2027-12-13 : Antiphonale Romanum, Ad officium lectionis, S. Luciæ, virginis et martyris, Memoria

Warning: the Roman antiphonary is under construction. There are still many errors and omissions. Be patient.

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(c3) DE(h)us,(h) (,)in(h) ad(h)iu(h)tó(hi)ri(h)um(h) me(h)um(h) in(h)tén(h)de.(h) r/.(::) Dó(h)mi(h)ne,(h) (,) ad(h) ad(h)iu(h)ván(h)dum(h) me(h) fes(h)tí(h)na.(h) (:) Gló(h)ri(h)a(h) Pa(h)tri,(h) et(h) Fí(h)li(h)o,(h) (,) et(h) Spi(h)rí(h)tu(h)i(h) Sanc(h)to.(h) (:)
Si(h)cut(h) e(h)rat(h) in(h) prin(h)cí(h)pi(h)o,(h) et(h) nunc,(h) et(h)
sem(h)per,(h) (,) et(h) in(h) sǽ(h)cu(h)la(h) sæ(h)cu(h)ló(h)rum.(h)
Am(h)en.(h:) Al(h)le(hi)lú(h)ia.(h) (::)

v. Deus, ✠ in adiutórium meum inténde. r. Dómine, ad adiuvándum me festína. Glória Patri, et Fílio, et Spirítui Sancto. Sicut erat in princípio, et nunc et semper, et in sǽcula sæculórum. Amen. Allelúia.

v. O God, come to my assistance. r. O Lord, make haste to help me. Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen. Alleluia.

Hymnus

annotation:1;
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(c4) O(ded) Chri(c)ste,(d) flos(fe) con(fgFE)vál(d)li(cd)um,(d'_) (,) te(c) láu(e)di(d)bus(e) ex(fe)tól(d)li(ce)mus,(e.) (;) quod(d) hanc(dh) or(h)ná(g)sti(fvED) vír(f)gi(gf)nem(e_') (,) pal(c)mis(e) quo(d)que(e) mar(fe)tý(d)ri(cd)i.(d.) (::)
Hæc(ded) pru(c)dens,(d) for(fe)tis,(fgFE) sá(d)pi(cd)ens,(d'_) (,) fi(c)dem(e) pro(d)fés(e)sa(fe) lí(d)be(ce)re,(e.) (;) pro(d) te(dh) di(h)ra(g) sup(fvED)plí(f)ci(gf)a(e_') (,) ex(c)cé(e)pit(d) im(e)per(fe)tér(d)ri(cd)ta.(d.) (::)
Sic(ded) spre(c)to(d) mun(fe)di(fgFE) prín(d)ci(cd)pe,(d'_) (,) tu(c)o(e) di(d)tá(e)ta(fe) mú(d)ne(ce)re,(e.) (;) cru(d)én(dh)to(h) par(g)ta(fvED) prœ́(f)li(gf)o,(e_') (,) æ(c)tér(e)na(d) tu(e)lit(fe) prǽ(d)mi(cd)a.(d.) (::)
Hu(ded)ius,(c) Re(d)dém(fe)ptor,(fgFE) mé(d)ri(cd)tis(d'_) (,) nos(c) pi(e)us(d) ad(e)de(fe) só(d)ci(ce)os,(e.) (;) ut,(d) men(dh)te(h) pu(g)ra,(fvED) frú(f)cti(gf)bus(e_') (,) tu(c)i(e) fru(d)á(e)mur(fe) sán(d)gui(cd)nis.(d.) (::)
Ie(ded)su,(c) ti(d)bi(fe) sit(fgFE) gló(d)ri(cd)a,(d'_) (,) qui(c) na(e)tus(d) es(e) de(fe) Vír(d)gi(ce)ne,(e.) (;) cum(d) Pa(dh)<i>tre</i> et(h) al(g)mo(fvED) Spí(f)ri(gf)tu,(e_') (,) in(c) sem(e)pi(d)tér(e)na(fe) sǽ(d)cu(cd)la.(d.) (::)
A(ded)men.(cd..) (::)

O Christe, flos convállium, te láudibus extóllimus, quod hanc ornásti vírginem palmis quoque martýrii.

Hæc prudens, fortis, sápiens, fidem proféssa líbere, pro te dira supplícia excépit impertérrita.

Sic spreto mundi príncipe, tuo ditáta múnere, cruénto parta prœ́lio, ætérna tulit prǽmia.

Huius, Redémptor, méritis nos pius adde sócios, ut, mente pura, frúctibus tui fruámur sánguinis.

Iesu, tibi sit glória, qui natus es de Vírgine, cum Patre et almo Spíritu, in sempitérna sǽcula. Amen.

Jesus, to Thee be glory given, Whom erst the Virgin-Mother bore, With Father and with Holy Ghost, Through endless ages evermore.

annotation: 8g2;

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(c3) DE(h)us(hg) de(fe)ó(f)rum,(e_d~) *(,) Dó(e)mi(f)nus(g') lo(f)cú(f)tus(de) est.(e.) (::)
E(h) u(h) o(g) u(h) a(f) e.(e.) (::)

Ant. 1. Deus deórum, * Dóminus locútus est.

Ant. 1. The God of gods, the Lord has spoken.

Et non repetitur in psalmo.

Psalmus 49 (50)

Psalm 49 (50)

Vera in Dominum pietas

Non veni solvere legem, sed adimplere (Cf. Mt 5, 17).

Deus deórum Dóminus locútus est * et vocávit terram a solis ortu usque ad occásum.

The God of gods, the Lord has spoken, and He hath called the earth from sunrise to sunset.

Ex Sion speciósa decóre Deus illúxit, * Deus noster véniet et non silébit:

From Zion appears the radiance of His beauty. God will come visibly; * He, our God, and He shall not be silent.

ignis consúmens est in conspéctu eius * et in circúitu eius tempéstas válida.

Fire will be kindled in His presence, and a violent storm will surround Him.

Advocábit cælum desúrsum * et terram discérnere pópulum suum:

He shall call heaven and earth from on high, to discern His people.

«Congregáte mihi sanctos meos, * qui disposuérunt testaméntum meum in sacrifício».

Gather before Him His saints, who seal His covenant with sacrifices.

Et annuntiábunt cæli iustítiam eius, * quóniam Deus iudex est.

And the heavens will declare His righteousness, for God is the judge.

Numquid manducábo carnes taurórum * aut sánguinem hircórum potábo?

Immola Deo sacrifícium laudis * et redde Altíssimo vota tua;

Immolate to God a sacrifice of praise, and make thy vows unto the Most High.

et ínvoca me in die tribulatiónis: * éruam te, et honorificábis me».

Then call upon Me in the day of tribulation; I will deliver thou, and thou shalt glorify Me.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now and ever shall be, and ever shall be. Amen.

annotation: ;

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(c3) a/. De(h)us(hg) de(fe)ó(f)rum,(e_d~) (,) Dó(e)mi(f)nus(g') lo(f)cú(f)tus(de) est.(e.)
(::)

Ant. Deus deórum, Dóminus locútus est.

Ant. The God of gods, the Lord has spoken.

annotation: E;
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(c4) IM(h)mo(h)la(g) De(h)o(gg) *(,) sa(f)cri(g)fí(h)ci(ixi)um(g) lau(ixi)dis.(h) (::)
E(h) u(h) o(ixi) u(g) a(ixi) e.(h) (::)

Ant. 2. Immola Deo sacrifícium laudis.

Ant. 2. Immolate a sacrifice of praise to God.

«Audi, pópulus meus, et loquar; † Israel, et testificábor advérsum te: * Deus, Deus tuus ego sum.

Hearken, My people, and I will speak; Israel, and I will bear witness unto thee. I am God, thy God.

Non in sacrifíciis tuis árguam te; * holocáusta enim tua in conspéctu meo sunt semper.

It is not for thy sacrifices that I will rebuke thou, for thy burnt offerings are evermore before Me.

Non accípiam de domo tua vítulos, * neque de grégibus tuis hircos.

I will not take the calves of thy house, nor the goats of thy flocks;

Quóniam meæ sunt omnes feræ silvárum, * iumentórum mille in móntibus.

for all the beasts of the forest are mine, as well as the animals of the mountains, and the oxen.

Cognóvi ómnia volatília cæli, * et, quod movétur in agro, meum est.

I know all the birds of the air, and the beauty of the field is in My presence.

Si esuríero non dicam tibi; * meus est enim orbis terræ et plenitúdo eius.

If I am hungry, I will not tell thee; for the universe is mine, with all that is in it.

Numquid manducábo carnes taurórum * aut sánguinem hircórum potábo?

Will I eat the flesh of the bulls? or shall I drink the blood of the goats?

Immola Deo sacrifícium laudis * et redde Altíssimo vota tua;

Immolate to God a sacrifice of praise, and make thy vows unto the Most High.

et ínvoca me in die tribulatiónis: * éruam te, et honorificábis me».

Then call upon Me in the day of tribulation; I will deliver thou, and thou shalt glorify Me.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now and ever shall be, and ever shall be. Amen.

annotation: ;
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(c4) a/. Im(h)mo(h)la(g) De(h)o(gg) (,) sa(f)cri(g)fí(h)ci(ixi)um(g) lau(ixi)dis.(h)
(::)

Ant. Immola Deo sacrifícium laudis.

Ant. Immolate a sacrifice of praise to God.

annotation: 7c;
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(c3) DI(i)xi(g) in(h)í(iji)quis:(h) *(,) no(f)lí(h)te(g) lo(ef)qui(e) ad(gh)vér(g)sus(f) De(ef)um(cd) in(ed)i(df)qui(f)tá(e)tem.(e) (::)
E(i) u(i) o(j) u(i) a(h) e.(gh) (::)

Ant. 3. Dixi iníquis: nólite advérsus Deum iniquitátem.

Ant. 3.

III

Peccatóri autem dixit Deus: † «Quare tu enárras præcépta mea * et assúmis testaméntum meum in os tuum?

But God said unto the sinner, Wherefore do thou list My statutes, and wherefore do thou hast My covenant constantly in thy mouth?

Tu vero odísti disciplínam * et proiecísti sermónes meos retrórsum.

Thou who hate discipline, and who have cast My words behind thou.

Si vidébas furem, currébas cum eo; * et cum adúlteris erat pórtio tua.

If thou sawest a thief, thou ranst with him, and thou put thy share with the adulterers.

Os tuum dimittébas ad malítiam, * et língua tua concinnábat dolos.

Thy mouth was filled with malice, and thy tongue plotted fraud.

Sedens advérsus fratrem tuum loquebáris * et advérsus fílium matris tuæ proferébas oppróbrium.

Thou wouldst sit down to speak against thy brother, and thou wouldst set traps against thy mother's son.

Hæc fecísti, et tácui. † Existimásti quod eram tui símilis. * Arguam te et státuam illa contra fáciem tuam.

This is what thou didst, and I was silent. Thou ungodly believed that I would be like thou. I will rebuke thou, and I will put everything before thy eyes.

Intellégite hæc, qui obliviscímini Deum, * nequándo rápiam, et non sit qui erípiat.

Understand these things, thou who forget God; lest He tear apart, and no one can deliver.

Qui immolábit sacrifícium laudis, honorificábit me, † et, qui immaculátus est in via, * osténdam illi salutáre Dei».

The sacrifice of praise is that which will honor Me, and this is the way by which I will show man the salvation of God.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now and ever shall be, and ever shall be. Amen.

annotation: ;
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(c3) a/. Di(i)xi(g) in(h)í(iji)quis:(h) (,) no(f)lí(h)te(g) lo(ef)qui(e) ad(gh)vér(g)sus(f) De(ef)um(cd) in(ed)i(df)qui(f)tá(e)tem.(e)
(::)

Ant. Dixi iníquis: nólite advérsus Deum iniquitátem.

Ant.

v. Gaudens gaudébo in Dómino. (T.P. allelúia.) r. Et exsultábit ánima mea in Deo meo. (T.P. allelúia.)

In primo nocturno, anno II

De libro Isaíæ prophétæ

Exspéctat Dóminus ut misereátur vestri, et ídeo exaltábitur parcens vobis, quia Deus iudícii Dóminus; beáti omnes qui exspéctant eum. Nam, pópule Sion qui hábitas in Ierúsalem, plorans nequáquam plorábis: míserans miserébitur tui ad vocem clamóris tui; statim ut audíerit, respondébit tibi. Et dabit vobis Dóminus panem angústiæ et aquam afflictiónis, sed non ámplius avolábit a te doctor tuus; et erunt óculi tui vidéntes præceptórem tuum, et aures tuæ áudient verbum post tergum monéntis: " Hæc via, ambuláte in ea ", si declinavéritis ad déxteram vel ad sinístram.

Et contaminábis láminas sculptílium argentórum tuórum et vestiméntum conflátilis áurei tui; dispérges ea sicut immundítiam menstruátæ: " Egrédere " dices ei. Et dábit plúviam sémini tuo, quod semináveris in terra, et panis frugum terræ erit ubérrimus et pinguis; pascétur pecus tuum in die illo, agnus in páscuis spatiósis, et boves tui et ásini, qui operántur terram, commíxtum migma cómedent ventilátum in pala et ventilábro.

Et erunt super omnem montem excélsum et super omnem collem elevátum rivi curréntium aquárum in die interfectiónis multórum, cum cecíderint turres. Et erit lux lunæ sicut lux solis, et lux solis erit septemplíciter sicut lux septem diérum in die qua alligáverit Dóminus vulnus pópuli sui et percussúram plagæ eius sanáverit.

r. Ecce apparébit Dóminus super nubem cándidam, et cum eo sanctórum mília; et habens in vestiménto, et in fémore suo scriptum: * Rex regum et Dóminus dominántium. v. Apparébit in finem et non mentiétur; si moram fécerit, exspécta eum, quia véniens véniet. * Rex regum. v. Glória Patri. * Rex regum.

In secundo nocturno, anno II

Ex Tractátu sancti Ambrósii epíscopi De virgínibus (Lib. 1, 5: PL 16, 194-195)

In laudatiónibus solet pátria prædicári et paréntes; ut commemoratióne auctóris dígnitas successiónis exaggerétur: ego licet laudatiónem non suscéperim virginitátis, sed expressiónem; ad rem tamen pertinére árbitror, ut quæ sit ei pátria, quis auctor, appáreat. Ac prius ubi sit pátria definiámus. Si enim ibi est pátria, ubi genitále domicílium: in cælo profécto est pátria castitátis. Itaque hic ádvena, ibi íncola est. Quid autem est cástitas virginális, nisi expers contagiónis intégritas? Atque eius auctórem quem póssumus æstimáre, nisi immaculátum Dei Fílium, cuius caro non vidit corruptiónem, divínitas non est expérta contagiónem?

Vidéte ígitur quanta virginitátis mérita sint. Christus ante vírginem, Christus ex vírgine; a Patre quidem natus ante sæcula, sed ex vírgine natus ob sæcula. Illud natúræ suæ, hoc nostræ utilitátis est. Illud erat semper, hoc vóluit. Spectáte et áliud virginitátis méritum: Christus vírginis sponsus et, si dici potest, Christus virgíneæ castitátis; virgínitas enim Christi, non virginitátis est Christus. Virgo est ergo quæ nupsit, virgo quæ nos suo útero portávit, virgo quæ génuit, virgo quæ próprio lacte nutrívit, de qua légimus: Quanta fecit virgo Ierúsalem! Non defícient de petra úbera, neque nix a Líbano, aut declinábit aqua válido vento quæ portátur.

Qualis est hæc virgo quæ Trinitátis fóntibus irrigátur: cui de petra fluunt aquæ, non defíciunt úbera, mella fundúntur? Petra autem est, iuxta Apóstolum, Christus. Ergo a Christo non defíciunt úbera, cláritas a Deo, flumen a Spíritu. Hæc est Trínitas quæ Ecclésiam suam írrigat, Pater, Christus et Spíritus. Sed et iam a matre descendámus ad fílias. De virgínibus, inquit sanctus Apóstolus, præcéptum Dómini non hábeo. Si Doctor géntium non hábuit, habére quis pótuit? Et præcéptum quidem non hábuit, sed hábuit exémplum. Non enim imperári potest virgínitas, sed optári; nam quæ supra nos sunt, in voto magis quam in magistério sunt. Sed volo vos, inquit, sine sollicitúdine esse. Nam qui sine uxóre est, sollícitus est quæ Dómini sunt, quómodo pláceat Deo.

Die 14 decembris. S. IOANNIS A CRUCE, presbyteri et Ecclesiæ doctoris. Memoria

De Communi doctorum, præter sequentia:

Orémus.

Intercéssio nos, quǽsumus, Dómine, sanctæ Lúciæ vírginis et mártyris gloriósa confóveat, † ut eius natalícia et temporáliter frequentémus, et conspiciámus ætérna. Per Dóminum.

We pray to Thou, Lord, that the glorious intercession of the virgin and martyr Saint Lucy may revive our fervour, so that her birth in heaven may be the object of our occupation here below, and that of our contemplation in eternity.

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(c3) BE(hij)ne(i)di(j)cá(ih)mus(gf) Dó(ghGF)mi(ef)no.(f) r/.(::) De(hijIH)o(gf) grá(ghGF)ti(ef)as.(f) (::)

v. Benedicámus Dómino. r. Deo grátias.

v. Let us bless the Lord. r. Thanks be to God.

The translations proposed here have the sole purpose of a better understanding of the Latin text. They are not to be used in place of the official translations in the liturgy in the vernacular.