2026-03-23 : Antiphonale Romanum, Ad officium lectionis, Feria II

Warning: the Roman antiphonary is under construction. There are still many errors and omissions. Be patient.

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(c3) DE(h)us,(h) (,)in(h) ad(h)iu(h)tó(hi)ri(h)um(h) me(h)um(h) in(h)tén(h)de.(h) r/.(::) Dó(h)mi(h)ne,(h) (,) ad(h) ad(h)iu(h)ván(h)dum(h) me(h) fes(h)tí(h)na.(h) (:) Gló(h)ri(h)a(h) Pa(h)tri,(h) et(h) Fí(h)li(h)o,(h) (,) et(h) Spi(h)rí(h)tu(h)i(h) Sanc(h)to.(h) (:)
Si(h)cut(h) e(h)rat(h) in(h) prin(h)cí(h)pi(h)o,(h) et(h) nunc,(h) et(h)
sem(h)per,(h) (,) et(h) in(h) sǽ(h)cu(h)la(h) sæ(h)cu(h)ló(h)rum.(h)
Am(h)en.(h:) Al(h)le(hi)lú(h)ia.(h) (::)

v. Deus, ✠ in adiutórium meum inténde. r. Dómine, ad adiuvándum me festína. Glória Patri, et Fílio, et Spirítui Sancto. Sicut erat in princípio, et nunc et semper, et in sǽcula sæculórum. Amen. Allelúia.

v. O God, come to my assistance. r. O Lord, make haste to help me. Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen. Alleluia.

Hymnus

annotation: 1;
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(c4) PAN(d)ge,(e) lin(gh)gua,(hg) glo(h)ri(j)ó(ji)si(hg) (,) prœ́(i)li(j)um(kl) cer(hg)tá(j)mi(ih)nis,(h) (;)
et(h) su(hji)per(g) cru(ge)cis(f) tro(dc)phǽ(de)o(efe) (,) dic(d) tri(dh)úm(hg)phum(ed) nó(f)bi(ed)lem,(d) (:)
quá(h)li(hji)ter(g) re(ge)démp(f)tor(dc) or(de)bis(efe) (,) im(d)mo(dh)lá(hg)tus(ed) ví(f)ce(ed)rit.(d) (::)

2. De(d) pa(e)rén(gh)tis(hg) pro(h)to(j)plá(ji)sti(hg) (,) frau(i)de(j) fac(kl)tor(hg) cón(j)do(ih)lens,(h) (;)
quan(h)do(hji) po(g)mi(ge) no(f)xi(dc)á(de)lis(efe) (,) mor(d)te(dh) mor(hg)su(ed) cór(f)ru(ed)it,(d) (:)
i(h)pse(hji) li(g)gnum(ge) tunc(f) no(dc)tá(de)vit,(efe) (,) dam(d)na(dh) li(hg)gn<i>i</i> ut(ed) sól(f)ve(ed)ret.(d) (::)

3. Hoc(d) o(e)pus(gh) no(hg)stræ(h) sa(j)lú(ji)tis(hg) (,) or(i)do(j) de(kl)po(hg)pó(j)sce(ih)rat,(h) (;)
mul(h)ti(hji)fór(g)mis(ge) per(f)di(dc)tó(de)ris(efe) (,) ar(d)t<i>e</i> ut(dh) ar(hg)tem(ed) fál(f)er(ed)et,(d) (:)
et(h) me(hji)dé(g)lam(ge) fer(f)ret(dc) in(de)de,(efe) (,) ho(d)stis(dh) un(hg)de(ed) lǽ(f)se(ed)rat.(d) (::)

4. Quan(d)do(e) ve(gh)nit(hg) er(h)go(j) sa(ji)cri(hg) (,) ple(i)ni(j)tú(kl)do(hg) tém(j)po(ih)ris,(h) (;)
mis(h)sus(hji) est(g) ab(ge) ar(f)ce(dc) Pa(de)tris(efe) (,) Na(d)tus,(dh) or(hg)bis(ed) cón(f)di(ed)tor,(d) (:)
at(h)que(hji) ven(g)tre(ge) vir(f)gi(dc)ná(de)li(efe) (,) car(d)ne(dh) fac(hg)tus(ed) pró(f)di(ed)it.(d) (::)

5. Lús(d)tra(e) sex(gh) qui(hg) iam(h) per(j)é(ji)git(hg) (,) tém(i)pus(j) ím(kl)plens(hg) cór(j)po(ih)ris,(h) (;)
se(h) vo(hji)len(g)te,(ge) na(f)tus(dc) ad(de) hoc(efe) (,) pas(d)si(dh)ó(hg)ni(ed) dé(f)di(ed)tus,(d) (:)
a(h)gnus(hji) in(g) crú(ge)cis(f) le(dc)vá(de)tur(efe) (,) im(d)mo(dh)lán(hg)dus(ed) stí(f)pi(ed)te.(d) (::)

6. Æ(d)qua(e) Pa(gh)tri(hg) Fi(h)li(j)ó(ji)que,(hg) (,) ín(i)cli(j)to(kl) Pa(hg)rá(j)cli(ih)to,(h) (;)
sem(h)pi(hji)ter(g)na(ge) sit(f) be(dc)á(de)tæ(efe) (,) Tri(d)ni(dh)tá(hg)ti(ed) gló(f)ri(ed)a;(d) (:)
cu(h)ius(hji) al(g)ma(ge) nos(f) red(dc)é(de)mit(efe) (,) at(d)que(dh) ser(hg)vat(ed) grá(f)ti(ed)a.(d) (::)

A(ded)men.(cd) (::)

Pange, lingua, gloriósi próélium certáminis et super crucis tropǽo dic triúmphum nóbilem, quáliter redémptor orbis immolátus vícerit.

Sing, my tongue, the glorious battle Sing the last, the dread affray; O’er the Cross, the victor’s trophy, Sound the high triumphal lay: Tell how Christ, the world’s Redeemer, As a victim won the day.

De paréntis protoplásti fraude factor cóndolens, quando pomi noxiális morte morsu córruit, ipse lignum tunc notávit, damna ligni ut sólveret.

God, His Maker, sorely grieving That the first-made Adam fell, When he ate the fruit of sorrow, Whose reward was death and hell, Noted then this Wood, the ruin Of the ancient wood to quell.

Hoc opus nostræ salútis ordo depopóscerat, multifórmis perditóris arte ut artem fálleret, et medélam ferret inde, hostis unde lǽserat.

For the work of our salvation Needs would have his order so, And the multiform deceiver’s Art by art would overthrow, And from thence would bring the med’cine Whence the insult of the foe.

Quando venit ergo sacri plenitúdo témporis, missus est ab arce Patris Natus, orbis cónditor, atque ventre virgináli carne factus pródiit.

Wherefore, when the sacred fulness Of the appointed time was come, This world’s Maker left His Father, Sent the heav’nly mansion from, And proceeded, God Incarnate, Of the Virgin’s holy womb.

Lustra sex qui iam perácta tempus implens córporis, se volénte, natus ad hoc, passióni déditus, agnus in crucis levátur immolándus stípite.

Æqua Patri Filióque, ínclito Paráclito, sempitérna sit beátæ Trinitáti glória, cuius alma nos redémit atque servat grátia. Amen.

annotation: 4e;
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(c4) MI(fe)se(d)ré(e)re(f) mi(e)hi,(d) Dó(ed)mi(cd)ne,(d) *(,) quó(d)ni(dh)am(h) in(hvGF)fír(g)mus(fe) sum,(d) (;) sa(c)na(d) me,(e) Dó(fe)mi(de)ne,(e) (,) quó(d)ni(dg)am(g) con(f)tur(g)bá(ixhi)ta(h) sunt(gf~) os(g)sa(gf) me(e)a.(e) (::)
E(h) u(g) o(h) u(ih) a(gf) e.(e) (::)

Ant. 1. Miserére mihi, Dómine, quóniam infírmus sum, sana , Dómine, quóniam conturbáta sunt ossa mea.

Ant. 1. Have mercy on me, Lord, for I am suffering; heal me, Lord, for my bones are all shattered.

Psalmus 6

Psalm 6

Homo afflictus Domini clementiam implorat

The afflicted man implores the Lord's clemency

Nunc anima mea turbata est ... Pater, salvifica me ex hora hac? (Io 12, 27).

Now my soul is troubled ... Father, deliver me from this hour.

Dómine, ne in furóre tuo árguas me, * neque in ira tua corrípias me.

O Lord, rebuke me not in thy indignation, nor chastise me in thy wrath.

Miserére mei, Dómine, quóniam infírmus sum; * sana me, Dómine, quóniam conturbáta sunt ossa mea.

Have mercy on me, O Lord, for I am weak: heal me, O Lord, for my bones are troubled.

Et ánima mea turbáta est valde, * sed tu, Dómine, úsquequo?

And my soul is troubled exceedingly: but thou, O Lord, how long?

Convértere, Dómine, éripe ánimam meam; * salvum me fac propter misericórdiam tuam.

Turn to me, O Lord, and deliver my soul: O save me for thy mercy’s sake.

Quóniam non est in morte, qui memor sit tui, * in inférno autem quis confitébitur tibi?

For there is no one in death, that is mindful of thee: and who shall confess to thee in hell?

Laborávi in gémitu meo, † lavábam per síngulas noctes lectum meum; * lácrimis meis stratum meum rigábam.

I have laboured in my groanings, every night I will wash my bed: I will water my couch with my tears.

Turbátus est a mæróre óculus meus, * inveterávi inter omnes inimícos meos.

My eye is troubled through indignation: I have grown old amongst all my enemies.

Discédite a me omnes, qui operámini iniquitátem, * quóniam exaudívit Dóminus vocem fletus mei.

Depart from me, all ye workers of iniquity: for the Lord hath heard the voice of my weeping.

Exaudívit Dóminus deprecatiónem meam, * Dóminus oratiónem meam suscépit.

The Lord hath heard my supplication: the Lord hath received my prayer.

Erubéscant et conturbéntur veheménter omnes inimíci mei; * convertántur et erubéscant valde velóciter.

Let all my enemies be ashamed, and be very much troubled: let them be turned back, and be ashamed very speedily.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now and ever shall be, and ever shall be. Amen.

annotation: ;
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(c4) a/. Mi(fe)se(d)ré(e)re(f) mi(e)hi,(d) Dó(ed)mi(cd)ne,(d) (,) quó(d)ni(dh)am(h) in(hvGF)fír(g)mus(fe) sum,(d) (;) sa(c)na(d) me,(e) Dó(fe)mi(de)ne,(e) (,) quó(d)ni(dg)am(g) con(f)tur(g)bá(ixhi)ta(h) sunt(gf~) os(g)sa(gf) me(e)a.(e)
(::)

Ant. Miserére mihi, Dómine, quóniam infírmus sum, sana , Dómine, quóniam conturbáta sunt ossa mea.

Ant. Have mercy on me, Lord, for I am suffering; heal me, Lord, for my bones are all shattered.

annotation: 8g;
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(c4) CON(h)fi(gf)té(gh)bor(gf) *() ti(f)bi,(h) Dó(jk)mi(ji)ne,(jk/kj) (,) in(j) to(ji)to(h) cor(ij>)de(h) me(g)o.(g) (::)
E(j) u(j) o(i) u(j) a(h) e.(g) (::)

Ant. 2. Confitébor tibi, Dómine, in toto corde meo.

Ant. 2.

Psalmus 9 A (9)

Psalm 9 A (9)

Gratiarum actio pro victoria

Thanksgiving for victory

Iterum venturus est iudicare vivos et mortuos.

He will come again to judge the living and the dead

Confitébor tibi, Dómine, in toto corde meo, * narrábo ómnia mirabília tua.

I will give praise to thee, O Lord, with my whole heart: I will relate all thy wonders.

Lætábor et exsultábo in te, * psallam nómini tuo, Altíssime.

I will be glad, and rejoice in thee: I will sing to thy name, O thou most high.

Cum convertúntur inimíci mei retrórsum, * infirmántur et péreunt a fácie tua.

When my enemy shall be turned back: they shall be weakened, and perish before thy face.

Quóniam fecísti iudícium meum et causam meam, * sedísti super thronum, qui iúdicas iustítiam.

For thou hast maintained my judgment and my cause: thou hast sat on the throne, who judgest justice.

Increpásti gentes, perdidísti ímpium; * nomen eórum deléstiin ætérnum et in sǽculum sǽculi.

Thou hast rebuked the Gentiles, and the wicked one hath perished: thou hast blotted out their name for ever and ever.

Inimíci defecérunt, * solitúdines sempitérnæ factæ sunt;

The swords of the enemy have failed unto the end:

et civitátes destruxísti: * périit memória eórum cum ipsis.

and their cities thou hast destroyed. Their memory hath perished with a noise:

Dóminus autem in ætérnum sedébit, * parávit in iudícium thronum suum

but the Lord remaineth for ever. He hath prepared his throne in judgment:

et ipse iudicábit orbem terræ in iustítia, * iudicábit pópulos in æquitáte.

and he shall judge the world in equity, he shall judge the people in justice.

Et erit Dóminus refúgium opprésso, * refúgium in opportunitátibus, in tribulatióne.

And the Lord is become a refuge for the poor: a helper in due time in tribulation.

Et sperent in te, qui novérunt nomen tuum, * quóniam non dereliquísti quæréntes te, Dómine.

And let them trust in thee who know thy name: for thou hast not forsaken them that seek thee, O Lord.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now and ever shall be, and ever shall be. Amen.

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(c4) a/. Con(h)fi(gf)té(gh)bor(gf) () ti(f)bi,(h) Dó(jk)mi(ji)ne,(jk/kj) (,) in(j) to(ji)to(h) cor(ij>)de(h) me(g)o.(g)
(::)

Ant. Confitébor tibi, Dómine, in toto corde meo.

Ant.

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(c4) EX(f)súr(h>)ge, (g) Dó(h)mi(fg)ne, (g) *(,) non(f) præ(f)vá(fg)le(e)at(f) ho(d)mo. (d) (::) E(h) u(h) o(g) u(f) a(h) e.(g) (::)

Ant. 3. Exsúrge, Dómine, non præváleat homo.

Ant. 3. Arise, Lord, do not let man prevail.

Psállite Dómino, qui hábitat in Sion; * annuntiáte inter gentes stúdia eius.

Sing ye to the Lord, who dwelleth in Sion: declare his ways among the Gentiles:

Quóniam requírens sánguinem recordátus est eórum, * non est oblítus clamórem páuperum.

For requiring their blood, he hath remembered them: he hath not forgotten the cry of the poor.

Miserére mei, Dómine; † vide afflictiónem meam de inimícis meis, * qui exáltas me de portis mortis,

Have mercy on me, O Lord: see my humiliation which I suffer from my enemies.

ut annúntiem omnes laudatiónes tuas in portis fíliæ Sion, * exsúltem in salutári tuo.

Thou that liftest me up from the gates of death, that I may declare all thy praises in the gates of the daughter of Sion.

Infíxae sunt gentes in fóvea, quam fecérunt; † in láqueo isto, quem abscondérunt, * comprehénsus est pes eórum.

I will rejoice in thy salvation: the Gentiles have stuck fast in the destruction which they prepared. Their foot hath been taken in the very snare which they hid.

Manifestávit se Dóminus iudícium fáciens; * in opéribus mánuum suárum comprehénsus est peccátor.

The Lord shall be known when he executeth judgments: the sinner hath been caught in the works of his own hands.

Converténtur peccatóres in inférnum, * omnes gentes, quæ obliviscúntur Deum.

The wicked shall be turned into hell, all the nations that forget God.

Quóniam non in finem oblívio erit páuperis; * exspectátio páuperum non períbit in ætérnum.

For the poor man shall not be forgotten to the end: the patience of the poor shall not perish for ever.

Exsúrge, Dómine, non confortétur homo; * iudicéntur gentes in conspéctu tuo.

Arise, O Lord, let not man be strengthened: let the Gentiles be judged in thy sight.

Constítue, Dómine, terrórem super eos; * sciant gentes quóniam hómines sunt.

Appoint, O Lord, a lawgiver over them: that the Gentiles may know themselves to be but men.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now and ever shall be, and ever shall be. Amen.

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(c4) a/. Ex(f)súr(h>)ge, (g) Dó(h)mi(fg)ne, (g) (,) non(f) præ(f)vá(fg)le(e)at(f) ho(d)mo. (d)
(::)

Ant. Exsúrge, Dómine, non præváleat homo.

Ant. Arise, Lord, do not let man prevail.

v. Réspice in me, et miserére mei. r. Quia únicus et pauper sum ego.

v. Behold upon me, and have mercy on me. r. For I am alone and unhappy.

In primo nocturno, anno II

De Libro Númeri

In diébus illis: Proféctus est pópulus de Aseroth, fixis tentóriis in desérto Pharan. Ibi locútus est Dóminus ad Móysen dicens: " Mitte viros qui consíderent terram Chánaan quam datúrus sum fíliis Israel, síngulos de síngulis tríbubus ex princípibus. " Fecit Móyses quod Dóminus imperáverat, de desérto Pharan mittens príncipes viros. Misit ergo eos Móyses ad considerándam terram Chánaan et dixit ad eos: " Ascéndite per Nageb. Cumque venéritis ad montes, consideráte terram, qualis sit, et pópulum qui habitátor est eius, utrum fortis sit an infírmus, si pauci número an plures; ipsa terra bona an mala, urbes quales, absque muris an murátæ; humus pinguis an stérilis, nemorósa an absque arbóribus. Confortámini et afférte nobis de frúctibus terræ. " Erat autem tempus quando iam prcoquæ uvæ vesci possunt.

Cumque ascendíssent, exploravérunt terram a desérto Sin usque Rohob in intróitu Emath. Ascenderúntque ad Nageb et venérunt in Hebron ubi erant Ahíman et Sésai et Thólmai fílii Enac. Nam Hebron septem annis ante Tamim urbem Ægýpti cóndita est. Pergentésque usque ad Neheléscol abscidérunt pálmitem cum uva sua, quem portavérunt in vecte duo viri. De malis quoque granátis et de ficis loci illíus tulérunt, qui appellátus est Neheléscol, eo quod botrum portássent inde fílii Israel.

Reversíque exploratóres terræ post quadragínta dies, omni regióne circúita, venérunt ad Móysen et Aaron et ad omnem cœtum filiórum Israel in desértum Pharan quod est in Cades. Locutíque eis et omni congregatióni ostendérunt fructus terræ et narravérunt dicéntes: " Venímus in terram ad quam misísti nos, quæ re vera fluit lacte et melle, ut ex his frúctibus cognósci potest. Sed cultóres fortíssimos habet et urbes grandes atque murátas. Stirpem Enac vídimus ibi; Amalec hábitat in Nageb, Hettæus et Iebusus et Amorræus in montánis, Chananæus vero morátur iuxta mare et circa fluénta Iordánis. " Inter hæc Chaleb compéscens murmur pópuli, qui oriebátur contra Móysen, ait: " Ascendámus et possideámus terram, quóniam potérimus obtinére eam. "

r. Deus meus es tu, ne discédas a me, * Quóniam tribulátio próxima est, et non est qui ádiuvet. v. Deus, Deus meus, réspice in me; quare me dereliquísti? Longe a salúte mea. * Quóniam. v. Glória Patri. * Quóniam.

In secundo nocturno, anno II

Ex Sermónibus sancti Cæsárii Arelaténsis epíscopi (Sermo 198, 1-2: CCL 104, 799-800)

Dies sanctæ quadragésimæ, fratres caríssimi, si diligénter attendámus, vitam sæculi præséntis signíficant, sicut dies paschæ ætérnam beatitúdinem præfigúrant. Et quómodo in quadragésima quasi tristítiam habémus, ut in pascha legítimo órdine gaudeámus, sic et in hoc sæculo, quámdiu vívimus, pæniténtiam ágere debémus, ut in futúro possímus peccatórum indulgéntiam accípere et ad ætérnum gáudium perveníre .

Et ut hæc obtinére possímus, si nos álio témpore impediménta mundi détinent obligándos, vel in diébus sanctæ quadragésimæ in lege Dómini, sicut scriptum est, die noctúque meditémur et ita cor nostrum divínæ legis dulcédine repleámus, ut in nobis nullum locum virtútibus vácuum, quem obtinére possint vítia, relinquámus. Sicut enim témpore méssium vel vindemiárum, fratres caríssimi, unde caro nostra possit sustentári, collígitur, ita in diébus quadragésimæ quasi spiritálium vindemiárum vel méssium témpore, unde ánima nostra in ætérnum possit vívere, congregétur, quia, sicut néglegens quisque témpore vindemiárum vel méssium nihil cólligens per totum anni spátium fame torquébitur, ita, qui in hoc témpore spiritále tríticum et cæléste mustum ieiunándo, legéndo, orándo, in hórreis ánimæ suæ providére et congregáre negléxerit, in ætérnum duríssimam sitim et crudélem inópiam sustinébit.

Certíssime scitóte, fratres caríssimi, quia, qualis est caro, quæ post multos dies pércipit cibum, talis est ánima, quæ non assídue páscitur Dei verbo. Et quómodo caro per famen et inópiam ténuis et sicca velut quoddam simulácrum effícitur, ita et ánima, si verbi Dei cibo non páscitur, árida et inútilis et ad nullum opus bonum cóngrua invenítur. Consideráte, fratres caríssimi, si et hórreum et cánabam et cellárium annis síngulis præparámus, unde uno anno cibum hábeat caro nostra: putátis, quantum debémus recóndere, unde in ætérnum sustentétur ánima nostra?

r. In te iactátus sum ex útero, de ventre matris meæ Deus meus es tu; ne discédas a me, * Quóniam tribulátio próxima est, et non est qui ádiuvet. v. Erue a frámea, Deus, ánimam meam, et de manu canis únicam meam. * Quóniam. v. Glória Patri. * Quóniam.

Orémus.

Deus, per cuius ineffábilem grátiam omni benedictióne ditámur, † præsta nobis ita in novitátem a vetustáte transíre, * ut regni cæléstis glóriæ præparémur. Per Dóminum.

God, who showers us with blessing with the infinite riches of Thy grace, let us leave what can only grow old, let us enter into what is new, and we will be prepared for the glory of the heavenly kingdom.

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(c4) BE(h)ne(h)di(h)cá(fh)mus(h) Dó(gh) mi(g)no.(gvFE) r/.(::) De(h)o(h) grá(gh)ti(g)as.(gvFE) (::)

v. Benedicámus Dómino. r. Deo grátias.

v. Let us bless the Lord. r. Thanks be to God.

The translations proposed here have the sole purpose of a better understanding of the Latin text. They are not to be used in place of the official translations in the liturgy in the vernacular.