Warning: the Roman antiphonary is under construction. There are still many errors and omissions. Be patient.
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(c3) DE(h)us,(h) (,)in(h) ad(h)iu(h)tó(hi)ri(h)um(h) me(h)um(h) in(h)tén(h)de.(h) r/.(::) Dó(h)mi(h)ne,(h) (,) ad(h) ad(h)iu(h)ván(h)dum(h) me(h) fes(h)tí(h)na.(h) (:) Gló(h)ri(h)a(h) Pa(h)tri,(h) et(h) Fí(h)li(h)o,(h) (,) et(h) Spi(h)rí(h)tu(h)i(h) Sanc(h)to.(h) (:)
Si(h)cut(h) e(h)rat(h) in(h) prin(h)cí(h)pi(h)o,(h) et(h) nunc,(h) et(h)
sem(h)per,(h) (,) et(h) in(h) sǽ(h)cu(h)la(h) sæ(h)cu(h)ló(h)rum.(h)
Am(h)en.(h:) Al(h)le(hi)lú(h)ia.(h) (::)
(c3) DE(h)us,(h) (,)in(h) ad(h)iu(h)tó(hi)ri(h)um(h) me(h)um(h) in(h)tén(h)de.(h) r/.(::) Dó(h)mi(h)ne,(h) (,) ad(h) ad(h)iu(h)ván(h)dum(h) me(h) fes(h)tí(h)na.(h) (:) Gló(h)ri(h)a(h) Pa(h)tri,(h) et(h) Fí(h)li(h)o,(h) (,) et(h) Spi(h)rí(h)tu(h)i(h) Sanc(h)to.(h) (:)
Si(h)cut(h) e(h)rat(h) in(h) prin(h)cí(h)pi(h)o,(h) et(h) nunc,(h) et(h)
sem(h)per,(h) (,) et(h) in(h) sǽ(h)cu(h)la(h) sæ(h)cu(h)ló(h)rum.(h)
Am(h)en.(h:) Al(h)le(hi)lú(h)ia.(h) (::)
v. Deus, ✠ in adiutórium meum inténde. r. Dómine, ad adiuvándum me festína. Glória Patri, et Fílio, et Spirítui Sancto. Sicut erat in princípio, et nunc et semper, et in sǽcula sæculórum. Amen. Allelúia.
v. O God, come to my assistance. r. O Lord, make haste to help me. Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen. Alleluia.
Hymnus
annotation: 1;
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(c4) O(d) sa(c)tor(d) re(fg)rum,(f) (,) re(g)pa(h)rá(g)tor(f) æ(g)vi,(h) (;)
Chri(gh)ste,(i) rex(h) re(gf)gum,(e) (,) me(d)tu(f)én(e)de(f) cen(d)sor,(c) (:)
tu(d) pre(c)ces(d) no(fg)stras(f) (,) pa(g)ri(h)tér(g)que(f) lau(e)des(d) (,)
sús(f)ci(e)pe(f) cle(dc)mens.(d) (::)
2. No(d)ctis(c) en(d) cur(fg)su(f) (,) ti(g)bi(h) vo(g)ta(f) lau(g)dum(h) (;)
pán(gh)gi(i)mus ;(h) præ(gf)sta(e) (,) ti(d)bi(f) sint(e) ut(f) ap(d)ta,(c) (:)
nos(d)que(c) con(d)cén(fg)tu(f) (,) ré(g)fo(h)ve(g) per(f)én(e)ni,(d) (,)
lú(f)mi(e)nis(f) au(dc)ctor.(d) (::)
3. Da(d) di(c)es(d) no(fg)bis(f) (,) pro(g)bi(h)tá(g)te(f) fau(g)stos(h) (;)
mor(gh)tis(i) i(h)gná(gf)ram(e) (,) tri(d)bu(f)én(e)do(f) vi(d)tam,(c) (:)
sem(d)per(c) ut(d) no(fg)stros(f) (,) tu(g)a(h) sit(g) per(f) a(e)ctus(d) (,)
gló(f)ri(e)a(f) per(dc)pes.(d) (::)
4. U(d)re(c) cor(d) no(fg)strum,(f) (,) pi(g)us(h) u(g)re(f) lum(g)bos(h) (;)
i(gh)gne(i) di(h)ví(gf)no(e) (,) vi(d)gi(f)lés(e)que(f) nos(d) fac,(c) (:)
sem(d)per(c) ar(d)dén(fg)tes(f) (,) má(g)ni(h)bus(g) lu(f)cér(e)nas(d) (,)
ut(f) te(e)ne(f)á(dc)mus.(d) (::)
5. Æ(d)qua(c) laus(d) sum(fg)mum(f) (,) cé(g)le(h)bret(g) Pa(f)rén(g)tem(h) (;)
te(gh)que,(i) Sal(h)vá(gf)tor,(e) (,) pi(d)e(f) rex,(e) per(f) æ(d)vum ;(c) (:)
Spí(d)ri(c)tus(d) San(fg)cti(f) (,) ré(g)so(h)net(g) per(f) om(e)nem(d) (,)
gló(f)ri(e)a(f) mun(dc)dum.(d) (::)
A(ded)men.(cd)
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(c4) O(d) sa(c)tor(d) re(fg)rum,(f) (,) re(g)pa(h)rá(g)tor(f) æ(g)vi,(h) (;)
Chri(gh)ste,(i) rex(h) re(gf)gum,(e) (,) me(d)tu(f)én(e)de(f) cen(d)sor,(c) (:)
tu(d) pre(c)ces(d) no(fg)stras(f) (,) pa(g)ri(h)tér(g)que(f) lau(e)des(d) (,)
sús(f)ci(e)pe(f) cle(dc)mens.(d) (::)
2. No(d)ctis(c) en(d) cur(fg)su(f) (,) ti(g)bi(h) vo(g)ta(f) lau(g)dum(h) (;)
pán(gh)gi(i)mus ;(h) præ(gf)sta(e) (,) ti(d)bi(f) sint(e) ut(f) ap(d)ta,(c) (:)
nos(d)que(c) con(d)cén(fg)tu(f) (,) ré(g)fo(h)ve(g) per(f)én(e)ni,(d) (,)
lú(f)mi(e)nis(f) au(dc)ctor.(d) (::)
3. Da(d) di(c)es(d) no(fg)bis(f) (,) pro(g)bi(h)tá(g)te(f) fau(g)stos(h) (;)
mor(gh)tis(i) i(h)gná(gf)ram(e) (,) tri(d)bu(f)én(e)do(f) vi(d)tam,(c) (:)
sem(d)per(c) ut(d) no(fg)stros(f) (,) tu(g)a(h) sit(g) per(f) a(e)ctus(d) (,)
gló(f)ri(e)a(f) per(dc)pes.(d) (::)
4. U(d)re(c) cor(d) no(fg)strum,(f) (,) pi(g)us(h) u(g)re(f) lum(g)bos(h) (;)
i(gh)gne(i) di(h)ví(gf)no(e) (,) vi(d)gi(f)lés(e)que(f) nos(d) fac,(c) (:)
sem(d)per(c) ar(d)dén(fg)tes(f) (,) má(g)ni(h)bus(g) lu(f)cér(e)nas(d) (,)
ut(f) te(e)ne(f)á(dc)mus.(d) (::)
5. Æ(d)qua(c) laus(d) sum(fg)mum(f) (,) cé(g)le(h)bret(g) Pa(f)rén(g)tem(h) (;)
te(gh)que,(i) Sal(h)vá(gf)tor,(e) (,) pi(d)e(f) rex,(e) per(f) æ(d)vum ;(c) (:)
Spí(d)ri(c)tus(d) San(fg)cti(f) (,) ré(g)so(h)net(g) per(f) om(e)nem(d) (,)
gló(f)ri(e)a(f) mun(dc)dum.(d) (::)
A(ded)men.(cd)
O sator rerum, reparátor ævi, Christe, rex regum, metuénde censor, tu preces nostras paritérque laudes súscipe clemens.
Noctis en cursu tibi vota laudum pángimus; præsta tibi sint ut apta, nosque concéntu réfove perénni, lúminis auctor.
Æqua laus summum célebret Paréntem
teque, Salvátor, pie rex, per ævum;
Spíritus Sancti résonet per omnem
glória mundum. Amen.
teque, Salvátor, pie rex, per ævum;
Spíritus Sancti résonet per omnem
glória mundum. Amen.
Vel:
Or:
Hymnus
Christe, lux vera, bónitas et vita, gáudium mundi, píetas imménsa, qui nos a morte vívido salvásti sánguine tuo,
Insere tuum, pétimus, amórem méntibus nostris, fídei refúnde lumen ætérnum, caritátis auge dilectiónem.
Procul a nobis pérfidus absístat Satan, a tuis víribus confráctus; Sanctus assístat Spíritus, a tua sede demíssus.
Glória Deo sit ætérno Patri, sit tibi semper, Genitóris Nate, cum quo per cuncta Spíritus æquális sǽcula regnat. Amen.
annotation: 4e;
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(c4) UT(h) non(h) de(g)lín(h>)quam(gf) *() in(ef) lin(g>)gua(f) me(e)a.(e) (::)
E(h) u(g) o(h) u(ih) a(gf) e.(e) (::)
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(c4) UT(h) non(h) de(g)lín(h>)quam(gf) *() in(ef) lin(g>)gua(f) me(e)a.(e) (::)
E(h) u(g) o(h) u(ih) a(gf) e.(e) (::)
Ant. 1. Ut non delínquam in lingua mea.
Ant. 1. That I don't sin with my tongue.
Psalmus 38 (39)
Psalm 38
Ægrotantis deprecatio
The cripple's supplication
Vanitati creatura subiecta est... propter eum qui subiecit eam in spe (Rom 8, 20).
Creation has been subjected to vanity ... because of him who subjected it in hope.
I
I
Dixi: «Custódiam vias meas, * ut non delínquam in lingua mea;
I said, I will watch over my ways, so that I sin not with my tongue.
ponam ori meo custódiam, * donec consístit peccátor advérsum me».
I put a guard to my mouth, whilst the sinner rose before me.
Tacens obmútui et sílui absque ullo bono, * et dolor meus renovátus est.
I have been silent, and I have humbled myself, and I have refrained from saying even good things; and my pain was renewed.
Concáluit cor meum intra me, * et in meditatióne mea exársit ignis.
My heart was warmed within me, and whilst I was meditating, a fire was ignited.
Locútus sum in lingua mea: * «Notum fac mihi, Dómine, finem meum;
The word came on my tongue, "Let me know my end, O Lord,
et númerum diérum meórum quis est, * ut sciam quam brevis sit vita mea».
and what is the number of my days, so that I may know how little I have left.
Ecce paucórum palmórum fecísti dies meos, * et spátium vitæ meæ tamquam níhilum ante te.
Behold, Thou hast subjected my days to a limited measure, and my being is like nothingness before Thou.
Etenim univérsa vánitas omnis homo constitútus est. * Etenim ut imágo pertránsit homo.
Yes, every living man is naught but vanity.Yes, man passes by like a phantom,
Étenim vánitas est et concitátur; * thesaurízat et ignórat quis congregábit ea.
and it is in vain that he torments himself. He is hoarding treasures, and he doth not know for whom he hath heaped them up.
Glória Patri, et Fílio, * et Spirítui Sancto.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
annotation: ;
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(c4) a/. Ut(h) non(h) de(g)lín(h>)quam(gf) () in(ef) lin(g>)gua(f) me(e)a.(e)
(::)
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(c4) a/. Ut(h) non(h) de(g)lín(h>)quam(gf) () in(ef) lin(g>)gua(f) me(e)a.(e)
(::)
Ant. Ut non delínquam in lingua mea.
Ant. That I don't sin with my tongue.
annotation: 7c;
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(c3) NON(i>) sis(ij) mi(i)hi(i) *() tu(ig) for(hg)mí(e)di(e)ni,(e) (,) spes(g) me(g)a(h) in(f) di(h)e(g) af(f)fli(e)cti(f)ó(g)nis(f) me(e)æ.(e) (::)
E(i) u(i) o(j) u(i) a(h) e.(gh) (::)
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(c3) NON(i>) sis(ij) mi(i)hi(i) *() tu(ig) for(hg)mí(e)di(e)ni,(e) (,) spes(g) me(g)a(h) in(f) di(h)e(g) af(f)fli(e)cti(f)ó(g)nis(f) me(e)æ.(e) (::)
E(i) u(i) o(j) u(i) a(h) e.(gh) (::)
Ant. 2. Non sis mihi tu formídini, spes mea in dies afflictiónis meæ.
Ant. 2. Be not a terror unto me: thou art my hope in the day of affliction.
Etenim vánitas est et concitátur; * thesaurízat et ignórat quis congregábit ea.
and it is in vain that he torments himself. He is hoarding treasures, and he doth not know for whom he hath heaped them up.
II
II
Et nunc quæ est exspectátio mea, Dómine? * Spes mea apud te est.
And now what is my expectation? Isn't that the Lord? My hope is in Thou.
Ab ómnibus iniquitátibus meis érue me, * oppróbrium insipiénti ne ponas me.
Deliver me from all my iniquities. Thou hast repaid me the reproach of the fool.
Obmútui et non apériam os meum, * quóniam tu fecísti.
I was silent, and I did not open my mouth, forasmuch as Thou didst it
Amove a me plagas tuas: * ab ictu manus tuæ ego deféci.
Turn away from me Thy blows, under the power of Thy hand, I fainted, when Thou tookest me back
In increpatiónibus, propter iniquitátem, corripuisti hominem, † et tabéscere fecísti sicut tínea desiderabília eius. * Etenim vánitas omnis homo.
Thou hast punished man forasmuch as of his iniquity. And Thou hast dried up his soul like a spider. Yes, it is in vain that every man is anxious.
Exáudi oratiónem meam, Dómine, * et clamórem meum áuribus pércipe.
Hearken, O Lord, my prayer and my supplication;
Ad lácrimas meas ne obsurdéscas, † quóniam ádvena ego sum apud te, * peregrínus sicut omnes patres mei.
Be attentive to my tears. Do not be silent, for I am a stranger and a traveler with Thou, like all my fathers.
Avértere a me, ut refrígerer, * priúsquam ábeam et non sim ámplius.
Give me some rest, that I may be refreshed before I go away and disappear."
Glória Patri, et Fílio, * et Spirítui Sancto.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
annotation: ;
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(c3) a/. Non(i>) sis(ij) mi(i)hi(i) () tu(ig) for(hg)mí(e)di(e)ni,(e) (,) spes(g) me(g)a(h) in(f) di(h)e(g) af(f)fli(e)cti(f)ó(g)nis(f) me(e)æ.(e)
(::)
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(c3) a/. Non(i>) sis(ij) mi(i)hi(i) () tu(ig) for(hg)mí(e)di(e)ni,(e) (,) spes(g) me(g)a(h) in(f) di(h)e(g) af(f)fli(e)cti(f)ó(g)nis(f) me(e)æ.(e)
(::)
Ant. Non sis mihi tu formídini, spes mea in dies afflictiónis meæ.
Ant. Be not a terror unto me: thou art my hope in the day of affliction.
Ant. 3. Expectao nomen tuum, Domíne, quóniam bonum est.
Ant. 3. I will praise Thy name, O Lord, for it is good.
Psalmus 51
Psalm 51
Contra calumniatorem
Against slanderers
Qui gloriatur, in Domino glorietur (I Cor 1,31).
Let him who glories glory in the Lord
Quid gloriáris in malítia, * qui potens es iniquitáte?
Wherefore do thou glory in evil, thou who are valiant in committing iniquity?
Tota die insídias cogitásti; * lingua tua sicut novácula acúta, qui facis dolum.
All day long thy tongue has meditated on injustice; Like a sharp razor, thou practice deception.
Dilexísti malítiam super benignitátem, † mendácium magis quam loqui æquitátem. * Dilexísti ómnia verba perditiónis, lingua dolósa.
Thou hast loved malice more than goodness, iniquity more than words of righteousness. Thou hast loved all the words of ruin, O deceitful tongue.
Proptérea Deus déstruet te in finem; † evéllet te et emigrábit te de tabernáculo * et radícem tuam de terra vivéntium.
Wherefore God will destroy thou forevermore; He shall pluck thou out of thy tent and take thou out of thy tent, and He shall take away thy root from the land of the living.
Vidébunt iústi et timébunt * et super eum ridébunt:
The righteous will behold it, and will fear; and they will laugh at him, saying:
“Ecce homo, qui non pósuit Deum refúgium suum, † sed sperávit in multitúdine divitiárum suárum * et præváluit in insídiis suis.”
Here is the man who did not take God for his protector, but who trusted in the multitude of his riches, and who took advantage of his vanity.
Ego autem sicut virens olíva in domo Dei. † Sperávi in misericórdia Dei * in ætérnum et in sǽculum sǽculi.
But I am like a fertile olive tree in the house of God. * I hope in God's mercy forevermore and ever.
Confitébor tibi in sǽculum, quia fecísti; † et exspectábo nomen tuum, quóniam bonum est; * in conspéctu sanctórum tuórum
I will praise Thee endlessly, forasmuch as Thou hast done this; and I will wait for Thy Name, forasmuch as it is good, in the presence of Thy saints.
Glória Patri, et Fílio, * et Spirítui Sancto.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
Ant. Expectao nomen tuum, Domíne, quóniam bonum est.
Ant. I will praise Thy name, O Lord, for it is good.
v. Declaratio sermonum tuorum illuminat. r. Et intellectum dat parvulis.
In primo nocturno, anno II
De libro Ioélis prophétæ
Effúndam spíritum meum super omnem carnem, et prophetábunt fílii vestri et fíliæ vestræ, senes vestri sómnia somniábunt, et iúvenes vestri visiónes vidébunt; sed et super servos meos et ancíllas in diébus illis effúndam spíritum meum. Et dabo prodígia in cælo et in terra; sánguinem et ignem et colúmnas fumi; sol convertétur in ténebras et luna in sánguinem, ántequam véniat dies Dómini magnus et horríbilis.
Et erit: omnis qui invocáverit nomen Dómini, salvus erit, quia in monte Sion et in Ierúsalem erit salvátio, sicut dixit Dóminus, et in resíduis quos Dóminus vocáverit. Quia ecce in diébus illis et in témpore illo, cum convértero sortem Iudæ et Ierúsalem, congregábo omnes gentes et dedúcam eas in vallem Iósaphat et disceptábo cum eis ibi super pópulo meo et hereditáte mea Israel, quos dispersérunt in natiónibus, et terram meam divisérunt. Et super pópulum meum misérunt sortem; et dedérunt púerum pro meretríce et puéllam vendidérunt pro vino, ut bíberent.
Verum quid vobis et mihi, Tyrus et Sidon et omnes términi Philisthææ? Numquid ultiónem vos reddétis mihi? Et si ulciscímini vos contra me, cito velóciter reddam ultiónem vestram super caput vestrum. Argéntum enim meum et aurum tulístis et pretiósa bona mea intulístis in delúbra vestra. Et fílios Iudæ et fílios Ierúsalem vendidístis fíliis Græcórum, ut longe facerétis eos de fínibus suis. Ecce ego suscitábo eos de loco, in quo vendidístis eos, et reddam ultiónem vestram in caput vestrum. Et vendam fílios vestros et fílias vestras in mánibus filiórum Iudæ; et venúmdabunt eos Sabis, genti longínquæ, quia Dóminus locútus est.
r. Aliéni non transíbunt per Ierúsalem ámplius; * Nam in illa die stillábunt montes dulcédinem, et colles fluent lac et mel, dicit Dóminus. v. Ego véniam, dicit Dóminus, et sanábo contritiónem pópuli mei. * Nam. v. Glória Patri. * Nam.
In secundo nocturno, anno II
Ex Tractátu sancti Basilíi Magni epíscopi De Spíritu Sancto (Cap. 15: PG 32, 131-134)
Per Spíritum Sanctum datur in paradísum restitútio, ad regnum cælórum ascénsus, in adoptiónem filiórum réditus: datur fidúcia Deum appellándi Patrem suum, consórtem fíeri grátiæ Christi, fílium lucis appellári, ætérnæ glóriæ partícipem esse, et ut semel ómnia dicam, esse in omni benedictiónis plenitúdine, tum in præsénti hoc sæculo, tum in futúro: repositórum nobis in promíssis bonórum quæ per fidem fruénda exspectámus, perínde quasi iam adsint, grátiam velut in spéculo contemplántes. Nam si talis est árrhabo, quale est illud quod perféctum est? Et si tantæ sunt primítiæ, quæ erit totíus consummátio?
Insuper et illinc cognóscitur quantum inter eam grátiam quæ a Spíritu proficíscitur et baptísmum, qui aqua constat, sit discríminis, quod Ioánnes quidem baptizávit in aqua ad pæniténtiam, Dóminus autem noster Iesus Christus in Spíritu Sancto. Ego équidem, inquit, baptízo vos in aqua in pæniténtiam: qui autem post me venit, poténtior me est; cuius non sum dignus ut gestem calceaménta: ipse vos baptizábit in Spíritu Sancto et igni; ignis baptísmum probatiónem quæ fiet in iudício, dicens, quemádmodum Apóstolus ait: Uniuscuiúsque opus quale sit, ignis probábit; et rursus: Dies enim declarábit, quod in igne pátefit.
Iam vero sunt nonnúlli, qui in certamínibus pro pietáte, revéra non imitatióne mortem pro Christo perpéssi, nihil sýmbolis quæ sunt in aqua opus habuérunt ad salútem, nimírum in próprio baptizáti sánguine. Neque hæc ita loquor, quod aquæ baptísma spernam, sed ut istórum ratiónes deíciam, qui advérsus Spíritum erigúntur; quique commíscent non miscénda, et simília fáciunt, quæ comparatiónem réspuunt.
r. Plange quasi virgo, plebs mea; ululáte, pastóres, in cínere et cilício, * Quia veniet dies Dómini magna et amára valde. v. Accíngite vos, sacerdótes; et plángite, minístri altáris, * Quia. v. Glória Patri. * Quia.
Orémus.
Adésto, Dómine, fámulis tuis, et perpétuam benignitátem largíre poscéntibus, ut his, qui te auctórem et gubernatórem gloriántur habére, et creáta restáures, et restauráta consérves.
Make Thyself present, O Lord, to Thy servants who implore Thee, lavishing upon them Thy inexhaustible goodness; it is their pride to have Thou as their Creator and Providence, to restore (in them) what is pleasing to Thou, and then maintain what has been restored.
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(c4) BE(d)ne(e)di(f)cá(gh)mus(g) Dó(fe)mi(de)no.(e) r/.(::) De(gh)o(g) grá(fe)ti(de)as.(e) (::)
(c4) BE(d)ne(e)di(f)cá(gh)mus(g) Dó(fe)mi(de)no.(e) r/.(::) De(gh)o(g) grá(fe)ti(de)as.(e) (::)
v. Benedicámus Dómino. r. Deo grátias.
v. Let us bless the Lord. r. Thanks be to God.
The translations proposed here have the sole purpose of a better understanding of the Latin text. They are not to be used in place of the official translations in the liturgy in the vernacular.
