v. Deus, ✠ in adiutórium meum inténde.
v. O God, come to my assistance;
r. Dómine, ad adiuvándum me festína.
r. O Lord, make haste to help me.
Glória Patri, et Fílio, et Spirítui Sancto. Sicut erat in princípio, et nunc et semper, et in sǽcula sæculórum. Amen.
Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.
Allelúia.
Hymnus
Somno reféctis ártubus, spreto cubíli, súrgimus: nobis, Pater, canéntibus adésse te depóscimus.
Our limbs refreshed with slumber now, And sloth cast off, in prayer we bow; And while we sing Thy praises dear, O Father, be Thou present here.
Te lingua primum cóncinat, te mentis ardor ámbiat, ut áctuum sequéntium tu, sancte, sis exórdium.
To Thee our earliest morning song, To Thee our heart’s full powers belong; And Thou, O Holy One, prevent Each following action and intent.
Cedant tenébræ lúmini et nox diúrno síderi, ut culpa, quam nox íntulit, lucis labáscat múnere.
As shades at morning flee away, And night before the star of day; So each transgression of the night Be purged by Thee, celestial Light!
Precámur ídem súpplices noxas ut omnes ámputes, et ore te canéntium laudéris in perpétuum.
Præsta, Pater piíssime, Patríque compar Unice, cum Spíritu Paráclito regnans per omne sǽculum. Amen.
Almighty Father, hear our cry, Through Jesus Christ, our Lord most High, Who, with the Holy Ghost and Thee, Doth live and reign eternally.
Vel:
Or:
Hymnus
Ætérna lux, divínitas, in unitáte Trínitas, te confitémur débiles, te deprecámur súpplices.
Summum Paréntem crédimus Natúmque Patris únicum, et caritátis vínculum qui iungit illos Spíritum.
O véritas, o cáritas, o finis et felícitas, speráre fac et crédere, amáre fac et cónsequi.
Qui finis et exórdium rerúmque fons es ómnium, tu solus es solácium, tu certa spes credéntium.
Qui cuncta solus éfficis cunctísque solus súfficis, tu sola lux es ómnibus et præmium sperántibus.
Christum rogámus et Patrem, Christi Patrísque Spíritum; unum potens per ómnia, fove precántes, Trínitas. Amen.
Ant. 1. Salvum me fac, Dómine, propter misericórdiam tuam.
Ant. 1. Save me, Lord, according to Thy mercy.
Psalmus 6
Psalm 6
Homo afflictus Domini clementiam implorat
The afflicted man implores the Lord's clemency
Nunc anima mea turbata est ... Pater, salvifica me ex hora hac? (Io 12, 27).
Now my soul is troubled ... Father, deliver me from this hour.
Dómine, ne in furóre tuo árguas me, * neque in ira tua corrípias me.
O Lord, rebuke me not in thy indignation, nor chastise me in thy wrath.
Miserére mei, Dómine, quóniam infírmus sum; * sana me, Dómine, quóniam conturbáta sunt ossa mea.
Have mercy on me, O Lord, for I am weak: heal me, O Lord, for my bones are troubled.
Et ánima mea turbáta est valde, * sed tu, Dómine, úsquequo?
And my soul is troubled exceedingly: but thou, O Lord, how long?
Convértere, Dómine, éripe ánimam meam; * salvum me fac propter misericórdiam tuam.
Turn to me, O Lord, and deliver my soul: O save me for thy mercy’s sake.
Quóniam non est in morte, qui memor sit tui, * in inférno autem quis confitébitur tibi?
For there is no one in death, that is mindful of thee: and who shall confess to thee in hell?
Laborávi in gémitu meo, † lavábam per síngulas noctes lectum meum; * lácrimis meis stratum meum rigábam.
I have laboured in my groanings, every night I will wash my bed: I will water my couch with my tears.
Turbátus est a mæróre óculus meus, * inveterávi inter omnes inimícos meos.
My eye is troubled through indignation: I have grown old amongst all my enemies.
Discédite a me omnes, qui operámini iniquitátem, * quóniam exaudívit Dóminus vocem fletus mei.
Depart from me, all ye workers of iniquity: for the Lord hath heard the voice of my weeping.
Exaudívit Dóminus deprecatiónem meam, * Dóminus oratiónem meam suscépit.
The Lord hath heard my supplication: the Lord hath received my prayer.
Erubéscant et conturbéntur veheménter omnes inimíci mei; * convertántur et erubéscant valde velóciter.
Let all my enemies be ashamed, and be very much troubled: let them be turned back, and be ashamed very speedily.
Glória Patri, et Fílio, * et Spirítui Sancto.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
Ant. Salvum me fac, Dómine, propter misericórdiam tuam.
Ant. Save me, Lord, according to Thy mercy.
Ant. 2. Factus est Dóminus refúgium páuperi in tribulatióne.
Ant. 2. The Lord has made Himself the refuge of the poor in tribulation.
Psalmus 9 A (9)
Psalm 9 A (9)
Gratiarum actio pro victoria
Thanksgiving for victory
Iterum venturus est iudicare vivos et mortuos.
He will come again to judge the living and the dead
I
I
Confitébor tibi, Dómine, in toto corde meo, * narrábo ómnia mirabília tua.
I will give praise to thee, O Lord, with my whole heart: I will relate all thy wonders.
Lætábor et exsultábo in te, * psallam nómini tuo, Altíssime.
I will be glad, and rejoice in thee: I will sing to thy name, O thou most high.
Cum convertúntur inimíci mei retrórsum, * infirmántur et péreunt a fácie tua.
When my enemy shall be turned back: they shall be weakened, and perish before thy face.
Quóniam fecísti iudícium meum et causam meam, * sedísti super thronum, qui iúdicas iustítiam.
For thou hast maintained my judgment and my cause: thou hast sat on the throne, who judgest justice.
Increpásti gentes, perdidísti ímpium; * nomen eórum deléstiin ætérnum et in sǽculum sǽculi.
Thou hast rebuked the Gentiles, and the wicked one hath perished: thou hast blotted out their name for ever and ever.
Inimíci defecérunt, * solitúdines sempitérnæ factæ sunt;
The swords of the enemy have failed unto the end:
et civitátes destruxísti: * périit memória eórum cum ipsis.
and their cities thou hast destroyed. Their memory hath perished with a noise:
Dóminus autem in ætérnum sedébit, * parávit in iudícium thronum suum
but the Lord remaineth for ever. He hath prepared his throne in judgment:
et ipse iudicábit orbem terræ in iustítia, * iudicábit pópulos in æquitáte.
and he shall judge the world in equity, he shall judge the people in justice.
Et erit Dóminus refúgium opprésso, * refúgium in opportunitátibus, in tribulatióne.
And the Lord is become a refuge for the poor: a helper in due time in tribulation.
Et sperent in te, qui novérunt nomen tuum, * quóniam non dereliquísti quæréntes te, Dómine.
And let them trust in thee who know thy name: for thou hast not forsaken them that seek thee, O Lord.
Glória Patri, et Fílio, * et Spirítui Sancto.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
Ant. Factus est Dóminus refúgium páuperi in tribulatióne.
Ant. The Lord has made Himself the refuge of the poor in tribulation.
Ant. 3. Annuntiábo laudatiónes tuas in portis fíliæ Sion.
Ant. 3. I will proclaim Thy praises at the gates of the daughters of Zion.
II
II
Psállite Dómino, qui hábitat in Sion; * annuntiáte inter gentes stúdia eius.
Sing ye to the Lord, who dwelleth in Sion: declare his ways among the Gentiles:
Quóniam requírens sánguinem recordátus est eórum, * non est oblítus clamórem páuperum.
For requiring their blood, he hath remembered them: he hath not forgotten the cry of the poor.
Miserére mei, Dómine; † vide afflictiónem meam de inimícis meis, * qui exáltas me de portis mortis,
Have mercy on me, O Lord: see my humiliation which I suffer from my enemies.
ut annúntiem omnes laudatiónes tuas in portis fíliæ Sion, * exsúltem in salutári tuo.
Thou that liftest me up from the gates of death, that I may declare all thy praises in the gates of the daughter of Sion.
Infíxae sunt gentes in fóvea, quam fecérunt; † in láqueo isto, quem abscondérunt, * comprehénsus est pes eórum.
I will rejoice in thy salvation: the Gentiles have stuck fast in the destruction which they prepared. Their foot hath been taken in the very snare which they hid.
Manifestávit se Dóminus iudícium fáciens; * in opéribus mánuum suárum comprehénsus est peccátor.
The Lord shall be known when he executeth judgments: the sinner hath been caught in the works of his own hands.
Converténtur peccatóres in inférnum, * omnes gentes, quæ obliviscúntur Deum.
The wicked shall be turned into hell, all the nations that forget God.
Quóniam non in finem oblívio erit páuperis; * exspectátio páuperum non períbit in ætérnum.
For the poor man shall not be forgotten to the end: the patience of the poor shall not perish for ever.
Exsúrge, Dómine, non confortétur homo; * iudicéntur gentes in conspéctu tuo.
Arise, O Lord, let not man be strengthened: let the Gentiles be judged in thy sight.
Constítue, Dómine, terrórem super eos; * sciant gentes quóniam hómines sunt.
Appoint, O Lord, a lawgiver over them: that the Gentiles may know themselves to be but men.
Glória Patri, et Fílio, * et Spirítui Sancto.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
Ant. Annuntiábo laudatiónes tuas in portis fíliæ Sion.
Ant. I will proclaim Thy praises at the gates of the daughters of Zion.
In primo nocturno, anno I
De Epístula prima beáti Pauli apóstoli ad Corínthios
Fratres: Verbum enim crucis pereúntibus quidem stultítia est, his autem, qui salvi fiunt, id est nobis, virtus Dei est. Scriptum est enim: Perdam sapiéntiam sapiéntium et prudéntiam prudéntium reprobábo.
Ubi sápiens? Ubi scriba? Ubi conquisítor huius sæculi? Nonne stultam fecit Deus sapiéntiam huius mundi? Nam quia in Dei sapiéntia non cognóvit mundus per sapiéntiam Deum, plácuit Deo per stultítiam prædicatiónis salvos fácere credéntes. Quóniam et Iudæi signa petunt, et Græci sapiéntiam quærunt, nos autem prædicámus Christum crucifíxum, Iudæis quidem scándalum, géntibus autem stultítiam; ipsis autem vocátis, Iudæis atque Græcis, Christum Dei virtútem et Dei sapiéntiam, quia quod stultum est Dei, sapiéntius est homínibus, et quod infírmum est Dei, fórtius est homínibus.
Vidéte enim vocatiónem vestram, fratres, quia non multi sapiéntes secúndum carnem, non multi poténtes, non multi nóbiles; sed, quæ stulta sunt mundi, elégit Deus, ut confúndat sapiéntes, et infírma mundi elégit Deus, ut confúndat fórtia, et ignobília mundi et contemptibília elégit Deus, quæ non sunt, ut ea, quæ sunt, destrúeret, ut non gloriétur omnis caro in conspéctu Dei. Ex ipso autem vos estis in Christo Iesu, qui factus est sapiéntia nobis a Deo et iustítia et sanctificátio et redémptio, ut quemádmodum scriptum est: Qui gloriátur, in Dómino gloriétur.
r. Auribus pércipe, Dómine, lácrimas meas; ne síleas a me, remítte mihi, * Quóniam íncola ego sum apud te et peregrínus. v. Dixi: Custódiam vias meas, ut non delínquam in lingua mea. * Quóniam. v. Glória Patri. * Quóniam.
In secundo nocturno, anno I
Ex Brevilóquio sancti Bonaventúræ epíscopi (Prologus: Op. omnia 5, 201-202)
Ortus sacræ Scriptúræ non est per humánam investigatiónem, sed per divínam revelatiónem, quæ fluit a Patre lúminum, ex quo omnis patérnitas in cælo et in terra nominátur, a quo per Fílium eius, Iesum Christum, manat in nos Spíritus Sanctus, et per Spíritum Sanctum, dividéntem et distribuéntem dona síngulis, sicut vult, datur fides, et per fidem hábitat Christus in córdibus nostris. Hæc est notítia Iesu Christi, ex qua origináliter manat fírmitas et intellégentia totíus sacræ Scriptúræ.
Unde et impossíbile est quod áliquis in ipsam ingrediátur agnoscéndam, nisi prius Christi fidem hábeat sibi infúsam, tamquam totíus Scriptúræ lucérnam et iánuam et étiam fundaméntum. Est enim ipsa fides ómnium supernaturálium illuminatiónum, quámdiu peregrinámur a Dómino, et fundaméntum stabíliens, et lucérna dírigens et iánua introdúcens; secúndum cuius étiam mensúram necésse est mensurári sapiéntiam nobis divínitus datam, ne quis sápiat plus quam opórtet sápere, sed ad sobrietátem, et unicuíque sicut Deus divísit mensúram fídei.
Status vero sive fructus sacræ Scriptúræ non est quicúmque, sed plenitúdo ætérnæ felicitátis. Nam hæc est Scriptúra, in qua verba sunt vitæ ætérnæ, quæ ídeo scripta est, non solum ut credámus, verum étiam ut vitam possideámus ætérnam, in qua quidem vidébimus, amábimus et universáliter nostra desidéria implebúntur; quibus implétis vere tunc sciémus supereminéntem sciéntiæ caritátem, et ita impléti érimus in omnem plenitúdinem Dei. Ad quam quidem plenitúdinem conátur nos divína introdúcere Scriptúra, iuxta prædíctæ senténtiæ apostólicæ veritátem. Hoc ígitur fine, hac intentióne sacra Scriptúra perscrutánda est et docénda et étiam audiénda.
r. Sedes tua, Deus, in sæculum sæculi; * Virga æquitátis virga regni tui. v. Dilexísti iustítiam et odísti iniquitátem, proptérea unxit te Deus, Deus tuus. * Virga. v. Glória Patri. * Virga.
Postea dicitur immediate et sine orémus oratio propria, cum conclusione longiore.
After this the proper prayer is said straightway and without "Let us pray", with the long conclusion.
Dóminus vobíscum.
The Lord be with thee.
r. Et cum spíritu tuo.
r. And with thy spirit.
Benedícat vos omnípotens Deus, Pater, ✠ et Fílius, et Spíritus Sanctus.
May God Almighty bless thee, the Father, ✠ and the Son and the Holy Spirit.
r. Amen.
r. Amen.
Vel alia formula benedictionis, sicut in Missa.
Or another formula of blessing, as at Mass.
Et si fit dimissio, sequitur invitatio:
And if we make a referral, we add the invitation:
Absente sacerdote vel diacono, et in recitatione a solo, sic concluditur:
In the absence of a deacon or a priest, and in the recitation alone, it is concluded thus:
Dóminus nos benedícat, et ab omni malo deféndat, et ad vitam perdúcat ætérnam. r. Amen.
May the Lord bless us, forbid us from all evil, and bring us to eternal life. r. Amen.
The translations proposed here have the sole purpose of a better understanding of the Latin text. They are not to be used in place of the official translations in the liturgy in the vernacular.
