Introitus
Ps. 44, 8
annotation: 8;
%%
(c4) DI(g)le(g)xí(hjg)sti(g_[oh:h]f) *() iu(g)stí(g.h!iwjjk)ti(j)am,(j.) (;) et(j) o(j)dí(jkj)sti(jjj) in(gh)i(h)qui(hfhg)tá(ghg___)tem :(g.) (:) pro(fg)ptér(gjj)e(hg)a(ghggf.0) (,) un(gh/i.h!iwj)xit(hjg) te(g) De(ghG'F)us,(f.) (,) De(fg'h)us(h) tu(ixhgivHG'hf)us,(f.) (;) ó(g)le(fg)o(g) lae(h)tí(jj)ti(hg)ae(g/jjh/jggf.0) (;) prae(g) con(hi~)sór(i.h!iwj)ti(hg)bus(gv.f!hfg) tu(ghg___)is.(g.) (::) <i>T. P.</i> Al(f)le(fg)lú(gh~){ia},(hgh.) (,) al(h!iwj)le(jv.ijH'G)lú(ghg___){ia}.(g.) (::) (z)<i>Ps.</i> E(g)ru(hg)ctá(gj)vit(j) cor(j) me(j)um(ji) ver(jk)bum(k) bo(jk)num :(j.) *(:) di(jh)co(hj) e(j)go(j) ó(j)pe(j)ra(jji) me(gh)a(ji) re(h)gi.(g.) (::) Gló(g)ri(hg)a(gj) Pa(j)tri.(j) (::) E(j) u(jji) o(gh) u(ji) a(h) e.(g.) (::)
%%
(c4) DI(g)le(g)xí(hjg)sti(g_[oh:h]f) *() iu(g)stí(g.h!iwjjk)ti(j)am,(j.) (;) et(j) o(j)dí(jkj)sti(jjj) in(gh)i(h)qui(hfhg)tá(ghg___)tem :(g.) (:) pro(fg)ptér(gjj)e(hg)a(ghggf.0) (,) un(gh/i.h!iwj)xit(hjg) te(g) De(ghG'F)us,(f.) (,) De(fg'h)us(h) tu(ixhgivHG'hf)us,(f.) (;) ó(g)le(fg)o(g) lae(h)tí(jj)ti(hg)ae(g/jjh/jggf.0) (;) prae(g) con(hi~)sór(i.h!iwj)ti(hg)bus(gv.f!hfg) tu(ghg___)is.(g.) (::) <i>T. P.</i> Al(f)le(fg)lú(gh~){ia},(hgh.) (,) al(h!iwj)le(jv.ijH'G)lú(ghg___){ia}.(g.) (::) (z)<i>Ps.</i> E(g)ru(hg)ctá(gj)vit(j) cor(j) me(j)um(ji) ver(jk)bum(k) bo(jk)num :(j.) *(:) di(jh)co(hj) e(j)go(j) ó(j)pe(j)ra(jji) me(gh)a(ji) re(h)gi.(g.) (::) Gló(g)ri(hg)a(gj) Pa(j)tri.(j) (::) E(j) u(jji) o(gh) u(ji) a(h) e.(g.) (::)
DILEXÍSTI iustítiam, et odísti iniquitátem: proptérea unxit te Deus, Deus tuus, óleo lætítiæ præ consórtibus tuis. (T. P. Allelúia, allelúia.) Ps. ibid., 2 Eructávit cor meum verbum bonum: dico ego ópera mea Regi. v. Glória Patri.
Thou hast loved righteousness and hated iniquity: therefore God, Thy God, hath anointed Thee with the oil of gladness more excellently than all Thy companions (T.P. Alleluia, alleluia.). Ps. A good word has come from my heart: I tell the king of my deeds. v. Glory to the Father.
XII
(c4) KY(g')ri(h)e(igkvJI'HG.) *(,) e(hg)lé(hih')i(h)son.(g.) <i>bis.</i>(::)
Chri(g)ste(gegvFED.) e(f)lé(e')i(f)son.(g.) <i>bis.</i>(::)
Ký(g')ri(h)e(igkvJI'HG.) (,) e(hg)lé(hih')i(h)son.(g.) (::)
Ký(g')ri(h)e(igkvJI'HG'gegvFED.) ~~~~~~~~~~~~~~~~~~*() e(f)lé(e')i(f)son.(g.) (::)
Chri(g)ste(gegvFED.) e(f)lé(e')i(f)son.(g.) <i>bis.</i>(::)
Ký(g')ri(h)e(igkvJI'HG.) (,) e(hg)lé(hih')i(h)son.(g.) (::)
Ký(g')ri(h)e(igkvJI'HG'gegvFED.) ~~~~~~~~~~~~~~~~~~*() e(f)lé(e')i(f)son.(g.) (::)
Collecta
Deus, qui beátam Catharínam, in contemplatióne domínicæ passiónis et in Ecclésiæ tuæ servítio, divíno amóre flagráre fecísti, † ipsíus intercessióne concéde, ut pópulus tuus, Christi mystério sociátus, * in eius glóriæ revelatióne semper exsúltet. Per Dóminum.
God, who inflamed Blessed Catherine with love by making her contemplate the Lord's Passion and by calling her unto the service of Thy Church; through his intercession, grant that Thy people may join in the mystery of Christ to rejoice forevermore in the revelation of His glory.
Lectio I
Léctio Primæ Epístolæ Beáti Ioánnis Apóstoli (1,5-2,2)
Carissimi: Hæc est annuntiátio, quam audívimus ab eo et annuntiámus vobis, quóniam Deus lux est, et ténebræ in eo non sunt ullæ. Si dixérimus quóniam communiónem habémus cum eo, et in ténebris ambulámus, méntimur et non fácimus veritátem;si autem in luce ambulémus, sicut ipse est in luce, communiónem habémus ad ínvicem, et sanguis Iésu Fílii eíus mundat nos ab omni peccáto. Si dixérimus quóniam peccátum non habémus, nosmetípsos sedúcimus, et véritas in nobis non est. Si confiteámur peccáta nostra, fidélis est et iústus, ut remíttat nobis peccáta et emúndet nos ab omni iniustítia. Si dixérimus quóniam non peccávimus, mendácem fácimus eum, et verbum eíus non est in nobis. Filíoli mei, hæc scribo vobis, ut non peccétis. Sed si quis pecca verit, advocátum habémus ad Patrem, Iésum Christum iústum; et ipse est propitiátio pro peccátis nostris, non pro nostris autem tantum sed étiam pro tótius mundi.
Beloved: This is the message we have received from Him and proclaim unto thee: God is light, and in Him there is no darkness at all. If we say that we are in fellowship with Him, yet walk in darkness, we are lying and not practicing the truth.But if we walk in the light, just as He Himself is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.If we say that we have no sin, we make Him a liar, and His word is not in us. My little children, I am writing these things unto thee so that thou may not sin; but even if anyone has sinned, we have an advocate with the Father, Jesus Christ the Righteous One. He is the atoning sacrifice for our sins—and not only for ours but also for the sins of the whole world.
Verbum Dómini. r. Deo grátias.
Word of the Lord. r. Let us give thanks to God.
Vel, de tempore:
Or, time:
Lectio I
Léctio Actuum Apostolórum (12,24-13,5a)
In diébus illis: Verbum autem Dei crescébat et multiplicabátur. Bárnabas autem et Saulus revérsi sunt in Ierusálem expléto ministério, assúmpto Ioánne, qui cognominátus est Marcus. Erant autem in ecclésia, quæ erat Antiochíæ, prophétæ et doctóres: Bárnabas et Símeon, qui vocabátur Niger, et Lúcius Cyrenénsis et Manæn, qui erat Heródis tetrárchæ collactáneus, et Saulus. Ministrántibus autem illis Dómino et ieiunántibus, dixit Spíritus Sanctus: “Separáte mihi Bárnabam et Saulum in opus, ad quod vocávi eos.”Tunc ieiunántes et orántes imponentésque eis manus dimisérunt illos. Et ipsi quidem missi ab Spíritu Sancto devenérunt Seleúciam et inde navigavérunt Cyprumet, cum veníssent Salámina, prædicábant verbum Dei in synagógis Iudæórum.
In those days: the word of our Lord increased and multiplied. And Barnabas and Saul returned from Jerusalem, having accomplished their ministry, taking with them John that was surnamed Mark. And there were in the Church which was at Antioch, Prophets and Doctors, among whom was Barnabas, and Simon that was called Niger, and Lucius of Cyrene, and Manahen who was the foster-brother of Herod the Tetrarch, and Saul. And as they were ministering to our Lord, & fasting, the Holy Ghost said: Separate me Saul and Barnabas unto the work, whereto I have taken them. Then they fasting and praying, and imposing hands upon them, dismissed them. And they being sent of the Holy Ghost, went to Seleucia, and thence sailed to Cypres. And when they were come to Salamina, they preached the word of God in the Synagogues of the Jews.
Verbum Dómini. r. Deo grátias.
Word of the Lord. r. Let us give thanks to God.
Allelúia
Hallelujah
Ps. 44, 15 et 16
Ps. 44, 15 and 16
annotation: 3;
%%
(c4) AL(eef)le(dg)lú(g_[oh:h]i_[oh:h]g_[oh:h]/h!iwjjk){ia}.(i.) *(;) (g.h!iwj_h//jh/ig.) (,) (g.h!iwj_h//jh/igge.) (,) (ef'ghghF'Ef_gffe.) (::) v/. Ad(c.d!ewff)du(fg)cén(ixg_[oh:h]f/g/ig/hffd./fg/ighhV!gh~)tur(f.) (;) re(f.0h!iwjj)gi(ixjjvIG') vír(ixgjjh~)gi(h_[oh:h]i_[oh:h]h_[oh:h])nes(h.) (;) post(fg'hjhhfg) e(fg)am :(gv.ff/ded.) (:) pró(de!f'g)xi(ghg)mae(fg) e(ghg___)ius(g.) (;) af(f)fe(ghg)rén(ixh/ig/hh//gg/hfg.)(,)(ixgjjh/ig/hh//gg/hfg.)(,)(ixjjjh/ig/hh//gg/hfg.)(,)(ef/ghgfv.efd.1)(,)(de!fvghgfffd~)tur(ef~) ti(d_[oh:h]e_[oh:h]d_[oh:h])bi(d.) *(;) in(fc~) lae(d)tí(d!fff/g_[oh:h]f)ti(f!hgh)a.(hhf.) (,) (h_ghvFDgff'fvEC//ggf/ghdd[ull:1]c/da..) (,) (cd!fvvDC'd!ff/gff/ded.) (::)
%%
(c4) AL(eef)le(dg)lú(g_[oh:h]i_[oh:h]g_[oh:h]/h!iwjjk){ia}.(i.) *(;) (g.h!iwj_h//jh/ig.) (,) (g.h!iwj_h//jh/igge.) (,) (ef'ghghF'Ef_gffe.) (::) v/. Ad(c.d!ewff)du(fg)cén(ixg_[oh:h]f/g/ig/hffd./fg/ighhV!gh~)tur(f.) (;) re(f.0h!iwjj)gi(ixjjvIG') vír(ixgjjh~)gi(h_[oh:h]i_[oh:h]h_[oh:h])nes(h.) (;) post(fg'hjhhfg) e(fg)am :(gv.ff/ded.) (:) pró(de!f'g)xi(ghg)mae(fg) e(ghg___)ius(g.) (;) af(f)fe(ghg)rén(ixh/ig/hh//gg/hfg.)(,)(ixgjjh/ig/hh//gg/hfg.)(,)(ixjjjh/ig/hh//gg/hfg.)(,)(ef/ghgfv.efd.1)(,)(de!fvghgfffd~)tur(ef~) ti(d_[oh:h]e_[oh:h]d_[oh:h])bi(d.) *(;) in(fc~) lae(d)tí(d!fff/g_[oh:h]f)ti(f!hgh)a.(hhf.) (,) (h_ghvFDgff'fvEC//ggf/ghdd[ull:1]c/da..) (,) (cd!fvvDC'd!ff/gff/ded.) (::)
r. Allelúia. v. Adducéntur Regi vírgines post eam: próximæ eius afferéntur tibi in lætítia.
r. Alleluia. v. Virgins will be brought unto the King after her; her companions will be presented to thee with joy.
Vel:
Or:
Allelúia
Hallelujah
Ps. 44, 5
Ps 44.5
annotation: 8;
%%
(c3) AL(def)le(f_e/f!gwhg)lú(fhh'1h){ia}.(hiHF'fe.) *(;) (gh//efED.f!gwhhg ehf/gffe.) (::) v/. Spé(hv.gih)ci(hg)e(g) tu(gh!ivvH'Fhf/gh)a,(g.) (;) et(g) pul(g)chri(gf)tú(hji)di(h)ne(gh) tu(f_ehvvGE.gxfgFD.1gxegF'Efe)a(e.) (:) in(e)tén(feh)de,(h.) (,) pró(hfh'GE//fhF'D//gxgvFEf.0/[-0.5]hhh/ijHF.1)(,)(g_[oh:h]i_[oh:h]g_[oh:h]ivHG'he.gxf_e/g_[oh:h]e//gvFEfd)spe(e[ll:1]d)re(d.) (;) pro(fd)cé(ef)de,(f) *() et(f) re(hg/hfh)gna.(ghFE.) (,) (df!hvF'E//d.0f!gwhghvGFg.//egf'gvE'Defe.) (,) (gxhhvF'EfgED.gyhhvF'Ef_gffe.) (::)
%%
(c3) AL(def)le(f_e/f!gwhg)lú(fhh'1h){ia}.(hiHF'fe.) *(;) (gh//efED.f!gwhhg ehf/gffe.) (::) v/. Spé(hv.gih)ci(hg)e(g) tu(gh!ivvH'Fhf/gh)a,(g.) (;) et(g) pul(g)chri(gf)tú(hji)di(h)ne(gh) tu(f_ehvvGE.gxfgFD.1gxegF'Efe)a(e.) (:) in(e)tén(feh)de,(h.) (,) pró(hfh'GE//fhF'D//gxgvFEf.0/[-0.5]hhh/ijHF.1)(,)(g_[oh:h]i_[oh:h]g_[oh:h]ivHG'he.gxf_e/g_[oh:h]e//gvFEfd)spe(e[ll:1]d)re(d.) (;) pro(fd)cé(ef)de,(f) *() et(f) re(hg/hfh)gna.(ghFE.) (,) (df!hvF'E//d.0f!gwhghvGFg.//egf'gvE'Defe.) (,) (gxhhvF'EfgED.gyhhvF'Ef_gffe.) (::)
r. Allelúia. v. Spécie tua et pulchritúdine tua inténde, próspere procéde, et regna.
r. Hallelujah. v. With Thy glory and majesty, go forth, walk victoriously, and reign.
Evangelium
v. Dóminus vobíscum. r. Et cum spíritu tuo.
v. The Lord be with thee. r. And with thy spirit.
Léctio sancti Evangélii secúndum Matthǽum (11,25-30)
r. Glória tibi Dómine.
r. Glory be to Thee, O Lord..
In illo témpore: Respóndens Iésus dixit: “Confíteor tibi, Pater, Dómine cæli et terræ, quia abscondísti hæc a sapiéntibus et prudéntibus et revelásti ea párvulis. Ita, Pater, quóniam sic fuit plácitum ante te. Ómnia mihi trádita sunt a Patre meo; et nemo novit Fílium nisi Pater, neque Patrem quis novit nisi Fílius et cui volúerit Fílius reveláre. Veníte ad me, omnes, qui laborátis et oneráti estis, et ego refíciam vos. Tóllite íugum meum super vos et díscite a me, quia mitis sum et húmilis corde, et inveniétis réquiem animábus vestris. Íugum enim meum suáve, et onus meum leve est.”
Verbum Dómini. r. Laus tibi, Christe.
Word of the Lord. r. Praise be to Thee, O Christ.
Vel, de tempore:
Or, time:
Evangelium
Léctio sancti Evangélii secúndum Ioánnem (12,44-50)
In illo tempore: Clamávit Iésus et dixit: “Qui credit in me, non credit in me sed in eum, qui misit me; et, qui videt me, videt eum, qui misit me.Ego lux in mundum veni, ut omnis, qui credit in me, in ténebris non máneat.Et si quis audíerit verba mea et non custodíerit, ego non iúdico eum; non enim veni, ut iúdicem mundum, sed ut salvíficem mundum.Qui spernit me et non áccipit verba mea, habet, qui iúdicet eum: sermo, quem locútus sum, ille iudicábit eum in novíssimo die, quia ego ex meípso non sum locútus, sed, qui misit me, Pater, ipse mihi mandátum dedit quid dicam et quid loquar.Et scio quia mandátum eíus vita ætérna est. Quæ ergo ego loquor, sicut dixit mihi Pater, sic loquor.”
At that time, Jesus cried out and said, “Whoever believes in Me does not believe in Me, but in the One who sent Me. And whoever sees Me sees the One who sent Me.” I have come as a light into the world, so that whoever believes in Me may not remain in darkness. And if anyone hears My words and does not keep them, it is not I who judges him; for I did not come to judge the world, but to save the world. 48 Whoever rejects Me and does not receive My words has a judge: the very word that I have spoken will judge him on the last day. For I have not spoken on My own; but the Father who sent Me has Himself prescribed what I must say and how I must speak. And I know that His commandment is eternal life. Wherefore, the things I say, I say just as the Father has told Me.
Verbum Dómini. r. Laus tibi, Christe.
Word of the Lord. r. Praise be to Thee, O Christ.
Specie tua
Super oblata
Stans postea in medio altaris, versus ad populum, extendens et iungens manus, dicit:
After this, standing in the center of the altar, facing the people, extending and then joining his hands, he said:
Oráte, fratres, ut meum ac vestrum sacrifícium acceptábile fiat apud Deum Patrem omnipoténtem.
Pray, brethren, that my sacrifice and yours may be acceptable to God, the almighty Father.
Populus surgit et respondet:
The people rise and reply:
Suscípiat Dóminus sacrifícium de mánibus tuis ad laudem et glóriam nóminis sui, ad utilitátem quoque nostram totiúsque Ecclésiæ suæ sanctæ.
May the Lord accept the sacrifice at thy hands for the praise and glory of his name, for our good and the good of all his holy Church.
In beáta vírgine N. te, Dómine, mirábilem prædicántes, maiestátem tuam supplíciter exorámus, ut, sicut eius tibi grata sunt mérita, sic nostræ servitútis accépta reddántur offícia. Per Christum.
As we proclaim Thy wondrous greatness in the Blessed Virgin N., Lord, we humbly implore Thy majesty: just as her merits are pleasing unto thee, deign to make the duties of our service acceptable unto thee.
v. Dóminus vobíscum. r. Et cum spíritu tuo.
v. The Lord be with thee. r. And with thy spirit.
v. Sursum corda. r. Habémus ad Dóminum.
v. Lift up thy hearts. r. We lift them up to the Lord.
v. Grátias agámus Dómino Deo nostro. r. Dignum et iustum est.
v. Let us give thanks to the Lord our God. r. It is right and just.
PRÆFATIO DE SANCTIS VIRGINIBUS ET RELIGIOSIS
PREFACE ON THE HOLY VIRGINS AND NUNS
De signo vitæ Deo consecratæ
The Sign of a Life Dedicated to God
Sequens præfatio dicitur in sollemnitatibus et festis Sanctarum Virginum et Sanctorum Religiosorum. Dici potest in memoriis ipsorum.
The following preface is recited during solemnities and feasts of the Holy Virgins and holy women religious. It may also be recited when their memorials are celebrated.
Vere dignum et iustum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine, sancte Pater, omnípotens ætérne Deus:
It is verily right and just, it is our duty and our salvation, to give thee thanks evermore and everywhere, Lord, holy Father, eternal and almighty God:
In Sanctis enim, qui Christo se dedicavérunt propter regnum cælórum, tuam decet providéntiam celebráre mirábilem, qua humánam substántiam et ad primæ oríginis révocas sanctitátem, et perdúcis ad experiénda dona, quæ in novo sǽculo sunt habénda.
Indeed, we should celebrate Thy wondrous providence in the saints, who have consecrated themselves to Christ for the sake of the kingdom of heaven, through which Thou restore human nature to its original holiness and lead it to experience the gifts that will be bestowed in the world to come.
Et ídeo, cum Sanctis et Angelis univérsis, te collaudámus, sine fine dicéntes:
That is wherefore, together with the saints and all the angels, we praise Thou, saying without end:
Sanctus, Sanctus, Sanctus Dóminus Deus Sábaoth...
XII
annotation: 2;
%%
(f3) SAN(fhGF'Ef)ctus,(f.) *(,) San(kxfh!jjk)ctus,(j.) (,) San(jh/i_[oh:h]fhvGF'Ef)ctus(f.) (;) Dó(c)mi(ef)nus(f) De(hg)us(f') Sá(e)ba(ef)oth.(f.) (:) Ple(f)ni(hj) sunt(j.) cae(j)li(i') et(g) ter(hg)ra(f.) (,) gló(e)ri(gf)a(ghg) tu(f.)a.(f.) (:) Ho(c)sán(ef~)na(f.) in(j) ex(ih)cél(i_[oh:h]fhvGF'Ef)sis.(f.) (:) Be(f)ne(hj)dí(j)ctus(i') qui(g) ve(hg)nit(f.) (,) in(e) nó(gf)mi(g)ne(hg) Dó(f)mi(ef)ni.(f.) (:) Ho(c)sán(ef~)na(f.) in(j) ex(ih)cél(i_[oh:h]fhvGF'Ef)sis.(f.) (::)
%%
(f3) SAN(fhGF'Ef)ctus,(f.) *(,) San(kxfh!jjk)ctus,(j.) (,) San(jh/i_[oh:h]fhvGF'Ef)ctus(f.) (;) Dó(c)mi(ef)nus(f) De(hg)us(f') Sá(e)ba(ef)oth.(f.) (:) Ple(f)ni(hj) sunt(j.) cae(j)li(i') et(g) ter(hg)ra(f.) (,) gló(e)ri(gf)a(ghg) tu(f.)a.(f.) (:) Ho(c)sán(ef~)na(f.) in(j) ex(ih)cél(i_[oh:h]fhvGF'Ef)sis.(f.) (:) Be(f)ne(hj)dí(j)ctus(i') qui(g) ve(hg)nit(f.) (,) in(e) nó(gf)mi(g)ne(hg) Dó(f)mi(ef)ni.(f.) (:) Ho(c)sán(ef~)na(f.) in(j) ex(ih)cél(i_[oh:h]fhvGF'Ef)sis.(f.) (::)
XII
XI. s.
annotation: 2;
%%
(f3) A(ce)gnus(fh) De(ghG'F)i,(f.) *(,) qui(g) tol(ihi)lis(hg) pec(fj)cá(jji)ta(hg) mun(fg~)di :(g.) (;) mi(g)se(gfh)ré(hg)re(ef) no(f.)bis.(f.) (::)
A(c')gnus(e) De(fe)i,(f.) *(,) qui(f) tol(fg)lis(f) pec(fe)cá(eg)ta(g) mun(ff)di :(e.) (;) mi(f)se(fe)ré(fg)re(g) no(f.)bis.(f.) (::)
A(ce)gnus(fh) De(ghG'F)i,(f.) *(,) qui(g) tol(ihi)lis(hg) pec(fj)cá(jji)ta(hg) mun(fg~)di :(g.) (;) do(g)na(gfh) no(hg)bis(ef) pa(f.)cem.(f.) (::)
%%
(f3) A(ce)gnus(fh) De(ghG'F)i,(f.) *(,) qui(g) tol(ihi)lis(hg) pec(fj)cá(jji)ta(hg) mun(fg~)di :(g.) (;) mi(g)se(gfh)ré(hg)re(ef) no(f.)bis.(f.) (::)
A(c')gnus(e) De(fe)i,(f.) *(,) qui(f) tol(fg)lis(f) pec(fe)cá(eg)ta(g) mun(ff)di :(e.) (;) mi(f)se(fe)ré(fg)re(g) no(f.)bis.(f.) (::)
A(ce)gnus(fh) De(ghG'F)i,(f.) *(,) qui(g) tol(ihi)lis(hg) pec(fj)cá(jji)ta(hg) mun(fg~)di :(g.) (;) do(g)na(gfh) no(hg)bis(ef) pa(f.)cem.(f.) (::)
Communio
Communion
Matth. 25, 4 et 6
Mt 25:4 and 6
annotation: 5;
%%
(c3) QUIN(dde~)que(d) *() pru(d)dén(ef~)tes(f) vír(f!gwh)gi(e)nes(deD/B.1) (;) ac(b)ce(b[ull:}])pé(ded)runt(dc~) ó(efef)le(ef)um(f.) (;) in(df~) va(f)sis(ef) su(d)is(dc) cum(e) lam(ef~)pá(d)di(de!fvED'e)bus :(e[ll:1]d..) (:) mé(f)di(e)a(d) au(e)tem(f) no(hjI'H)cte(h.) (,) cla(hi)mor(j_i) fa(h)ctus(gh) est :(hihh/fgf.) (;) Ec(f)ce(e_[oh:h][ll:1]d) spon(e)sus(f) ve(hjI'H)nit(h.) (,) ex(i)í(i!jwk)te(h.) ób(gxffg)vi(e[ll:1]d)am(d.) (,) Chri(gxd!ffg)sto(ehhh.f!gw!hvGE'fgd') Dó(d)mi(d_[oh:h]e_[oh:h]d_[oh:h])no.(d.) (::) <i>T. P.</i> Al(df)le(gxehvhf!gw!hvGE'fw!gvFE)lú(de!fvED'e){ia}.(e[ll:1]d..) (::)
%%
(c3) QUIN(dde~)que(d) *() pru(d)dén(ef~)tes(f) vír(f!gwh)gi(e)nes(deD/B.1) (;) ac(b)ce(b[ull:}])pé(ded)runt(dc~) ó(efef)le(ef)um(f.) (;) in(df~) va(f)sis(ef) su(d)is(dc) cum(e) lam(ef~)pá(d)di(de!fvED'e)bus :(e[ll:1]d..) (:) mé(f)di(e)a(d) au(e)tem(f) no(hjI'H)cte(h.) (,) cla(hi)mor(j_i) fa(h)ctus(gh) est :(hihh/fgf.) (;) Ec(f)ce(e_[oh:h][ll:1]d) spon(e)sus(f) ve(hjI'H)nit(h.) (,) ex(i)í(i!jwk)te(h.) ób(gxffg)vi(e[ll:1]d)am(d.) (,) Chri(gxd!ffg)sto(ehhh.f!gw!hvGE'fgd') Dó(d)mi(d_[oh:h]e_[oh:h]d_[oh:h])no.(d.) (::) <i>T. P.</i> Al(df)le(gxehvhf!gw!hvGE'fw!gvFE)lú(de!fvED'e){ia}.(e[ll:1]d..) (::)
Quinque prudéntes vírgines accepérunt óleum in vasis suis cum lampádibus: média autem nocte clamor factus est: Ecce sponsus venit: exíte óbviam Christo Dómino. (T. P. Allelúia.)
The five wise virgins took oil in their vessels with their lamps: in the middle of the night, a cry was heard: Behold the bridegroom cometh; go forth to meet Christ the Lord. (T.P. Alleluia).
Post communionem
Æternitátem nobis, Dómine, cónferat, qua pasti sumus, mensa cæléstis, quæ beátæ Catharínæ vitam étiam áluit temporálem. Per Christum.
Ad Missam lectam:
At the read Mass:
Ant. ad introitum
Ant. ad entrance
Hæc est virgo sápiens, et una de número prudéntum, quæ óbviam Christo cum lámpade accénsa éxiit, allelúia.
Psalmus responsorius
Ps 102, 1-2. 3-4. 8-9. 13-14. 17- 18 a (r.: 1a)
r. Bénedic, anima mea, Dómino.
Bénedic, ánima mea, Dómino; et omnia quæ intra me sunt, nómini sancto eius. Bénedic, ánima mea, Dómino, et noli oblivísci omnes retributiónes eius. r.
Qui propitiatur ómnibus iniquitátibus tuis, qui sanat omnes infìrmitátes tuas; qui rédimit de intéritu vitam tuam, qui córonat te in misericórdia et miseratiónibus. r.
Miserátor et miséricors Dóminus, longánimis et multæ misericórdiæ. Non in perpétuum conténdet, neque in ætérnum irascétur. r.
Quomodo miserétur pater fìliórum, misértus est Dóminus timéntibus se. Quóniam ipse cognóvit fìgméntum nostrum, recordátus est quoniam pulvis sumus. r.
Misericórdia autem Dómini ab ætérno et usque in ætérnum super timéntes eum, et iustitia illius in filios fìliórum; in eos qui servant testaméntum eius. r.
Alleluia
Hallelujah
Cf. Mt 1 1 , 25
r. Alleluia. v. Benedíctus es, Pater, Dómine cæli et
terræ, quia mystéria Regni párvulis revelásti.
terræ, quia mystéria Regni párvulis revelásti.
r. Alleluia. v.Blessed art Thou, Father, Lord of heaven and earth, for thee hast revealed the mysteries of the kingdom unto the little ones.
Ant. ad communionem
Ant. at communion
Cf. 1 Io 1, 7
Si in luce ambulámus, sicut Deus est in luce, societátem habémus ad ínvicem, et sanguis Iesu Christi, Fílii eius, emúndat nos ab omni peccáto, allelúia.
If we walk in the light, as God is in the light, we have fellowship with one another, and the blood of Jesus Christ, His Son, cleanses us from all sin. Hallelujah!
The translations proposed here have the sole purpose of a better understanding of the Latin text. They are not to be used in place of the official translations in the liturgy in the vernacular.
