Feria III 9 Novembris 2027, Hebdomada XXXII per annum,
Warning: the Roman antiphonary is under construction. There are still many errors and omissions. Be patient.
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(c4) DE(h)us,(h) (,) in(h) a(h)di(h)u(h)tó(hi)ri(h)um(h) me(h)um(h) in(g)tén(gh)de.(h)
r/.(::) Dó(h)mi(h)ne,(h) (,) ad(h) a(h)di(h)u(h)ván(h)dum(h) me(h) fe(g)stí(gh)na.(h) (:)
Gló(h)ri(h)a(h) Pa(h)tri,(h) et(h) Fí(h)li(g)o,(g) (,) et(g) Spi(h)rí(h)tu(h)i(g) San(gh)cto.(h) (:)
Si(h)cut(h) e(h)rat(h) in(h) prin(h)cí(h)pi(h)o,(h) et(h) nunc,(h) et(h) sem(h)per,(g) (,)
et(g) in(h) sǽ(h)cu(h)la(h) sæ(h)cu(h)ló(h)rum.(g) A(gh)men.(h:) Al(h)le(hi)lú(hg~)ia.(g) (::)
   v. Deus, ✠ in adiutórium meum inténde. r. Dómine, ad adiuvándum me festína. Glória Patri, et Fílio, et Spirítui Sancto. Sicut erat in princípio, et nunc et semper, et in sǽcula sæculórum. Amen. Allelúia.
   v. O God, come to my assistance. r. O Lord, make haste to help me. Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen. Alleluia.
   Hymnus
   
annotation: 4;
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(c4) U{R}bs(e) Ie(ed)rú(f)sa(dc)lem(d) be(f)á(fd)ta,(e.) (,) di(d)cta(f) pa(h)cis(g) ví(fe)si(d)o,(e.) (;) quæ(e) con(g)strú(h)i(g)tur(hj) in(g) cæ(hvGF)lis(e.) (,) vi(d)vis(f) ex(h) la(g)pí(fe)di(d)bus,(e.) (:) an(e)ge(ed)lís(f)que(dc) co(d)ro(f)ná(fd)ta(e.) (,) si(d)cut(f) spon(h)sa(g) có(fe)mi(d)te,(e.) (::)
Bless city of Jerusalem,
Called vision of peace,
Which was built in heaven
From living stones,
crowned by the angels,
Like a noble bride.
initial-style: 0;
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(c4) 2. No(e)va(ed) vé(f)ni(dc)ens(d) e(f) cæ(fd)lo,(e.) (,) nup(d)ti(f)á(h)li(g) thá(fe)la(d)mo(e.) (;) præ(e)pa(g)rá(h)ta,(g) ut(hj) in(g)tá(hvGF)cta(e.) (,) co(d)pu(f)lé(h)tur(g) Dó(fe)mi(d)no.(e.) (:) Pla(e)té(ed)æ(f) et(dc) mu(d)ri(f) e(fd)ius(e.) (,) ex(d) au(f)ro(h) pu(g)rís(fe)si(d)mo;(e.) (::)
Coming down from heaven
For the nuptial bed,
Prepared and married
A virgin joined to the Lord,
Her streets and walls
Made from the purest gold.
initial-style: 0;
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(c4) 3. Por(e)tæ(ed) ni(f)tent(dc) mar(d)ga(f)rí(fd)tis,(e.) (,) á(d)dy(f)tis(h) pa(g)tén(fe)ti(d)bus,(e.) (;) et(e) vir(g)tú(h)te(g) me(hj)ri(g)tó(hvGF)rum(e.) (,) il(d)luc(f) in(h)tro(g)dú(fe)ci(d)tur(e.) (:) om(e)nis(ed) qui(f) ob(dc) Chri(d)sti(f) no(fd)men(e.) (,) hic(d) in(f) mun(h)do(g) pré(fe)mi(d)tur.(e.) (::)
Her gates bright with pearls,
Her inner places of the temple opened,
And by virtue of merits
All are led there
Who in this world suffered
For the name of Christ.
initial-style: 0;
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(c4) 4. Tun(e)si(ed)ó(f)ni(dc)bus,(d) pres(f)sú(fd)ris(e.) (,) ex(d)po(f)lí(h)ti(g) lá(fe)pi(d)des(e.) (;) su(e)is(g) co(h)ap(g)tán(hj)tur(g) lo(hvGF)cis(e.) (,) per(d) ma(f)num(h) ar(g)tí(fe)fi(d)cis;(e.) (:) di(e)spo(ed)nún(f)tur(dc) per(d)man(f)sú(fd)ri(e.) (,) sa(d)cris(f) æ(h)di(g)fí(fe)ci(d)is.(e.) (::)
The stones are struck,
Pressed and polished,
Arranged for their place
By the hands of the craftsman;
Designed to remain forever
In the holy buildings.
initial-style: 0;
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(c4) 5. Gló(e)ri(ed)a(f) et(dc) ho(d)nor(f) De(fd)o(e.) (,) us(d)qu{e}(f)qu{á}(h)qu<i>e</i> a(g)ltís(fe)si(d)mo,(e.) (;) u(e)na(g) Pa(h)tri(g) Fi(hj)li(g)ó(hvGF)que(e.) (,) at(d)que(f) San(h)cto(g) Flá(fe)mi(d)ni,(e.) (:) qui(e)bus(ed) lau(f)des(dc) et(d) po(f)té(fd)stas(e.) (,) per(d) æ(f)tér(h)na(g) sǽ(fe)cu(d)la.(e.) (::)
A(efe)men.(de..) (::)
Glory and honor to God
Most high
And to the Son equally
And the flaming Spirit:
Praise and power
Through endless ages.
Amen.
annotation: 5a2;
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(cb3) SANC(h)ti(h)fi(g)cá(f)vit(g) nam(hhi)que(h) *(,) ta(h)ber(i)ná(k)cu(j)lum(ih) su(i)um(h) (`) Al(f!goh)tís(hg)si(ed)mus:(d) (;) De(f)us(f) in(f) mé(g)di(f)o(d) e(ef~)ius,(f) (,) non(f!goh) † com(g)mo(e)vé(f)bi(ed)tur.(d) (::) <i>T.P.</i> † com(g)mo(e)vé(f)bi(ed)tur,(de) al(f>)le(e)lú(d)ia.(d) (::) E(h) u(h) o(i) u(g) a(h) e.(f) (::)
   Ant. 1. Sanctificávit namque tabernáculum suum Altíssimus: Deus in médio eius non commovébitur.
   Ant. 1. For the Most High has sanctified his tabernacle: God is in the midst of it, and it will not be shaken.
   Psalmus 45 (46)
   Psalm 45 (46)
   Deus refugium et virtus
   God, refuge and strength
   Vocabunt nomen eius Emmanuel, quod est interpretatum Nobiscum Deus (Mt 1, 23).
   He will be called Emmanuel, which means God With Us (Mt 1:23).
   Deus est nobis refúgium et virtus, * adiutórium in tribulatiónibus invéntus est nimis.
   God is our refuge and our strength, a help that we evermore find in tribulation.
   Proptérea non timébimus, dum turbábitur terra, * et transferéntur montes in cor maris.
   Wherefore we are not afraid if the earth is disturbed, if the mountains sink into the heart of the ocean.
   Fremant et intuméscant aquæ eius, * conturbéntur montes in elatióne eius.
   Its waters roared and were agitated, the mountains were shaken by its power.
   Flúminis rivi lætíficant civitátem Dei, * sancta tabernácula Altíssimi.
   A river rejoices the city of God with its abundant streams, the Most High has sanctified his tabernacle.
   Deus in médio eius, non commovébitur; * adiuvábit eam Deus mane dilúculo.
   God is in her midst, she is immovable; at dawn, God comes to his aid:
   Fremuérunt gentes, commóta sunt regna; * dedit vocem suam, liquefácta est terra.
   Nations are agitated, kingdoms are shaken; He maketh his voice heard and the earth melts with terror.
   Dóminus virtútum nobíscum, * refúgium nobis Deus Iacob.
   The Lord of hosts is with us; the God of Jacob is a citadel for us.
   Veníte et vidéte ópera Dómini, * quæ pósuit prodígia super terram.
   Come, behold the works of the Lord, the wonders He hath wrought on earth!
   Auferet bella usque ad finem terræ, † arcum cónteret et confrínget arma * et scuta combúret igne.
   He hath stopped wars unto the ends of the earth, He hath broken the bow, He hath broken the spear, and He shall burn the shields with fire.
   Vacáte et vidéte quóniam ego sum Deus: * exaltábor in géntibus et exaltábor in terra.
   Stop and recognize that I am God, I will rule over the nations, I will rule over the earth.
   Dóminus virtútum nobíscum, * refúgium nobis Deus Iacob.
   the Lord of hosts is with us, the God of Jacob is a refuge for us.
   Glória Patri, et Fílio, * et Spirítui Sancto.
   Glory be to the Father, and to the Son, and to the Holy Spirit.
   Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
   As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
annotation: ;
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(cb3) a/. Sanc(h)ti(h)fi(g)cá(f)vit(g) nam(hhi)que(h) (,) ta(h)ber(i)ná(k)cu(j)lum(ih) su(i)um(h) (`) Al(f!goh)tís(hg)si(ed)mus:(d) (;) De(f)us(f) in(f) mé(g)di(f)o(d) e(ef~)ius,(f) (,) non(f!goh) † com(g)mo(e)vé(f)bi(ed)tur.(d) (::) <i>T.P.</i> † com(g)mo(e)vé(f)bi(ed)tur,(de) al(f>)le(e)lú(d)ia.(d)
(::)
   Ant. Sanctificávit namque tabernáculum suum Altíssimus: Deus in médio eius non commovébitur.
   Ant. For the Most High has sanctified his tabernacle: God is in the midst of it, and it will not be shaken.
annotation: 2*f;
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(c4) IN(f) do(f)mum(f) Dó(f)mi(gh)ni(g) *(`) læ(h)tán(fe~)tes(f) í(f)bi(e)mus.(d) (::)
E(g) u(g) o(g) u(g) a(g) e.(f) (::)
   Ant. 2. In domum Dómini lætántes íbimus.
   Ant. 2. With joy we will go unto the house of the Lord.
   Psalmus 121 (122)
   Psalm 121 (122)
   Civitas sancta Ierusalem
   The holy city of Jerusalem
   Accessistis ad Sion montem et civitatem Dei viventis, Ierusalem cælestem (Hebr 12, 22).
   Thou hast come close to Mount Zion, to the city of the living God, which is the heavenly Jerusalem (Hebr 12:22).
   Lætátus sum in eo quod dixérunt mihi: * «In domum Dómini íbimus» .
   I rejoiced at the things that were said to me: We shall go into the house of the Lord.
   Stantes iam sunt pedes nostri * in portis tuis, Ierúsalem.
   Our feet were standing in thy courts, O Jerusalem.
   Ierúsalem, quæ ædificáta est ut cívitas, * sibi compácta in idípsum.
   Jerusalem, which is built as a city, which is compact together.
   Illuc enim ascendérunt tribus, tribus Dómini, * testimónium Israel, ad confiténdum nómini Dómini.
   For thither did the tribes go up, the tribes of the Lord: the testimony of Israel, to praise the name of the Lord.
   Quia illic sedérunt sedes ad iudícium, * sedes domus David.
   Because their seats have sat in judgment, seats upon the house of David.
   Rogáte, quæ ad pacem sunt Ierúsalem: * «Secúri sint diligéntes te!
   Pray ye for the things that are for the peace of Jerusalem: and abundance for them that love thee.
   Fiat pax in muris tuis, * et secúritas in túrribus tuis! ».
   Let peace be in thy strength: and abundance in thy towers.
   Propter fratres meos et próximos meos * loquar: «Pax in te! ».
   For the sake of my brethren, and of my neighbours, I spoke peace of thee.
   Propter domum Dómini Dei nostri * exquíram bona tibi.
   Because of the house of the Lord our God, I have sought good things for thee.
   Glória Patri, et Fílio, * et Spirítui Sancto.
   Glory be to the Father, and to the Son, and to the Holy Spirit.
   Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
   As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
annotation: ;
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(c4) a/. In(f) do(f)mum(f) Dó(f)mi(gh)ni(g) (`) læ(h)tán(fe~)tes(f) í(f)bi(e)mus.(d)
(::)
   Ant. In domum Dómini lætántes íbimus.
   Ant. With joy we will go unto the house of the Lord.
   Canticum (Eph 1, 3-10)
   Song (Eph 1:3-10)
   De Deo salvatore
   To the saving God
   Benedíctus Deus et Pater Dómini nostri Iesu Christi, * qui benedíxit nos in omni benedictióne spiritáli in cæléstibus in Christo,
   Blessed be God, the Father of our Lord Jesus Christ, who has blessed us in Christ with all kinds of spiritual blessings in heaven,
   sicut elégit nos in ipso ante mundi constitutiónem, † ut essémus sancti et immaculáti * in conspéctu eius in caritáte,
   it is in Him that He chose us even before the creation of the world, so that we might be holy and immaculate before Him in charity,
   qui prædestinávit nos in adoptiónem filiórum † per Iesum Christum in ipsum, * secúndum beneplácitum voluntátis suæ,
   having in His love predestined to be His adopted sons through Jesus Christ, according to His free will,
   in laudem glóriæ grátiæ suæ, * in qua gratificávit nos in Dilécto,
   thus making the glory of His grace shine forth, by which He hath made us pleasing in His sight in His beloved [Son].
   in quo habémus redemptiónem per sánguinem eius, * remissiónem peccatórum,
   In Him we have redemption through His blood, the remission of sins,
   secúndum divítias grátiæ eius, † qua superabundávit in nobis * in omni sapiéntia et prudéntia,
   according unto the riches of His grace, which God has poured out abundantly upon us in all wisdom and understanding,
   notum fáciens nobis mystérium voluntátis suæ, * secúndum beneplácitum eius,
   by making known unto us the mystery of His will, according unto the free purpose which His goodness had set for Himself,
   quod propósuit in eo, * in dispensatiónem plenitúdinis témporum:
   to realize it when the fullness of time would be accomplished:
   recapituláre ómnia in Christo, * quæ in cælis et quæ in terra.
   namely, to gather together all things in Christ Jesus, those which are in heaven and those which are on earth.
   Glória Patri, et Fílio, * et Spirítui Sancto.
   Glory be to the Father, and to the Son, and to the Holy Spirit.
   Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
   As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
   Lectio brevis (Ap 21, 1 a. 2-3. 22. 27)
   
   Vidi civitátem sanctam Ierúsalem novam descendéntem de cælo a Deo, parátam sicut sponsam ornátam viro suo. Et audívi vocem magnam de throno dicéntem: «Ecce tabernáculum Dei cum homínibus! Et habitábit cum eis, et ipsi pópuli eius erunt, et ipse Deus cum eis erit eórum Deus». Et templum non vidi in ea: Dóminus enim Deus omnípotens templum illíus est, et Agnus. Nec intrábit in ea áliquid coinquinátum et fáciens abominatiónem et mendácium, nisi qui scripti sunt in libro vitæ Agni.
   I saw the holy city, the new Jerusalem, coming down out of heaven from God, adorned like a bride dressed for her husband. And I heard a loud voice saying, “Behold, the tabernacle of God is with men, and He shall dwell with them, and they shall be His people; and God Himself will be with them and be their God. I saw no temple there, for the Lord God Almighty and the Lamb are its temple. Naught unclean will enter it, nor anyone who practices abomination or falsehood, but only those whose names are written in the Lamb’s book of life.”
   Responsorium breve
   
annotation: 6;
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(c4) BE(f)á(g)ti(fe) qui(dc) há(f)bi(fgd)tant(ixf!gw!hih) *(;) In(ixi) do(j)mo(ixih) tu(gh)a,(ixfg!hwiHGF) Dó(g)mi(ghf)ne.(f) v/.(::) In(f) sǽ(gh)cu(f)lum(f) sǽ(g)cu(f)li(fe) lau(dc)dá(f)bunt(fgd) te.(ixf!gw!hih) v/.(::) Gló(f)ri(f)a(f) Pa(gh)tri(f) (,) et(g) Fí(fe)li(dc)o(c) (;) et(dc~) Spi(f)rí(ixg!hwi)tu(ih)i(gh) Sanc(gf~)to.(f) (::)
   r. Beáti qui hábitant * in domo tua Dómine. v. In sǽculum sǽculi laudábunt te. v. Glória Patri et Fílio et Spirítui sancto.
   r. Blessed are those who dwell in Thy house, O Lord. v. They will praise Thou forevermore and ever. v. Glory be unto the Father, and unto the Son, and unto the Holy Spirit.
annotation: 4e;

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(c4) FUN(e)da(e)mén(e)ta(e) *() tem(e)pli(g) hu(e/fg~)ius(gvffoED,) sa(e)pi(f)én(g)ti(f)a(e) su(fvED)a(d) fun(g)dá(gf)vit(ghGF) De(e)us,(e;) in(ixdh/i>) quo(h) Dó(h)mi(h)num(hg~) cæ(ixh/igh)li(hggo/efe) col(ef)láu(g)dant(f) án(dewf>)ge(dce)li;(e:) si(e) ír(f)ru(g)ant(f) ven(dewf>)ti(e,) et(ef) flu(g)ant(f) flú(d)mi(f)na,(ef/ddoc;) non(c) pó(dee)te(e)runt(e) il(f)lud(f) mo(f)vé(fe)re(ed) um(dg/h>)quam:(g,) fun(g)da(-gjjokv)mén(h)tum(h) e(gf)nim(ef) est(g) su(ghg)pra(h) †() pe(e)tram.(e) <i>T.P.</i>(::) †() pe(e)tram,(ef) al(g)le(gf)lú(e)ia.(e) (::)
E(h) u(g) o(h) u(ih) a(gf) e.(e) (::)
   Ant. Fundaménta templi huius sapiéntia sua fundávit Deus, in quo Dóminum cæli colláudant ángeli ; si írruant venti et fluant flúmina, non póterunt illud movére umquam : fundaméntum enim est supra petram.
   Ant. In His wisdom, God laid the foundation of this temple where the angels praise the Lord of heaven; even if the winds blow and the rivers flood, they will never be able to shake it, for it is built on the rock.
   Canticum Evangelicum (Lc 1, 46-55)
   Gospel canticle (Lk 1:46-55)
   Exultatio animæ in Domino
   Exultation of the soul in the Lord
   Magníficat ✠ * ánima mea Dóminum,
   My soul doth magnify the Lord.
   et exsultávit spíritus meus * in Deo salvatóre meo,
   And my spirit hath rejoiced in God my Saviour.
   quia respéxit humilitátem ancíllæ suæ. * Ecce enim ex hoc beátam me dicent omnes generationes,
   Because he hath regarded the humility of his handmaid; for behold from henceforth all generations shall call me blessed.
   quia fecit mihi magna, qui potens est, * et sanctum nomen eius,
   Because he that is mighty, hath done great things to me; and holy is his name.
   et misericórdia eius in progénies et progénies * timéntibus eum.
   And his mercy is from generation unto generations, to them that fear him.
   Fecit poténtiam in bráchio suo, * dispérsit supérbos mente cordis sui;
   He hath shewed might in his arm: he hath scattered the proud in the conceit of their heart.
   depósuit poténtes de sede * et exaltávit húmiles;
   He hath put down the mighty from their seat, and hath exalted the humble.
   esuriéntes implévit bonis * et dívites dimísit inánes.
   He hath filled the hungry with good things; and the rich he hath sent empty away.
   Suscépit Israel púerum suum, * recordátus misericórdiæ,
   He hath received Israel his servant, being mindful of his mercy:
   sicut locútus est ad patres nostros, * Abraham et sémini eius in sǽcula.
   As he spoke to our fathers, to Abraham and to his seed for ever.
   Glória Patri, et Fílio, * et Spirítui Sancto.
   Glory be to the Father, and to the Son, and to the Holy Spirit.
   Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
   As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
annotation: ;

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(c4) a/. Fun(e)da(e)mén(e)ta(e) () tem(e)pli(g) hu(e/fg~)ius(gvffoED,) sa(e)pi(f)én(g)ti(f)a(e) su(fvED)a(d) fun(g)dá(gf)vit(ghGF) De(e)us,(e;) in(ixdh/i>) quo(h) Dó(h)mi(h)num(hg~) cæ(ixh/igh)li(hggo/efe) col(ef)láu(g)dant(f) án(dewf>)ge(dce)li;(e:) si(e) ír(f)ru(g)ant(f) ven(dewf>)ti(e,) et(ef) flu(g)ant(f) flú(d)mi(f)na,(ef/ddoc;) non(c) pó(dee)te(e)runt(e) il(f)lud(f) mo(f)vé(fe)re(ed) um(dg/h>)quam:(g,) fun(g)da(-gjjokv)mén(h)tum(h) e(gf)nim(ef) est(g) su(ghg)pra(h) †() pe(e)tram.(e) <i>T.P.</i>(::) †() pe(e)tram,(ef) al(g)le(gf)lú(e)ia.(e)
(::)
   Ant. Fundaménta templi huius sapiéntia sua fundávit Deus, in quo Dóminum cæli colláudant ángeli ; si írruant venti et fluant flúmina, non póterunt illud movére umquam : fundaméntum enim est supra petram.
   Ant. In His wisdom, God laid the foundation of this temple where the angels praise the Lord of heaven; even if the winds blow and the rivers flood, they will never be able to shake it, for it is built on the rock.
   Preces
   
   Superædificáti, fratres, super fundaméntum Apostolórum, orémus Patrem omnipoténtem pro pópulo sancto eius dicéntes:
   
   Recordáre Ecclésiæ tuæ, Dómine.
   Keep in remembrance Thy Church, Lord.
   Pater, qui voluísti Fílium tuum, a mórtuis suscitátum, prius Apóstolis fíeri maniféstum,
   Father, Thou wanted Thy Son, risen from the dead, to be revealed first unto the apostles,
   — præsta, ut eius testes simus usque ad últimum terræ.
   - make us His witnesses unto the ends of the earth.
   Qui Fílium tuum misísti in mundum evangelizáre paupéribus,
   Thou who sent Thy Son to proclaim the good news unto the poor,
   — da, ut omni creatúræ Evangélium prædicémus.
   - help us to proclaim the Gospel to every creature.
   Qui tuum misísti Fílium semináre semen verbi,
   Thou sent Thy Son to sow the seed of the Word,
   — concéde, ut, verbum seminántes cum labóre, fruges metámus in gáudio.
   - grant that as we work to sow the word, we may share in the joy of the harvest.
   Qui Fílium tuum misísti reconciliáre tibi mundum per sánguinem suum,
   Thou who sent Thy Son to reconcile the world with His blood,
   — tríbue, ut ad reconciliatiónem omnes cooperémur.
   - help us all to cooperate in reconciliation.
   Qui Fílium tuum ad déxteram tuam in cæléstibus constituísti,
   Thou who seated the Son at Thy right hand in heaven,
   — defúnctos in regnum beatitúdinis admítte.
   - admit the dead into the realm of bliss.
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(c4) PA(g)ter(h) no(h)ster,(h) qui(h) es(h) in(h) cæ(h)lis,(g) (,)
san(g)cti(h)fi(h)cé(h)tur(h) no(g)men(g) tu(h)um,(h) (;)
ad(g)vé(h)ni(h)at(h) re(h)gnum(h) tu(h)um,(g) (,)
fi(g)at(h) vo(h)lún(h)tas(h) tu(h)a,(h) (,) si(h)cut(h) in(h) cæ(h)lo,(h) et(g) in(g) ter(h)ra.(h) (:)
Pa(g)nem(h) no(h)strum(h) co(h)ti(h)di(h)á(h)num(h) da(h) no(h)bis(h) hó(h)di(g)e;(g) (,)
et(g) di(h)mít(h)te(h) no(h)bis(h) dé(h)bi(h)ta(h) no(h)stra,(h) (,)
si(h)cut(h) et(h) nos(h) di(h)mít(h)ti(h)mus(h) de(h)bi(h)tó(h)ri(g)bus(g) no(h)stris;(h) (;)
et(g) ne(h) nos(h) in(h)dú(h)cas(h) in(h) ten(h)ta(g)ti(h)ó(hg)nem,(g) (;)
sed(g) lí(h)be(h)ra(h) nos(g) a(g) Ma(h)lo.(h) (::)
   Postea dicitur immediate et sine orémus oratio propria, cum conclusione longiore.
   After this the proper prayer is said straightway and without "Let us pray", with the long conclusion.
   Deus, qui de vivis et eléctis lapídibus ætérnum habitáculum tuæ prǽparas maiestáti, † multíplica in Ecclésia tua spíritum grátiæ, quem dedísti, * ut fidélis tibi pópulus in cæléstis ædificatiónem Ierúsalem semper accréscat. Per Dóminum.
   God, who prepares an eternal dwelling place for Thy majesty with living and chosen stones, multiply in Thy Church the spirit of grace which Thou hast given, so that Thy faithful people may evermore grow for the building up of the Jerusalem of heaven.
   Si præest sacerdos vel diaconus :
   
   Dóminus vobíscum.
   The Lord be with thee.
   r. Et cum spíritu tuo.
   r. And with thy spirit.
   Benedícat vos omnípotens Deus, Pater, ✠ et Fílius, et Spíritus Sanctus.
   May God Almighty bless thee, the Father, ✠ and the Son and the Holy Spirit.
   r. Amen.
   r. Amen.
   Vel alia formula benedictionis, sicut in Missa.
   Or another formula of blessing, as at Mass.
   Et si fit dimissio, sequitur invitatio:
   And if we make a referral, we add the invitation:
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(f3) BE(fe)ne(f)di(hg)cá(hiHFE)mus(f) (,) Dó(jijIHGFghf)mi(ef)no.(f) (::) r/. De(fe/fhg/hiHFE)o(f) (,) grá(jijIHGFghf)ti(ef)as.(f) (::)
   v. Benedicámus Dómino. r. Deo grátias.
   v. Bless the Lord. r. Let us give thanks to God.
   Absente sacerdote vel diacono, et in recitatione a solo, sic concluditur:
   In the absence of a deacon or a priest, and in the recitation alone, it is concluded thus:
    Dóminus nos benedícat, et ab omni malo deféndat, et ad vitam perdúcat ætérnam. r. Amen.
   May the Lord bless us, forbid us from all evil, and bring us to eternal life. r. Amen.
The translations proposed here have the sole purpose of a better understanding of the Latin text. They are not to be used in place of the official translations in the liturgy in the vernacular.


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