2027-01-05 : Antiphonale Romanum, Ad officium lectionis, De Ea. Ante Epiphaniam

Warning: the Roman antiphonary is under construction. There are still many errors and omissions. Be patient.

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(c3) DE(h)us,(h) (,)in(h) ad(h)iu(h)tó(hi)ri(h)um(h) me(h)um(h) in(h)tén(h)de.(h) r/.(::) Dó(h)mi(h)ne,(h) (,) ad(h) ad(h)iu(h)ván(h)dum(h) me(h) fes(h)tí(h)na.(h) (:) Gló(h)ri(h)a(h) Pa(h)tri,(h) et(h) Fí(h)li(h)o,(h) (,) et(h) Spi(h)rí(h)tu(h)i(h) Sanc(h)to.(h) (:)
Si(h)cut(h) e(h)rat(h) in(h) prin(h)cí(h)pi(h)o,(h) et(h) nunc,(h) et(h)
sem(h)per,(h) (,) et(h) in(h) sǽ(h)cu(h)la(h) sæ(h)cu(h)ló(h)rum.(h)
Am(h)en.(h:) Al(h)le(hi)lú(h)ia.(h) (::)

v. Deus, ✠ in adiutórium meum inténde. r. Dómine, ad adiuvándum me festína. Glória Patri, et Fílio, et Spirítui Sancto. Sicut erat in princípio, et nunc et semper, et in sǽcula sæculórum. Amen. Allelúia.

v. O God, come to my assistance. r. O Lord, make haste to help me. Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen. Alleluia.

Hymnus

annotation: 1;
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(c4) CAN(d!ewfd)dor(dc) æ(cd)tér(d.)næ(d.) (,)
De(f)i(e)tá(d)tis(e) al(e.)me,(d.) (;)
Chri(dh/iv)ste,(h) tu(h) lu(hg)men,(g_h) vé(f)ni(gh)<i>a</i> {a}t(g)que(fg) vi(gvFE)ta(d.) (:)
ád(dg)ve(fe)nis,(dc) mor(dd)bis(c.) (,)
hó(fe)mi(fg)num(fe) me(dc)dé(de)la,(ed__) (,)
por(d!ewfd)ta(dc) sa(cd)lú(d.)tis.(d.) (::)

2. In(d!ewfd)to(dc)nat(cd) ter(d.)ræ(d.) (,)
cho(f)rus(e) an(d)ge(e)ló(e.)rum(d.) (;)
cǽ(dh/iv)li(h)cum(h) car(hg)men,(g_h) no(f)va(gh) sæ(g)cla(fg) di(gvFE)cens,(d.) (:)
gló(dg)ri(fe)am(dc) Pa(dd)tri,(c.) (,)
ge(fe)ne(fg)rí(fe)que(dc) no(de)stro(ed__) (,)
gáu(d!ewfd)di(dc)a(cd) pa(d.)cis.(d.) (::)

3. Qui(d!ewfd) ia(dc)ces(cd) par(d.)vus(d.) (,)
dó(f)mi(e)nans(d) et(e) or(e.)bi,(d.) (;)
Vir(dh/iv)gi(h)nis(h) fru(hg)ctus(g_h) si(f)ne(gh) la(g)be(fg) san(gvFE)ctæ,(d.) (:)
Chri(dg)ste,(fe) iam(dc) mun(dd)do(c.) (,)
po(fe)ti(fg)á(fe)ris(dc) om(de)ni,(ed__) (,)
sem(d!ewfd)per(dc) a(cd)mán(d.)dus.(d.) (::)

4. Ná(d!ewfd)sce(dc)ris(cd) cæ(d.)los(d.) (,)
pá(f)tri(e)am(d) da(e)tú(e.)rus,(d.) (;)
u(dh/iv)nus(h) e(h) no(hg)bis,(g_h) ca(f)ro(gh) no(g)stra(fg) fa(gvFE)ctus;(d.) (:)
ín(dg)no(fe)va(dc) men(dd)tes,(c.) (,)
tra(fe)he(fg) ca(fe)ri(dc)tá(de)tis(ed__) (,)
pé(d!ewfd)cto(dc)ra(cd) vin(d.)clis.(d.) (::)

5. Cœ(d!ewfd)tus(dc) ex(cd)súl(d.)tans(d.) (,)
ca(f)nit(e) ec(d)ce(e) no(e.)ster,(d.) (;)
án(dh/iv)ge(h)lis(h) læ(hg)to(g_h) so(f)ci(gh)á(g)tus(fg) o(gvFE)re,(d.) (:)
et(dg) Pa(fe)tri(dc) te(dd)cum(c.) (,)
pa(fe)ri(fg)lí(fe)qu<i>e</i> {A}(dc)mó(de)ri(ed__) (,)
cán(d!ewfd)ti(dc)ca(cd) lau(d.)dis.(d.) (::)

A(ded)men.(cd..) (::)

Candor ætérnæ Deitátis alme, Christe, tu lumen vénia atque vita ádvenis, morbis hóminum medéla, porta salútis.

Bright splendor of divinity, O Christ, our only life and light, You bring the sick a remedy, And set our crooked paths aright.

Intonat terræ chorus angelórum cǽlicum carmen, nova sæcla dicens, glóriam Patri, generíque nostro gáudia pacis.

So let the angels' song resound, To usher in the age of grace And tell of glory all around, Proclaiming joy unto our race.

Qui iaces parvus dóminans et orbi, Vírginis fructus sine labe sanctæ, Christe, iam mundo potiáris omni, semper amándus.

You lie, an infant, ruling earth, Now rule our hearts forevermore, To whom a spotless Maid gave birth, O Christ, our most beloved Lord.

Nascéris cælos pátriam datúrus, unus e nobis, caro nostra factus; ínnova mentes, trahe caritátis péctora vinclis.

You came to give us heav'n above, As one of us, you took our flesh; Entwine our hearts with bonds of love And with your grace our minds refresh.

Cœtus exsúltans canit ecce noster ángelis læto sociátus ore, et Patri tecum parilíque Amóri cántica laudis. Amen.

Behold we join the angels' song And cry to you with one accord, To whom all hymns of praise belong, The Holy Trinity, one Lord.

annotation: 2d;
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(f3) UT(f) quid,(hg) Dó(h)mi(g)ne,(f) *() re(gh)ces(fe)sí(f)sti(gh) lon(f)ge?(f) (::)
E(h) u(h) o(h) u(g) a(ef) e.(f) (::)

Ant. 1. Ut quid, Dómine, recessísti longe?

Ant. 1. Lord, wherefore do thou stand so far away?

Psalmus 9 B (10)

Psalm 9 B (10)

Gratiarum actio

Thanksgiving

Beati pauperes, quia vestrum est regnum Dei. (Lc 6, 20)

Blessed are the poor, for yours is the kingdom of God.

Ut quid, Dómine, stas a longe, * abscóndis te in opportunitátibus, in tribulatióne?

Why, O Lord, hast thou retired afar off? why dost thou slight us in our wants, in the time of trouble?

Dum supérbit, ímpius inséquitur páuperem; * comprehendántur in consíliis, quæ cógitant.

Whilst the wicked man is proud, the poor is set on fire: they are caught in the counsels which they devise.

Quóniam gloriátur peccátor in desidériis ánimæ suæ, * et avárus sibi benedícit.

For the sinner is praised in the desires of his soul: and the unjust man is blessed.

Spernit Dóminum peccátor in arrogántia sua: * Non requíret, non est Deus."

The sinner hath provoked the Lord, according to the multitude of his wrath he will not seek him:

Hæ sunt omnes cogitatiónes eius; * prosperántur viæ illíus in omni témpore.

God is not before his eyes: his ways are filthy at all times.

Excélsa nimis iudícia tua a fácie eius; * omnes inimícos suos aspernátur.

Thy judgments are removed from his sight: he shall rule over all his enemies.

Dixit enim in corde suo: « Non movébor, * in generatiónem et generatiónem ero sine malo ».

For he hath said in his heart: I shall not be moved from generation to generation, and shall be without evil.

Cuius maledictióne os plenum est et frauduléntia et dolo, * sub lingua eius labor et nequítia.

His mouth is full of cursing, and of bitterness, and of deceit: under his tongue are labour and sorrow.

Sedet in insídiis ad vicos, * in occúltis intérficit innocéntem.

He sitteth in ambush with the rich in private places, that he may kill the innocent.

Oculi eius in páuperem respíciunt. * Insidiátur in abscóndito quasi leo in spelúnca sua.

His eyes are upon the poor man: he lieth in wait in secret like a lion in his den.

Insidiátur, ut rápiat páuperem; * rapit páuperem, dum áttrahit in láqueum suum.

He lieth in ambush that he may catch the poor man: to catch the poor, whilst he draweth him to him.

Irruit et inclínat se, et míseri cadunt * in fortitúdine brachiórum eius.

In his net he will bring him down, he will crouch and fall, when he shall have power over the poor.

Dixit enim in corde suo: « Oblítus est Deus; * avértit fáciem suam, non vidébit in finem ».

For he hath said in his heart: God hath forgotten, he hath turned away his face, not to see to the end.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now and ever shall be, and ever shall be. Amen.

annotation: ;
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(f3) a/. Ut(f) quid,(hg) Dó(h)mi(g)ne,(f) () re(gh)ces(fe)sí(f)sti(gh) lon(f)ge?(f)
(::)

Ant. Ut quid, Dómine, recessísti longe?

Ant. Lord, wherefore do thou stand so far away?

annotation: 4*e;
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(c4) IN(f) æ(d)tér(e)num(f) *() Dó(g)mi(g)nus(e) re(f)gná(gh)bit(g) (`) et(f) ul(gf~)tra.(e) (::)
E(g) u(g) o(h) u(f) a(g) e.(e) (::)

Ant. 2. In ætérnum Dóminus regnábit et ultra.

Ant. 2. The Lord will reign forevermore and ever.

Exsúrge, Dómine Deus; exálta manum tuam, * ne obliviscáris páuperum.

Arise, O Lord God, let thy hand be exalted: forget not the poor.

Propter quid spernit ímpius Deum? * Dixit enim in corde suo: "Non requíres".

Wherefore hath the wicked provoked God? for he hath said in his heart: He will not require it.

Vidísti: † tu labórem et dolórem consíderas, * ut tradas eos in manus tuas.

Thou seest it, for thou considerest labour and sorrow: that thou mayst deliver them into thy hands.

Tibi derelíctus est pauper, * órphano tu factus es adiútor.

To thee is the poor man left: thou wilt be a helper to the orphan.

Cóntere bráchium peccatóris et malígni; * quæres peccátum illíus et non invénies.

Break thou the arm of the sinner and of the malignant: his sin shall be sought, and shall not be found.

Dóminus rex in ætérnum et in sǽculum sǽculi: * periérunt gentes de terra illíus.

The Lord shall reign to eternity, yea, for ever and ever: ye Gentiles shall perish from his land.

Desidérium páuperum exaudísti, Dómine; * confirmábis cor eórum, inténdes aurem tuam

The Lord hath heard the desire of the poor: thy ear hath heard the preparation of their heart.

iudicáre pupíllo et húmili, * ut non appónat ultra indúcere timórem homo de terra.

To judge for the fatherless and for the humble, that man may no more presume to magnify himself upon earth.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now and ever shall be, and ever shall be. Amen.

annotation: ;
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(c4) a/. In(f) æ(d)tér(e)num(f) () Dó(g)mi(g)nus(e) re(f)gná(gh)bit(g) (`) et(f) ul(gf~)tra.(e)
(::)

Ant. In ætérnum Dóminus regnábit et ultra.

Ant. The Lord will reign forevermore and ever.

annotation: 8g;
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(c4) TU,(h) Dó(f)mi(fg)ne,(g) *() ser(g)vá(h)bis(g) nos,(f) (,) et(g) cu(h)stó(jvIH)di(i)es(h) nos.(g) (::)
E(j) u(j) o(i) u(j) a(h) e.(g) (::)

Ant. 3. Tu Dómine, servábis nos, et custódies nos.

Ant. 3. Thou, Lord, will guard us and protect us.

Psalmus 11 (12)

Psalm 11

Invocatio contra superbos

Invocation against the superb

Propter nos pauperes Pater Filium dignatus est mittere. (S. Augustinus)

For us poor, the Father deigned to send His Son (S. Augustine)

Salvum me fac, Dómine, quóniam defécit sanctus, * quóniam deminúti sunt fidéles a fíliis hóminum.

Save me, O Lord, for there is now no saint: truths are decayed from among the children of men.

Vana locúti sunt unusquísque ad próximum suum; * in lábiis dolósis, in dúplici corde locúti sunt.

They have spoken vain things every one to his neighbour: with deceitful lips, and with a double heart have they spoken.

Dispérdat Dóminus univérsa lábia dolósa * et linguam magníloquam.

May the Lord destroy all deceitful lips, and the tongue that speaketh proud things.

Qui dixérunt: "Lingua nostra magnificábimur, † lábia nostra a nobis sunt; * quis noster dóminus est?"

Who have said: We will magnify our tongue; our lips are our own; who is Lord over us?

"Propter misériam ínopum et gémitum páuperum, † nunc exsúrgam, dicit Dóminus; * ponam in salutári illum, quem despíciunt."

By reason of the misery of the needy, and the groans of the poor, now will I arise, saith the Lord. I will set him in safety; I will deal confidently in his regard.

Elóquia Dómini elóquia casta, * argéntum igne examinátum, separátum a terra, purgátum séptuplum.

The words of the Lord are pure words: as silver tried by the fire, purged from the earth, refined seven times.

Tu, Dómine, servábis nos et custódies nos * a generatióne hac in ætérnum.

Thou, O Lord, wilt preserve us: and keep us from this generation for ever.

In circúitu ímpii ámbulant, * a cum exaltántur sordes inter fílios hóminum.

The wicked walk round about: according to thy highness, thou hast multiplied the children of men.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now and ever shall be, and ever shall be. Amen.

annotation: ;
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(c4) a/. Tu,(h) Dó(f)mi(fg)ne,(g) () ser(g)vá(h)bis(g) nos,(f) (,) et(g) cu(h)stó(jvIH)di(i)es(h) nos.(g)
(::)

Ant. Tu Dómine, servábis nos, et custódies nos.

Ant. Thou, Lord, will guard us and protect us.

v. Benedíctus qui venit in nómine Dómini. r. Deus Dóminus et illúxit nobis.

In primo nocturno, anno I

De Epístula ad Colossénses

Fratres, oratióni instáte, vigilántes in ea in gratiárum actióne, orántes simul et pro nobis, ut Deus apériat nobis óstium sermónis ad loquéndum mystérium Christi, propter quod étiam vinctus sum, ut maniféstem illud ita ut opórtet me loqui. In sapiéntia ambuláte ad eos qui foris sunt, tempus rediméntes. Sermo vester semper in grátia, sale condítus, ut sciátis quómodo opórteat vos unicuíque respondére.

Salútat vos Epáphras, qui ex vobis est, servus Christi Iesu, semper certans pro vobis in oratiónibus, ut stetis perfécti et impléti in omni voluntáte Dei. Testimónium enim illi perhíbeo quod habet multum labórem pro vobis et pro his qui sunt Laodicíæ et qui Hierápoli. Salútat vos Lucas, médicus caríssimus, et Demas. Salutáte fratres qui sunt Laodicíæ, et Nympham et quæ in domo eius est ecclésiam.

Et cum lecta fúerit apud vos epístula, fácite ut et in Laodicénsium Ecclésia legátur, et eam quæ ex Laodicía est vos quoque legátis. Et dícite Archíppo: " Vide ministérium quod accepísti in Dómino, ut illud ímpleas ". Salutátio mea manu Pauli. Mémores estóte vinculórum meórum. Grátia vobíscum.

r. Beáta es, Virgo María, quæ ómnium portásti Creatórem sæculórum. * Genuísti qui te fecit, et in ætérnum pérmanes virgo. v. Ave, María, grátia plena, Dóminus tecum. * Genuísti. v. Glória Patri. * Genuísti.

In secundo nocturno, anno I

Ex Sermónibus sancti Augustíni epíscopi (Sermo 194, 3: PL 38, 1016-1017)

Quis hóminum omnes thesáuros sapiéntiæ et sciéntiæ nóverit in Christo occúltos atque in paupertáte carnis eius abscónditos? Quia propter nos pauper factus est, cum dives esset, ut illíus paupertáte ditarémur. Cum enim mortalitátem assúmeret mortémque consúmeret, in paupertáte se osténdit: sed divítias dilátas promísit, non ablátas amísit. Quam multa multitúdo dulcédinis eius, quam abscóndit timéntibus se, pérficit autem sperántibus in se!

Ex parte enim scimus, donec véniat quod perféctum est. Cui capiéndo ut idónei præstarémur, ille æquális Patri in forma Dei, in forma servi factus símilis nobis, refórmat nos ad similitúdinem Dei: et factus fílius hóminis únicus Fílius Dei, multos fílios hóminum facit fílios Dei; et nutrítos servos per visíbilem formam servi, pérficit líberos ad vidéndam formam Dei.

Filii Dei sumus, et nondum appáruit quid érimus. Et scimus quóniam cum apparúerit, símiles ei érimus, quóniam vidébimus eum sícuti est. Nam qui sunt illi sapiéntiæ scientiæque thesáuri, quæ illæ divítiæ divínæ, nisi quia suffíciunt nobis? Et quæ illa multitúdo dulcédinis, nisi quia sátiat nos? Osténde ergo nobis Patrem et súfficit nobis. Et in quodam psalmo quidam ex nobis, vel in nobis, vel pro nobis, ait illi: Satiábor, dum manifestábitur glória tua. Ipse autem et Pater unum sunt: et qui ipsum videt, videt et Patrem. Ergo Dóminus virtútum, ipse est rex glóriæ. Convértens nos, osténdet nobis fáciem suam; et salvi érimus, et satiábimur, et suffíciet nobis.

r. Verbum caro factum est, et habitávit in nobis. * Et vídimus glóriam eius, glóriam quasi Unigéniti a Patre, plenum grátiæ et veritátis. v. In princípio erat Verbum, et Verbum erat apud Deum et Deus erat Verbum. * Et. v. Glória Patri. * Et.

Orémus.

Deus, qui, per beátum sacræ Vírginis partum, Fílii tui carnem humánis fecísti præiudíciis non tenéri, † præsta, quǽsumus, ut, huius creatúræ novitáte suscépti, * vetustátis antíquæ contágiis exuámur. Per Dóminum.

O God, who by the blessed birth of the holy Virgin caused the flesh of Thy Son not to be subjected unto the damage incurred by human nature, grant, we pray Thou, that, supported by the newness of this creation, we may divest ourselves of the contagion of the old man.

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(c4) BE(h)ne(g)di(h)cá(g)mus(d) Dó(fvED)mi(c)no.(d) r/.(::) De(hg/hg)o(d) grá(fvED)ti(c)as.(d) (::)

v. Benedicámus Dómino. r. Deo grátias.

v. Let us bless the Lord. r. Thanks be to God.

The translations proposed here have the sole purpose of a better understanding of the Latin text. They are not to be used in place of the official translations in the liturgy in the vernacular.