2026-07-05 : Antiphonale Romanum, Ad officium lectionis, Dominica XIV per annum

Warning: the Roman antiphonary is under construction. There are still many errors and omissions. Be patient.

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(c3) DE(h)us,(h) (,)in(h) ad(h)iu(h)tó(hi)ri(h)um(h) me(h)um(h) in(h)tén(h)de.(h) r/.(::) Dó(h)mi(h)ne,(h) (,) ad(h) ad(h)iu(h)ván(h)dum(h) me(h) fes(h)tí(h)na.(h) (:) Gló(h)ri(h)a(h) Pa(h)tri,(h) et(h) Fí(h)li(h)o,(h) (,) et(h) Spi(h)rí(h)tu(h)i(h) Sanc(h)to.(h) (:)
Si(h)cut(h) e(h)rat(h) in(h) prin(h)cí(h)pi(h)o,(h) et(h) nunc,(h) et(h)
sem(h)per,(h) (,) et(h) in(h) sǽ(h)cu(h)la(h) sæ(h)cu(h)ló(h)rum.(h)
Am(h)en.(h:) Al(h)le(hi)lú(h)ia.(h) (::)

v. Deus, ✠ in adiutórium meum inténde. r. Dómine, ad adiuvándum me festína. Glória Patri, et Fílio, et Spirítui Sancto. Sicut erat in princípio, et nunc et semper, et in sǽcula sæculórum. Amen. Allelúia.

v. O God, come to my assistance. r. O Lord, make haste to help me. Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen. Alleluia.

Hymnus

annotation: 2;
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(f3) MÉ(f)di(e)æ(f) no(h)ctis(i) tem(h)pus(g) est(f) (,)
pro(i)phé(i)ti(h)ca(i) vox(j) ád(h)mo(g)net(f) (;)
di(f)cá(f)mus(g) lau(e)des(c) ut(e) De(f)o(f) (,)
Pa(f)tri(e) sem(f)per(h) ac(i) Fí(h)li(g)o,(f) (::)

2. San(f)cto(e) quo(f)que(h) Spi(i)rí(h)tu(g)i :(f) (,)
per(i)fé(i)cta(h) e(i)nim(j) Trí(h)ni(g)tas(f) (;)
u(f)ni(f)ús(g)que(e) subs(c)tán(e)ti(f)æ(f) (,)
lau(f)dán(e)da(f) no(h)bis(i) sem(h)per(g) est.(f) (::)

3. Ter(f)ró(e)rem(f) tem(h)pus(i) hoc(h) ha(g)bet,(f) (,)
quo,(i) cum(i) va(h)stá(i)tor(j) án(h)ge(g)lus(f) (;)
Æ(f)gýp(f)to(g) mor(e)tem(c) ín(e)tu(f)lit,(f) (,)
de(f)lé(e)vit(f) pri(h)mo(i)gé(h)ni(g)ta.(f) (::)

4. Hæc(f) iu(e)stis(f) ho(h)ra(i) sa(h)lus(g) est,(f) (,)
quos(i) tunc(i) i(h)bí(i)dem(j) án(h)ge(g)lus(f) (;)
au(f)sus(f) pu(g)ní(e)re(c) non(e) e(f)rat,(f) (,)
si(f)gnum(e) for(f)mí(h)dans(i) sán(h)gui(g)nis.(f) (::)

5. Æ(f)gýp(e)tus(f) fle(h)bat(i) fór(h)ti(g)ter(f) (,)
tan(i)tó(i)rum(h) di(i)ro(j) fú(h)ne(g)re ;(f) (;)
so(f)lus(f) gau(g)dé(e)bat(c) Is(e)ra(f)el(f) (,)
a(f)gni(e) pro(f)té(h)ctus(i) sán(h)gui(g)ne.(f) (::)

6. Nos(f) ve(e)rus(f) Is(h)ra(i)el(h) su(g)mus :(f) (,)
læ(i)tá(i)mur(h) in(i) te,(j) Dó(h)mi(g)ne,(f) (;)
ho(f)stem(f) sper(g)nén(e)tes(c) et(e) ma(f)lum,(f) (,)
Chri(f)sti(e) de(f)fén(h)si(i) sán(h)gui(g)ne.(f) (::)

7. Di(f)gnos(e) nos(f) fac,(h) rex(i) óp(h)ti(g)me,(f) (,)
fu(i)tú(i)ri(h) re(i)gni(j) gló(h)ri(g)a,(f) (;)
ut(f) me(f)re(g)á(e)mur(c) láu(e)di(f)bus(f) (,)
æ(f)tér(e)nis(f) te(h) con(i)cí(h)ne(g)re.(f) (::)
A(fgf)men.(ef) (::)

Médiæ noctis tempus est prophética vox ádmonet dicámus laudes ut Deo Patri semper ac Fílio,

Sancto quoque Spirítui: perfécta enim Trínitas uniúsque substántiæ laudánda nobis semper est.

Terrórem tempus hoc habet, quo, cum vastátor ángelus Ægypto mortem íntulit, delévit primogénita.

Hæc iustis hora salus est, quos tunc ibídem ángelus ausus puníre non erat, signum formídans sánguinis.

Ægýptus flebat fórtiter tantórum diro fúnere; solus gaudébat Israel agni protéctus sánguine.

Nos verus Israel sumus: lætámur in te, Dómine, hostem spernéntes et malum, Christi defénsi sánguine.

Dignos nos fac, rex óptime, futúri regni glória, ut mereámur láudibus ætérnis te concínere. Amen.

Vel:

Or:

Hymnus

Salve dies, diérum glória, dies felix Christi victória, dies digna iugi lætítia, dies prima.

Lux divína cæcis irrádiat, in qua Christus inférnum spóliat, mortem vincit et reconcíliat summis ima.

Sempitérni regis senténtia sub peccáto conclúsit ómnia; ut infírmis supérna grátia subveníret,

Dei virtus et sapiéntia temperávit iram cleméntia, cum iam mundus in præcipítia totus iret.

Resurréxit liber ab ínferis restaurátor humáni géneris, ovem suam repórtans úmeris ad supérna.

Angelórum pax fit et hóminum, plenitúdo succréscit órdinum, triumphántem laus decet Dóminum, laus ætérna.

Harmoníæ cæléstis pátriæ vox concórdet matris Ecclésiæ, «Allelúia» frequéntet hódie plebs fidélis.

Triumpháto mortis império, triumpháli fruámur gáudio; in terra pax, et iubilátio sit in cælis. Amen.

annotation: 3a;
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(c4) CON(g)fes(gh)si(g)ó(g!hwi/jo)nem(i) *() et(j) de(h)có(j)rem(i) in(h)du(i)í(h)sti,(g) (;) a(g)mí(hi)ctus(i) lú(h)mi(g)ne(hg) (,) si(e)cut(f) ve(g)sti(gf)mén(e)to.(e) (::)
E(i) u(i) o(j) u(h) a(j) e.(ih) (::)

Ant. 1. Confessiónem et decórem índuit, amíctus lúmine sicut vestiménto.

Ant. 1.

Psalmus 103 (104)

Psalm 103 (104)

Hymnus ad Dominum creatorem

Hymn to the Lord Creator

Si quis in Christo nova creatura; vetera transierunt, ecce, facta sunt nova (2 Cor 5, 17).

So if anyone is in Christ, he is a new creature; old things have passed away: behold, all things have become new.

Bénedic, ánima mea, Dómino. * Dómine Deus meus, magnificátus es veheménter!

My soul, bless the Lord. Lord my God, Thou hast made Thy greatness magnificently visible.

Maiestátem et decórem induísti, *amíctus lúmine sicut vestiménto.

Thou hast clothed Yourself with majesty and splendor (have clothed yourself with praise and honor), wrapped in light as with a garment.

Exténdens cælum sicut velum, * qui éxstruis in aquis cenácula tua.

Thou spread the sky like a veil, Thou cover the upper parts with waters.

Qui ponis nubem ascénsum tuum, * qui ámbulas super pennas ventórum.

Thou ride on the clouds, and walk on the wings of the winds;

Qui facis ángelos tuos spíritus * et minístros tuos ignem uréntem.

Thou makest Thy angels winds, and Thy ministers a burning fire.

Qui fundásti terram super stabilitátem suam, * non inclinábitur in sǽculum sǽculi.

Thou hast founded the earth on its stable foundation, it will not be overthrown forevermore and ever.

Abyssus sicut vestiméntum opéruit eam, * super montes stabant aquæ.

The abyss envelops him like a garment; the waters rise above the mountains.

Ab increpatióne tua fúgiunt, * a voce tonítrui tui formídant.

But in the face of reprimand they will flee; the voice of Thy thunder will terrify them.

Ascéndunt in montes et descéndunt in valles, * in locum, quem statuísti eis.

The mountains rise, and the valleys descend unto the place that Thou hast appointed for them.

Términum posuísti, quem non transgrediéntur, * neque converténtur operíre terram.

Thou hast prescribed limits for them that they will not cross, and they will not return to cover the earth.

Qui emíttis fontes in torréntes; * inter médium móntium pertransíbunt,

Thou cause springs to gush forth in the valleys; the waters flow betwixt the mountains.

potábunt omnes béstias agri, *exstínguent ónagri sitim suam.

All the beasts of the field will drink from it; the wild asses will sigh for them in their thirst.

Super ea vólucres cæli habitábunt, * de médio ramórum dabunt voces.

Above them will dwell the birds of the air; they will make their voices heard from amongst the rocks.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now and ever shall be, and ever shall be. Amen.

annotation: ;
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(c4) a/. Con(g)fes(gh)si(g)ó(g!hwi/jo)nem(i) () et(j) de(h)có(j)rem(i) in(h)du(i)í(h)sti,(g) (;) a(g)mí(hi)ctus(i) lú(h)mi(g)ne(hg) (,) si(e)cut(f) ve(g)sti(gf)mén(e)to.(e)
(::)

Ant. Confessiónem et decórem índuit, amíctus lúmine sicut vestiménto.

Ant.

annotation: 8g;
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(c4) DÓ(g)mi(fe)ne,(d) De(f)us(g) me(h)us,(g) *(,) ma(g)gni(h)fi(g)cá(h)tus(g) es(f) ve(hj)he(i)mén(g)ter.(g) (::)
E(j) u(j) o(i) u(j) a(h) e.(g) (::)

Ant. 2. Dómine, Deus meus, magnificátus es veheménter.

Ant. 2. Lord my God, thou hast shown yourself to be sovereignly great.

Rigas montes de cenáculis tuis, * de fructu óperum tuórum sátias terram.

Thou watered the mountains with the waters that fall from above, and thou filled the earth with the fruit of thy works.

Prodúcis fenum iuméntis * et herbam servitúti hóminum,

Thou makest pasture grow for the beasts, and grass for the use of man.

edúcens panem de terra * et vinum, quod lætíficat cor hóminis;

Thou bring forth bread from the earth, and wine that gladdens the heart of man.

exhílarans fáciem in óleo, * panis autem cor hóminis confírmat.

Thou givest her oil, so that she may spread joy on her face; and bread, that he may strengthen his heart.

Saturabúntur ligna Dómini * et cedri Líbani, quas plantávit.

The trees of the countryside are satisfied, as well as the cedars of Lebanon, which he hath planted.

Illic pásseres nidificábunt, * eródii domus in vértice eárum.

This is where the birds make their nests. The heron's nest dominates the others.

Montes excélsi cervis, * petræ refúgium hyrácibus.

The high mountains are for deer, and the rocks for hedgehogs.

Fecit lunam ad témpora signánda, * sol cognóvit occásum suum.

He made the moon to mark the times; The sun knows the time of its setting.

Posuísti ténebras, et facta est nox: * in ipsa reptábunt omnes béstiæ silvæ,

Thou hast spread darkness, and night has come, and then all the beasts of the forest are set in motion.

cátuli leónum rugiéntes, ut rápiant * et quærant a Deo escam sibi.

The young of the lions roaring after their prey, and they ask God for their food.

Oritur sol, et congregántur, * et in cubílibus suis recúmbunt.

The sun rises, and they gather together, and go to bed in their dens.

Exit homo ad opus suum * et ad operatiónem suam usque ad vésperum.

The man goes out for his work and for his work until such time as evening.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now and ever shall be, and ever shall be. Amen.

annotation: ;
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(c4) a/. Dó(g)mi(fe)ne,(d) De(f)us(g) me(h)us,(g) (,) ma(g)gni(h)fi(g)cá(h)tus(g) es(f) ve(hj)he(i)mén(g)ter.(g)
(::)

Ant. Dómine, Deus meus, magnificátus es veheménter.

Ant. Lord my God, thou hast shown yourself to be sovereignly great.

annotation: 8g;
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(c3) QUAM(h) ma(h)gni(g)fi(h)cá(f)ta(e) sunt(g) *() ó(f)pe(g)ra(h) tu(f)a,(e) Dó(f)mi(e)ne.(e) (::)
E(h) u(h) o(g) u(h) a(f) e.(e) (::)

Ant. 3. Quam magnificáta sunt ópera tua, Dómine. (T.P allelúia.)

Ant. 3. How magnificent are Thy works, O Lord (T.P. alleluia.)

III

Quam multiplicáta sunt ópera tua, Dómine! † Omnia in sapiéntia fecísti, * impléta est terra creatúra tua.

How great are Thy works, Lord! Thou hast done all things wisely; the earth is all filled with Thy goods.

Hoc mare magnum et spatiósum et latum: † illic reptília, quorum non est númerus, * animália pusílla cum magnis;

Here is the vast sea, with immense arms (and spacious on both sides): there are the reptiles without number, the animals large and small.

illic naves pertransíbunt, * Levíathan, quem formásti ad ludéndum cum eo.

This is where the ships pass, this monster (dragon) that Thou hast trained to play in.

Omnia a te exspéctant, * ut des illis escam in témpore suo.

All of them expect Thou to give them their food in His (in) (willed) time.

Dante te illis, cólligent, * aperiénte te manum tuam, implebúntur bonis.

When Thou givest it unto them, they collect it; when Thou open Thy hand, they are all filled with Thy possessions.

Averténte autem te fáciem, turbabúntur; † áuferes spíritum eórum, et defícient * et in púlverem suum reverténtur.

But if Thou turn away Thy face, they will be troubled; Thou takest away their breath, and they will faint (perish) and return to their dust.

Emíttes spíritum tuum, et creabúntur, * et renovábis fáciem terræ.

Thou shalt send forth Thy breath (spirit), and they will be created, and Thou shalt renew the face of the earth.

Sit glória Dómini in sǽculum; * lætétur Dóminus in opéribus suis.

May the glory of the Lord be celebrated forevermore; the Lord will rejoice in His works.

Qui réspicit terram et facit eam trémere, * qui tangit montes, et fúmigant.

He (who) looks at the earth and makes it tremble; he touches the mountains and they smoke.

Cantábo Dómino in vita mea, * psallam Deo meo quámdiu sum.

I will sing unto the Lord all my life; I will praise (play the psaltery in honor of) my God as long as I am.

Iucúndum sit ei elóquium meum, * ego vere delectábor in Dómino.

May my words be pleasing to Him; as for me, I will delight in the Lord.

Defíciant peccatóres a terra †et iníqui, ita ut non sint. * Bénedic, ánima mea, Dómino.

Let sinners and ungodly men (unrighteous men) disappear from the earth, so that they may be no more. My soul, bless the Lord.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now and ever shall be, and ever shall be. Amen.

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(c3) a/. Quam(h) ma(h)gni(g)fi(h)cá(f)ta(e) sunt(g) () ó(f)pe(g)ra(h) tu(f)a,(e) Dó(f)mi(e)ne.(e)
(::)

Ant. Quam magnificáta sunt ópera tua, Dómine. (T.P allelúia.)

Ant. How magnificent are Thy works, O Lord (T.P. alleluia.)

v. Ausculta, fill mi, sermones meos. r. Et eloquia mea inclina aurem tuam.

In primo nocturno, anno II

Incipit liber Proverbiórum

Parábolæ Salomónis fílii David regis Israel ad sciéndam sapiéntiam et disciplínam, ad intellegénda verba prudéntiæ; ad suscipiéndam eruditiónem doctrínæ, iustítiam et iudícium et æquitátem, ut detur párvulis astútia, adulescénti sciéntia et recogitátio. Audiat sápiens et addet doctrínam, et intéllegens dispósitiónes possidébit: animadvértet parábolam et allegóriam, verba sapiéntium et ænígmata eórum. Timor Dómini princípium sciéntiæ. Sapiéntiam atque doctrínam stulti despíciunt.

Sapiéntia foris prædicat, in platéis dat vocem suam, in cápite viárum frequéntium clámitat, in fóribus portárum urbis profert verba sua: "Usquequo, párvuli, dilígitis infántiam, et derisóres sibi derisiónem cúpient, et imprudéntes odíbunt sciéntiam? Convertímini ad correptiónem meam; en próferam vobis spíritum meum et osténdam vobis verba mea."

"Quia vocávi, et renuístis, exténdi manum meam, et non fuit qui aspíceret; despexístis omne consílium meum et increpatiónes meas neglexístis. Ego quoque in intéritu vestro ridébo et subsannábo, cum terror vobis advénerit, cum irrúerit ut procélla terror, et intéritus quasi tempéstas ingrúerit, quando vénerit super vos tribulátio et angústia."

"Tunc invocábunt me, et non exáudiam, instánter quærent me et non invénient me, eo quod exósam habúerint disciplínam et timórem Dómini non elégerint nec acquiéverint consílio meo et despéxerint univérsam correptiónem meam. Cómedent ígitur fructus viæ suæ suísque consíliis saturabúntur. Avérsio parvulórum interfíciet eos, et secúritas stultórum perdet illos. Qui autem me audíerit, absque terróre requiéscet et tranquíllus erit timóre malórum subláto.

In secundo nocturno, anno II

Ex Sermónibus sancti Bernárdi abbátis (Sermo de diversis 15, 1-4: EC 6, 140-142)

Operémur cibum qui non perit; operémur opus salútis nostræ. Operémur in vínea Dómini, ut denárium diúrnum accípere mereámur. Operémur in Sapiéntia, quæ dicit: Qui operántur in me, non peccábunt. Ager est mundus, ait Véritas; fodiámus in eo; thesáurus abscónditus latet, effodiámus eum. Ipsa est enim sapiéntia, quæ tráhitur de occúltis. Omnes eam quærimus, omnes concupíscimus eam.

Si quæritis, inquit, quærite; convertímini et veníte. Quæris unde convertáris? A voluntátibus, inquit, tuis avértere. Et si in voluntátibus meis non invénio, ubi, inquis, invénio sapiéntiam? Veheménter enim eam desíderat ánima mea; nec invenísse suffíciet, si contígerit inveníre, nisi mensúram bonam et confértam et coagitátam et supereffluéntem ponam in sinum meum. Mérito quidem. Beátus enim homo qui invénit sapiéntiam et qui áffluit prudéntia. Quære ergo dum inveníri potest; et dum prope est, ínvoca illam.

Vis audíre quam prope sit? Prope est verbum in corde tuo et in ore tuo; tantum illud recto si quæsíeris corde. Sic enim invénies corde sapiéntiam, ore áfflues prudéntia; sed afflúere, non efflúere vel evómere cura. Nimírum mel invenísti, si invenísti sapiéntiam; tantum ne multum cómedas, ne satiátus évomas illud. Sic cómede ut semper esúrias. Nam ipsa dicit: Qui edunt me adhuc esúrient. Noli multum reputáre quod habes; noli satiári, ne évomas, et hoc ipsum quod vidéris habére, auferátur a te, quippe qui ante tempus qurere destitísti.

Neque enim dum potest inveníri, dum prope est, ab inquisitióne vel invocatióne cessándum est. Aliter quoque sicut qui mel cómedit multum, ut ait idem Sálomon, non est ei bonum; ita qui scrutátor est maiestátis, opprimétur a glória. Quocírca quærámus nos sapiéntiam in corde, et sapiéntiam quæ ex fide est, quemádmodum Apóstolus ait: Non plus sápere quam opórtet sápere, sed sápere ad sobrietátem.

r. Inítium sapiéntiæ timor Dómini, intelléctus bonus ómnibus faciéntibus eum; * Laudátio eius manet in sæculum sæculi. v. Dispérsit, dedit paupéribus; iustítia eius manet in sæculum sæculi. * Laudátio. v. Glória Patri. * Laudátio.

Hymnus

annotation: 3;
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(c4) TE(e) De(gh)um(h) lau(hg~)dá(hi)mus :(h.) *(;) te(e) Dó(g)mi(h)num(h) con(g)fi(hi)té(ivHG)mur.(g.) (::) Te(gi) æ(i)tér(j)num(i) Pa(hi)trem(h.) (;) o(e)mnis(g) ter(h)ra(h) ve(g)ne(hi)rá(ivHG)tur.(g.) (::) Ti(gi)bi(i) o(j)mnes(ih) An(i)ge(hg)li,(h.) (;) ti(e)bi(g) Cæ(h)li(h) et(h) u(h)ni(h)vér(h)sæ(h) Po(g)te(hi)stá(ivHG)tes :(g.) (::) Ti(gi)bi(i) Ché(j)ru(i)bim(h) et(h) Sé(i)ra(hg)phim(h.) (;) in(e)ces(gh)sá(h)bi(h)li(h) vo(h)ce(g) pro(hi)clá(ivHG)mant :(g.) (::) San(g_0hi)ctus :(h.) (::) San(g_0hi)ctus :(h.) (::) San(g_0hi)ctus(h.) (,) Dó(i)mi(h)nus(h) De(g)us(hi) Sá(i)ba(hg)oth.(g.) (::) Ple(gi)ni(i) sunt(i) cæ(j)li(i) et(h) ter(hi)ra(h.) (;) ma(e)ies(gh)tá(h)tis(h) gló(h)ri(g)æ(hi) tu(ivHG)æ.(g.) (::) Te(gi) glo(j)ri(i)ó(hi)sus(h.) (;) A(h)po(h)sto(h)ló(g)rum(hi) cho(ivHG)rus :(g.) (::) Te(gi) Pro(j)phe(i)tá(hi)rum(h.) (;) lau(h)dá(h)bi(g)lis(hi) nú(i)me(hg)rus :(g.) (::) Te(gi) Már(j)ty(i)rum(h) can(h)di(h)dá(hi)tus(h.) (;) lau(h)dat(g) ex(hi)ér(i)ci(hg)tus.(g.) (::) Te(gi) per(j) or(i)bem(h) ter(h)rá(hi)rum(h.) (;) san(e)cta(gh) con(h)fi(h)té(h)tur(g) Ec(hi)clé(i)si(hg)a :(g.) (::) Pa(g_0hi)trem(h.) (,) im(h)mén(h)sæ(h) ma(g)ies(hi)tá(ivHG)tis ;(g.) (::) Ve(gi)ne(i)rán(j)dum(i) tu(h)um(h) ve(hi)rum,(h.) (;) et(h) ú(h)ni(g)cum(hi) Fí(i)li(hg)um ;(g.) (::) San(g_0hi)ctum(h) quo(hi)que(h.) (,) Pa(h)rá(h)cli(g)tum(hi) Spí(i)ri(hg)tum.(g.) (::) Tu(gh) Rex(h) gló(hg)ri(h)æ,(hi) Chri(gg)ste.(e.) (::) Tu(e) Pa(gh)tris(h.) (,) sem(h)pi(h)tér(hg)nus(h) es(hi) Fí(g)li(g)us.(e.) (::) Tu(e) ad(gh) li(h)be(h)rán(h)dum(h) su(h)scep(h)tú(g)rus(h) hó(i)mi(hg)nem,(h.) (;) non(e) hor(g)ru(h)í(h)sti(h) Vír(hg)gi(h)nis(hi) ú(g)te(g)rum.(e.) (::) Tu(e) de(g)ví(h)cto(h) mor(h)tis(g) a(h)cú(i)le(hg)o,(h.) (;) a(e)pe(g)ru(h)í(h)sti(h) cre(h)dén(i)ti(h)bus(h.) (,) re(hg)gna(h) cæ(hi)ló(gg)rum.(e.) (::) Tu(e) ad(gh) déx(h)te(h)ram(h) De(g)i(h) se(i)des,(h.) (;) in(h) gló(hg)ri(h)a(hi) Pa(gg)tris.(e.) (::) Iu(gh)dex(h) cré(i)de(h)ris(h.) (;) es(hg)se(h) ven(hi)tú(gg)rus.(e.) (::) Te(e) er(g)go(h) quǽ(h)su(h)mus,(h'_) tu(h)is(h) fá(h)mu(g)lis(h) súb(i)ve(hg)ni,(h.) (;) quos(e) pre(g)ti(h)ó(h)so(h) sán(i)gui(h)ne(hg) re(h)de(hi)mí(gg)sti.(e.) (::) Æ(e)tér(fe)na(df) fac(evDC.) (;) cum(c) San(e)ctis(f) tu(g)is(g_') (,) in(g) gló(g)ri(g)a(g) nu(h)me(f)rá(gvFE)ri.(e.) (::) Sal(c)vum(de) fac(e) pó(e)pu(e)lum(e) tu(e)um(f) Dó(d)mi(f)ne,(evDC.) (;) et(c) bé(de)ne(e)dic(e) he(e)re(fe)di(d)tá(f)ti(gh) tu(gvFE)æ.(e.) (::) Et(e) re(fe)ge(d) e(f)os,(evDC.) (;) et(c) ex(de)tól(fe)le(d) il(g)los(g'_) (,) us(g)que(g) in(h) æ(f)tér(gvFE)num.(e.) (::) Per(e) sín(g)gu(h)los(h) di(hi)es,(h.) (;) be(h)ne(hg)dí(h)ci(hi)mus(gg) te.(e.) (::) Et(e) lau(g)dá(h)mus(h) no(h)men(h) tu(h)um(g) in(h) sǽ(i)cu(hg)lum,(h.) (;) et(h) in(h) sǽ(hg)cu(h)lum(hi) sǽ(g)cu(g)li.(e.) (::) Di(e)gná(gh)re(h) Dó(h)mi(h)ne(h) di(g)e(h) i(i)sto(h.) (;) si(e)ne(g) pec(h)cá(h)to(h) nos(hg) cu(h)sto(hi)dí(gg)re.(e.) (::) Mi(e)se(g)ré(h)re(h) no(g)stri(h) Dó(i)mi(hg)ne,(h.) (;) mi(h)se(hg)ré(h)re(hi) no(gg)stri.(e.) (::) Fi(e)at(g) mi(h)se(h)ri(h)cór(h)di(h)a(h) tu(h)a(h) Dó(h)mi(g)ne(h) su(i)per(hg) nos,(h.) (;) que(e)mád(g)mo(h)dum(h) spe(h)rá(hg)vi(h)mus(hi) in(gg) te.(e.) (::) In(c) te(de) Dó(fe)mi(d)ne(f) spe(gh)rá(gf/gf)vi :(ed..) (;) non(c) con(de)fún(fe)dar(d) in(f) æ(gh)tér(gfgvF~E~)num.(e.) (::)

Te Deum laudámus : te Dóminum confitémur.

Te ætérnum Patrem, omnis terra venerátur.

Tibi omnes ángeli, tibi cæli et univérsæ potestátes :

tibi chérubim et séraphim, incessábili voce proclámant: "Sanctus, Sanctus, Sanctus Dóminus Deus Sábaoth.

Pleni sunt cæli et terra maiestátis glóriæ tuæ."

Te gloriósus Apostolórum chorus, te prophetárum laudábilis númerus, te mártyrum candidátus laudat exércitus.

Te per orbem terrárum sancta confitétur Ecclésia, Patrem imménsæ maiestátis;

venerandum tuum verum et unicum Filium;

Sanctum quoque Paráclitum Spíritum.

Tu rex glóriæ, Christe.

Tu Patris sempitérnus es Fílius. Tu, ad liberándum susceptúrus hóminem,

non horruísti Vírginis úterum.

Tu, devícto mortis acúleo,

aperuísti credéntibus regna cælórum.

Tu ad déxteram Dei sedes, in glória Patris.

Iudex créderis esse ventúrus.

Te ergo quǽsumus, tuis fámulis subvéni, quos pretióso sánguine redemísti.

Ætérna fac cum sanctis tuis in glória numerári.

¶ Salvum fac pópulum tuum, Dómine, et bénedic hereditáti tuæ.

Et rege eos, et extólle illos usque in ætérnum.

Per síngulos dies benedícimus te; et laudámus nomen tuum in sǽculum, et in sǽculum sǽculi.

Dignáre, Dómine, die isto sine peccáto nos custodíre.

Miserére nostri, Dómine, miserére nostri.

Fiat misericórdia tua, Dómine, super nos, quemádmodum sperávimus in te.

In te, Dómine, sperávi: non confúndar in ætérnum.

¶ Hæc ultima pars hymni ad libitum omitti potest.

Orémus.

Deus, qui in Fílii tui humilitáte iacéntem mundum erexísti, † fidélibus tuis sanctam concéde lætítiam, * ut, quos eripuísti a servitúte peccáti, gáudiis fácias pérfrui sempitérnis. Per Dóminum.

O God, who by the humiliation of Thy Son has raised up the world cast down, grant [Thy] holy joy to Thy faithful, that those whom Thou hast rescued from the bondage of sin may enjoy eternal joys.

(c4) BE(ixhi)ne(h)di(g)cá(h)mus(d) (,) Dó(ixfgh!ivHGfvED)mi(cd)no.(d) (::)
~~~~~r/. De(ixhi)o(hg/hd) (,) grá(ixfgh!ivHGfvED)ti(cd)as.(d) (::)

v. Benedicámus Dómino. r. Deo grátias.

v. Let us bless the Lord. r. Thanks be to God.

The translations proposed here have the sole purpose of a better understanding of the Latin text. They are not to be used in place of the official translations in the liturgy in the vernacular.