2026-03-14 : Antiphonale Romanum, Ad officium lectionis, Sabbato

Warning: the Roman antiphonary is under construction. There are still many errors and omissions. Be patient.

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(c3) DE(h)us,(h) (,)in(h) ad(h)iu(h)tó(hi)ri(h)um(h) me(h)um(h) in(h)tén(h)de.(h) r/.(::) Dó(h)mi(h)ne,(h) (,) ad(h) ad(h)iu(h)ván(h)dum(h) me(h) fes(h)tí(h)na.(h) (:) Gló(h)ri(h)a(h) Pa(h)tri,(h) et(h) Fí(h)li(h)o,(h) (,) et(h) Spi(h)rí(h)tu(h)i(h) Sanc(h)to.(h) (:)
Si(h)cut(h) e(h)rat(h) in(h) prin(h)cí(h)pi(h)o,(h) et(h) nunc,(h) et(h)
sem(h)per,(h) (,) et(h) in(h) sǽ(h)cu(h)la(h) sæ(h)cu(h)ló(h)rum.(h)
Am(h)en.(h:) Al(h)le(hi)lú(h)ia.(h) (::)

v. Deus, ✠ in adiutórium meum inténde. r. Dómine, ad adiuvándum me festína. Glória Patri, et Fílio, et Spirítui Sancto. Sicut erat in princípio, et nunc et semper, et in sǽcula sæculórum. Amen. Allelúia.

v. O God, come to my assistance. r. O Lord, make haste to help me. Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen. Alleluia.

Hymnus

annotation: 1;
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(c4) NUNC(f) tem(gh)pus(h) ac(h)cep(gf)tá(g)bi(gh)le(h'_) (,)
ful(g)get(e) da(f)tum(g) di(fe)ví(d)ni(ce)tus,(e.) (;)
ut(e) sa(g)net(gh) or(hg)bem(ed) lán(f)gui(ed)dum(d_e) (,)
me(c)dé(e)la(fg) par(e)si(dc)mó(de)ni(ed)æ.(d.) (::)

2. Chris(f)ti(gh) de(h)có(h)ro(gf) lú(g)mi(gh)ne(h'_) (,)
di(g)es(e) sa(f)lú(g)tis(fe) é(d)mi(ce)cat,(e.) (;)
dum(e) cor(g)da(gh) cul(hg)pis(ed) sáu(f)ci(ed)a(d_e) (,)
re(c)fór(e)mat(fg) abs(e)ti(dc)nén(de)ti(ed)a.(d.) (::)

3. Hanc(f) men(gh)te(h) nos(h) et(gf) cór(g)po(gh)re,(h'_) (,)
De(g)us,(e) te(f)né(g)re(fe) pér(d)fi(ce)ce,(e.) (;)
ut(e) ap(g)pe(gh)tá(hg)mus(ed) pró(f)spe(ed)ro(d_e) (,)
per(c)én(e)ne(fg) pas(e)cha(dc) tráns(de)i(ed)tu.(d.) (::)

4. Te(f) re(gh)rum(h) u(h)ni(gf)vér(g)si(gh)tas,(h'_) (,)
cle(g)mens,(e) ad(f)ó(g)ret,(fe) Trí(d)ni(ce)tas,(e.) (;)
et(e) nos(g) no(gh)vi(hg) per(ed) vé(f)ni(ed)am(d_e) (,)
no(c)vum(e) ca(fg)ná(e)mus(dc) cán(de)ti(ed)cum.(d.) (::)

Nunc tempus acceptábile fulget datum divínitus, ut sanet orbem lánguidum medéla parsimóniæ.

Christi decóro lúmine dies salútis émicat, dum corda culpis sáucia refórmat abstinéntia.

Hanc mente nos et córpore, Deus, tenére pérfice, ut appetámus próspero perénne pascha tránsitu.

Te rerum univérsitas, clemens, adóret, Trínitas, et nos novi per véniam novum canámus cánticum. Amen.

annotation: 4e;
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(c4) CON(d)fi(e)te(f)án(g)tur(ef) Dó(g)mi(f)no(e) *(,) mi(f)se(c)ri(d)cór(e)di(f)æ(d) e(fe~)ius.(e) (::)
E(h) u(g) o(h) u(ih) a(gf) e.(e) (::)

Ant. 1. Confiteántur Dómino misericórdiæ eius et mirabília eius fíliis hóminum.

Ant. 1. Let them celebrate before the Lord His mercies and His wonders for the children of men.

Psalmus 106

Psalm 106

Pro liberatione gratiarum actio

Thanksgiving for the liberation

Verbum misit Deus filiis Israel, annuntians pacem per Iesum Christum (Act 10,36).

God sent His word to the children of Israel, announcing peace through Jesus Christ.

Confitémini Dómino, quóniam bonus, * quóniam in sǽculum misericórdia eíus.

Praise the Lord, forasmuch as He is good and forasmuch as His mercy is eternal.

Dicant, qui redémpti sunt a Dómino, * quos redémit de manu adversárii

Let them say it those who have been redeemed by the Lord, those whom He hath redeemed from the hand of the enemy

et de regiónibus congregávit eos, † a solis ortu et occásu, * ab aquilóne et mari.

and gathered from all countries, from the east and the west, from the north and from the sea.

Erravérunt in solitúdine, in inaquóso, * viam civitátis habitatiónis non invenérunt.

They wandered in the desert, in the arid places, without finding a city where they could dwell.

Esuriéntes et sitiéntes, * ánima eórum in ipsis defécit.

Suffering from hunger and thirst, their souls had fainted.

Et clamavérunt ad Dóminum, cum tribularéntur, * et de necessitátibus eórum erípuit eos.

They cried out unto the Lord in their tribulations, and He rescued them from their necessities,

Et dedúxit eos in viam rectam, * ut irent in civitátem habitatiónis.

and He led them in the right way, to bring them to a city where they could live

Confiteántur Dómino propter misericórdiam eíus * et mirabília eíus in fílios hóminum,

Let them praise the Lord for His mercy, and for His wonders for the children of men,

quia satiávit ánimam sitiéntem * et ánimam esuriéntem replévit bonis.

for He hath filled the weary soul, and He hath filled the hungry soul with good things.

Sedéntes in ténebris et umbra mortis, * vincti in mendicitáte et ferro,

They sat in darkness and in the shadow of death, captives, in need, and in chains,

quia exacerbavérunt elóquia Dei * et consílium Altíssimi sprevérunt.

forasmuch as they had rebelled against the commands of God, and had despised the counsel of the Most High.

Et humiliávit in labóribus cor eórum, * infirmáti sunt, nec fuit qui adiuváret.

Their hearts were humbled by the work; they were exhausted, and there was no one to help them.

Et clamavérunt ad Dóminum, cum tribularéntur, * et de necessitátibus eórum liberávit eos.

They cried out unto the Lord in their tribulation, and He rescued them from their necessities,

Et edúxit eos de ténebris et umbra mortis * et víncula eórum dirúpit.

and He brought them out of darkness and out of the shadow of death, and broke their bonds.

Confiteántur Dómino propter misericórdiam eíus * et mirabília eíus in fílios hóminum,

Let them praise the Lord for His mercy, and for His wonders for the children of men;

quia contrívit portas ǽreas * et vectes férreos confrégit.

for He hath broken down the gates of brass, and broken the bolts of iron.

Stulti facti sunt in via iniquitátis suæ * et propter iniustítias suas afflícti sunt;

He hath taken them out of the way of their iniquity; for they had been humbled forasmuch as of their injustices.

omnem escam abomináta est ánima eórum, * et appropinquavérunt usque ad portas mortis.

Their souls abhorred all food, and they were near the gates of death.

Et clamavérunt ad Dóminum, cum tribularéntur, * et de necessitátibus eórum liberávit eos.

And they cried out unto the Lord in their tribulation, and He rescued them from their necessities.

Misit verbum suum et sanávit eos * et erípuit eos de interitiónibus eórum.

He sent His word, and He healed them, and rescued them from death.

Confiteántur Dómino propter misericórdiam eíus * et mirabília eíus in fílios hóminum;

Let them praise the Lord for His mercy, and for His wonders for the children of men.

et sacríficent sacrifícium laudis * et annúntient ópera eíus in exsultatióne.

Let them offer Him a sacrifice of praise, and let them publish His works with joy.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now and ever shall be, and ever shall be. Amen.

annotation: ;
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(c4) a/. Con(d)fi(e)te(f)án(g)tur(ef) Dó(g)mi(f)no(e) (,) mi(f)se(c)ri(d)cór(e)di(f)æ(d) e(fe~)ius.(e)
(::)

Ant. Confiteántur Dómino misericórdiæ eius et mirabília eius fíliis hóminum.

Ant. Let them celebrate before the Lord His mercies and His wonders for the children of men.

annotation: Cc2;
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(c3) DE(h) ne(h)ces(h)si(h)tá(h)ti(f)bus(e) no(h)stris(h) *(,) lí(h)be(h)ra(h) nos,(i) Dó(i)mi(h)ne.(h) (::)
E(h) u(h) o(f) u(h) a(i) e.(h) (::)

Ant. 2. De necessitátibus nostris líbera nos, Dómine.

Ant. 2. Free us from our necessities, Lord.

Qui descéndunt mare in návibus, * faciéntes operatiónem in aquis multis,

Those who go down to sea in ships, and work on the vast waters,

ipsi vidérunt ópera Dómini * et mirabília eíus in profúndo.

these have seen the works of the Lord, and His wonders in the midst of the abyss.

Dixit et excitávit spíritum procéllæ, * et exaltáti sunt fluctus eíus.

He said, and the breath of the storm arose, and the waves of the sea were stirred up.

Ascéndunt usque ad cælos † et descéndunt usque ad abýssos; * ánima eórum in malis tabescébat.

They ascend to heaven, and descend unto the abyss; their souls fainted in the midst of their evils.

Turbáti sunt et moti sunt sicut ébrius, * et omnis sapiéntia eórum devoráta est.

They were troubled and agitated like a drunken man, and all their wisdom was annihilated.

Et clamavérunt ad Dóminum, cum tribularéntur, * et de necessitátibus eórum edúxit eos.

And they cried out unto the Lord in their tribulation, and He rescued them from their necessities.

Et státuit procéllam eíus in auram, * et tacuérunt fluctus eíus.

He changed the storm into a light wind, and the waves of the sea subsided.

Et lætáti sunt, quia siluérunt, * et dedúxit eos in portum voluntátis eórum.

They rejoiced to behold them appeased, and God led them unto the port where they wanted to arrive.

Confiteántur Dómino propter misericórdiam eíus * et mirabília eíus in fílios hóminum;

Let them praise the Lord for His mercies, and for His wonders on behalf of the children of men.

et exáltent eum in ecclésia plebis * et in convéntu seniórum laudent eum.

Let them exalt Him in the assembly of the people, and let them praise Him in the council of the elders.

Pósuit flúmina in desértum * et éxitus aquárum in sitim,

He hath turned the rivers into a desert, and the springs of water into parched soil,

terram fructíferam in salsúginem * a malítia inhabitántium in ea.

and the fertile land in salt plains, forasmuch as of the malice of its inhabitants.

Pósuit desértum in stagna aquárum * et terram sine aqua in éxitus aquárum.

He hath turned the deserts into sheets of water, and the arid land into running waters.

Et collocávit illic esuriéntes, * et constituérunt civitátem habitatiónis.

And He settled the hungry there, and they built a city to dwell in;

Et seminavérunt agros et plantavérunt víneas, * et fecérunt fructum in provéntum suum.

they have sown fields and planted vineyards, and gathered abundant fruit.

Et benedíxit eis, et multiplicáti sunt nimis, * et iuménta eórum non minorávit.

He blessed them, and they multiplied exceedingly; He did not allow their flocks to be diminished.

Et pauci facti sunt et vexáti sunt * a tribulatióne malórum et dolóre.

Then they were reduced to a few, and overwhelmed by the affliction of their evils and pain.

Effúdit contemptiónem super príncipes * et erráre fecit eos in desérto ínvio.

Contempt was poured out upon the princes, and He caused them to wander out of the way and into places without way.

Et suscépit páuperem de inópia * et pósuit sicut oves famílias.

And He helped the poor in their poverty and multiplied families like flocks.

Vidébunt recti et lætabúntur, * et omnis iníquitas oppilábit os suum.

The righteous will behold it and rejoice, and iniquity will have to shut its mouths.

Quis sápiens, et custódiet hæc * et intélleget misericórdias Dómini?.

Who is wise to take heed of these things, and to understand the mercies of the Lord?

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now and ever shall be, and ever shall be. Amen.

annotation: ;
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(c3) a/. De(h) ne(h)ces(h)si(h)tá(h)ti(f)bus(e) no(h)stris(h) (,) lí(h)be(h)ra(h) nos,(i) Dó(i)mi(h)ne.(h)
(::)

Ant. De necessitátibus nostris líbera nos, Dómine.

Ant. Free us from our necessities, Lord.

annotation: 1f;
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(c4) QUIS(dc) in(f)tél(gh)le(h)get(g) *(,) mi(f)se(f)ri(f)cór(fg)di(e)as(f) Dó(d)mi(d)ni?(d) (::)
E(h) u(h) o(g) u(f) a(gh) e.(gf) (::)

Ant. 3. Quis intélleget misericórdias Dómini?

Ant. 3.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now and ever shall be, and ever shall be. Amen.

annotation: ;
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(c4) a/. Quis(dc) in(f)tél(gh)le(h)get(g) (,) mi(f)se(f)ri(f)cór(fg)di(e)as(f) Dó(d)mi(d)ni?(d)
(::)

Ant. Quis intélleget misericórdias Dómini?

Ant.

v. Ambuláte dum lucem habétis. r. Ut non vos ténebræ comprehéndant.

In primo nocturno, anno II

De libro Exodi

In diébus illis: Fecit Móyses ómnia quæ præcéperat ei Dóminus: sic fecit. Igitur mense primo anni secúndi, prima die mensis collocátum est habitáculum. Erexítque Móyses illud et pósuit bases ac tábulas et vectes statuítque colúmnas et expándit tentórium super habitáculum, impósito désuper operiménto, sicut Dóminus imperáverat Móysi. Sumpsit et pósuit testimónium in arca et, súbditis infra véctibus, pósuit propitiatórium désuper. Cumque intulísset arcam in habitáculum, appéndit ante eam velum, sicut iússerat Dóminus Móysi. Pósuit et mensam in tabernáculo convéntus ad plagam septentrionálem extra velum, ordinátis coram propositiónis pánibus, sicut præcéperat Dóminus Móysi.

Posuit et candelábrum in tabernáculo convéntus e regióne mensæ in parte austráli, locátis per órdinem lucérnis, sicut præcéperat Dóminus Móysi. Pósuit et altáre áureum in tabernáculo convéntus coram propitiatório et adolévit super eo incénsum arómatum, sicut iússerat Dóminus Móysi. Pósuit et velum in intróitu habitáculi et altáre holocáusti in vestíbulo habitáculi, tabernáculi convéntus, ófferens in eo holocáustum et sacrifícium, sicut Dóminus imperáverat Móysi.

Et opéruit nubes tabernáculum convéntus, et glória Dómini implévit habitáculum. Nec póterat Móyses íngredi tabernáculum convéntus, quia habitávit nubes super illud, et glória Dómini replévit habitáculum. Si quando nubes de tabernáculo ascendébat, proficiscebántur fílii Israel in ómnibus statiónibus suis; si autem non ascendébat nubes, non proficiscebántur usque in diem quo levabátur. Nubes quippe Dómini incubábat per diem habitáculo et ignis in nocte, ante óculos univérsæ domus Israel per cunctas mansiónes suas.

r. Móyses, fámulus Dómini, ieiunávit quadragínta diébus et quadragínta nóctibus, * Ut legem Dómini mererétur accípere. v. Ascéndit Móyses in montem Sínai. * Ut legem. v. Glória Patri. * Ut legem.

In secundo nocturno, anno II

Ex Sermónibus sancti Leónis papæ (Sermo 28, 1. 2: SC 49, 39-42)

Si rationábile et quodámmodo religiósum vidétur per diem festum in vestítu nitidióre prodíre, et hábitu córporis hilaritátem mentis osténdere; si ipsam quoque oratiónis domum propensióre tunc cura et amplióre cultu, quantum póssumus, adornámus, nonne dignum est ut ánima christiána quæ verum vivúmque Dei templum est, spéciem suam prudénter exórnet, et redemptiónis suæ celebratúra sacraméntum, omni circumspectióne præcáveat ne ulla eam mácula iniquitátis offúscet, aut dúplicis cordis ruga dedécoret? Nam quid prodest honestátis formam præferens cultus extérior, si interióra hóminis aliquórum sórdeant contaminatióne vitiórum?

Omnia ígitur quæ ánimi puritátem et spéculum mentis obnúbilant, abstergénda sédulo et quadam elimatióne reddénda sunt clarióra. Scrutétur quisque consciéntiam suam, seque ante se státuat próprii censúra iudícii. Vídeat, si in secréto cordis sui illam, quam Christus dat, ínvenit pacem, si desidérium spíritus nulla concupiscéntia carnis impúgnat; si humília non spernit, si alta non áppetit, si iníquo non delectátur lucro, si immoderáto rerum suárum non gaudet augménto, si dénique aliéna felicitáte non úritur, aut inimíci miséria non lætátur.

Unde quia dum mortáli carne circúmdamur, non désinit nobis hostis antíquus láqueos peccáti ubíque præténdere, et tunc máxime advérsus Christi membra sævíre, quando ab eis sunt sacratióra celebránda mystéria, mérito doctrína Spíritus Sancti hac eruditióne ímbuit pópulum christiánum, ut ad paschále festum quadragínta diérum se continéntia præparáret. Cuius purificatiónis rátio iam nos ad observántiam suæ salubritátis invítat, et diligéntiam nobis propósitæ castigatiónis indícit. Quanto enim sánctius quisque hos dies inveniétur egísse, tanto probábitur Pascha Dómini religiósius honorásse.

r. Qui cognóscis ómnium occúlta, a delícto meo munda me; * Tempus mihi concéde ut repænitens clamem: Peccávi, miserére mei, Deus. v. Avérte fáciem tuam a peccátis meis, et omnes iniquitátes meas dele. * Tempus. v. Glória Patri. * Tempus.

Orémus.

Observatiónis huius ánnua celebritáte lætántes, † quǽsumus, Dómine, ut, paschálibus sacraméntis inhæréntes, * plenis eórum efféctibus gaudeámus. Per Dóminum.

As we joyfully celebrate the liturgy of this Lent, we beg thou, Lord, to grant us the happiness of fully tasting the fruits of the Paschal Mystery in which we live.

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(c4) BE(h)ne(h)di(h)cá(fh)mus(h) Dó(gh) mi(g)no.(gvFE) r/.(::) De(h)o(h) grá(gh)ti(g)as.(gvFE) (::)

v. Benedicámus Dómino. r. Deo grátias.

v. Let us bless the Lord. r. Thanks be to God.

The translations proposed here have the sole purpose of a better understanding of the Latin text. They are not to be used in place of the official translations in the liturgy in the vernacular.