The world is waiting for the Church to become a society of praise once again

Feria III 23 Februarii 2027, Hebdomada II Quadragesimæ,
  v. Deus, ✠ in adiutórium meum inténde.
  v. O God, come to my assistance;
  r. Dómine, ad adiuvándum me festína.
  r. O Lord, make haste to help me.
  Glória Patri, et Fílio, et Spirítui Sancto. Sicut erat in princípio, et nunc et semper, et in sǽcula sæculórum. Amen.
  Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.
  Hymnus
  Nunc tempus acceptábile fulget datum divínitus, ut sanet orbem lánguidum medéla parsimóniæ.
  Christi decóro lúmine dies salútis émicat, dum corda culpis sáucia refórmat abstinéntia.
  Hanc mente nos et córpore, Deus, tenére pérfice, ut appetámus próspero perénne pascha tránsitu.
  Te rerum univérsitas, clemens, adóret, Trínitas, et nos novi per véniam novum canámus cánticum. Amen.
  Ant. 1. Commítte Dómino viam tuam, et ipse fáciet.
  Ant. 1. Commit thy fate unto the Lord, put thy trust in Him, and He shall act.
  Psalmus 36
Psalm 36
  Sors malorum et iustorum
Fate of the evil-doers and the righteous
  Beati mites, quoniam ipsi possidebunt terram (Mt 5,5)
Blessed are the humble, for they shall inherit the earth.
  I
I
  Noli æmulári in malignántibus * neque zeláveris faciéntes iniquitátem,
  Envy not the wicked, nor be jealous of those who work iniquity;
  quóniam tamquam fenum velóciter aréscent * et quemádmodum herba virens décident.
  for they will wither as quickly as grass, and, like the stems of plants, they will wither quickly.
  Spera in Dómino et fac bonitátem, * et inhabitábis terram et pascéris in fide.
  Hope in the Lord, and do good; then thou shalt dwell on the earth and feed on its riches.
  Delectáre in Dómino, * et dabit tibi petitiónes cordis tui.
  Put thy delight in the Lord, and He shall grant thou what thy heart asks.
  Commítte Dómino viam tuam et spera in eo, * et ipse fáciet;
  Discover thy way unto the Lord, and hope in Him, and He Himself will act.
  et edúcet quasi lumen iustítiam tuam * et iudícium tuum tamquam merídiem.
  And He shall make thy righteousness shine forth like light, and thy righteousness like the sun at its noonday.
  Quiésce in Dómino et exspécta eum; noli æmulári in eo, qui prosperátur in via sua, * in hómine, qui mólitur insídias.
  Be subject unto the Lord, and pray to Him. Envy not him who succeeds in his way, the man who commits injustices.
  Désine ab ira et derelínque furórem, * noli æmulári, quod vertit ad malum,
  Leave anger, and abandon fury; Don't have any desire, it would be wrong.
  quóniam qui malignántur, exterminabúntur, * sustinéntes autem Dóminum ipsi hereditábunt terram.
  For the wicked will be destroyed; but those who wait patiently for the Lord will have the earth as an inheritance.
  Et adhuc pusíllum et non erit peccátor, * et quæres locum eíus et non invénies.
  A little whilst longer, and the sinner will be no more; and thou shalt seek his place, and thou shalt not find it.
  Mansuéti autem hereditábunt terram * et delectabúntur in multitúdine pacis.
  But the meek will possess the earth, and they will delight in the abundance of peace.
  Insidiábitur peccátor iústo * et stridébit super eum déntibus suis.
  The sinner will watch the righteous, and he shall gnash his teeth against him.
  Dóminus autem irridébit eum, * quóniam próspicit quod véniet dies eíus.
  But the Lord will laugh at him, forasmuch as he seeth that His day will come.
  Gládium evaginavérunt peccatóres, * intendérunt arcum suum,
  Sinners have drawn the sword, they have drawn their bows,
  ut deíciant páuperem et ínopem, * ut trucídent recte ambulántes in via.
  to overthrow the poor and the needy, to slaughter those who have an upright heart.
  Gládius eórum intrábit in corda ipsórum, * et arcus eórum confringétur.
  Let their sword pierce their own hearts, and let their bow be broken.
  Mélius est módicum iústo * super divítias peccatórum multas,
  Better the little of the righteous than the great riches of sinners;
  quóniam bráchia peccatórum conteréntur, * confírmat autem iústos Dóminus.
  for the arms of sinners will be broken, but the Lord strengthens the righteous.
  Novit Dóminus dies immaculatórum, * et heréditas eórum in ætérnum erit.
  The Lord knows the days of unblemished men, and their inheritance will be eternal.
  Non confundéntur in témpore malo * et in diébus famis saturabúntur.
  They will not be put to shame in the time of trouble, and in the days of famine they will be filled,
  Quia peccatóres períbunt, inimíci vero Dómini ut decor campórum defícient, * quemádmodum fumus defícient.
  forasmuch as sinners will perish. But no sooner have the enemies of the Lord been honored and exalted, than they will fall and vanish like smoke.
  Mutuátur peccátor et non solvet, * iústus autem miserétur et tríbuet.
  The sinner will borrow and not pay; * But the righteous is compassionate and gives.
  Quia benedícti eíus hereditábunt terram, * maledícti autem eíus exterminabúntur.
  For those who bless God will possess the earth; but those who curse Him will perish.
  A Dómino gressus hóminis confirmántur, * et viam eíus volet.
  Man's steps will be directed by the Lord, and he shall delight in His way.
  Cum cecíderit, non collidétur, * quia Dóminus susténtat manum eíus.
  When it falleth, it will not break, for the Lord supports it with His hand.
  Iúnior fui et sénui et non vidi iústum derelíctum * nec semen eíus quærens panem.
  I have been young, and I have grown old; but I have not seen the righteous forsaken, nor his race begging for bread.
  Tota die miserétur et cómmodat, * et semen illíus in benedictióne erit.
  All day long he is compassionate and lending, and his race will be blessed.
  Glória Patri, et Fílio, * et Spirítui Sancto.
  Glory be to the Father, and to the Son, and to the Holy Spirit.
  Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
  As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
  Ant. Commítte Dómino viam tuam, et ipse fáciet.
  Ant. Commit thy fate unto the Lord, put thy trust in Him, and He shall act.
  Ant. 2. Declína a malo et fac bonum; confírmat iustos Dóminus.
  Ant. 2. Reject evil and do good; the Lord upholds the righteous.
  II
II
  Declína a malo et fac bonum, * et inhabitábis in sǽculum sǽculi,
  Turn away from evil and do good, and have an everlasting home.
  quia Dóminus amat iudícium * et non derelínquet sanctos suos.
  For the Lord loves righteousness, and He shall not forsake His saints;
  Iniústi in ætérnum disperíbunt, * et semen impiórum exterminábitur.
  they will be kept forevermore. The wicked will be punished, and the race of the ungodly will perish.
  Iústi autem hereditábunt terram * et inhabitábunt in sǽculum sǽculi super eam.
  But the righteous will possess the earth, and they will dwell in it forevermore.
  Os iústi meditábitur sapiéntiam, * et lingua eíus loquétur iudícium;
  The mouth of the righteous will meditate on wisdom, and his tongue will speak righteousness.
  lex Dei eíus in corde ipsíus, * et non vacillábunt gressus eíus.
  The law of his God is in his heart, and he shall not be overthrown.
  Consíderat peccátor iústum * et quærit mortificáre eum;
  The sinner watches the righteous, and he seeketh to put him to death;
  Dóminus autem non derelínquet eum in mánibus eíus * nec damnábit eum, cum iudicábitur illi.
  But the Lord will not abandon him into his hands, nor will he condemn him when he is judged.
  Exspécta Dóminum et custódi viam eíus, et exaltábit te, ut hereditáte cápias terram; * cum exterminabúntur peccatóres, vidébis.
  Wait on the Lord and keep His way; and He shall exalt thou, so that thou may possess the earth as an inheritance. When sinners are exterminated, thou shalt behold.
  Vidi ímpium superexaltátum * et elevátum sicut cedrum viréntem;
  I have seen the ungodly greatly exalted, and lifted up like the cedars of Lebanon.
  et transívi, et ecce non erat, * et quæsívi eum, et non est invéntus.
  And I passed, and already he was no more; and I looked for him, but we couldn't find his place.
  Obsérva innocéntiam et vide æquitátem, * quóniam est postéritas hómini pacífico.
  Keep innocence, and have only equity in view, for good things will remain with the peaceable man.
  Iniústi autem disperíbunt simul, * postéritas impiórum exterminábitur.
  But the unrighteous will perish all together; what the ungodly have left will disappear.
  Salus autem iustórum a Dómino, * et protéctor eórum in témpore tribulatiónis.
  But the salvation of the righteous comes from the Lord, and He is their protector in the time of tribulation.
  Et adiuvábit eos Dóminus et liberábit eos et éruet eos a peccatóribus et salvábit eos, * quia speravérunt in eo.
  The Lord will assist them, and deliver them; He shall snatch them out of the hands of sinners, and He shall save them, forasmuch as they have hoped in Him.
  Glória Patri, et Fílio, * et Spirítui Sancto.
  Glory be to the Father, and to the Son, and to the Holy Spirit.
  Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
  As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
  Ant. Declína a malo et fac bonum; confírmat iustos Dóminus.
  Ant. Reject evil and do good; the Lord upholds the righteous.
  Ant. 3. Exspécta Dóminum, et custódi viam eius.
  Ant. 3. Wait on the Lord, and keep His ways.
  III
  Os iusti meditábitur sapiéntiam, * et lingua eius loquétur iudícium;
  The mouth of the righteous will meditate on wisdom, and his tongue will speak righteousness.
  lex Dei eius in corde ipsíus, * et non vacillábunt gressus eius.
  The law of his God is in his heart, and he shall not be overthrown.
  Consíderat peccátor iustum * et quærit mortificáre eum;
  The sinner watches the righteous, and he seeketh to put him to death.
  Dóminus autem non derelínquet eum in mánibus eius, * nec damnábit eum, cum iudicábitur illi.
  But the Lord will not abandon him into his hands, nor will he condemn him when he is judged.
  Exspécta Dóminum et custódi viam eius, et exaltábit te, ut hereditáte cápias terram; * cum exterminabúntur peccatóres, vidébis.
  Wait on the Lord and keep His way; and He shall exalt thou, so that thou may possess the earth as an inheritance. When sinners perish, thou shalt behold.
  Vidi ímpium superexaltátum * et elevátum sicut cedrum viréntem;
  I have seen the ungodly greatly exalted, and lifted up like the cedars of Lebanon.
  et transívit, et ecce non erat, * et quæsívi eum, et non est invéntus.
  And I passed, and already he was no more; and I looked for him, but we couldn't find his place.
  Obsérva innocéntiam et vide æquitátem, * quóniam est postéritas hómini pacífico.
  Keep innocence, and have only equity in view, for good things will remain with the peaceable man.
  Iniústi autem disperíbunt simul, * postéritas impiórum exterminábitur.
  But the unrighteous will perish all together; what the ungodly have left will disappear.
  Salus autem iustórum a Dómino, * et protéctor eórum in témpore tribulatiónis.
  But the salvation of the righteous comes from the Lord, and He is their protector in the time of tribulation.
  Et adiuvábit eos Dóminus et liberábit eos et éruet eos a peccatóribus et salvábit eos, * quia speravérunt in eo.
  The Lord will assist them, and deliver them; He shall snatch them out of the hands of sinners, and He shall save them, forasmuch as they have hoped in Him.
  Glória Patri, et Fílio, * et Spirítui Sancto.
  Glory be to the Father, and to the Son, and to the Holy Spirit.
  Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
  As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
  Ant. Exspécta Dóminum, et custódi viam eius.
  Ant. Wait on the Lord, and keep His ways.
  In primo nocturno, anno I
  De libro Deuteronómii
  In diébus illis: Locútus est Móyses pópulo dicens: " Cum intráveris terram quam Dóminus Deus tuus tibi datúrus est possidéndam, et obtinúeris eam atque habitáveris in illa, tolles primítias de cunctis frúgibus agri quas collégeris de terra tua quam Dóminus Deus tuus dabit tibi, et pones in cartállo pergésque ad locum quem Dóminus Deus tuus elégerit ut ibi hábitet nomen eius, accedésque ad sacerdótem qui fúerit in diébus illis, et dices ad eum: "Profíteor hódie coram Dómino Deo tuo quod ingréssus sim terram pro qua iurávit pátribus nostris ut daret eam nobis". "
  
  Suscipiénsque sacérdos cartállum de manu tua ponet ante altáre Dómini Dei tui, et loquéris in conspéctu Dómini Dei tui: "Syrus vagus erat pater meus et descéndit in Ægýptum et ibi peregrinátus est in paucíssimo número; crevítque in gentem magnam ac robústam et infinítæ multitúdinis. Afflixerúntque nos Ægýptii et persecúti sunt imponéntes ónera gravíssima. Et clamávimus ad Dóminum, Deum patrum nostrórum, qui exaudívit nos et respéxit humilitátem nostram et labórem atque angústias, et edúxit nos Dóminus de Ægýpto in manu forti et bráchio exténto, in ingénti pavóre, in signis atque porténtis, et introdúxit ad locum istum et trádidit nobis terram hanc lacte et melle manántem. Et ecce nunc áttuli primítias frugum terræ quam dedísti mihi, Dómine". Et dimíttes eas in conspéctu Dómini Dei tui et adoráto Dómino Deo tuo. Et epuláberis in ómnibus bonis quæ Dóminus Deus tuus déderit tibi et dómui tuæ, tu et Levítes et ádvena qui tecum est. "
  
  Quando compléveris décimam cunctárum frugum tuárum, anno tértio, anno decimárum, et déderis Levítæ et ádvenæ et pupíllo et víduæ, ut cómedant intra portas tuas et saturéntur, loquéris in conspéctu Dómini Dei tui: "Abstuli quod sanctificátum est de domo mea et dedi illud Levítæ et ádvenæ, pupíllo ac víduæ, sicut iussísti mihi; non præterívi mandáta tua nec sum oblítus impérii tui, non comédi ex eis in luctu meo, nec separávi ex eis in quálibet immundítia, nec expéndi ex his quidquam mórtuo: obœdívi voci Dómini Dei mei et feci ómnia, sicut præcepísti mihi. Réspice de habitáculo sancto tuo, de cælo, et bénedic pópulo tuo Israel et terræ quam dedísti nobis, sicut iurásti pátribus nostris, terræ lacte et melle manánti". "
  
  r. Pópule meus, quid feci aut quid moléstus fui tibi? Respónde mihi. Quóniam ego edúxi vos de terra Ægýpti et de domo servitútis. Quadragínta annos in erémo manna plui vobis, * Et oblíti estis me, dicit Dóminus. v. Addúxi vos per desértum quadragínta annos in erémo, ego Dóminus. * Et oblíti. v. Glória Patri. * Et oblíti.
  
  In secundo nocturno, anno I
  Ex Enarratiónibus sancti Augustíni epíscopi in psalmos (En. in ps. 140, 4-5: CCL 40, 2028-2029)
  Domine, clamávi ad te, exáudi me. Hoc omnes póssumus dícere. Hoc non dico, totus Christus dicit. Sed magis ex persóna córporis dictum est; quia et cum hic esset, carnem portans orávit, et ex persóna córporis orávit Patrem, et cum oráret globi sánguinis de toto córpore eius distillábant. Sic scriptum est in evangélio: Orávit Iesus inténta oratióne et sudávit sánguinem. Quid est de toto córpore sánguinis efflúxio, nisi de tota Ecclésia mártyrum pássio? Dómine, clamávi ad te, exáudi me; inténde voci deprecatiónis meæ, dum clamávero ad te. Iam finítum negótium clamándi putábas, cum díceres: Clamávi ad te? Clamásti, iam noli esse secúrus. Si finíta est tribulátio, finítus est clamor; si autem manet tribulátio Ecclésiæ et córporis Christi usque in finem sæculi, non tantum dicat: Clamávi ad te, exáudi me, sed: Inténde voci deprecatiónis meæ, dum clamávero ad te.
  
  Dirigátur orátio mea tamquam incénsum in conspéctu tuo; elevátio mánuum meárum sacrifícium vespertínum. Hoc de ipso cápite solére intéllegi, omnis christiánus agnóscit. Declinánte enim iam die in vésperum, Dóminus in cruce ánimam depósuit receptúrus, non amísit invítus. Sed tamen et ibi nos figuráti sumus. Quid enim illíus pepéndit in ligno, nisi quod de nobis accépit? Et unde fíeri potest ut aliquándo Deus Pater dimíttat et déserat únicum Fílium, qui útique cum illo unus Deus est? Et tamen nostram infirmitátem figens in cruce, ubi vetus homo noster, sicut dicit Apóstolus, confíxus est cruci cum illo, ex voce ipsíus hóminis nostri clamávit: Deus meus, Deus meus, ut quid me dereliquísti?
  
  Illud ergo est sacrifícium vespertínum, pássio Dómini, crux Dómini, oblátio víctimæ salutáris, holocáustum accéptum Deo. Illud sacrifícium vespertínum fecit in resurrectióne munus matutínum. Orátio ergo pure dirécta de corde fidéli, tamquam de ara sancta surgit incénsum. Nihil est delectabílius odóre Dómini: sic óleant omnes qui credunt.
  
  r. Emendémus in mélius quæ ignoránter peccávimus, ne súbito præoccupáti die mortis, quærámus spátium pæniténtiæ, et inveníre non possímus. * Atténde, Dómine, et miserére, quia peccávimus tibi. v. Peccávimus cum pátribus nostris, iniúste égimus, iniquitátem fécimus. * Atténde. v. Glória Patri. * Atténde.
  
  Postea dicitur immediate et sine orémus oratio propria, cum conclusione longiore.
After this the proper prayer is said straightway and without "Let us pray", with the long conclusion.
  Custódi, Dómine, quǽsumus, Ecclésiam tuam propitiatióne perpétua, et quia sine te lábitur humána mortálitas, * tuis semper auxíliis et abstrahátur a nóxiis, et ad salutária dirigátur. Per Dóminum.
  Watch over Thy Church, O Lord, with constant solicitude; and since, without Thou, our nature, subject to death, can only succumb, let it evermore be torn away by Thy help from what is harmful to it and guided to what should save it.
  Dóminus vobíscum.
  The Lord be with thee.
  r. Et cum spíritu tuo.
  r. And with thy spirit.
  Benedícat vos omnípotens Deus, Pater, ✠ et Fílius, et Spíritus Sanctus.
  May God Almighty bless thee, the Father, ✠ and the Son and the Holy Spirit.
  r. Amen.
  r. Amen.
  Vel alia formula benedictionis, sicut in Missa.
Or another formula of blessing, as at Mass.
  Et si fit dimissio, sequitur invitatio:
And if we make a referral, we add the invitation:
  Absente sacerdote vel diacono, et in recitatione a solo, sic concluditur:
In the absence of a deacon or a priest, and in the recitation alone, it is concluded thus:
   Dóminus nos benedícat, et ab omni malo deféndat, et ad vitam perdúcat ætérnam. r. Amen.
  May the Lord bless us, forbid us from all evil, and bring us to eternal life. r. Amen.
The translations proposed here have the sole purpose of a better understanding of the Latin text. They are not to be used in place of the official translations in the liturgy in the vernacular.
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