The world is waiting for the Church to become a society of praise once again

frendeesitar
  1. Valde commendatur, ut tradita forma congregationis Ecclesiæ localis ad modum „stationum“ romanarum, saltem in maioribus civitatibus et modo singulis locis aptiore, imprimis autem tempore Quadragesimæ, servetur et foveatur.
It is strongly recommended that the traditional form of gathering of the local Church in the manner of the Roman "stations" be preserved and encouraged, at least in the larger cities and in a manner appropriate to each place, especially during the Lenten season.
  Huiusmodi autem fidelium cœtus congregari poterunt, præsertim diœcesis Pastore præsidente, diebus dominicis aliisve infra hebdomadam opportunioribus, aut apud Sanctorum sepulcra, aut in præcipuis urbis ecclesiis vel sanctuariis, aut etiam quibusdam in locis peregrinationis, quæ in diœcesi magis frequentantur.
These assemblies of the faithful may meet, especially under the presidency of the Pastor of the diocese, on Sundays or other more opportune days of the week, either at the tombs of the Saints, or in the principal churches or shrines of the city, or in some of the most frequented places of pilgrimage in the diocese.
  Si ante Missam, quæ in his congregationibus celebratur, iuxta locorum et rerum adiuncta, fit processio, tunc habetur collecta in ecclesia minore vel alio loco apto, extra ecclesiam, ad quam pro- cessio tendet.
If before the Mass celebrated at these gatherings, depending on the circumstances of the place and situation, a procession takes place, then a collection is made in a minor church or other suitable place, outside the church to which the procession is headed.
  Post salutationem populi, sacerdos dicit orationem collectam de mysterio S. Crucis, vel pro remissione peccatorum, vel pro Ecclesia, præsertim locali, vel unam ex orationibus super populum. Tunc ordinatur processio ad ecclesiam in qua celebrabitur Missa, dum canuntur litaniæ Sanctorum. Apto tamen loco inseri possunt invo- cationes S. Patroni vel Fundatoris et Sanctorum Ecclesiæ localis.
After the greeting of the people, the priest says the prayer of the collection of the mystery of the Holy Cross, either for the remission of sins, or for the Church, especially local, or one of the prayers over the people. Then, the procession unto the church where the Mass will be celebrated is ordered, whilst the litanies of the Saints are sung. However, invocations unto the Patron Saint or unto the Founder and Saints of the local Church may be inserted in an appropriate place.
  Cum processio ad ecclesiam pervenerit, sacerdos altare veneratur et, pro opportunitate, incensat. Omissis postea ritibus initialibus et, pro opportunitate Kyrie, profert collectam Missæ, quæ deinde prosequitur more solito.
When the procession arrives at the church, the priest venerates the altar and, if appropriate, incenses it. Then, omitting the initial rites and, if appropriate, the Kyrie, he pronounces the collection of the Mass, which then continues in the usual way.
  2. In iis congregationibus, loco Missæ, haberi potest etiam aliqua celebratio verbi Dei, præsertim ad modum celebrationum pænitentialium, quæ pro tempore Quadragesimæ in Rituali Romano propo- nuntur.
In these gatherings, instead of Mass, one can also have a celebration of the Word of God, especially in the manner of the penitential celebrations, which are proposed for the time of Lent in the Roman Ritual.
  3. In feriis huius temporis opportune adhiberi potest, in fine Missæ, ante benedictionem finalem, oratio super populum, pro unoquoque die ponitur.
During the weekdays of this time, it is expedient to use, at the end of Mass, before the final blessing, the prayer over the people, which is indicated for each day.
  4. Hoc tempore altare floribus ornari prohibetur ac sonus instrumentorum permittitur tantum ad cantum sustentandum. Excipiuntur tamen dominica Lætáre (IV Quadragesimæ) atque sollemnitates et festa.
During this time, it is forbidden to adorn the altar with flowers and the sound of instruments is only allowed to support the singing. However, Lætare Sunday (fourth Sunday of Lent) and solemnities and feasts are excepted.
  Hac dominica celebratur ritus „electionis“ seu „inscriptionis nominis“ pro catechumenis, qui in Vigilia paschali ad sacramenta initiationis christianæ admittentur, adhibitis orationibus et intercessionibus propriis.
This Sunday is celebrated the rite of "election" or inscription of the names of the catechumens who will be admitted unto the sacraments of Christian initiation in the Easter Vigil, if necessary, with their own prayers and intercessions.
  Introitus
  Ps. 90, 15 et 16
annotation: 8;
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(c3) IN(e[ll:1]d~)vo(e)cá(e!hgh)bit(fd~) me,(e.) *(,) et(fde) e(ef/hg)go(h) ex(h)áu(hhh)di(fe)am(e.f!gwh) e(hfge)um :(e.) (:) e(fde)rí(ehh)pi(f)am(fdf) e(fgFE'f)um,(fe..) (;) et(ef~) glo(e)ri(ef/hg)fi(g)cá(gi/jhhf)bo(h_g) e(hghf)um :(f.) (:) lon(hg~)gi(h)tú(i)di(h)ne(hhh) di(f)é(fgFE'f)rum(fe..) (;) ad(ef'g)im(gf~)plé(fgE'C)bo(c!e'f) e(fgFE'f)um.(fe..) (::) <i>Ps.</i> Qui(e) há(fe)bi(eh)tat(h) in(h) ad(h)iu(h)tó(h)ri(hg)o(hi) Al(i)tís(hi)si(h)mi,(h.) *(:) in(hf~) pro(fh)te(h)cti(h)ó(h)ne(h) De(h)i(h) cae(h)li(hhg) com(ef)mo(hg)rá(f)bi(f)tur.(e.) (::) Gló(e)ri(fe)a(eh) Pa(h)tri.(h) (::) E(h) u(hhg) o(ef) u(hg) a(f) e.(e.) (::)
  INVOCÁBIT me, et ego exáudiam eum: erípiam eum, et glorificábo eum: longitúdine diérum adimplébo eum. Ps. ibid., 1 Qui hábitat in adiutório Altíssimi, in protectióne Dei cæli commorábitur.
  HE shall cry to me, and I will hear him: I will deliver him, and I will glorify him: I will fill him with length of days. Ps. He that dwelleth in the aid of the Most High shall abide under the protection of the God of Heaven. v. Glory be to the Father.
  Ad aspersionem aquae benedictae
Unto the sprinkling of holy water
annotation: 7;
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(c2) A(cd)SPER(fvED)GES(ef) me,(g.) *(,) Dó(h!iwj)mi(ji)ne,(hg) (,) hys(h)só(g_[oh:h]f)po,(ef) et(gvFD') mun(e)dá(cdc___)bor :(c.) (:) la(cd)vá(fvED)bis(ef) me,(g.) (;) et(g!hw!ivHG) su(fe)per(d') ni(f)vem(ef) de(gvFD')al(e)bá(cdc___)bor.(c.) (::) <i>Ps.~50.</i> Mi(cfe)se(fg)ré(g')re(g) me(gi)i,(h) De(hg)us,(gh..) *(:) se(ge)cún(fg~)dum(g') ma(g)gnam(g') mi(g)se(g')ri(g)cór(g!hwi)di(g')am(f) tu(fff)am.(dc..) (::) Gló(cfe)ri(fg)a(g) Pa(g)tri,(g') et(g) Fí(g)li(g)o,(g.) (,) et(g) Spi(g)rí(gi)tu(h')i(h) San(hg~)cto :(gh..) *(:) Sic(ge)ut(fg) e(g)rat(g') in(g) prin(g)cí(g')pi(g)o,(g.) (,) et(g) nunc,(gi) et(h) sem(hg~)per,(gh..) (:) et(ge) in(fg) saé(g)cu(g)la(g') sae(g)cu(g!hwi)ló(g')rum.(f) A(fff)men.(dc..) (::)
  Aspérges me, Dómine, hyssópo, et mundábor; lavábis me, et super nivem dealbábor. Ps. 50. Miserére mei, Deus, secúndum magnam misericórdiam tuam. v. Glória Patri.
  Sprinkle me, O Lord, with hyssop, and I shall be clean; wash me, and I shall be whiter than snow. Ps. 50. Have mercy on me, my God, according to Thy great mercy.
annotation: 1;
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(c4) KY(c)ri(df)e(evDC/dfdev.) *(,) e(efgvFE'D/cde)lé(f')i(e)son.(d.) <i>bis</i>(::) Chri(fghvGF)ste(e.d.) (,) e(ef!gvFE'Dcde)lé(f')i(e)son.(d.) <i>bis</i>(::) Ký(h)ri(gh)e(h./jkJ'IH.) e(jvIHghi)lé(j')i(i)son.(h.) (::) Ký(h)ri(gh)e(h./jkJ'IH.jvIH'g/ijh.) *(;) (hgh.jkJ'IH.jvIH'g/ijh.) **(;) e(ixhg/hiHG'gv/efE'Dcde)lé(f')i(e)son.(d.) (::)
  Non dicitur Glória in excélsis.
  Collecta
  Concéde nobis, omnípotens Deus, ut, per ánnua quadragesimális exercítia sacraménti, * et ad intellegéndum Christi proficiámus arcánum, et efféctus eius digna conversatióne sectémur. Per Dóminum.
  Through the annual exercise of this holy season of Lent, grant us, Almighty God, to progress in the understanding of the mystery of Christ, and to conform our conduct to it as it should be.
  Lectio I
  Léctio libri Génesis (2,7-9.3,1-7)
  
  Formavit Dóminus Deus hóminem de limo terræ, et inspirávit in fáciem eius spiráculum vitæ, et factus est homo in ánimam vivéntem. Plantáverat autem Dóminus Deus paradísum voluptátis a princípio, in quo pósuit hóminem quem formáverat. Produxítque Dóminus Deus de humo omne lignum pulchrum visu et ad vescéndum suáve; lignum étiam vitæ in médio paradísi lignúmque sciéntiæ boni et mali. Sed et serpens erat callídior cunctis animántibus terræ, qure fécerat Dóminus Deus. Qui dixit ad mulíerem: « Cur præcépit vobis Deus, ut non comederétis de omni ligno paradísi? » Cui respondit mulier: « De fructu lignórum, quæ sunt in paradíso, véscimur; de fructu vero ligni, quod est in médio paradísi, præcépit nobis Deus ne comederémus et ne tangerémus illud, ne forte moriámur » . Dixit autem serpens ad mulíerem: « Nequáquam morte moriémini. Scit enim Deus quod in quocúmque die comedéritis ex eo aperiéntur óculi vestri, et éritis sicut dii sciéntes bonum et malum ». Vidit igitur múlier quod bonum esset lignum ad vescéndum et pulchrum óculis aspectúque delectábile, et tulit de fructu illíus, et comédit dedítque viro suo, qui comédit. Et apérti sunt oculi ambórum. Cumque cognovíssent se esse nudos, consuérunt fólia ficus et fecérunt sibi perizómata.
  
  Verbum Dómini. r. Deo grátias.
  Word of the Lord. r. Let us give thanks to God.
  Graduale
Gradual
  Ps. 90, 11-12
annotation: 2;
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(c3) AN(egf)ge(f)lis(f.) *() su(hfghvF'Ege/fg)is(f.) (;) man(f)dá(hf/hi'j)vit(gxhffe!gvFE.) (`) de(e) te,(e[ll:1]d/feffd/ef!hvvF'E//f!gwh/ihh/fgf.) (:) ut(hh) cu(h)stó(h)di(h)ant(hg/hi!jvHGhhg) (,) (i_[oh:h]hivHF) te(fhF'Efhhf//hvvGF'hee[ll:1]d.0) (:) in(d) ó(de'f)mni(f)bus(f.0/[-0.5]hvGF'g) vi(e)is(f) tu(hf/h_i)is.(ih/ijI'H) (,) (jh/jkIG'hvF'E//f!gwh!iv.hi'j) (,) (ijijHF'gwhf.1) (::) v/. In(f) má(h)ni(hi)bus(i) por(ij~)tá(jvI'HG'hvF'E)(,)(ge/f!hh/ijij.)(,)(hj!kvIG'hvF'E//fgF'Ef.)(,)(i!jwk_[hl:1]jkvJI)bunt(ji~) te,(i.) (:) ne(i) un(k.i!jw!kvJI')quam(i) of(ij)fén(j_hjvIH'hf//hhfhv.hhh_f)(,)(hi!jvIHjvIHif)das(f.) (:) ad(d) lá(de'f)pi(f)dem(f.0/[-0.5]hvGF'g) *(,) pe(e)dem(f) tu(hf/h_i)um.(i_[uh:l]jH'Ghi..) (,) (ef'hh'jIH'GF'gwhf.1) (::)
  r. Angelis suis mandávit de te, ut custódiant te in ómnibus viis tuis. v. In mánibus portábunt te, ne umquam offéndas ad lápidem pedem tuum.
  r. GOD hath given His angels charge over Thee, to keep Thee in all Thy ways. v. In their hands they shall bear Thee up, lest Thou dash Thy foot against a stone.
  Lectio II
  Léctio Epístolæ beáti Pauli apóstoli ad Romános (5,12-19)
  
  Fratres: Sicut per unum hóminem peccátum in hunc mundum intrávit, et per peccátum mors, et ita in omnes hómines mors pertránsiit, eo quod omnes peccavérunt.Usque ad legem enim peccátum erat in mundo; peccátum autem non imputátur, cum lex non est,sed regnávit mors ab Adam usque ad Móysen étiam in eos, qui non peccavérunt in similitúdine prævaricatiónis Adæ, qui est figúra futúri.Sed non sicut delíctum, ita et donum; si enim uníus delícto multi mórtui sunt, multo magis grátia Dei et donum in grátia uníus hóminis Iésu Christi in multos abundávit. Et non sicut per unum, qui peccávit, ita et donum; nam iudícium ex uno in condemnatiónem, grátia autem ex multis delíctis in iustificatiónem. Si enim uníus delícto mors regnávit per unum, multo magis, qui abundántiam grátiæ et donatiónis iustítiæ accípiunt, in vita regnábunt per unum Iésum Christum.Ígitur sicut per uníus delíctum in omnes hómines in condemnatiónem, sic et per uníus iustítiam in omnes hómines in iustificatiónem vitæ; sicut enim per inobœdiéntiam uníus hóminis peccatóres constitúti sunt multi, ita et per uníus obœditiónem iústi constituéntur multi.
  
  Verbum Dómini. r. Deo grátias.
  Word of the Lord. r. Let us give thanks to God.
  Tractus
  Ps. 90, 1-7 et 11-16
annotation: 2;
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(f3) QUI(f_) há(f_)bi(efE'C)tat(ef//ef/hghvvGFggf.0) *(;) in(g) ad(e)iu(f)tó(hi)ri(hvGF)o(f') Al(gh'i)tís(hhg)si(fe)mi,(ef/gf/ggf/gh/iffe.) (:) in(e) pro(e)te(gh)cti(f)ó(f_e/f!gwh'!iv)ne(hgh.) De(i_[oh:h])i(e) cae(f!hh//hhh)li(gf..) (,) com(hg~)mo(h)rá(i_[oh:h]f//ihhvGF)bi(ef)tur.(f/ggf.0) (::)
v/. Di(hi)cet(f) Dó(hi)mi(ivH'GhvGF'g)no :(gf..) (;) Sus(hg)cé(h)ptor(fg~) me(f!hh//hhh)us(fg) es,(fe/ggf/gh/iffe.) (:) et(e) re(f)fú(f!h_gh//gh!jvIGhvGF'g)gi(fg)um(fg) me(fg)um,(fg) (,) De(fg)us(fg) me(f_e/f!gwh'!iv)us :(hg/hiih.0) (;) spe(ehg)rá(h/ihhe)bo(fgf) (`) in(hg) e(h_f/ggf)(,)(hiH'GhiF'E//hhhvGF')um.(f/ggf.0) (::)
v/. Quó(f)ni(e)am(f) i(h/ihhf/hh/ijhhg/ihhggf!gwhgh)pse(gf..) (;) li(f)be(hfh)rá(iv.hi/ji)vit(ig~) me(giH'GhvGFgf..) (;) de(hg) lá(hi)que(hvGE)o(f') ve(gh'i)nán(hhg)ti(fe)um,(ef/gf/ggf/gh/iffe.) (:) et(e) a(f) ver(hhi~)bo(h) á(hv.gh/ihi)spe(f)ro.(f/ggf.0) (::)
v/. Scá(i)pu(hiH'F)lis(f!gwh) su(hiH'F)is(f.) (,) ob(hg)um(hi~)brá(i_[oh:h]gi)bit(hg~) ti(hvGF)bi,(fe/ggf/gh/iffe.) (:) et(e) sub(e) pen(gh)nis(f) e(f_e/f!gwh'!iv)ius(hiH'GhvG'FEf_e) (,) spe(fhf)rá(hvvGF')bis.(f/ggf.0) (::)
v/. Scu(h)to(hh//hhh) cir(f)cúm(hfh)da(iv.hi/ji)bit(ig~) te(giH'GhvGFgf..) (;) vé(hi)ri(hvGE')tas(f) e(g_[oh:h]fg)ius :(fe/ggf/gh/iffe.) (:) non(gh) ti(f)mé(f_e/f!gwh'!iv)bis(hg/hiih.0) (;) a(i) ti(e)mó(f)re(f) no(hg)ctúr(hvGF)no.(fefEC//fefggf.0) (::)
v/. A(fhg) sa(h)gít(iji___/jij)ta(f.) vo(h)lán(hi!jvIH'GhvGF'g)te(gf..) (,) per(hg~) di(h_fg)em,(fe/ggf/gh/iffe.) (:) a(c) ne(c)gó(ef)ti(fe)o(f/hhhvF'E//f_efv.) (;) per(f)am(f)bu(hg)lán(hv.gh/ihi)te(f') in(gh'i) té(hhg)ne(fe)bris,(ef/gf/ggf/gh/iffe.) (:) a(c) ru(c)í(ef)na(f/hhhvF'E//f_efv.) (;) et(f) dae(hg)mó(hv.gh/ihi)ni(fe)o(ef) (,) me(ec)ri(e)di(f)á(fih/ihh'hhvF'EDef/hf)no.(f.) (::)
v/. Ca(hi/j_i)dent(ijIH'ihh'hhvGEf_e/f!gw!hvGFgf..) (;) a(h) lá(hi'j)te(jvIH'GhvGF'g)re(g_[oh:h]f) tu(f)o(fi) (,) mil(hiHF'fe//hiHF'fe//hvGF'ihhvGF'hfgv_[oh:h]F~E~)le,(fe..) (;) et(f) de(e)cem(f) míl(f!hh/ijhhg/ihhggf!gwh_g)li(hg)a(f.) (;) a(f!gwh_g) dex(h)tris(f!gwh_g) tu(hvGF)is :(fe/ggf/gh/iffe.) (:) ti(gh)bi(f) au(f_e/f!gwh'!iv)tem(hg/hiih.0) (;) non(i) ap(e)pro(f)pin(hg~)quá(hvGF)bit.(fefEC//fefggf.0) (::)
v/. Quó(f)ni(e)am(f) An(hi)ge(hiH'F)lis(f!gwh) su(hiH'F)is(f.) (;) man(fi~)dá(i_[oh:h]gi)vit(hg) de(fg) te,(fe/ggf/gh/iffe.) (:) ut(e) cu(e)stó(gh)di(f)ant(f_e/f!gwh'!iv) te(hg/hiih.0) (;) in(i) ó(i)mni(e)bus(f) vi(h)is(g/hihi) tu(f)is.(f/ggf.0) (::)
v/. In(h) má(i)ni(jiihi)bus(iv.hh/fgf.) (;) por(hfh)tá(iv.hi/ji)bunt(ig~) te,(giH'GhvGFgf..) (;) ne(hg) un(hi)quam(hvGE') of(f)fén(g_[oh:h]fg)das(fe/ggf/gh/iffe.) (:) ad(gh~) lá(f_e/f!gwh'!iv)pi(hi)dem(ivH'GhvG'FEf_e) (`) pe(h)dem(gh/ihi) tu(f)um.(f/ggf.0) (::)
v/. Su(fhg)per(h) á(i)spi(jiihi)dem(iv.hh/fgf.) (;) et(f) ba(f)si(hfh)lí(iv.hi!jvIG)scum(giH'GhvGFgf..) (;) am(f)bu(i)lá(hiHF'fe//hiHF'fe//hvGF'ihhvGF)bis,(fhffe.) (:) et(gh~) con(fg~)cul(f)cá(f_e/f!gwh'!iv)bis(hg/hiih.0) (;) le(f)ó(fefEC//f_e/f!gw!hvGF'g)nem(gf..) (,) et(hg~) dra(h)có(hjihjIH'ihh'hhvGEf_e/f!gw!hvGF'g)nem.(gf..) (::)
v/. Quó(f_)ni(f_e)am(e) in(f) me(hi) spe(f)rá(f!hh/ijhhg/ihhggf!gwhgh)vit,(gf..) (;) li(f)be(hg)rá(h)bo(f) e(f!hh//hhh)um :(fe/ggf/gh/iffe.) (:) pró(gh)te(f)gam(f) e(f_e/f!gwh'!iv)um,(hg/hiih.0) (;) quó(hi)ni(hvGE')am(f) co(fe~)gnó(gh)vit(h) no(h)men(gh/ihi) me(f)um.(f/ggf.0) (::)
v/. In(fhg)vo(h)cá(i)bit(jiihi) me,(iv.hh/fgf.) (;) et(h) e(hi'j)go(jvIH'GhvGFgf..) (,) ex(hg)áu(hi)di(hvGE')am(f) e(g_[oh:h]fg)um :(fe/ggf/gh/iffe.) (:) cum(gh) i(f)pso(f_e/f!gwh'!iv) sum(hg/hiih.0) (;) in(hi) tri(hhg)bu(fef)la(eh)ti(gh/ihi)ó(f)ne.(f/ggf.0) (::)
v/. E(h)rí(i)pi(hiH'F)am(f.) e(f!h_gh//gh!jvIGhvGF'g)um,(gf..) (;) et(fg~) glo(f)ri(f)fi(hg)cá(h)bo(f) e(f!hh//hhh)um :(fe/ggf/gh/iffe.) (:) lon(e)gi(f)tú(f!h_gh//gh!jvIGhvGF'g)di(fg)ne(fg) di(f)é(h)rum(hh//hhh) (,) ad(f)im(hg~)plé(h)bo(f) e(f!hh//hhh)um,(fe/ggf/gh/iffe.) (:) et(e) os(e)tén(gh)dam(f) il(f_e/f!gwh'!iv)li(kxhgi.jkiih.0) (;) sa(h/ihhg)lu(fe)tá(fgf)re(g.) *() me(i_[oh:h]hivHFg.)(,)(h!jijH'GF)um.(fe/f!hh/ijI'Gh.) (,) (gh!jvIH'hvGFggf.0) (::)
  Qui hábitat in adiutório Altíssimi, in protectióne Dei cæli commorábitur. v. Dicet Dómino: Suscéptor meus es tu, et refúgium meum: Deus meus, sperábo in eum. v. Quóniam ipse liberávit me de láqueo venántium, et a verbo áspero. v. Scápulis suis obumbrábit tibi, et sub pennis eius sperábis. v. Scuto circúmdabit te véritas eius: non timébis a timóre noctúrno. v. A sagítta volánte per diem, a negótio perambulánte in ténebris, a ruína et dæmónio meridiáno. v. Cadent a látere tuo mille, et decem míllia a dextris tuis: tibi autem non appropinquábit. v. Quóniam Angelis suis mandávit de te, ut custódiant te in ómnibus viis tuis. v. In mánibus portábunt te, ne umquam offéndas ad lápidem pedem tuum. v. Super áspidem et basilíscum ambulábis, et conculcábis leónem et dracónem. v. Quóniam in me sperávit, liberábo eum: prótegam eum, quóniam cognóvit nomen meum. v. Invocábit me, et ego exáudiam eum: cum ipso sum in tribulatióne. v. Erípiam eum, et glorificábo eum: longitúdine diérum adimplébo eum, et osténdam illi salutáre meum.
  HE that dwelleth in the aid of the Most High, shall abide under the protection of the God of heaven. v. He shall say to the Lord: Thou art my protector and my refuge: my God, in Him will I trust. v. For He hath delivered me from the snare of the hunters, and from the sharp word. v. He will overshadow thee with His shoulders, and under His wings thou shalt trust. v. His truth shall compass thee with a shield: thou shalt not be afraid of the terror of the night. v. Of the arrow that flieth in the day, of the business that walketh about in the dark, of invasion or of the noonday devil. v. A thousand shall fall at thy side, and ten thousand at thy right hand: but it shall not come nigh thee. v. For He hath given His angels charge over Thee, to keep Thee in all Thy ways. v. In their hands they shall bear Thee up, lest Thou dash Thy foot against a stone. v. Thou shalt walk upon the asp and the basilisk, and Thou shalt trample under foot the lion and the dragon. v. Because he hoped in Me I will deliver him: I will protect him, because he hath known My name. v. He shall cry to Me, and I will hear him: I am with him in tribulation. v. I will deliver him, and I will glorify him: I will fill him with length of days, and I will show him My salvation.
  Evangelium
  v. Dóminus vobíscum. r. Et cum spíritu tuo.
  v. The Lord be with you. r. And with your spirit.
  Léctio sancti Evangélii secúndum Matthǽum (4,1-11)
  
  r. Glória tibi Dómine.
  r. Glory to Thou, Lord.
  In illo tempore: Iésus ductus est in desértum a Spíritu, ut tentarétur a Diábolo.Et cum ieiunásset quadragínta diébus et quadragínta nóctibus, póstea esúriit.Et accédens tentátor dixit ei: “Si Fílius Dei es, dic, ut lápides isti panes fiant.” Qui respóndens dixit: “Scríptum est: ‘Non in pane solo vivet homo, sed in omni verbo, quod procédit de ore Dei.’” Tunc assúmit eum Diábolus in sanctam civitátem et státuit eum supra pinnáculum templi et dicit ei: “Si Fílius Dei es, mitte te deórsum. Scriptum est enim: ‘Ángelis suis mandábit de te, et in mánibus tollent te, ne forte offéndas ad lápidem pedem tuum.’” Ait illi Iésus: “Rúrsum scriptum est: ‘Non tentábis Dóminum Deum tuum.’” Íterum assúmit eum Diábolus in montem excélsum valde et osténdit ei ómnia regna mundi et glóriam eórum et dicit illi: “Hæc tibi ómnia dabo, si cadens adoráveris me.” Tunc dicit ei Iésus: “Váde, Sátanas! Scriptum est enim: ‘Dóminum Deum tuum adorábis et illi soli sérvies.’” Tunc relíquit eum Diábolus, et ecce ángeli accessérunt et ministrábant ei.
  
  Verbum Dómini. r. Laus tibi, Christe.
  Word of the Lord. r. Praise be to Thou, O Christ.
  Dicitur Credo.
We say the Credo.
  Oratio universalis
  TEMPORE QUADRAGESIMAE, I
  Admonitio sacerdotis
  Omni quidem témpore, fratres caríssimi, preces debémus effúndere; sed in his præcípue diébus Quadragésimæ vigilántius cum Christo et instántius ad Deum oratiónes dirígere nos opórtet. r. Kýrie eléison.
  
  Pro univérso pópulo christiáno, ut ex omni verbo quod procédit de ore Dei in hoc sacro témpore ubérius nutriátur, Dóminum deprecémur. r. Kýrie eléison.
  
  Pro univérso mundo, ut, tranquillitáte et pace serváta, vere fiant dies nostri acceptábile tempus grátiæ et salútis, Dóminum deprecémur. r. Kýrie eléison.
  
  Pro peccatóribus et neglegéntibus, ut hoc propitiatiónis témpore revertántur ad ipsum, Dóminum deprecémur. r. Kýrie eléison.
  
  Pro nobismetípsis, ut in præcórdiis nostris tandem detestatiónem nostrórum súscitet peccatórum,
Dóminum deprecémur. r. Kýrie eléison.
  
  Oratio sacerdotis
  Da, quǽsumus, Dómine, pópulum tuum ad te toto corde convérti, ut, quod audet cóngruis oratiónibus postuláre, tua miseratióne percípiat. Per Christum Dóminum nostrum. r. Amen.
  
  Offertorium
  Ps. 90, 4-5
annotation: 8;
%%
(c4) SCÁ(h)pu(g)lis(g) su(gih)is(h.) *(,) ob(g)um(g)brá(gh/ji)bit(ih~) ti(jk)bi(hv.fhg) Dó(g)mi(ghg___)nus,(g.) (:) et(g) sub(g) pen(gh/ji)nis(j) e(j)ius(jjjvI'HGhg__) (;) spe(hih)rá(jj//hj/kjk)bis :(ji..) (:) scu(hj/kj)to(jj//jjj) cir(hg~)cúm(g.h!iwj)da(jkJ'H)bit(h_g) te(gf..) (;) vé(ixfg!ivHGh./jkj)ri(h_f)tas(fhg) e(ghg___)ius.(g.) (::)
  Scápulis suis obumbrábit tibi Dóminus, et sub pennis eius sperábis: scuto circúmdabit te véritas eius.
  THE Lord will overshadow thee with His shoulders, and under His wings thou shalt trust: His truth shall compass thee with a shield.
  Super oblata
  Stans postea in medio altaris, versus ad populum, extendens et iungens manus, dicit:
After this, standing in the center of the altar, facing the people, extending and then joining his hands, he said:
  Oráte, fratres, ut meum ac vestrum sacrifícium acceptábile fiat apud Deum Patrem omnipoténtem.
  Pray, brethren, that my sacrifice and yours may be acceptable to God, the almighty Father.
  Populus surgit et respondet:
The people rise and reply:
  Suscípiat Dóminus sacrifícium de mánibus tuis ad laudem et glóriam nóminis sui, ad utilitátem quoque nostram totiúsque Ecclésiæ suæ sanctæ.
  May the Lord accept the sacrifice at your hands for the praise and glory of his name, for our good and the good of all his holy Church.
  Fac nos, quǽsumus, Dómine, his munéribus offeréndis conveniénter aptári, quibus ipsíus venerábilis sacraménti celebrámus exórdium.
  
  v. Dóminus vobíscum. r. Et cum spíritu tuo.
  v. The Lord be with you. r. And with your spirit.
  v. Sursum corda. r. Habémus ad Dóminum.
  v. Lift up your hearts. r. We lift them up to the Lord.
  v. Grátias agámus Dómino Deo nostro. r. Dignum et iustum est.
  v. Let us give thanks to the Lord our God. r. It is right and just.
  Præfatio
  De tentatione Domini
  Vere dignum et iustum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine, sancte Pater, omnípotens ætérne Deus: per Christum Dóminum nostrum.
  
  Qui quadragínta diébus, terrénis ábstinens aliméntis, formam huius observántiæ ieiúnio dedicávit, et, omnes evértens antíqui serpéntis insídias, ferméntum malítiæ nos dócuit superáre, ut, paschále mystérium dignis méntibus celebrántes, ad pascha demum perpétuum transeámus.
  
  Et ídeo cum Angelórum atque Sanctórum turba hymnum laudis tibi cánimus, sine fine dicéntes:
  
  Sanctus, Sanctus, Sanctus Dóminus Deus Sábaoth...
  
  XVII
annotation: 5;
%%
(c3) SAN(hhffe~)ctus,(d.) *(,) San(df/hhi)ctus,(h.) (,) San(hhffe~)ctus(d.) (,) Dó(f)mi(d')nus(f) De(hhi)us(h.) Sá(h!iw!jkI'H)ba(ih)oth.(h.) (:) Ple(h')ni(gxg) sunt(gxfgh) cae(gxhvGE')li(f) et(ef) ter(d_[oh:h]e_[oh:h]d_[oh:h])ra(d.) (,) gló(d)ri(fe)a(eh) tu(h_[oh:h]i_[oh:h]h_[oh:h])a.(h.) (:) Ho(h!iw!jkI'H)sán(ih~)na(gxfg!hvvGE') in(f) ex(ef)cél(d_[oh:h]e_[oh:h]d_[oh:h])sis.(d.) (:) Be(d)ne(fe)dí(eh)ctus(h') qui(h) ve(hi)nit(h.) (,) in(d) nó(fe)mi(eh)ne(h) Dó(hi)mi(h)ni.(h.) (:) Ho(h!iw!jkI'H)sán(ih~)na(gxfg!hvvGE') in(f) ex(ef)cél(d_[oh:h]e_[oh:h]d_[oh:h])sis.(d.) (::)
  XVII
annotation: 5;
%%
(c3) A(hh)gnus(f) De(d_[oh:h]e_[oh:h]d_[oh:h])i,(d.) *(,) qui(df) tol(hhi)lis(h.) pec(ik)cá(kj)ta(ih) mun(i)di :(h.) (;) mi(h)se(f')ré(d)re(ef) no(d_[oh:h]e_[oh:h]d_[oh:h])bis.(d.) (::)
A(ab)gnus(d) De(d_[oh:h]e_[oh:h]d_[oh:h])i,(d.) *(,) qui(df) tol(hhi)lis(h.) pec(ik)cá(kj)ta(ih) mun(i)di :(h.) (;) mi(h)se(f')ré(d)re(ef) no(d_[oh:h]e_[oh:h]d_[oh:h])bis.(d.) (::)
A(hh)gnus(f) De(d_[oh:h]e_[oh:h]d_[oh:h])i,(d.) *(,) qui(df) tol(hhi)lis(h.) pec(ik)cá(kj)ta(ih) mun(i)di :(h.) (;) do(h)na(f') no(d)bis(ef) pa(d_[oh:h]e_[oh:h]d_[oh:h])cem.(d.) (::)
  Communio
  Ps. 90, 4-5
annotation: 3;
%%
(c4) SCÁ(gh/ji)pu(j)lis(j) su(jvvIH)is(ih..) *(,) ob(f)um(gh)brá(h_fh)bit(g) ti(egff)bi,(fe..) (:) et(g) sub(g) pen(jv.jjj)nis(g) e(h)ius(f.) spe(ixfghig/h_g)rá(egff)bis :(fe..) (:) scu(ixhjhhgi)to(h_[oh:h]g_[oh:h]/!h_[oh:h]i_[oh:h]h._[oh:h]) (,) cir(f)cúm(hg~)da(h_fh)bit(gvFE'fwgfg) te(gf..) (,) vé(h_f)ri(gh)tas(g) e(egff)ius.(fe..) (::)
  Scápulis suis obumbrábit tibi Dóminus, et sub pennis eius sperábis : scuto circúmdabit te véritas eius.
  THE Lord will overshadow thee with His shoulders, and under His wings thou shalt trust: His truth shall compass thee with a shield.
  Post communionem
  Cælésti pane refécti, quo fides álitur, spes provéhitur et cáritas roborátur, quǽsumus, Dómine, ut ipsum, qui est panis vivus et verus, esuríre discámus, et in omni verbo, quod procédit de ore tuo, vívere valeámus.
  
   Oratio super populum
Oration over the people
  Celebrans:
The celebrant :
  Dóminus vobíscum.
  The Lord be with thee.
  r. Et cum spíritu tuo.
  r. And with thy spirit.
  Diaconus:
The deacon:
  Inclináte vos ad benedictiónem.
  Bow down for the blessing.
  Celebrans:
The Celebrant:
  Stans versus ad populum, et super illum manus extendens, dicit hanc orationem:
The priest, standing and facing the people, extending his hands over them, says this prayer:
  Super pópulum tuum, Dómine, quǽsumus, benedíctio copiósa descéndat, ut spes in tribulatióne succréscat, virtus in tentatióne firmétur, ætérna redémptio tribuátur. Per Christum.
  
  r. Amen.
  r. Amen.
  Et benedíctio Dei omnipoténtis, Patris, et Filii, et Spíritus Sancti, descéndat super vos et máneat semper. r. Amen.
  And may the blessing of Almighty God, the Father, and the Son, and the Holy Spirit, descend upon thee and abide forevermore. r. Amen.
  Ad Missam lectam:
  Ant. ad introitum
Ant. ad entrance
  Cf. Ps 90, 15-16
  Invocábit me, et ego exáudiam eum; erípiam eum, et glorificábo eum, longitúdine diérum adimplébo eum.
  He will call upon Me and I will hear him; I will save him and glorify him, I will fill him with days.
   Psalmus responsorius
Responsorial psalm
  r. Miserére,Dómine, quia peccávimus.
  r. Have mercy, Lord, for we have sinned.
  Ps 50,3-4.5-6a.12-13.14 et 17
  Miserére mei, Deus, secúndum misericórdiam tuam; et secúndum multitúdinem miseratiónum tuárum dele iniquitátem meam. Amplius lava me ab iniquitáte mea et a peccáto meo munda me. r.
  Have mercy on me, O God, according to thy great mercy; and according to the multitude of thy tender mercies blot out my iniquity. Wash me yet more from my iniquity, and cleanse me from my sin. r.
  Quóniam iniquitátem meam ego cognósco, et peccátum meum contra me est semper. Tibi, tibi soli peccávi et malum coram te feci. r.
  For I know my iniquity, and my sin is always before me. To thee only have I sinned, and have done evil before thee. r.
  Cor mundum crea in me, Deus, et spíritum firmum ínnova in viscéribus meis. Ne proícias me a fácie tua et spíritum sanctum tuum ne áuferas a me. r.
  Create a clean heart in me, O God, and renew a right spirit within my bowels. Cast me not away from thy face; and take not thy holy spirit from me. r.
  Redde mihi lætítiam salutáris tui et spíritu promptíssimo confírma me. Dómine, lábia mea apéries, et os meum annuntiábit laudem tuam. r.
  Restore unto me the joy of thy salvation, and strengthen me with a perfect spirit. O Lord, thou wilt open my lips, and my mouth shall declare thy praise. r.
  Versus ante Evangelium
  Mt 4, 4b
  Non in solo pane vivit homo, sed in omni verbo quod procédit de ore Dei.
  
  Ant. ad communionem
Ant. at communion
  Mt 4, 4
  Non in solo pane vivit homo, sed in omni verbo quod procédit de ore Dei.
  
  Vel:
  Cf. Ps 90, 4
  Scápulis suis obumbrábit tibi Dóminus, et sub pennis eius sperábis.
  
  PRO ELECTIONE SEU INSCRIPTIONE NOMINIS
  Ritus „electionis“ seu „inscriptionis nominis“ pro catechumenis, qui in Vigilia paschali ad sacramenta initiationis christianæ admittentur, celebretur intra Missam primæ dominicæ in Quadragesima. Si, propter rationes pastorales, celebratur extra hanc dominicam, Missa quæ sequitur adhiberi potest cum colore violaceo, diebus exceptis qui sub nn. 1-4 tabulæ dierum liturgicorum recensentur. Sumi potest etiam Missa feriæ sextæ hebdomadæ IV in Quadragesima. Omnes orationes, quæ pro viro ponuntur, aptari possunt pro muliere, mutato genere, vel pro pluribus, mutato numero.
  Ant. ad introitum (Cf. Ps 104, 3-4)
  Lætétur cor quæréntium Dóminum. Quǽrite Dóminum et confirmámini, quǽrite fáciem eius semper.
  
  Collecta
  Deus, qui, licet salútem hóminum semper operáris, nunc tamen pópulum tuum grátia abundantióre lætíficas, réspice propítius ad electiónem tuam, ut piæ protectiónis auxílium et regenerándos múniat et renátos. Per Dóminum.
  
  Super oblata
  Omnípotens sempitérne Deus, qui nos ad ætérnam vitam
in confessióne tui nóminis baptísmatis réparas sacraménto,
súscipe tuórum múnera et vota famulórum, ut in te sperántium et desidéria iúbeas pérfici et peccáta deléri. Per Christum.
  
  Dicitur Præfatio de tempore.
  Ant. ad communionem
  In Christo habémus redemptiónem per sánguinem eius, remissiónem peccatórum, secúndum divítias grátiæ eius.
  
  Post communionem
  Puríficent nos, quǽsumus, Dómine, sacraménta quæ súmpsimus, et fámulos tuos ab omni culpa líberos esse concéde, ut, qui consciéntiæ reátu constringúntur, cæléstis remédii plenitúdine gloriéntur. Per Christum.
  
The translations proposed here have the sole purpose of a better understanding of the Latin text. They are not to be used in place of the official translations in the liturgy in the vernacular.
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