v. Deus, ✠ in adiutórium meum inténde.
v. O God, come to my assistance;
r. Dómine, ad adiuvándum me festína.
r. O Lord, make haste to help me.
Glória Patri, et Fílio, et Spirítui Sancto. Sicut erat in princípio, et nunc et semper, et in sǽcula sæculórum. Amen.
Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.
Allelúia.
Hymnus
Deus, tuórum mílitum sors et coróna, præmium, laudes canéntes mártyris absólve nexu críminis.
Hic (Hæc) testis ore prótulit quod cordis arca crédidit, Christum sequéndo répperit effusióne sánguinis.
Hic (Hæc) nempe mundi gáudia et blandiménta nóxia cadúca rite députans, pervénit ad cæléstia.
Pœnas cucúrrit fórtiter et sústulit viríliter; pro te refúndens sánguinem, ætérna dona póssidet.
Ob hoc precátu súpplici te póscimus, piíssime; in hoc triúmpho mártyris dimítte noxam sérvulis.
Ut consequámur múneris ipsíus et consórtia, lætémur ac perénniter iuncti polórum sédibus.
Laus et perénnis glória tibi, Pater, cum Fílio, Sancto simul Paráclito in sæculórum sǽcula. Amen.
Ant. 1. Sic Deus diléxit mundum, ut Fílium suum unigénitum daret; ut omnis, qui credit in ipsum, non péreat, sed hábeat vitam ætérnam, allelúia.
Ant. 1. God so loved the world that He gave His only Son, so that everyone who believes in Him may not die but have eternal life, alleluia.
Psalmus 144 (145)
Psalm 144 (145)
Laus divinæ maiestatis
Praise to the divine majesty
Iustus es, qui es et qui eras, Sanctus (Ap 16, 5).
Thou art just, O Lord, Thou who art and wast (Rev 16:5).
I
I
Exaltábo te, Deus meus rex, † et benedícam nómini tuo * in sæculum et in sǽculum sǽculi.
I will exalt Thou, O God my King, and I will bless Thy Name forevermore and ever and ever.
Per síngulos dies benedícam tibi † et laudábo nomen tuum * in sǽculum et in sǽculum sǽculi.
Every day I will bless Thou, and I will praise Thy Name forevermore, and forevermore and ever.
Magnus Dóminus et laudábilis nimis, * et magnitúdinis eius non est investigátio.
The Lord is great and very praiseworthy, and His greatness knows no bounds.
Generátio generatióni laudábit ópera tua, * et poténtiam tuam pronuntiábunt.
Each generation will praise Thy works and proclaim Thy power.
Magnificéntiam glóriæ maiestátis tuæ loquéntur * et mirabília tua enarrábunt.
They will speak of the glorious magnificence of Thy holiness, and they will tell of Thy wonders.
Et virtútem terribílium tuórum dicent * et magnitúdinem tuam narrábunt.
They will tell what is the power of Thy terrible works, and they will tell of Thy greatness.
Memóriam abundántiæ suavitátis tuæ eructábunt * et iustítia tua exsultábunt.
The memory of Thy great goodness will be proclaimed, and Thy righteousness will rejoice.
Miserátor et miséricors Dóminus, * longánimis et multæ misericórdiæ.
The Lord is merciful and merciful, patient and utterly merciful.
Suávis Dóminus univérsis, * et miseratiónes eius super ómnia ópera eius.
The Lord is kind to all, and His mercies extend over all His works.
Glória Patri, et Fílio, * et Spirítui Sancto.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
Ant. Sic Deus diléxit mundum, ut Fílium suum unigénitum daret; ut omnis, qui credit in ipsum, non péreat, sed hábeat vitam ætérnam, allelúia.
Ant. God so loved the world that He gave His only Son, so that everyone who believes in Him may not die but have eternal life, alleluia.
Ant. 2. Regi sæculórum, immortáli et invisíbili, omnis honor et glória, allelúia.
Ant. 2. Unto the King of the ages, unto the immortal and invisible God, all honor and glory, alleluia.
Psalmus 144 (145)
Psalmus 144 (145)
Laus divinæ maiestatis
Praise to the divine majesty
Iustus es, qui es et qui eras, Sanctus (Ap 16,5)
You are righteous and holy, you who are and who were (Rev 16:5).
II
II
Confiteántur tibi, Dómine, ómnia ópera tua; * et sancti tui benedícant tibi.
May all Thy works praise Thou, Lord, and may Thy saints bless Thou.
Glóriam regni tui dicant * et poténtiam tuam loquántur,
They will speak of the glory of Thy kingdom, and they will speak of Thy power;
ut notas fáciant fíliis hóminum poténtias tuas * et glóriam magnificéntiæ regni tui.
that thou may make known unto the children of men Thy power, and the glorious magnificence of Thy kingdom.
Regnum tuum regnum ómnium sæculórum, * et dominátio tua in omnem generatiónem et generatiónem.
Thy kingdom is a kingdom of all ages, and Thy empire extends from generation to generation.
Glória Patri, et Fílio, * et Spirítui Sancto.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
Ant. Regi sæculórum, immortáli et invisíbili, omnis honor et glória, allelúia.
Ant. Unto the King of the ages, unto the immortal and invisible God, all honor and glory, alleluia.
Ant. 3. Fortitúdo mea et laus mea Dóminus, et factus est mihi in salútem (T.P. Allélúia).
Ant. 3. My strength and my song is the Lord, He hath made Himself salvation for me (T.P. Alleluia).
Canticum (Ap 15, 3-4)
Cantique (Ap 15, 3-4)
Hymnus adorationis
Hymn of adoration
Magna et mirabília ópera tua, * Dómine Deus omnípotens;
Great, wonderful, Thy works, Lord, God Almighty;
iustæ et veræ viæ tuæ, * Rex géntium!
They are righteous, they are true, Thy ways, King of the nations!
Quis non timébit, Dómine, * et glorificábit nomen tuum?
Who would not fear Thou, Lord, at Thy name, who would not give glory?
Quia solus Sanctus, † quóniam omnes gentes vénient et adorábunt in conspéctu tuo, * quóniam iudícia tua manifestáta sunt.
For Thou alone are holy, forasmuch as all nations will come and bow down to Thou, forasmuch as Thy judgments are manifest.
Glória Patri, et Fílio, * et Spirítui Sancto.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
Ant. Fortitúdo mea et laus mea Dóminus, et factus est mihi in salútem (T.P. Allélúia).
Ant. My strength and my song is the Lord, He hath made Himself salvation for me (T.P. Alleluia).
Lectio brevis (Ap 7, 14-17)
Hi sunt qui venérunt de tribulatióne magna, et lavérunt stolas suas et dealbavérunt eas in sánguine Agni. Ideo sunt ante thronum Dei et sérviunt ei die ac nocte in templo eius; et, qui sedet in throno, habitábit super illos. Non esúrient neque sítient ámplius, nec cadet super illos sol, neque ullus æstus, quóniam Agnus, qui in médio throni est reget illos, et dedúcet eos ad vitæ fontes aquárum; et abstérget Deus omnen lácrimam ab óculis eorum.
These are they who are come out of great tribulation, and have washed their robes, and have made them white in the blood of the Lamb. Therefore they are before the throne of God, and they serve him day and night in his temple: and he, that sitteth on the throne, shall dwell over them. They shall no more hunger nor thirst, neither shall the sun fall on them, nor any heat. For the Lamb, which is in the midst of the throne, shall rule them, and shall lead them to the fountains of the waters of life, and God shall wipe away all tears from their eyes.
Responsorium breve
Fulgébunt iusti, sicut sol in conspéctu Dei, r. Allelúia, allelúia. v.. Et lætabúntur omnes recti corde, v. Glória Patri.
The righteous will shine, like the sun in God's presence, r. Alleluia, alleluia. v. And all the upright will rejoice, v. Glory unto the Father.
Ant. Nisi granum fruménti cadens in terram mórtuum fúerit, ipsum solum manet; si autem mórtuum fúerit, multum fructum affert, allelúia.
Ant. If the grain of wheat that falls unto the ground does not die, it remains alone; but if it dies, it bears much fruit, alleluia.
Canticum Evangelicum (Lc 1, 46-55)
Exultatio animæ in Domino
Magníficat ✠ * ánima mea Dóminum,
et exsultávit spíritus meus * in Deo salvatóre meo,
quia respéxit humilitátem ancíllæ suæ. * Ecce enim ex hoc beátam me dicent omnes generationes,
quia fecit mihi magna, qui potens est, * et sanctum nomen eius,
et misericórdia eius in progénies et progénies * timéntibus eum.
Fecit poténtiam in bráchio suo, * dispérsit supérbos mente cordis sui;
depósuit poténtes de sede * et exaltávit húmiles;
esuriéntes implévit bonis * et dívites dimísit inánes.
Suscépit Israel púerum suum, * recordátus misericórdiæ,
sicut locútus est ad patres nostros, * Abraham et sémini eius in sǽcula.
Glória Patri, et Fílio, * et Spirítui Sancto.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
Ant. Nisi granum fruménti cadens in terram mórtuum fúerit, ipsum solum manet; si autem mórtuum fúerit, multum fructum affert, allelúia.
Ant. If the grain of wheat that falls unto the ground does not die, it remains alone; but if it dies, it bears much fruit, alleluia.
Preces
Hac hora, qua Rex mártyrum vitam suam in cena óbtulit et in cruce depósuit, grátias agámus illi, dicéntes:
Te, Dómine, celebrámus.
We celebrate thou, Lord.
Te, Dómine, celebrámus, quia in finem dilexísti nos, salvátor noster, omnis martyrii fons et exémplum.
We celebrate Thou, Lord, for Thou hast loved us unto the end, our Savior, source and example of all martyrs.
Quia omnes peccatóres pæniténtes in præmium vitæ vocásti.
For Thou hast called all repentant sinners to receive life as a reward.
Quia sánguinem novi et ætérni testaménti, in remissiónem peccatórum effúsum, Ecclésiæ offeréndum tradidísti.
For Thou hast passed on unto the Church the blood of the New and Eternal Covenant, shed for the forgiveness of sins, so that she may offer it.
Quia hac die per grátiam tuam in fide perseverávimus.
For on this day, by Thy grace, we have persevered in the faith.
Quia tuæ morti multos fratres hódie sociásti.
For today Thou hast associated many brethren with Thy death.
Pater noster
Pater noster, qui es in cælis:
Our Father, who art in heaven,
sanctificétur nomen tuum;
Hallowed be thy name.
advéniat regnum tuum;
Thy kingdom come.
fiat volúntas tua, sicut in cælo et in terra.
Thy will be done on earth as it is in heaven.
Panem nostrum cotidiánum da nobis hódie;
Give us this day our daily bread.
et dimítte nobis débita nostra,
And forgive us our trespasses,
sicut et nos dimíttimus debitóribus nostris;
as we forgive those who trespass against us.
et ne nos indúcas in tentatiónem;
and do not abandon us in trial;
sed líbera nos a malo.
But deliver us from evil.
Postea dicitur immediate et sine orémus oratio propria, cum conclusione longiore.
After this the proper prayer is said straightway and without "Let us pray", with the long conclusion.
Deus, qui beátum Adalbértum epíscopum zelo animárum succénsum martýrio coronásti, † eius interveniénte suffrágio concéde, * ut nec pastóribus obœdiéntia gregis nec gregi desit cura pastórum. Per Dóminum.
God, who crowned with martyrdom the blessed bishop Adalbert, inflamed by zeal for souls, grants, through his intercessory help, that neither the obedience of the flock should be lacking in the pastors, nor the solicitude of the pastors in the flock.
Dóminus vobíscum.
The Lord be with thee.
r. Et cum spíritu tuo.
r. And with thy spirit.
Benedícat vos omnípotens Deus, Pater, ✠ et Fílius, et Spíritus Sanctus.
May God Almighty bless thee, the Father, ✠ and the Son and the Holy Spirit.
r. Amen.
r. Amen.
Vel alia formula benedictionis, sicut in Missa.
Or another formula of blessing, as at Mass.
Et si fit dimissio, sequitur invitatio:
And if we make a referral, we add the invitation:
v. Ite in pace. r. Deo grátias.
v. Go in peace. r. Let us give thanks to God.
Absente sacerdote vel diacono, et in recitatione a solo, sic concluditur:
In the absence of a deacon or a priest, and in the recitation alone, it is concluded thus:
Dóminus nos benedícat, et ab omni malo deféndat, et ad vitam perdúcat ætérnam. r. Amen.
May the Lord bless us, forbid us from all evil, and bring us to eternal life. r. Amen.
The translations proposed here have the sole purpose of a better understanding of the Latin text. They are not to be used in place of the official translations in the liturgy in the vernacular.
