(h) (:)
Si(h)cut(h) e(h)rat(h) in(h) prin(h)cí(h)pi(h)o,(h) et(h) nunc,(h) et(h)
sem(h)per,(h) (,) et(h) in(h) sǽ(h)cu(h)la(h) sæ(h)cu(h)ló(h)rum.(h)
Am(h)en.(h:) Al(h)le(hi)lú(h)ia.(h) (::)

v. Deus, ✠ in adiutórium meum inténde. r. Dómine, ad adiuvándum me festína. Glória Patri, et Fílio, et Spirítui Sancto. Sicut erat in princípio, et nunc et semper, et in sǽcula sæculórum. Amen. Allelúia.

v. O God, come to my assistance. r. O Lord, make haste to help me. Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen. Alleluia.

Hymnus

annotation: 1;
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(c4) NUNC(f) tem(gh)pus(h) ac(h)cep(gf)tá(g)bi(gh)le(h'_) (,)
ful(g)get(e) da(f)tum(g) di(fe)ví(d)ni(ce)tus,(e.) (;)
ut(e) sa(g)net(gh) or(hg)bem(ed) lán(f)gui(ed)dum(d_e) (,)
me(c)dé(e)la(fg) par(e)si(dc)mó(de)ni(ed)æ.(d.) (::)

2. Chris(f)ti(gh) de(h)có(h)ro(gf) lú(g)mi(gh)ne(h'_) (,)
di(g)es(e) sa(f)lú(g)tis(fe) é(d)mi(ce)cat,(e.) (;)
dum(e) cor(g)da(gh) cul(hg)pis(ed) sáu(f)ci(ed)a(d_e) (,)
re(c)fór(e)mat(fg) abs(e)ti(dc)nén(de)ti(ed)a.(d.) (::)

3. Hanc(f) men(gh)te(h) nos(h) et(gf) cór(g)po(gh)re,(h'_) (,)
De(g)us,(e) te(f)né(g)re(fe) pér(d)fi(ce)ce,(e.) (;)
ut(e) ap(g)pe(gh)tá(hg)mus(ed) pró(f)spe(ed)ro(d_e) (,)
per(c)én(e)ne(fg) pas(e)cha(dc) tráns(de)i(ed)tu.(d.) (::)

4. Te(f) re(gh)rum(h) u(h)ni(gf)vér(g)si(gh)tas,(h'_) (,)
cle(g)mens,(e) ad(f)ó(g)ret,(fe) Trí(d)ni(ce)tas,(e.) (;)
et(e) nos(g) no(gh)vi(hg) per(ed) vé(f)ni(ed)am(d_e) (,)
no(c)vum(e) ca(fg)ná(e)mus(dc) cán(de)ti(ed)cum.(d.) (::)

Nunc tempus acceptábile fulget datum divínitus, ut sanet orbem lánguidum medéla parsimóniæ.

Christi decóro lúmine dies salútis émicat, dum corda culpis sáucia refórmat abstinéntia.

Hanc mente nos et córpore, Deus, tenére pérfice, ut appetámus próspero perénne pascha tránsitu.

Te rerum univérsitas, clemens, adóret, Trínitas, et nos novi per véniam novum canámus cánticum. Amen.

annotation: 8c;
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(c4) CO(j)gi(ikjk)ta(hf)vé(g)runt(h) *() ím(g)pi(fg)i(g) (,) et(g) lo(g)cú(h)ti(g) sunt(h) ne(ji)quí(h)ti(gh)am,(h) (;) in(g)i(g)qui(g)tá(fe)tem(d) in(e) ex(f)cél(g>)so(h) lo(i)cú(h)ti(g) sunt.(g) (::)
E(j) u(j) o(h) u(j) a(k) e.(j) (::)

Ant. 1. Cogitavérunt ímpii et locúti sunt nequítiam, iniquitátem in excélso locúti sunt.

Ant. 1.

Psalmus 54 (55)

Psalm 54 (55)

Contra perfidum amicum

Against a treacherous friend

Cœpit Iesus pavere et tædere (Mc 14, 33).

Jesus began to feel frightened and anxious (Mk 14:33).

Auribus pércipe, Deus, oratiónem meam † et ne abscondáris a deprecatióne mea; * inténde mihi et exáudi me.

O God, give ear to my prayer, do not shrink from my supplications. Hearken unto me and answer me!

Excússus sum in meditatióne mea et conturbátus sum * a voce inimíci et a tribulatióne peccatóris.

I wander here and there, plaintive and groaning, before the threats of the enemy, before the oppression of the wicked!

Quóniam devolvérunt in me iniquitátem * et in ira molésti erant mihi.

For they bring calamity upon me, and they pursue me with anger.

Cor meum torquétur intra me, * et formído mortis cécidit super me.

My heart trembles within me, and upon me the terrors of death descend.

Timor et tremor venérunt super me, * et contéxit me pavor.

Fear and terror assail me, and shudder envelops me.

Et dixi: «Quis dabit mihi pennas sicut colúmbæ, * et volábo et requiéscam?

And I said: Oh! if I had the wings of the dove, I would fly away and settle in repose;

Ecce elongábo fúgiens * et manébo in solitúdine.

behold, I shall flee far away, and I shall remain in solitude.

Exspectábo eum, qui salvum me fáciat * a spíritu procéllæ et tempestáte».

I would hasten to seek an asylum, far from the rushing wind, far from the hurricane.

Díssipa, Dómine, dívide línguas eórum, * quóniam vidi violéntiam et contentiónem in civitáte.

Destroy them, O Lord, divide their tongues! For I behold violence and discord in the city.

Die ac nocte circúmeunt eam super muros eius, † iníquitas et labor et insídiæ in médio eius; * et non defécit de platéis eius frauduléntia et dolus.

Day and night they go round its ramparts; iniquity and vexation are in her midst, perversity is in her bosom, oppression and cunning do not leave her places.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now and ever shall be, and ever shall be. Amen.

annotation: ;
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(c4) a/. Co(j)gi(ikjk)ta(hf)vé(g)runt(h) () ím(g)pi(fg)i(g) (,) et(g) lo(g)cú(h)ti(g) sunt(h) ne(ji)quí(h)ti(gh)am,(h) (;) in(g)i(g)qui(g)tá(fe)tem(d) in(e) ex(f)cél(g>)so(h) lo(i)cú(h)ti(g) sunt.(g)
(::)

Ant. Cogitavérunt ímpii et locúti sunt nequítiam, iniquitátem in excélso locúti sunt.

Ant.

annotation: 7c2;
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(c3) A(h)ver(h)tán(hi)tur(i) *() re(i)trór(i>)sum(ih) (,) et(h) e(hg)ru(fh)bé(hih)scant,(e) (,) qui(h) có(gih/i>)gi(fe)tant(e) mi(hf)hi(g) ma(e)la.(e) (::)
E(i) u(i) o(j) u(i) a(h) e.(ih) (::)

Ant. 2. Avertántur retrórsum et erubéscant, qui cógitant mihi mala.

Ant. 2.

Quóniam si inimícus meus maledixísset mihi, * sustinuíssem útique;

For it is not an enemy that insults me: I would bear it;

et si is, qui óderat me, super me magnificátus fuísset, * abscondíssem me fórsitan ab eo.

it is not an adversary who rises up against me: I would hide myself before him.

Tu vero, homo coæquális meus, * familiáris meus et notus meus,

But thou wast another me, my confidant and my friend.

qui simul habúimus dulce consórtium: * in domo Dei ambulávimus in concúrsu.

We lived together in sweet intimacy, we went with the crowd unto the house of God.

[Véniat mors super illos, et descéndant in inférnum vivéntes,

[May death surprise them, let them descend alive to Sheol!

quóniam nequítiæ in habitáculis eórum, in médio eórum. ]

For wickedness is in their dwelling, in their midst.]

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now and ever shall be, and ever shall be. Amen.

annotation: ;
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(c3) a/. A(h)ver(h)tán(hi)tur(i) () re(i)trór(i>)sum(ih) (,) et(h) e(hg)ru(fh)bé(hih)scant,(e) (,) qui(h) có(gih/i>)gi(fe)tant(e) mi(hf)hi(g) ma(e)la.(e)
(::)

Ant. Avertántur retrórsum et erubéscant, qui cógitant mihi mala.

Ant.

annotation: 8g;
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(c4) IU(j)stus(ig) *() non(ij) con(h)tur(g)bá(h)bi(g)tur,(f) (,) qui(f)a(h) Dó(j)mi(j)nus(ig) fir(i)mat(j) ma(hi)num(hg) e(g)ius.(g) (::)
E(j) u(j) o(i) u(j) a(h) e.(g) (::)

Ant. 3. Iustus non conturbábitur, quia Dóminus firmat manum eius.

Ant. 3.

III

Ego autem ad Deum clamábo, * et Dóminus salvábit me.

As for me, I cry out to God, and the Lord will save me.

Véspere et mane et merídie meditábor et ingemíscam, * et exáudiet vocem meam.

In the evening, in the morning, in the middle of the day, I complain, I groan, and He shall hearken my voice.

Rédimet in pace ánimam meam ab his, qui impúgnant me, * quóniam in multis sunt advérsum me.

He shall deliver my soul in peace from the battle that is being waged against me, for there are many who are waging war against me.

Exáudiet Deus et humiliábit illos, * qui est ante sǽcula.

God will hearken, and He shall humble them, He who is before the ages.

Non enim est illis commutátio, * et non timuérunt Deum.

For there is no change in them, and they have not the fear of God.

Exténdit manum suam in sócios; * contaminávit fœdus suum.

he lays his hand on those who were at peace with Him, he violates His covenant.

Lene super butyrum est os eius, * pugna autem cor illíus:

From his mouth come words sweet as milk, and war is in his heart.

mollíti sunt sermónes eius super óleum, * et ipsi sunt gládii destrícti.

His speeches are smoother than oil, but they are naked swords.

Iacta super Dóminum curam tuam, † et ipse te enútriet; * non dabit in ætérnum fluctuatiónem iusto.

Commit thy lot unto the Lord, and He shall sustain thou; He shall not let the righteous forevermore totter.

Tu vero, Deus, dedúces eos * in púteum intéritus.

And Thou, O God, will bring them down into the pit of perdition;

Viri sánguinum et dolósi non dimidiábunt dies suos; * ego autem sperábo in te, Dómine.

men of blood and cunning will not behold half their days; for my part, I put my trust in Thou.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now and ever shall be, and ever shall be. Amen.

annotation: ;
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(c4) a/. Iu(j)stus(ig) () non(ij) con(h)tur(g)bá(h)bi(g)tur,(f) (,) qui(f)a(h) Dó(j)mi(j)nus(ig) fir(i)mat(j) ma(hi)num(hg) e(g)ius.(g)
(::)

Ant. Iustus non conturbábitur, quia Dóminus firmat manum eius.

Ant.

v. Ambuláte dum lucem habétis. r. Ut non vos ténebræ comprehéndant.

In primo nocturno, anno I

De Epístula ad Hebræos

Umbram habens lex bonórum futurórum, non ipsam imáginem rerum, per síngulos annos iísdem ipsis hóstiis quas ófferunt indesinénter, numquam potest accedéntes perféctos fácere. Alióquin nonne cessássent offérri, ídeo quod nullam habérent ultra consciéntiam peccatórum cultóres semel mundáti?

Sed in ipsis commemorátio peccatórum per síngulos annos fit. Impossíbile enim est sánguinem taurórum et hircórum auférre peccáta. Ideo ingrédiens mundum dicit: Hóstiam et oblatiónem noluísti, corpus autem aptásti mihi; holocautómata et sacrifícia pro peccáto non tibi placuérunt. Tunc dixi: Ecce vénio, in capítulo libri scriptum est de me, ut fáciam, Deus, voluntátem tuam.

Supérius dicens: Hóstiam et oblatiónes et holocautómata et sacrifícia pro peccáto noluísti, nec placuérunt tibi, quæ secúndum legem offerúntur, tunc dixit: Ecce vénio ut fáciam voluntátem tuam. Aufert primum ut secúndum státuat; in qua voluntáte sanctificáti sumus per oblatiónem córporis Christi Iesu in semel.

r. Frange esuriénti panem tuum, et egénos vagósque induc in domum tuam; * Tunc erúmpet quasi mane lumen tuum, et anteíbit fáciem tuam iustítia tua. v. Cum víderis nudum, óperi eum, et carnem tuam ne despéxeris. * Tunc erúmpet. v. Glória Patri. * Tunc erúmpet.

In secundo nocturno, anno I

Ex Tractátibus sancti Augustíni epíscopi in Ioánnem (Tract. 29, 5.6: CCL 36, 286)

Bréviter dico caritáti vestræ, hoc vidétur mihi dixísse Dóminus Iesus Christus: Mea doctrína non est mea, ac si díceret: Ego non sum a meípso. Quamvis enim Fílium Patri dicámus et credámus æquálem, nec ullam in eis esse natúræ substantiæque distántiam, nec inter generántem atque generátum áliquod interfuísse témporis intervállum, tamen hoc serváto et custodíto ista dícimus, quod ille Pater est, ille Fílius. Pater autem non est si non hábeat Fílium; et Fílius non est si non hábeat Patrem; sed tamen Fílius Deus de Patre; Pater autem Deus, sed non de Fílio. Pater Fílii, non Deus de Fílio; ille autem Fílius Patris, et Deus de Patre. Dóminus enim Christus dícitur Lumen ex Lúmine. Lumen ergo quod non ex lúmine, et Lumen æquále quod ex Lúmine, simul unum Lumen, non duo lúmina.

Si intelléximus, Deo grátias! Si quid autem parum intelléxit, fecit homo quo usque pótuit, cétera vídeat unde speret. Forínsecus ut operárii póssumus plantáre et rigáre, sed Dei est increméntum dare. Mea doctrína non est mea, sed eius qui misit me. Audiat consílium qui dicit: " Nondum intelléxi. " Magna quippe res et profúnda cum fuísset dicta, vidit útique ipse Dóminus Christus hoc tam profúndum non omnes intellectúros, et in consequénti dedit consílium. Intellégere vis? Crede. Deus enim per Prophétam dixit: Nisi credidéritis, non intellegétis. Ad hoc pértinet quod étiam hic Dóminus secútus adiúnxit: Si quis volúerit voluntátem eius fácere, cognóscet de doctrína utrum ex Deo sit, an ego a meípso loquar.

Quid est hoc: Si quis volúerit voluntátem eius fácere? Sed ego díxeram: " Si quis credíderit "; et hoc consílium déderam. " Si non intellexísti, inquam, crede. " Invénimus autem Dóminum Iesum Christum dixísse: Si quis voluérit voluntátem eius fácere, cognóscet de doctrína. Quid est cognóscet? Hoc est intélleget. Quis nésciat hoc esse fácere voluntátem Dei, operári opus eius, id est, quod illi placet? Ipse autem Dóminus apérte álio loco dicit: Hoc est opus Dei, ut credátis in eum quem ille misit. Ut credátis in eum. Quid est crédere in eum? Credéndo amáre, credéndo dilígere, credéndo in eum ire, et eius membris incorporári. Ipsa est fides quam de nobis éxigit Deus; et non ínvenit quod éxigat, nisi donáverit quod invéniat.

r. In ieiúnio et fletu orábant sacerdótes, dicéntes: * Parce, Dómine, parce pópulo tuo, et ne des hereditátem tuam in perditiónem. v. Inter vestíbulum et altáre plorábant sacerdótes, dicéntes: * Parce. v. Glória Patri. * Parce.

Orémus.

Deus, qui fragilitáti nostræ cóngrua subsídia præparásti, † concéde, quǽsumus, ut suæ reparatiónis efféctum et cum exsultatióne suscípiat, * et pia conversatióne recénseat. Per Dóminum.

God who has prepared for our weakness the help we need; grant us to welcome with joy our recovery and to bear witness to it by the fidelity of our lives.

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(c4) BE(h)ne(h)di(h)cá(fh)mus(h) Dó(gh) mi(g)no.(gvFE) r/.(::) De(h)o(h) grá(gh)ti(g)as.(gvFE) (::)

v. Benedicámus Dómino. r. Deo grátias.

v. Let us bless the Lord. r. Thanks be to God.

The translations proposed here have the sole purpose of a better understanding of the Latin text. They are not to be used in place of the official translations in the liturgy in the vernacular.